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OM Canon 31

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Om canon 31 the book of Enoch Henik the

book of remembrance verses 19 to2

to2

noand verses 41 to

107 prophecies of Enoch in a symbolic

speech verses 108 to 170 history of the

extraterrestrials verses 171 to

264 further prophecies verses 265 5 to

546. Enoch's teachings and the doctrine

of wisdom. Proverbs verses 547 to

578. Revelation of YHWH about Sundasa

and his followers origin of the present

human races verses 579 to

991. Visions of Enoch versus 992 to 1,400.

1,400.

Further visions of Enoch, the wise one

with the head of days and the guilty ones.

ones.

In the name of creation, the wise, the

just. Praise be unto creation, which is

remembrance. And the prophet proclaimed

the speech of remembrance of the ishwish

that earth men may know the past.

This is the book of the word of truth

which is revealed to you as teaching of

wisdom and also as remembrance and way

showing for your life. So that you carry

no anxiety in your breast if you are one

of the righteous. However that you let

yourself be admonished to change to

become righteous if you are one of the unrighteous.

unrighteous.

Follow that which is given to you by

your prophet and also follow that which

is sent down to you by the ishwish and

by his

helpers. Follow the wisdom of your

prophet and also follow the wisdom of

the ishwish and follow your truthful

spirit leaders so you do not follow

false protectors of lying and deceit.

Many cities and many nations and much

human life have been destroyed since

times of old due to the guilt of false

protectors and false prophets. As

already also long before the time of

noand who lived in wisdom and erected

the ark and survived evil destruction

with his kin and all servants and animals.

animals.

Truly punishment came over earth mankind

manifold and often yet only because they

fled from wisdom and the truth, the love

and the knowledge, so that they created

and burdened themselves with

punishment. Earth man hath cursed

against himself, and hath created for

himself suffering and burdens and

disgrace, guilt and lack, and misery,

and they also have lived in murder and

fire and destruction. For due to their

flight from truth, wisdom, love, and the

knowledge, they fell into the dark gorge of

damnation. Since times of old, you did

commit injustice in all things, and you

knows this very well. Yet therefore you

feain false prayers of forgiveness to

your false god and to your idols, and

believe that thereby you are forgiven,

which however is not so if you

continuous to live in corruption and

erroneous belief.

Therefore, abandon your false belief,

your sectarianism, and your selfish

thinking in which you are imprisoned and

in which everyone is the other one's

enemy. Truly to you men of earth, your

world is given you as a place of life,

where you are furnished provisions,

where you shall live and die, where you

spend the time of death, and where you

are brought forth in reincarnation.

Therefore, live in righteousness and

change yourself to the life of

life. But you are like this. If you

committed an act of disgrace since times

of old, that you say,

"We found our old ones doing such, and

our creation hath commanded us so."

Yet truly creation never commandeth acts

of disgrace. And as the old ones have

committed acts of disgrace, then this

doeth not have to be with the descendants

descendants

also. But you knowingly act wrong like

the old ones, because you mislead

yourself in that you befriend devilish

fools, but exclude creation and its laws

and commandments.

Truly, the creative laws and

commandments do not exclude the small

and great joys of life, but only the

disgraces which are committed openly or

secretly in all manners of

injustice. Everything shall be cleared

away which may be of grossness in the

thinking of men, and through them shall

flow streams of love and of peace. So

they will speak that all praise shall be

unto creation, which hath led them

thereto. And truly man findeth not

enough guidance within himself if

creation itself through its laws and

commandments were not guiding but as the

wise ones are also guiding who are the

ishwish and the

prophet. And verily the ishwish and the

prophet have actually always brought

only the truth and have called

thus man of earth. The truth is that you

prepareest heaven and hell for yourself,

and that heaven and hell are given to

you as an inheritance of your thinking,

and acting as recompense, depending on

how you think and

act. Noan was a prophet of the ishwish,

and sent among the people of earth to

testify to the truth that no other

creation existed besides creation. Yet

man of earth ridiculed him and therefore

due to their own guilt and absurdity

they had to atone in the number of

millions because they excluded

themselves from the ark and drowned in

the wild

waters. The scorners and heads of the

people babbled to no under that he is in

notorious error and confused in his

speaking and

thinking. But no, Dawkins said that he

is bringing a message from the Ishwish

and sincere advice that there will be a

great flood of waters for many weeks

caused by a wandering star which often

already had brought

disaster. But the people did not want to

listen to no underkin and also did not

want to know the truth about the

wandering star. Therefore, they did not

follow the advice to leave the

endangered land or to erect arks like

Noand Dakan did.

And no wonder warned the people and

said, "Were you not surprised that a

warning has come from the JW of earth

through a man from your midst so that

you are warned and become righteous and

deliverance?" However, the scorners and

rulers accused Noandakan of falsity.

So he fled from them and rescued himself

and his kin in the ark just before the

wild waters broke loose and drowned the

scorners and all

people. Truly Noacan's people were a

blind people. But of the same blindness

all generations of men of the earth

suffer today. And the prophet again

mourneth about the blindness of his people.

people.

Verily only those are acting justly who

follow the word of truth of the eshwish

and also those who follow the words of

truth and wisdom of the prophet who in

his true love is an immaculate one. And

the prophet of truth is with you one

last time men of earth. And he is also

the same prophet who was with you here

to for as you can find him mentioned in

the scriptures of the ancestors of your

old ones as in the epics of Uruggat and

in the upupandishadis but also in the

signs of the tutan chamon in the old

Torah and in the Quran and in the gospel

and in other

scriptures. The prophet who is your

prophet and who is the prophet of the

new age? He man of earth took all misery

of suffering upon himself in true love

to instruct you about the just and the

unjust so you can free yourself from

burdens and fetterss which weigh heavily

upon you and oppress you men of earth

but you do not honor and strengthen and

help your prophet and also you do not

accept the advice of his wisdom and

teaching as you have done in your

previous life and as your old ones did also.

also.

Oh mankind, truly the prophet is

teaching wisdom and life unto you, as he

hath done hereto for for all times. Yet

today, like then he is persecuted,

scorned, and accused of falsity by the

fools who are the unrighteous.

But let yourself be taught, because

thereby alone you attain to true life,

and also only thereby dust you prevent

the threatening desolation caused by

yourself and the manifold dying on your

world. Verily, man of earth, if you

follow not the truth of the prophet, you

condemnst yourself to erring, then no

leader existeth for you who showeth the

way of life unto you. Already the old

ones and you in former lives did not

look to the kingdom of the heavens and

the earth and to all things which are

created by creation. So you did not see

that your span of life rapidly

approached the end as you also ceased it not

not

today. But ask not when your hour will

be because you knowest that the prophet

is a prized thereof. For as you are

still offenders, the truth cannot be

handed to you. Even if erroneously you

thinkst you has to write thereto.

However, as ignorant ones, you have not

this right. Only you do as not want to

know this truth. And verily it was

revealed to you in former lives and also

to your old ones that you alone have the

power to benefit or to harm yourself.

Therefore, you also have to find the

truth of the hidden in everything and

matter. Truly every man createth the

bounty of good for himself, but also the

measure of evil of all kinds, and he

also is his own warner and bringer of

all fate which befleth him. Man is human

and also not higher and not lower than

such. Therefore, no man standeth above

another. So neither the master above him

he presideth over, nor the king above

the poor. But if you setest man and

idols above you, then you passest

yourself into slavery to the likes of

you or to dead

matter. But if you still calllest upon

and worshipest those whom you place over

yourself, then you are deluded. For

never ever will you receive help from

those you worship, as you hast not

received help formally in other lives,

and as also hath happened to your old ones.

ones.

Yet be fools, jesters, and weak-minded,

and call upon your gods and idols, and

superiors and priests. Yet truly they

are not able to help you. Neither can

they help themselves. For they are

offenders and unrighteous like you, who

also cannot help

themselves. Truly, only in the laws and

commandments is found forbearance and

kindness. Therefore, turn away from

ignorance, man of earth, and walk in the

use of

wisdom. Displeasure, evil, and injustice

weigh on man of earth since times of old

already. And this was already so here to

fall, when the first prophet was on

earth, who was called

Enoch. And Henoch did his duty among the

generations of men of earth. Yet he was

mocked by fools the same as the prophet

of the new

age. But Hoch was born as earth human

and was prophet

9,38 years before the time of the

prophet Emanuel and thus

11,245 years before the prophet of the

new age. And although he was earth human

due to birth on earth but his origin

meantime was on lassan which is a world

very far from the

earth. Hence this meanth that hench was

a traveler from afar from the depths of

the universe but who was wise and

knowing and able in truth and who also

was full of love and of sense of duty.

So he took suffering and misery upon

himself and worked as profit on earth.

And much of the history is written in

scriptures and books of earthmen. Yet

many things are falsified so that the

truth is much

lacking. But the words of blessings of

Hanoch are written down somewhere else.

So they shall be instruction to man of

earth in remembrance. And so that man of

earth may remember the truth and change.

Therefore the esh wish reportth about

the words of remembrance which are given

through hench and others and which are

of much

instruction. Thus these are the words of

blessings of heno wherewith he blessed

the righteous and wise and who will

survive without affliction at the day of

dying and who will be far away from the

anxiety and fear of the evil ones and

unrighteous. And Henuk was a righteous

man. And thus his eyes were opened in

wisdom. So he saw things which the

watcher angels of the Yeshuish showed

unto him, and from whom he heard and

knew and understood everything that he

saw. And Hanoch was lifted up by the

watchers of the Ishwish. So they brought

Hanoch unto him, where he was taught for

a long time about what was coming to the

generations of men of earth.

But also, Heno was seeing in visions the

events of time into the future, wherein

he also taught the people of Earth, and

therefore he

spoke. Everything which I saw and heard

fell into my mind, and also I

understood, and knew everything which

was given, said, and revealed unto

me. But what I saw was not for this

generation of man, but for the distant

generations of the future who will come.

truly about the righteous and about the

unrighteous. I spoke to the wise ones of

the ishwish and with the great ones and

also with the ishwish who is the ishwish

of earth and the earthly generations of

men and who is a traveler from afar from the

the

universe. And the Ishwish and his

helpers live at a place unknown to

earth, from where he watchth over the

earth and the generations of men, and

from where he or his watchers also

appear in the singing light, thus

floating through the air.

And also coming from that place the ish

wish appearth alone floating through the

air or with his armies and also in the

full power of his might and covering the

sky with the radiating ships of light

which are without sail but fly through

the air

singing. And as man today is fearful

thereof as also about that which I have

seen and heard. So the people of the

coming distant time will also be anxious

and fearful.

And verily all will be fearful in the

distant time. And also the watchers will

tremble in the new ishwish of the coming

time. For much disaster will fall upon

the world caused by earth man. And also

great fear and trembling will grip the

people everywhere unto the ends of the

earth. And the high exalted mountains

will be shaken and be hurled down. And

the high hills will sink to become

plains flat like melting honey before

the flame of fire.

The earth will sink into itself and

everything which is on the earth

also. Life will perish because there

will be a judgment over everything which

liveth. And also judgment will be over

the unrighteous as also over the

righteous produced and created by man

himself. Who in hard consequential chain

determinine destruction for himself and

his world in succession of many

millennia and already beginning at my time.

time.

Verily, but the destruction will create

peace for the righteous, and a great

number of them will remain protected.

Because of the righteous will truly only

be few, but who will be protected by the

wise counsel of the true prophet, if the

righteous lend them their ear at the

distant coming new

age. The righteous will be chosen ones,

yet through wisdom they will make

themselves to chosen ones. So grace will

hold sway over them when the death suns

ignited by human hands will glow in the

most glaring fire if a stop will not yet

be ordered due to reason and due to the

wise teachings of the prophets of the passing

passing

times. But only few righteous will

farewell if the instructions of the

prophets will be ridiculed and verily

only few will survive the fires of the

death sons.

To the surviving, however, shines the

light of love and wisdom, as they will

be blessed. Likewise, the unrighteous

will crumble into ashes by the embers of the

the

fire. And see, justice cometh with

myriadfold force to hold judgment and

self-created punishment over earth man,

whereby through their own offense, all

unrighteous will be annihilated who were

fools and have mocked creation. Their

self-created punishment will rightfully

come over them, which will burn their

flesh while alive if a stop is not

ordered due to reason and the turning

and changing to truth and to

creation. The wicked human being due to

his own offense will be punished with

deadly fire which he created himself in

deadly delusion from the minerals of life.

life.

So I saw the events of time in the

distant future, and so also it will be

fulfilled if there is no reversal in

turning away from evil to

good. Therefore, man shall be admonished

and warned for this and all coming times

that he shall walk the way of

righteousness before the deadly

destruction of

irreversibility breakth down over him.

Verily, I have seen all things about

earth, of the universe, and about men.

And also, I have acquired all things

about life, and the laws and

commandments. I have seen everything

which occur in the sky. The lights which

are stars in the sky at night, and as

they do not change their course in a

short time, but only in thousands and

millions of

years. Verily I have seen that the stars

are suns and planets as our sun is also

during the day and also the moon of the

night. Verily I saw as they rose in the

sky in the land of the morning and also

how they set far behind the horizon in

the land of the evening exactly

according to their order and every star

at its time to the laws and without

breaking them. And I saw the earth as an

uneven sphere like all other stars which

are spheres yet not quite spheres.

Therefore they are in between the shape

of an egg and a

sphere. And also I saw the paths of the

stars around their suns and also the

moons which circle around the planets

which have their paths like that of an

elongated shape of an egg which is laid

by the feathered ones.

Therefore, man, like me, look at your

earth, and also notice everything which

occurs on it by day and by night, and

from the first to the last, as every

work of creation

appearth. Open your eyes, and see the

summer and the winter. See the growing

fruits and the grain and the clouds, and

the dew and the rain, and also see the

snow in winter, how it lith like a white

mantle on the mountains and on the land.

But I also saw other things than what

presently is visible to the eye of man.

And what I saw was the time of another

time which is yet to

come. Thus I saw pictures and

occurrences which showed me how all

trees were desecrated and looked as if

they were withered and all their leaves

had fallen off except for 14 trees which

did not shed their leaves and kept their

leaves for 3 years until the new leaves

sprouted. And again I observe the days

of summer and I notice above the sun and

also opposite from it another sun. But

it was created by man's hand from the

minerals of

life. And the sun concealed many deaths

within itself and spread them over all

the land and over the waters and in the

air. And the people sought cool places

and shade from the burning of this

man-made sun. Yet only few could save

themselves and many were mutilated.

The earth burned in the glowing heat of

the man-made sun. And the people could

not step on the earth and not on a rock

because the burning was severe like the

liquid earth of a

volcano. But the people also could not

cool themselves in the waters of the

oceans and lakes and rivers because the

waters boiled and evaporated. So the

waters rose as thick fog and bailed

together in heavy dark clouds.

But the deadly man-made sun emitted

invisible power of death which mixed

with the clouds and also with fine dust

which floated in the air and darkened

the light of the

sun. And the clouds impregnated with the

death power let fall down their death

reign on all the land and waters of the

earth. And therefore the skin of the

people burned from the rain. And this

also happened to the animals and all

plants. and whatever was affected

succumbed to death or to

mutilation. But I observed further,

seeing how the trees newly covered

themselves with the green of leaves and

newly bore

fruit. I also saw that the people who

survived were changed and prayed to

creation because they had recognized to

regard everything and to esteem creation

which hath made all life and which liveth

liveth

eternally. And men recognize the works

of creation which existed to the full

extent long before man and which newly

arise every year at its

time. And man also recognized that the

works of creation do not change but that

they remain as creation hath created

them by its laws and commandments and by

its order that everything occurth

eternally in the uniformity of determination.

determination.

See therefore, you human beings, see how

the rivers and lakes and the oceans and

the smallest water course always

accomplish their common business

together. Yet what are you human beings

doing? You seeest not and hear not, and

you have not endured, and you also have

not fulfilled the laws and commandments

of creation, and not obeyed its order.

You have violated all determinations of

creation, and withty words from your

unclean mouth, you blasphemingly have

slandered the greatness of

creation. Verily, your doing and

thinking and acting is an offense to

life and to creation, for you are

hard-hearted, and will find no peace for

a long time, which will be for many

thousands of years.

And do not think that you does not have

to atone for your offenses because you

would die of death anyway because as you

heir in your own foolishness so you also heir

heir

therein. Verily life hath not been lived

when you die of death. For again and

again after death you will awaken to new

life and newly have an existence on

earth often and often and irresistibly.

And no human being exists who could

avoid this.

Therefore, you will live again after

death, always and always again. So, you

will be the old ones of yourself in

future coming lives. Therefore, you will

endure self-created punishment in coming

times for your acts of disgrace of previous

lives. And as this is so, you will

therefore curse your days of disgraceful

life, which you now and in coming times

will lead. And that for you at the hour

of disaster, the past and presents will

exist. And as you are uninstructible,

the years of life for you vanish, and

the damnation for you will be great, and

also you will find no mercy.

And verily in distant coming times your

own judgment will overtake you as you

must hand over your own fictitious and

brittle peace to famish in your own

curse as self-accursed unrighteous

ones. But verily for the righteous will

be joy, love, light, and peace. And they

will inherit the world and form it a new

when you has been snatched away by your

own curse of damnation.

And the elect will acquire more wisdom

than ever before. And they will all live

and not surrender to unrighteousness

again, neither due to carelessness nor

due to bravado. But they will be

knowledgeable ones who have great wisdom

and who in respectful joy will fulfill

the laws and commandments and the order of

creation. And they will no longer punish

themselves of their own power throughout

their life as you are still doing and

will be doing for many thousands of

years. And also they will not die

anymore by murderer hands and judgments,

by plagues and raging judgments and wars

and jealousy and other evils like you

will still do for many thousands of years.

years.

Human beings of the distant future will

complete the number of their days and

years of life up to the last hour and

also will grow old in peace and also the

years of their happiness will be many in

longlasting bliss and in love for their entire

entire

life. And unto me henoch is given the

knowledge about the truth of the future

in the past and also about the events

regarding the generations of men of earth.

earth.

Therefore, I was educated about these

things by the ish wish and by his

watcher angels that I may instruct the

people on earth so they shall know about

the place of origin of their

specy. And man created from out of his

earth from the minutest life of plants

and animals but therefore not in

commonality with an animal or with

plants hence of his own kind and

specy. And it happened in those days

after the people of earth had multiplied

that the sons and daughters of the

heavens came to earth who were the

travelers from afar from the depths of the

the

universe. Mankind in those days were

still wild and unruly yet they possessed

beauty to a great extent. The women as

also the

men. And the sons and daughters of the

heavens saw the beauty of mankind of

earth. Therefore they lusted for them

and they counseledled among themselves

and said,

"Well, then we will select husbands and

wives for us from among mankind of this

world and with them procreate

descendants and found our own nations."

But this doing was against the

regulation of the Ishwish, who was the

highest leader of the travelers from

afar from the depths of the

universe. And the highest leader, the

Ishwish, had subleers who were his

representatives among the sons and

daughters of the heavens, who were like

watchers and called watcher

angels. But among them was Samjasa, the

highest leader of the subleers, who was

responsible to the ish wish, and

therefore he spoke to the sons and

daughters of the heavens when he became

aware of the intent of theirs.

Well, I see her. You are not willing to

carry out your deed and to shoulder the

threatening punishment for it. For you

know very well that such doing is

forbidden by the ishwish. Therefore I

alone would have to endure the

punishment. But all answered and said

all of us will do an oath of alliance

and obligate ourselves among each other

thereby not to abandon our intent and to

carry this out and to keep silence about

it that the ishwish does not learn about it.

it.

Therefore they all swore and obligated

themselves among each other. And forth

with they departed secretly at a number

of 200 and flew with one singing light

to the peak of a

mountain. And as they had landed on the

peak of the mountain, they swore a

second time the oath of the dark

covenant. And they also called the

mountain of the oath in their language

arges which means oath mountain.

And among the 200 the highest of the

subleaders was Samjasa. And thus among

all of them were also lower subleaders

who were called by name. And Ezekiel,

Darnell, Urraak, Baril, Arjisa, Luna,

Akbil, Tamella, Tamel, Ramuela, Asai,

Asel, Batrala, Armas, Sarak, Araz, Jou,

Trella, Joel, Satiel, Satanon, Samsafel,

Satana, Zakel, Larissa, and Terel.

Therefore, the daughters and sons of the

heavens took for themselves husbands and

wives from mankind of earth. And the

daughters selected a husband for

themselves, and every son selected a

wife for himself. And then they began to

go into them in undisiplined

mixing. And the sons and daughters of

the heavens taught their unjustly taken

human beings of earth in all types of

handiccrafts and of thinking. and they

made them familiar with the cutting of

roots and diverse fruits and plants and

also with

wood. But the time came when the women

of the human beings of earth became

pregnant from the sons of the heavens

and also were impregnated the daughters

of the heavens by the men of mankind of

earth. But it happened that the human

beings of earth were of a different type

than the sons and daughters of the

heavens. Therefore they gave birth to

offspring who were different than

they. And they gave birth to offspring

who grew up fast and were taller than

mankind of earth and also taller than

the sons and daughters of the

heavens. For the offspring grew up to

giants who measured in height 33 ft,

which is 30

elves. But of the descendants were many,

and after a few generations they grew to

a large nation.

And the new nation increased, and it

also was wild and unruly like mankind of

earth, from whom they all had

descended. And as the new nation was

great in number of people, and they also

were big eaters, they consumed all the

provisions of mankind of earth, and soon

a nationwide starvation

ensued. But the starvation became

greater. So the human beings soon were

not able to nourish the giants anymore.

Then the giants turned against mankind

of earth, and also against the sons and

daughters of the heavens, from whom they had

had

descended. And the giants declared war

against mankind of earth, and the

daughters and sons of the heavens, and

took them prisoner, butchered, and

devoured them. But many human beings of

earth and also many sons and daughters

of the heavens fled and were seen no

more and not pursued by the giants any

longer who steadily grew in malice and

increased in

savagery. And when the giants could not

find the human beings of earth and the

sons and daughters of the heavens

anymore, they began to disgrace all

animals which moved.

They also slept with the animals, the

birds, the land animals, and the fish of

the waters also. But they also killed

them and devoured them among themselves.

So they had nourishment of the flesh,

and also drank the

blood. So thereby the evil was created

on earth, unrighteousness and war, lying

and bloodshed, and all other evil which

exists among the human beings of earth.

But the giants lived a long time on

Earth before they fell into infertility

and died

out. Mankind of Earth had escaped into

distant lands, and with them were the

sons and daughters of the

heavens. But they were all caught in the

event which was caused by the giants who

were their descendants and descendants

of the

descendants. And henceforth the sons and

daughters of the heavens and the human

beings of earth lived together. And thus

they were like the giants, namely evil

and characterized by all

evil. Thus they also lived wild like the

rushing of the wind and also degenerated

like the mighty roaring of the storm.

Wherefore it is said that they lived

riotously in rushing and

roaring. But as they lived in this

manner among themselves, they behaved

also to others who were strangers to

them. So they seduced them to do evil

and also warded against them.

But at the time of their trespass, the

sons and daughters of the heavens were

banished by the Ishwish and his people.

So they could not return to their own

kind. Wherefore they remained among

mankind of earth, among whom they lived

longer in age than these, because their

time of a completed life was 2,000 years.

years.

And mankind of earth was instructed by

the sons and daughters of the heavens in

all types of handiccrafts and in many

other things as also in good and in

evil. But the grasping of evil was

always greater so that it spread as it

was born by the giants which were

procreated in

prohibition. Therefore the human beings

of earth learned from the sons and

daughters of the heavens and they also

were teachable

students. And Asael taught the human

beings to forge swords and also knives

and coats of male and shields for

warfare and for daily

use. But he also taught the human beings

to fight and to fence for life. But

likewise also the handiccraft of the art

of jewelry. So he created jewelry for

the decoration of the body and also

cosmetics for the same purpose.

And he taught the women in the wearing

of arm bracelets, the beautifying of the

eyebrows, and the wearing and putting on

of most costly and selected precious

stones. And he also taught the human

beings in the manufacturer of all dyes,

and the finding of oes, and the smelting

and forging of the metals of the earth.

And verily soon there was great

unrighteousness and whoredom on earth

because all people were corrupted and

lived in erroneous teachings and to

their own

advantage. And much teaching of truth

and much error teaching was spread which

stemmed in correctness or incorrectness

from the travelers from afar from the

depths of the universe and from mankind

of earth who had lapsed into evil due to

the evil doings of the giants.

Tela taught the art of stargazing.

Kakabal taught to interpret the signs of

nature. Azradel taught about the course

of the moon. Amazarak taught the

conjuration of the dead and also the art

of therapeutics from roots. Baraka

taught the art of astrology and Kuranas

taught the laws and commandments of

creation. But man was corrupt as they

walked wrong ways and did not want to

strive for truth. but which was seen and

heard by Techla, the daughter of

Gabrielle, who was the highest commander

over the armies of the Ishwish, and also

a traveler from afar, son of the

heavens, from the depths of the universe.

universe.

And Techla observed all events on earth

while she flew over the land in the

singing light. For she was to observe

what was happening among mankind on the

earth and also what was being done and

shown as a result of the banished sons

and daughters of the

heavens. But there was only injustice,

bloodshed, whoredom, horror, and evil of

every type which was observed.

Therefore, Tea rendered clarification to

her father Gabrielle about everything

seen and heard and

observed. And the highest commander

Gabrielle fell into horror and also made

his report to the Aishwish about what he

had heard, who fell into deep concern

and also commissioned his highest

commander and also the subleers Macall

Urjana and Serjanna that they should

obtain clarification another time and

according to his order.

Therefore, the highest leader Gabriel

and the subleaders Mal, Ojana, and

Serjana climbed into their singing

lights and flew over the lands of the

earth. And they also gazed down from

heaven and saw much blood which was

being shed on earth. And they also saw

all the unrighteousness among the people

on the earth.

And when they saw all the evil, they

were much horrified and spoke among

themselves. We have to report to the

Ishwish what we have seen of all the evil

evil

abominations. Therefore, they stepped

before the ishwish and said, "What we

have seen are greater abominations than

human beings can do. For the voices of

their cries and their misdeeds echo

throughout the earth up to the portals

of heaven.

Only few righteous remain who implore

heaven and whale and beg that justice

shall be produced for them no matter who

would ever bring this justice to them.

And they also said to thewish

the people beseech creation with words

of prayers and of fainting and thus

creation. Thou art the creation of all

creation. Thou which art king's power on

the throne of glory and existing

throughout all generations of all

worlds. Thy glorious name be hallowed

and praised throughout all generations

of all

worlds. Creation thou alone hast made

everything and thy control over

everything is with thee. Therefore

everything is disclosed and revealed

unto thee as thou seeest everything and

nothing may remain hidden unto thee. Yet

why dust thou not help us? And why dust

thou not rescue us?

So therefore they reported to the ishw

wish and said that the few righteous

hoped for help from creation and the

people have come to believe that

creation were a king with armies and

warriors who should fight with the sword

against all

evil. And they also told the ishwish

that Samjasa had become the highest

leader of the evil ones and also the

main leader of the era teaching of all

evil. But they also reported that Asel

taught all unrighteousness among the

people of Earth and also had betrayed

great secrets of the travelers from afar

from the depths of the

universe. But they also reported to the

ESH wish that the lands were full with

blood and whoredom and unrighteousness

on the earth and that the few righteous

are not able to escape from all

evil. And the Ishwish was shocked and

said that soon there would be an end

among the unrighteous of earth because

such doings could only be pursued so

long until man would lapse into

destruction and destroy everything so

that they only had to wait until such

time. Therefore everything happened

according to his statement. While the

people of Earth fell into waring, the

companions and people of Seamjasa on one

side and Asel and his companions and

people on the other

side. But Samja and Asel were

knowledgeable of the manufacturer of

death sons from the minerals of life.

Therefore, they betrayed these secrets

and built death suns which secretly they

hid in the cities of the others to

destroy and burn these in evil death embers.

embers.

But the city of Samjasa was Son, and the

city of Asel was Turas. And thus death

sons glaringly ignited within these made

by the hand of man and everyone at its

time. Thus in smon at the rising of the

sun, and in Turas, as the sun stood at

its highest

peak, and not one stone remained upon

another, and also no life remained far

and near, for everything turned to ashes

in the sun embers.

Therefore, the prophecy of the ishwish

fulfilled itself, and thus all evil in

the two cities of damnation was

eradicated by the guilty ones

themselves. Therefore, be instructed

thereof, mankind, that such may teach

you, so you walk the way of

righteousness. And also, Henoch spoke to the

the

people. Hear how it was told to me by

the wish. Listen, Henoch, such happened

long before your time, and the same will

occur again at a future time. For the

people of Earth are still misled and

adhere to evil, and they also do not

want to learn about the truth and about

life in righteousness.

See, Heno, therefore, it will be as I

tell you, for I see the future and

prophecy that there will be other

ishwish over the earth, who together

with their adherence are evil intended,

who will bring hardship and great misery over

over

mankind. And there will be is wish and

people of earth of a malice, and

degeneration will prevail among them up

to the last measure.

and the malicious travelers from afar,

sons and daughters of the heavens, will

be less in all unrighteousness of

whoredom and degeneration than the

oppressed people of earth. Therefore,

they will be punished by the travelers

from afar to whom the actions of their

slaves will be too much.

The sons and daughters of the heavens

will do the same another time, as have

done Samjasa and Asel long time before,

but as there will be a difference

therein, that they will drop down their

death sons from a great height on the

cities of damnation when they fly over

them with their singing

lights. And also the places of

abomination and of degenerated whoredom

and damnation will still be erected in

the distant future and will be destroyed

by the spheres of death sons as here to

for Sman and Turas and their names will

be Sodom and

Gomorrah. But the time will further

follow its law and thus thousands of

years will pass over the earth. Yet man

will not change in his thinking and

actions. So again the same event occurth

however at that time during a war of

which the entire earth will be

seized. And another time two spheres of

death suns will fall from the sky and

spread deadly fire when the minerals of

life hurl forth their

force. But at that time the death sons

will not glare over two cities of

whoredom and unrighteousness and

damnation. for they will fall on places

of life which will be called Hiroshima and

and

Nagasaki. And this will be the time when

the world beginth to die and also the

lives of men rise in great number so

that there will be misery and hunger,

disease and infirmity and murder and

war. But this will not set an end to all

evil. For truthfully, therewith will

only be set the beginning of the most

evil abominations, which will ever be

caused by the human beings on earth, and

of which its equal will never be found

in all the past, and also not in later

times, when by 100 death sons in the

high north of the earth world, an evil

end will be set to the destruction craze

and the infamy of the people of Earth,

and all their abominations by their own destruction.

destruction.

Such will occur in the distant new age

when mankind of earth will do like the

sons and daughters of the heavens and

thus escape from the planet themselves

and advance with airships without sails

into the expanses of the

universe. But at that time the for or

against is also given. So also the good

and the evil which is called right or

wrong. Therefore the state of things

Therefore, if man of earth continuth to

work in the wrong, then everything will

fulfill itself in evil, as I have seen

it in my visions, and as I am instructed

by the east wish, and the watcher

angels. But if man of earth therefore

workketh in what is right, if he

considerth and becometh just, then the

evil doth not fulfill itself.

Therefore is being said thereby that the

fulfillment of the right or the wrong

lith in the hand of man depending

whether he liveth in striving and acting

for the good or in unrighteousness and the

the

false. But man of earth hath fallen off

from the laws and commandments of

creation and become forceful to do evil.

So he also disregardeth the prophecies

of the wise ones, who prophesying

announce the effect of every cause in logical

logical

consequence. But as man disregardeth the

teachings of prophecy of the wise ones

and the prophets, and thus contin to

live in the doings and actings of the

wrong, therefore due to violence and

force, the evils of wickedness and wrong

will fulfill

themselves. And as you people do as not

right at my time, so you will also

create evil and find your own

punishment. Therefore, as this will also

be in coming times and throughout the

future. If therefore you walkest on the

paths of truth now and during all coming

times, then life will be good and of

joy. But if you walkest the ways of evil

in a falsity now and during all coming

times, then the prophecies will fulfill

themselves in evil manner because you

conjurest up the evil. As the evil

fulfilleth itself due to the guilt of

mankind, because you offend against life

and against the truth, verily then no

stone will remain upon the other, so

that not one remainth which would not be broken.

broken.

And verily such will fulfill itself in

the coming time if the path of truth is

not trod if man also continues to build

on human blood and also committh

whoredom lensiousness and all evils of

degeneration. Verily due to plunder and

murder and war and due to impure

business and thievery and all evil you

has stolen the land and all your

possessions. and you also has killed

your friends due to your rapacity and

lust for

murder. Thus you hast murdered and

betrayed your own friends and even your

families to satisfy your own

greed. But the same will happen to you

in the future because you have wanted it

so. And all your evils will fulfill

themselves in you in the coming times as

you will be your own descendants in your

reincarnations. So you are the

descendants of your descendants at the

same time and the procreators of the

procreators and therefore the old ones

of the procreators and the old ones of

the old ones. Verily much of war cries

will be among you during the coming

times and suffering and misery will

befall you in great number if you do not

change for the good of

truth. This is so now and also when I am

hidden from you in death. And this will

also be so when I am reincarnated and

again live another time as your prophet

at different times and with different

names. But this will also be so when

again I am the prophet Henoch when

thousands of years in the coming time

have rounded themselves if mankind hath

not changed to truth and to life. and

listen to what will be during the near

and distant coming times if you

continuousest to remain unrighteous and

conductest your life in disgrace and

wickedness. Everything will happen as I

have said because everything must happen

if you continuous to damn the path of

life. Yet verily there will be no end

yet of the evil events which have been

prophesied. For one nation will rise

against another, and also one kingdom

against another. And there will be

deaths and earthquakes and droughts and

great waters to and fro from one end of

the earth to the other. The trees and

shrubs and plants will die. And also

many animals and other life will be

exterminated by man while he

overextendeth his number, and at the

same time dieth in great number due to

evil scourges of infirmity.

And the waters of the oceans and lakes

and rivers will become sick, and also

the waters of the creeks and rivers, and

the air will also become sick, and

everything which serveth as

nourishment. But everything will occur

due to man's fault, who in his delusion

createth the art of the great poison

mixing, and therewith polluteth the

entire earth, and all life.

And the world and all life fallth ill of

infirmity due to the burning and the

mutilation of the rays of death which

rush through the air and become

invisible like the rays of the sun but

are created by man's hand by death sons

in huge furnaces and in great numbers

from one end of the earth to the other

and due to the acquisition of death

power and destruction from the minerals of

life. This will be the time of the new

age and the time of the prophet before

the storm of annihilation. And this will

be the time of uncountable cults around

idols and gods of falsity while the

teaching of truth will only be taught by

the prophet to the seeking and the few righteous

righteous

ones. And the time will be when the

knowing ones around the prophet and he

also will be reviled by cult pursuers

and cult believers who will live in the

erroneous delusion of autocracy and of

gods and

idols. And soon thereafter the time will

come when many of the knowing people

will be given over to affliction because

they will be hated for the sake of the

teaching and the truth. Some among them

will also be killed.

Therefore, but the manifold cults will

also arise against each other. So, human

blood will flow in great

quantities. Many people will succumb to

the attack and will betray one another

and will hate themselves among each

other because they will have yet

remained small in thinking and in the

truth while they yet lie that they would be

learning. And while ignorance and cult

beliefs will gain the upper hand at that

time, the love in many people will grow

cold. Wherefore only greed and non-lo will

will

prevail, and only hate will rule over

the world, and therefore only the evil will

will

reign. But verily it will be as at all

times. For whoever persisteth in truth,

and lendeth his ear to the advice of the

prophet, he will endure and

survive. And the teaching will also be

preached during that distant new age on

the entire world from one end to the

other as testimony for all the nations

and mankind. So that the righteous will

hear it and also the unrighteous after

which the prophecy fulfillth itself and

the end cometh if there is not a great

change in man toward truth and according

to the advice of the prophet.

When the people see the abomination of

their destruction around the world, from

one end to the other, in all that is

alive and in their places of residence,

in the air, in the waters, and on the

land, then the end will come. So

therefore, the self-chosen punishment of

annihilation and

destruction. Whoever at that time is on

the land, he shall flee onto the

mountains and hide in deep caves. And

whoever is on a rooftop, he shall not

climb down to fetch something from his

house, but he shall flee into the

structures of earth and in to deep

cellers. And whoever is in the field

turn not to fetch his coat, but he

straightway shall rush to his neighbor

and hide himself in his cellar or in an

earth structure.

But woe unto those at that time who live

in big cities, for they will be without

protection, and they will be buried

alive by the houses crashing down onto

them. And woe unto all those who will be

struck by the mighty blow of light. But

also woe unto the pregnant and nursing

at that time, for they will suffer

trouble and death, and the fruit in

their womb will be dead or mutilated and

marked by the rays of death and of

poison. and also their milk will be

polluted with which they nourish the

infants. Then at once will be great

affliction as it has never been from the

beginning of the world until then and

also will never be

thereafter. And verily if these days of

the new age would not be shortened, no

human being on the earth would remain

alive. But for the sake of spirit and

for the sake of truth, the events of

those days will be shortened. but also

for the sake of the human beings who

will be righteous ones and who serve the

laws and the

truth. But there will yet be wailing and

nashing of teeth when that time arrives

due to the absurdity of man and due to his

his

greed. And mankind will construct

metallic machines by air and by water

and by land. Yet they will not be like

the singing lights of the sons and

daughters of the heavens. for they will

be like fiery and thundering monsters

with which mankind can also annihilate

each other. And the people will hurl

forth heavy missiles from their metallic

flying machines and drop them down on

the land and the

cities and fire and searing and glowing

heat and a mighty death storm will break

forth from the missiles and burn and

destroy the world. So not much will be spared.

spared.

The minerals of life they will place

into the missiles. So therewith they

ignite the death fire, the destroying

storm, and the glowing heat, and the

striking of the light

also. And if at that time the sons and

daughters of the heavens and the prophet

of the new age would not come to order a

stop to the human madness of

destruction, verily not one human being

would survive.

But the order to stop will not occur by

the sons and daughters of the heavens

themselves in the manner that they

themselves interfere toward the

restraint. For they will only cause an

order of restraint by thoughts, so that

mankind does not know and therefore

cannot cause too much destruction. So

several of the human beings will survive

and so that life can begin another time.

But there will also be the prophet who

will be powerful in spirit. So he also

does his duty in great measure through

the power of his thoughts, but also by

his word and the teaching of truth and

also by his counsel and other means

which still must remain hidden and

cannot be grasped by man's unwise intellect.

intellect.

And the prophet of the new age will be

the most important power at that time

and also a secret to mankind in many

things. Likewise, the power of spirit

will still be a secret to mankind at that

that

time. And the prophet at that time will

neither find calm nor peace, and often

will be agitated in holy anger by day

and also by night, but also while awake

and while asleep. as already is said

about him by the ish wish that he will

never sleep nor

rest. He will be the prophet who will do

the work of many, but who will yet be

unfl flagging during the day as also at

night and during the time of his life,

as no prophet will ever have done like

him hereto.

And mankind at that time will not

understand that the prophet accomplishes

heavy work when seemingly he walketh

about at ease or siteth down tired. For

his work at all times is impetuous as

the work with his hands as also with the

power of his spirit and also with this thinking.

thinking.

And the prophet of the new age will be,

he preventeth much evil and suffering

and misery, and also the worst

destruction and annihilation. While the

sons and daughters of the heavens remain

invisible to mankind in hiding or

semi-hiding, and yet work rendering help

by the power of their thoughts and their

spirit, jointly with the

prophet. Verily to the destruction at

that time will not be set a post of

limit. Therefore the evils will be

greater than can be grasped by the

intellect of man at that time. And such

a cureth and is fulfilled when the

generations of men of earth have reached

the number of 10 * 500 million people of

which then two parts of them will be

annihilated and killed if there is no

change among them toward truth and if

they do not follow the council of wisdom.

wisdom.

The law of self-punishment wills it so

because man trespasseth against this law

since times of old and also in the distant

distant

future. But it is also given by the laws

and commandments of creation that all

evil and the great downfall shall be

averted and prevented if man changeth

and adhereth to the truth and also to

righteous life. But as man doeth not do

so, the evil will come. And verily at

that time many false counselors and

false preachers and false prophets will

come so that mankind will not know

anymore who will be the true prophet and

where he can be

found. Yet there will be the truly

righteous and the truly seeking who will

find the prophet and who will gather

around him if they go on their way to

the lands in the north of the earth

where a small nation of peace will exist

during a long time before the great

annihilation cometh by which the small nation of peace will be

nation of peace will be overshadowed. Therefore, if at that time

overshadowed. Therefore, if at that time then someone goeth and saith to the

then someone goeth and saith to the people,

people, see here or there is the prophet,

they shall not accept it as true. For verily many false prophets and false

verily many false prophets and false preachers and false miracle workers and

preachers and false miracle workers and false advisers will arise and do great

false advisers will arise and do great signs and wonders, so that if it were

signs and wonders, so that if it were possible, also the wise and righteous

possible, also the wise and righteous and knowing ones would be misled.

and knowing ones would be misled. See, this hath been said before, and it

See, this hath been said before, and it will also be said often in the coming

will also be said often in the coming time by the prophets of truth, who will

time by the prophets of truth, who will come after me and between me. And it

come after me and between me. And it will be admonished and warned about that

will be admonished and warned about that new age that people shall not accept as

new age that people shall not accept as true, if it is said to them that the

true, if it is said to them that the prophet is in the desert, so that man

prophet is in the desert, so that man shall not go out and search for him. But

shall not go out and search for him. But the true prophet at that time will

the true prophet at that time will exist. But he will let himself be

exist. But he will let himself be recognized so that he does not have to

recognized so that he does not have to be made known, so that no one needeth to

be made known, so that no one needeth to go out if it is said that he is in the

go out if it is said that he is in the chamber. Truly, so the law wills it, and

chamber. Truly, so the law wills it, and so it also will be. As the lightning

so it also will be. As the lightning goeth forth from sunrise, and also

goeth forth from sunrise, and also shineth in the fire until sunset, so

shineth in the fire until sunset, so will also be the coming of the sons and

will also be the coming of the sons and daughters of the heavens. as at their

daughters of the heavens. as at their appearance the prophet of that time also

appearance the prophet of that time also cometh and workketh during his

cometh and workketh during his reincarnation. The appearance of the

reincarnation. The appearance of the sons and daughters of the heavens at

sons and daughters of the heavens at that time will be like lightning which

that time will be like lightning which is seen by man and yet already in the

is seen by man and yet already in the wink of an eye it has vanished. So that

wink of an eye it has vanished. So that their singing lights are seen flying in

their singing lights are seen flying in the sky and yet are not seen as if they

the sky and yet are not seen as if they were lightning or schemes of error but

were lightning or schemes of error but which they truthfully are not. Over the

which they truthfully are not. Over the earth will be the sons and daughters of

earth will be the sons and daughters of the heavens, thus led by their ish wish,

the heavens, thus led by their ish wish, who will also be the ish wish of the

who will also be the ish wish of the generations of men of earth. Yet they

generations of men of earth. Yet they will remain in hiding and cannot act

will remain in hiding and cannot act restrainingly in their own appearance

restrainingly in their own appearance and of their own work of interference.

and of their own work of interference. For so the laws and commandments and

For so the laws and commandments and also the order determine.

also the order determine. Therefore, man at all time and also

Therefore, man at all time and also during the new age shall listen only to

during the new age shall listen only to the voice of truth and also to the

the voice of truth and also to the truthful words of the prophet, so that

truthful words of the prophet, so that they shall not be misled and rushed to

they shall not be misled and rushed to false prophets and false miracle

false prophets and false miracle workers, false preachers and false

workers, false preachers and false advisers. For truly where the carcass

advisers. For truly where the carcass lith, there the vultures gather.

lith, there the vultures gather. Likewise, a true prophet draweth to

Likewise, a true prophet draweth to himself all false prophets and liars,

himself all false prophets and liars, miracle workers, and preachers, and

miracle workers, and preachers, and advisers of

advisers of falsity. If the downfall of that distant

falsity. If the downfall of that distant time cometh, if man doeth not change his

time cometh, if man doeth not change his thinking, and striving, and acting to

thinking, and striving, and acting to truth, then will be affliction in great

truth, then will be affliction in great measure, and destruction will also be of

measure, and destruction will also be of two parts of all life.

two parts of all life. But soon after the affliction, the

But soon after the affliction, the destruction breakth forth, which will be

destruction breakth forth, which will be the world fire with dreadful

the world fire with dreadful devastation, and dying in great numbers.

devastation, and dying in great numbers. And also will be that the sun darkeneth,

And also will be that the sun darkeneth, and the moon loseth its shine, because

and the moon loseth its shine, because two great masses of fine earth floating

two great masses of fine earth floating in the air, and also the invisible

in the air, and also the invisible clouds of death.

clouds of death. And it will be that the powers of the

And it will be that the powers of the heavens begin to reel, so that small

heavens begin to reel, so that small stars with their shining tails will fall

stars with their shining tails will fall from heaven in great

from heaven in great numbers. And the earth breakth away from

numbers. And the earth breakth away from its course around the sun due to the

its course around the sun due to the dreadful force of the death sons of

dreadful force of the death sons of mankind. And therefore the earth will

mankind. And therefore the earth will seek a new course of rotation.

seek a new course of rotation. Verily the strata of the heavens will be

Verily the strata of the heavens will be disturbed by the irrationally kindled

disturbed by the irrationally kindled power of man who will live in greed and

power of man who will live in greed and power and mania and in the misuse of the

power and mania and in the misuse of the minerals of life. And henceforth a sign

minerals of life. And henceforth a sign will appear in the sky. And henceforth

will appear in the sky. And henceforth the generations of man on the earth will

the generations of man on the earth will howl and truly see and recognize the

howl and truly see and recognize the singing lights of the sons and daughters

singing lights of the sons and daughters of the heavens in the clouds during the

of the heavens in the clouds during the day and also by night as they will come

day and also by night as they will come with great power because of the

with great power because of the absurdity of

absurdity of man. But it is not determined what the

man. But it is not determined what the actions of the travelers from afar will

actions of the travelers from afar will be. whether they will hold judgment

be. whether they will hold judgment against the absurdity of man of earth or

against the absurdity of man of earth or if they will only be observing. For it

if they will only be observing. For it will be that some among them do not

will be that some among them do not belong to the adherence of the ishwish

belong to the adherence of the ishwish who is ourwish. Therefore, at that time

who is ourwish. Therefore, at that time the event can occur that there will be

the event can occur that there will be sons and daughters of the heavens under

sons and daughters of the heavens under the jurisdiction of a strange ishwish

the jurisdiction of a strange ishwish who is not ordained for the generations

who is not ordained for the generations of men of earth so that he punishes all

of men of earth so that he punishes all violent acts of mankind of earth by

violent acts of mankind of earth by judgment pronouncing through his

judgment pronouncing through his representatives.

representatives. Therefore, violent actions can come to

Therefore, violent actions can come to mankind of earth from the depth of the

mankind of earth from the depth of the universe committed by a strangeish wish

universe committed by a strangeish wish and his adherence because of man's

and his adherence because of man's absurdity through which they not only

absurdity through which they not only endanger their own world but also other

endanger their own world but also other worlds in

worlds in space. Verily unto creation man oweth

space. Verily unto creation man oweth his begetting, and it is the true life

his begetting, and it is the true life in everything. Therefore, its laws and

in everything. Therefore, its laws and commandments have to be obeyed.

commandments have to be obeyed. Therefore shall be said to the people of

Therefore shall be said to the people of that time, if they all see what in truth

that time, if they all see what in truth is prophesied, they may know that the

is prophesied, they may know that the time of the fulfillment of the truthful

time of the fulfillment of the truthful prophecies is near. Heaven and earth

prophecies is near. Heaven and earth will pass away, and also the universe,

will pass away, and also the universe, but the words of truth will not pass

but the words of truth will not pass away, for they are the words of truth of

away, for they are the words of truth of creation. And verily of the day and the

creation. And verily of the day and the hour, when everything prophesied will be

hour, when everything prophesied will be fulfilled. No one knoweth also not the

fulfilled. No one knoweth also not the sons and daughters of the heavens and

sons and daughters of the heavens and also not the prophets know. So it will

also not the prophets know. So it will be sooner or later depending on the

be sooner or later depending on the value of thinking and striving and

value of thinking and striving and acting of mankind of

acting of mankind of earth. This therefore is the prophecy of

earth. This therefore is the prophecy of the eshwish and his sons and daughters

the eshwish and his sons and daughters of the heavens. Thus I faithfully repeat

of the heavens. Thus I faithfully repeat this unto you mankind at the present

this unto you mankind at the present time and according to my best ability.

time and according to my best ability. But I am also taught by the ishwish and

But I am also taught by the ishwish and those who are his somewhere else about

those who are his somewhere else about many things which are things of wisdom

many things which are things of wisdom and the laws and commandments of

and the laws and commandments of creation and of

creation and of life. Therefore I He report unto you of

life. Therefore I He report unto you of what I have to instruct to you mankind

what I have to instruct to you mankind of earth. Thus in the teaching of wisdom

of earth. Thus in the teaching of wisdom which is the teaching of the word of

which is the teaching of the word of truth.

truth. But the teaching of the word of truth

But the teaching of the word of truth stemth from the laws and commandments of

stemth from the laws and commandments of creation and also its order. So will be

creation and also its order. So will be truthfully given unto you the wisdom of

truthfully given unto you the wisdom of all

all wisdom. Listen mankind of earth. Retain

wisdom. Listen mankind of earth. Retain my words and my counsel within you

my words and my counsel within you because these are also the words and the

because these are also the words and the counsel of the JW and they truly are the

counsel of the JW and they truly are the wisdom of creation. But also do not hide

wisdom of creation. But also do not hide them within you, but use them freely and

them within you, but use them freely and live according

live according thereto. And if you keepest the words

thereto. And if you keepest the words and the counsel, then you will live. And

and the counsel, then you will live. And thus you will guard the laws and

thus you will guard the laws and commandments of creation like the apple

commandments of creation like the apple of your

of your eye. Bind the words and counsel to your

eye. Bind the words and counsel to your fingers, and also write them down, and

fingers, and also write them down, and hold fast to them in your

hold fast to them in your thoughts. Speak unto wisdom.

thoughts. Speak unto wisdom. Truly, you are my sister. In you liveth

Truly, you are my sister. In you liveth prudence, which is my friend.

prudence, which is my friend. Only by wisdom the husband is guarded

Only by wisdom the husband is guarded against a strange woman, against another

against a strange woman, against another who speaketh smooth words, but also the

who speaketh smooth words, but also the wife is guarded only by wisdom against a

wife is guarded only by wisdom against a strange man who speaketh flattering

strange man who speaketh flattering words. And woo not strangers, for it

words. And woo not strangers, for it bringeth misery and dying.

bringeth misery and dying. So listen and follow my words, you

So listen and follow my words, you children of man, and mark the speech of

children of man, and mark the speech of my

my mouth. Let your heart not yield to the

mouth. Let your heart not yield to the way of evil, and let yourself not be

way of evil, and let yourself not be misled on its

misled on its road. The evil truly hath wounded and

road. The evil truly hath wounded and maed and cut down many, and by evil many

maed and cut down many, and by evil many people in great numbers have been

people in great numbers have been strangulated, the poor, righteous and

strangulated, the poor, righteous and unrighteous, as also the mighty.

unrighteous, as also the mighty. The evil is the way to the grave, into

The evil is the way to the grave, into which the unrighteous man in fear

which the unrighteous man in fear driveth down into the chambers of

driveth down into the chambers of death. If you calllest wisdom, then you

death. If you calllest wisdom, then you will hear from prudence. For often it

will hear from prudence. For often it standeth along the street and at the

standeth along the street and at the roadside and at the doors of the city.

roadside and at the doors of the city. So it shouteth at you all the

So it shouteth at you all the while. Oh you men and women, I shout to

while. Oh you men and women, I shout to you and call all of mankind. You unwise,

you and call all of mankind. You unwise, regard wisdom and prudence, you fools,

regard wisdom and prudence, you fools, and accept my words in your

and accept my words in your minds. Listen, for I speak unto you

minds. Listen, for I speak unto you about what is wise, and I teach you what

about what is wise, and I teach you what is

is creative. My lips speak wisdom and the

creative. My lips speak wisdom and the truth, and they are not able to speak

truth, and they are not able to speak what would be wrong and also

what would be wrong and also false. And truly, all my speeches are

false. And truly, all my speeches are just and straight. and they are just and

just and straight. and they are just and straight to those who want to live in

straight to those who want to live in truth. Accept discipline of which I

truth. Accept discipline of which I instruct you, for it shall be dearer to

instruct you, for it shall be dearer to you than silver, and regard the teaching

you than silver, and regard the teaching of the word of truth higher than costly

of the word of truth higher than costly gold. Truly, wisdom is better than

gold. Truly, wisdom is better than pearls, and everything which man may

pearls, and everything which man may wish for can never be more valuable than

wish for can never be more valuable than the truth.

the truth. and prudence liveth with wisdom, and it

and prudence liveth with wisdom, and it always knoweth to give good

always knoweth to give good advice. Truth is the enemy of the bad

advice. Truth is the enemy of the bad and false, of hortiness, and of

and false, of hortiness, and of arrogance, and of all wrong ways and

arrogance, and of all wrong ways and evil. And also the righteous mouth is

evil. And also the righteous mouth is enemy of every wrong

enemy of every wrong mouth. And of truth and wisdom are both

mouth. And of truth and wisdom are both righteous counsel and righteous action.

righteous counsel and righteous action. And in truth and wisdom are intelligence

And in truth and wisdom are intelligence and common sense and power and might as

and common sense and power and might as also in love and in

also in love and in knowledge. Through wisdom the JHW

knowledge. Through wisdom the JHW instructth the generations of man and

instructth the generations of man and also doeth the prophet like

also doeth the prophet like him. And by wisdom a righteous king

him. And by wisdom a righteous king ruleth his people. And also by wisdom he

ruleth his people. And also by wisdom he appointeth his advisers and wise ones

appointeth his advisers and wise ones and subleaders.

and subleaders. And only by wisdom can sovereigns and

And only by wisdom can sovereigns and regents lead a nation in righteousness,

regents lead a nation in righteousness, so on the earth as also somewhere

so on the earth as also somewhere else. Wisdom loveth those who love it,

else. Wisdom loveth those who love it, and those who seek for it will find it

and those who seek for it will find it early. Wise riches and honor are in

early. Wise riches and honor are in wisdom and lasting possessions of

wisdom and lasting possessions of knowledge, truth, love, and

knowledge, truth, love, and righteousness.

righteousness. The fruit of wisdom is better than the

The fruit of wisdom is better than the finest gold, and its profit is better

finest gold, and its profit is better than most precious

than most precious stone. And wisdom walketh on the right

stone. And wisdom walketh on the right path on the road of

path on the road of justice. And wisdom provideth well for

justice. And wisdom provideth well for all who love it and fill themselves with

all who love it and fill themselves with its

its treasures. And wisdom existed already in

treasures. And wisdom existed already in creation at the beginning of its ways,

creation at the beginning of its ways, before it created anything.

before it created anything. And creation lived in wisdom before the

And creation lived in wisdom before the depths were there and when the fountains

depths were there and when the fountains did not well up

did not well up yet. Therefore wisdom was the workm in

yet. Therefore wisdom was the workm in creation by which it created everything

creation by which it created everything and brought to

and brought to life. Therefore mankind of earth shall

life. Therefore mankind of earth shall also heed that they enjoy and appreciate

also heed that they enjoy and appreciate to have wisdom as workmaster of all

to have wisdom as workmaster of all things within them.

things within them. And it is well with the human being who

And it is well with the human being who in truth obeyth wisdom that he always

in truth obeyth wisdom that he always watchth and waiteth to do right and live

watchth and waiteth to do right and live truthfully. Whoever findeth wisdom, he

truthfully. Whoever findeth wisdom, he findeth true life, and will harvest

findeth true life, and will harvest satisfaction and

satisfaction and honor. But whoever slandereth wisdom or

honor. But whoever slandereth wisdom or disregardeth it, he injureth his own

disregardeth it, he injureth his own life. And they are also the living dead

life. And they are also the living dead who misfortune leadth.

who misfortune leadth. And wisdom built its house and used

And wisdom built its house and used seven pillars on which standeth the

seven pillars on which standeth the house of life up to being. Therefore,

house of life up to being. Therefore, the seven pillars of wisdom are the path

the seven pillars of wisdom are the path of life and everything which is

of life and everything which is progression and being. And the seven

progression and being. And the seven pillars of wisdom are named in their

pillars of wisdom are named in their value as I teach them unto you. Love,

value as I teach them unto you. Love, truth, righteousness, knowledge, logical

truth, righteousness, knowledge, logical consequence, respect, honor. Whoever is

consequence, respect, honor. Whoever is still unwise, he shall set out and seek

still unwise, he shall set out and seek wisdom.

wisdom. You unwise ones, you fools and jesters,

You unwise ones, you fools and jesters, seek and eat of the bread of wisdom, and

seek and eat of the bread of wisdom, and also drink the wine which it giveth to

also drink the wine which it giveth to you. Expel your unwise character, so you

you. Expel your unwise character, so you will live, and then you also walk on the

will live, and then you also walk on the path of

path of prudence. Notice, whoever disciplineth

prudence. Notice, whoever disciplineth the mocker, he will receive disgrace.

the mocker, he will receive disgrace. And whoever punisheth the unrighteous,

And whoever punisheth the unrighteous, he will be mocked.

he will be mocked. and punish not the mocker, for he will

and punish not the mocker, for he will hate you, but his mocking will also

hate you, but his mocking will also bring you unexpected

bring you unexpected benefit. Give unto the wise, so he will

benefit. Give unto the wise, so he will yet become wiser. And teach the

yet become wiser. And teach the righteous, so he will yet become more

righteous, so he will yet become more righteous. But if you reprimand the fool

righteous. But if you reprimand the fool and the mocker, there will be more yet

and the mocker, there will be more yet of foolishness and of

of foolishness and of mockery. The beginning of wisdom is the

mockery. The beginning of wisdom is the recognition of truth. Yet to recognize

recognition of truth. Yet to recognize the wise one, it requires a good

the wise one, it requires a good intellect.

intellect. And verily by wisdom the days of man

And verily by wisdom the days of man will become many and also of the years

will become many and also of the years of life will be

of life will be more. If you are wise then you are wise

more. If you are wise then you are wise unto yourself. If you are a mocker then

unto yourself. If you are a mocker then you mock yourself. If you are a fool

you mock yourself. If you are a fool then you fool

then you fool yourself. A foolish wild woman is full

yourself. A foolish wild woman is full of prattle for she is ignorant. as also

of prattle for she is ignorant. as also the man who reveals his ignorance with

the man who reveals his ignorance with much blabber and loud

much blabber and loud shouting. The wise one works in honesty

shouting. The wise one works in honesty for his nourishment, while the fool is

for his nourishment, while the fool is unrighteous and stealth his water as

unrighteous and stealth his water as also his bread, and does not know that

also his bread, and does not know that death liveth within them, because they

death liveth within them, because they are

are spoiled. Wise children are a joy and

spoiled. Wise children are a joy and delight to their parents, but foolish

delight to their parents, but foolish children are their parents' grief and

children are their parents' grief and burden.

burden. Unrighteous possessions do not prosper,

Unrighteous possessions do not prosper, but righteous possessions bear the

but righteous possessions bear the fruits of joy and

fruits of joy and delight. The lazy one's hand causth

delight. The lazy one's hand causth poverty, but the industrious one's hand

poverty, but the industrious one's hand bringeth

bringeth riches. Whoever busily gatherth at

riches. Whoever busily gatherth at harvest time is prudent, and will not

harvest time is prudent, and will not have to starve. But whoever sleepeth at

have to starve. But whoever sleepeth at harvest time causeth himself disgrace

harvest time causeth himself disgrace like those who woo idleness at planting

like those who woo idleness at planting and tending

and tending time. The head of the righteous one

time. The head of the righteous one carrith the blessing. Yet the mouth of

carrith the blessing. Yet the mouth of the unrighteous man lapseeth into

the unrighteous man lapseeth into mischief. The memory of the righteous

mischief. The memory of the righteous remainth as a blessing when they have

remainth as a blessing when they have departed. But the name of the

departed. But the name of the unrighteous will be forgotten as sound

unrighteous will be forgotten as sound soon gets lost and also as smoke

soon gets lost and also as smoke vanishth. As it is said that the

vanishth. As it is said that the remembrance of the unrighteous quickly

remembrance of the unrighteous quickly evaporateth like sound and smoke.

evaporateth like sound and smoke. Whoever is wise in his thinking, he

Whoever is wise in his thinking, he shall accept wisdom. But whoever

shall accept wisdom. But whoever disregardeth wisdom, he is a fool and

disregardeth wisdom, he is a fool and will be

will be beaten. Wisdom does not let the

beaten. Wisdom does not let the righteous suffer from hunger, but it

righteous suffer from hunger, but it pusheth away the greed of the

pusheth away the greed of the unrighteous. Whoever liveth in innocence

unrighteous. Whoever liveth in innocence liveth securely, but whoever is on wrong

liveth securely, but whoever is on wrong ways will be revealed and beaten.

ways will be revealed and beaten. Whoever winkketh with the eyes is a

Whoever winkketh with the eyes is a crafty fool and will reap affliction.

crafty fool and will reap affliction. Also the fool's mouth will be

Also the fool's mouth will be beaten. The mouth of the righteous is a

beaten. The mouth of the righteous is a wellspring of life, but the mouth of the

wellspring of life, but the mouth of the unrighteous is a pit of

unrighteous is a pit of offense. Hatred causeeth burning rage,

offense. Hatred causeeth burning rage, but love bringeth gentleness and

but love bringeth gentleness and peace. Over the lips of the righteous

peace. Over the lips of the righteous spillth wisdom, but on the backs of

spillth wisdom, but on the backs of fools burn the blows of

fools burn the blows of rods. The wise keep the teaching of the

rods. The wise keep the teaching of the word of truth and wisdom, but the mouth

word of truth and wisdom, but the mouth of fools is always close to

of fools is always close to terror. The possession of the knowing

terror. The possession of the knowing rich is a fortress, but the wealth of

rich is a fortress, but the wealth of the poor in knowledge maketh him stupid.

the poor in knowledge maketh him stupid. The righteous one useth his honest

The righteous one useth his honest possessions to live, but the unrighteous

possessions to live, but the unrighteous man casteth his income among the

man casteth his income among the Whoever practiceth discipline

Whoever practiceth discipline walketh on the path of life, but whoever

walketh on the path of life, but whoever disregardeth discipline destroyth his

disregardeth discipline destroyth his life. False mouths harbor hatred and

life. False mouths harbor hatred and strife, and whoever slandereth is a

strife, and whoever slandereth is a fool, for he bringeth loss to himself,

fool, for he bringeth loss to himself, and also createth advantage for the

and also createth advantage for the slandered one.

slandered one. Wherever many words are spoken, there

Wherever many words are spoken, there are lies. But whoever useth his mouth

are lies. But whoever useth his mouth for truthful speaking is prudent and

for truthful speaking is prudent and wise. The wise one's tongue is like most

wise. The wise one's tongue is like most noble love. But the fault of the

noble love. But the fault of the unrighteous is like a stinking

unrighteous is like a stinking pit. The wise one's lips tend many,

pit. The wise one's lips tend many, young and old, poor and rich, but also

young and old, poor and rich, but also the righteous and unrighteous. But the

the righteous and unrighteous. But the fools die of their stupidity. and yet

fools die of their stupidity. and yet their lips speak and say

their lips speak and say nothing. The wise one knoweth that he

nothing. The wise one knoweth that he knoweth nothing, and therefore he

knoweth nothing, and therefore he knoweth much, but the fool believeth

knoweth much, but the fool believeth that he knoweth much, while he knoweth

that he knoweth much, while he knoweth nothing, and is stupid, and dieth in

nothing, and is stupid, and dieth in foolishness. The blessing of wisdom

foolishness. The blessing of wisdom fulfillth man, and maketh him rich

fulfillth man, and maketh him rich without effort. But the fool's stupidity

without effort. But the fool's stupidity maketh everything unfulfillable and

maketh everything unfulfillable and laborious.

laborious. A fool conductth mischief and mockery,

A fool conductth mischief and mockery, yet the mocker doth not need to concern

yet the mocker doth not need to concern himself about his own mockery, for in a

himself about his own mockery, for in a moment it returnneth unto

moment it returnneth unto him. The wise one carrith on in comics

him. The wise one carrith on in comics and wittiness, yet never mocketh, and he

and wittiness, yet never mocketh, and he reapeth thanks and joy and love and

reapeth thanks and joy and love and honor. Whatever the unrighteous fearth

honor. Whatever the unrighteous fearth he will meet, for by the fear power of

he will meet, for by the fear power of his thoughts, he draweth misfortune unto

his thoughts, he draweth misfortune unto himself. Likewise, the suction of a

himself. Likewise, the suction of a whirlpool draweth everything unto it,

whirlpool draweth everything unto it, and devourth

and devourth it. But what the righteous desireth in

it. But what the righteous desireth in honesty will come unto him, like the

honesty will come unto him, like the sunray, which cometh to the ear with

sunray, which cometh to the ear with light and warmth, therefore it thriveth

light and warmth, therefore it thriveth and

and ripeneth. The unrighteous man is like

ripeneth. The unrighteous man is like bad weather, which passeth and leth vast

bad weather, which passeth and leth vast damage and destruction behind. But the

damage and destruction behind. But the righteous one is like an inexhaustible

righteous one is like an inexhaustible fountain, which delightth all life.

fountain, which delightth all life. As sweets correth the teeth, and smoke

As sweets correth the teeth, and smoke burneth the eyes, so the lazy man

burneth the eyes, so the lazy man treatth his master who giveth him

treatth his master who giveth him work. Wisdom increasth man's years of

work. Wisdom increasth man's years of life, but stupidity and idiocy break the

life, but stupidity and idiocy break the life of the

life of the fool. The unrighteous lose themselves in

fool. The unrighteous lose themselves in unfulfilled hopes, but the waiting of

unfulfilled hopes, but the waiting of the righteous is pure joy.

the righteous is pure joy. The path of the righteous is effort and

The path of the righteous is effort and joy, but the way of the unrighteous is

joy, but the way of the unrighteous is trouble in

trouble in misfortune. The mouth of the righteous

misfortune. The mouth of the righteous bringeth wisdom, yet the tongue of the

bringeth wisdom, yet the tongue of the unrighteous speweth evil

unrighteous speweth evil poison. The lips of the righteous teach

poison. The lips of the righteous teach healing things, yet from the mouth of

healing things, yet from the mouth of the unrighteous streameth forth stinking

the unrighteous streameth forth stinking breath.

breath. The unrighteous slanderously leaf

The unrighteous slanderously leaf against his neighbor by rumors, while he

against his neighbor by rumors, while he hath eyes and ears with which he doeth

hath eyes and ears with which he doeth not see and hear the

not see and hear the truth. Everyone is a traitor and liar

truth. Everyone is a traitor and liar who lies in weight about his neighbors

who lies in weight about his neighbors speaking and actions and passes these

speaking and actions and passes these on. For while he leafing weight, he only

on. For while he leafing weight, he only seeth and heareth what in delusion he

seeth and heareth what in delusion he creatth as truth.

creatth as truth. Everyone has fast feet, who speaketh

Everyone has fast feet, who speaketh evil about his neighbor, and betrayeth

evil about his neighbor, and betrayeth his fault to others. For truly he only

his fault to others. For truly he only betrayeth because he wants to hide his

betrayeth because he wants to hide his own fault

own fault therewith. The fool is stupid and weak

therewith. The fool is stupid and weak in his thinking, for he only seeth the

in his thinking, for he only seeth the dust before the door of his neighbor,

dust before the door of his neighbor, and sweepeth it away. Yet he seeth not

and sweepeth it away. Yet he seeth not the stinking pit before his own door.

the stinking pit before his own door. Whoever betrayeth his neighbor, he

Whoever betrayeth his neighbor, he betrayeth himself, for he revealth what

betrayeth himself, for he revealth what type of spirit he

type of spirit he is. The wise speaketh not maliciously

is. The wise speaketh not maliciously with quick feet about his neighbor. If

with quick feet about his neighbor. If he seeth a fault in him, yet he

he seeth a fault in him, yet he confronteth him, but the unrighteous

confronteth him, but the unrighteous hath quick feet, and is malicious and

hath quick feet, and is malicious and stupid. Therefore he speaketh behind the

stupid. Therefore he speaketh behind the back of his neighbor, while therewith he

back of his neighbor, while therewith he only bringeth disgrace and loss upon his

only bringeth disgrace and loss upon his own head.

own head. The seeing and hearing one recognizeth

The seeing and hearing one recognizeth the true truth, but the liar seeth and

the true truth, but the liar seeth and heareth the truth he wants to see and

heareth the truth he wants to see and hear. The fool see the grain of sand in

hear. The fool see the grain of sand in the eye of his neighbor. Yet he doeth

the eye of his neighbor. Yet he doeth not notice the boulder in his own

not notice the boulder in his own eye. The way of creation is defense to

eye. The way of creation is defense to the devout. Yet the evildoers are

the devout. Yet the evildoers are stupid. Wherever pride exists, there is

stupid. Wherever pride exists, there is also offense and disgrace. And the fool

also offense and disgrace. And the fool is proud because he decayth in

is proud because he decayth in stupidity. Righteousness leadth the

stupidity. Righteousness leadth the devout, yet malice stampeth out the

devout, yet malice stampeth out the unrighteous. At the hour of death,

unrighteous. At the hour of death, wealth helpth no unrighteous one, but

wealth helpth no unrighteous one, but righteousness deliverth from all anxiety

righteousness deliverth from all anxiety and fear.

and fear. The righteousness of the devout smoothth

The righteousness of the devout smoothth his path, but the way of the unrighteous

his path, but the way of the unrighteous is not even, and he will fall by his

is not even, and he will fall by his character of

character of stupidity. The righteousness of the

stupidity. The righteousness of the devout deliverth them from the fetterss

devout deliverth them from the fetterss of joylessness, but the unrighteous are

of joylessness, but the unrighteous are caught in their malice and

caught in their malice and stupidity. When the unrighteous human

stupidity. When the unrighteous human being dieth, then all his hopes are

being dieth, then all his hopes are lost, and all his waiting cometh to n.

lost, and all his waiting cometh to n. But when the righteous human being

But when the righteous human being dieth, then all his hopes fulfill

dieth, then all his hopes fulfill themselves. The righteous is delivered

themselves. The righteous is delivered from all his misery when he dieth. Yet

from all his misery when he dieth. Yet the unrighteous arriveth at his

the unrighteous arriveth at his place. The liar acteth hypocritically,

place. The liar acteth hypocritically, and the hypocrite leaf. Therefore the

and the hypocrite leaf. Therefore the liar is a hypocrite, and the hypocrite a

liar is a hypocrite, and the hypocrite a liar. By the blessing of the wise ones,

liar. By the blessing of the wise ones, all misery is tempered. But for the

all misery is tempered. But for the traitor who listeneth and lookth at

traitor who listeneth and lookth at strange windows, hatred and discord

strange windows, hatred and discord trivthe in wisdom elevate a city into

trivthe in wisdom elevate a city into blossoming. Yet by the mouth of the

blossoming. Yet by the mouth of the unrighteous it is

unrighteous it is destroyed. Everyone disgrace his

destroyed. Everyone disgrace his neighbor who secretly speaketh about

neighbor who secretly speaketh about him. And a secret talker hath quick feet

him. And a secret talker hath quick feet and is

and is stupid. Whoever disgraceth his neighbor

stupid. Whoever disgraceth his neighbor is a fool. But fools are stupid and have

is a fool. But fools are stupid and have a weak

a weak mind. A slanderer betrayeth what he

mind. A slanderer betrayeth what he believeth to know, for his belief is

believeth to know, for his belief is delusion. But how can a deluded one be

delusion. But how can a deluded one be knowledgeable? How can a man be sponsor

knowledgeable? How can a man be sponsor unto his neighbor if he cannot sponsor

unto his neighbor if he cannot sponsor himself to only keep his own house clean

himself to only keep his own house clean and not try to sweep in the house of his

and not try to sweep in the house of his neighbor?

neighbor? The unrighteous who pretendeth to be

The unrighteous who pretendeth to be just is like a sa with rotten

just is like a sa with rotten hooves. The unrighteous who pretendeth

hooves. The unrighteous who pretendeth to be just and secretly talkth about a

to be just and secretly talkth about a fault of his neighbor is like a sa with

fault of his neighbor is like a sa with stinking breath and decaying

stinking breath and decaying body. The intrigues of the unrighteous

body. The intrigues of the unrighteous always last only a short time for they

always last only a short time for they will be recognized and destroyed. But

will be recognized and destroyed. But the works of the righteous endure for a

the works of the righteous endure for a long time and are

long time and are constant. Whoever talkth about his

constant. Whoever talkth about his neighbor is a fool and disgraces him,

neighbor is a fool and disgraces him, but the prudent keepeth silent and

but the prudent keepeth silent and createth

createth peace. A slanderer betrayeth what he

peace. A slanderer betrayeth what he secretly knoweth, and becometh a liar.

secretly knoweth, and becometh a liar. But whoever is wise keepeth the secret

But whoever is wise keepeth the secret to himself, and hides

to himself, and hides it. Where there is a wise counselor, the

it. Where there is a wise counselor, the people flourish. But where there are

people flourish. But where there are many counselors, the people perish, for

many counselors, the people perish, for they are unable to find just advice

they are unable to find just advice among much counsel.

among much counsel. One is not able to sponsor for another

One is not able to sponsor for another because the innermost of a human being

because the innermost of a human being remainth hidden and is changeable. So

remainth hidden and is changeable. So the sponsored one is right today and bad

the sponsored one is right today and bad tomorrow. Tyranny gainth wealth by

tomorrow. Tyranny gainth wealth by violence, but wealth gained by

violence, but wealth gained by righteousness bringeth

righteousness bringeth honor. A wise one doeth good unto his

honor. A wise one doeth good unto his neighbor and himself, but the

neighbor and himself, but the unrighteous one grieveth his neighbor

unrighteous one grieveth his neighbor and his own flesh.

and his own flesh. Whoever seweth righteousness harvests

Whoever seweth righteousness harvests healthy possessions, but the work of the

healthy possessions, but the work of the unrighteous faileth and bringeth foul

unrighteous faileth and bringeth foul fruit. Righteousness promoteth life, but

fruit. Righteousness promoteth life, but unrighteousness promoteth evil and

unrighteousness promoteth evil and death. The righteous ones see thrivth,

death. The righteous ones see thrivth, yet nothing helpeth the evil ones, even

yet nothing helpeth the evil ones, even if they ring their

if they ring their hands. A beautiful woman without

hands. A beautiful woman without discipline is like a sa with golden

discipline is like a sa with golden hair. Also a man without discipline is

hair. Also a man without discipline is like a ball with golden

like a ball with golden hooves. The wish of the righteous is

hooves. The wish of the righteous is fulfilling hope. But the waiting of the

fulfilling hope. But the waiting of the unrighteous is evil

unrighteous is evil misfortune. The wise one dispenseth and

misfortune. The wise one dispenseth and giveth in joy and receiveth

giveth in joy and receiveth increasingly. However the less the

increasingly. However the less the unrighteous giveth and shareth in

unrighteous giveth and shareth in joylessness, he continuously has

joylessness, he continuously has less. Whoever is stingy and hordeth

less. Whoever is stingy and hordeth becometh poorer every day. who however

becometh poorer every day. who however giveth in joy and righteousness, he

giveth in joy and righteousness, he always obtainth

always obtainth more. Verily the man who blesses

more. Verily the man who blesses abundantly will be delighted, and

abundantly will be delighted, and therefore who giveth abundantly to drink

therefore who giveth abundantly to drink will also be

will also be refreshed. Whoever seeketh good, good

refreshed. Whoever seeketh good, good will happen unto him, but whoever

will happen unto him, but whoever striveth for misfortune will soon

striveth for misfortune will soon wrestle in misfortune.

wrestle in misfortune. Whoever trusteth in his wealth will

Whoever trusteth in his wealth will perish. But whoever trusteth in the work

perish. But whoever trusteth in the work of his hands greeneth like a leaf, and

of his hands greeneth like a leaf, and never

never starveth. Whoever grieveth his own house

starveth. Whoever grieveth his own house will become the game of the winds. But

will become the game of the winds. But his inheritance will be like a whiff of

his inheritance will be like a whiff of the wind, which cometh and goeth and

the wind, which cometh and goeth and loseth itself

loseth itself somewhere. The fruit of the righteous is

somewhere. The fruit of the righteous is a tree of life, and a wise one wins the

a tree of life, and a wise one wins the love of the

love of the people. As the righteous on earth has to

people. As the righteous on earth has to suffer among the unrighteous, how much

suffer among the unrighteous, how much more do the unrighteous suffer among

more do the unrighteous suffer among themselves and among the likes of

themselves and among the likes of them. Who gladly alloweth himself to be

them. Who gladly alloweth himself to be taught becometh wise. Yet whoever does

taught becometh wise. Yet whoever does not want to be taught remainth a

not want to be taught remainth a fool. Whoever is devout receiveth

fool. Whoever is devout receiveth comfort through wisdom, but a wicked one

comfort through wisdom, but a wicked one damn himself.

damn himself. An unrighteous character doth not

An unrighteous character doth not benefit man, but a righteous character

benefit man, but a righteous character formth new roots and bringeth blossoms

formth new roots and bringeth blossoms and

and fruit. A virtuous wife is a crown of her

fruit. A virtuous wife is a crown of her husband. And also a virtuous husband is

husband. And also a virtuous husband is a shine of blessing on the head of his

a shine of blessing on the head of his wives. But likewise unverirtuous

wives. But likewise unverirtuous husbands and wives are an evil burden

husbands and wives are an evil burden and like purilent boils for their

and like purilent boils for their spouses.

spouses. The faults of the righteous are sincere,

The faults of the righteous are sincere, but the thoughts of the unrighteous are

but the thoughts of the unrighteous are lying and

lying and deceit. The speeches of the unrighteous

deceit. The speeches of the unrighteous cause bloodshed and strife, but the

cause bloodshed and strife, but the mouth of the righteous createth love and

mouth of the righteous createth love and peace. The unrighteous will perish and

peace. The unrighteous will perish and be no more, but the house of the

be no more, but the house of the righteous remainth standing, and pure

righteous remainth standing, and pure life will be

life will be therein. A wise one's advice is praised,

therein. A wise one's advice is praised, and he liveth in peace. But the

and he liveth in peace. But the malicious ones fall into disgrace and

malicious ones fall into disgrace and live in

live in strife. Whoever is wise and just and

strife. Whoever is wise and just and regardeth himself as humble and waiteth

regardeth himself as humble and waiteth for his hopes will find fulfillment. But

for his hopes will find fulfillment. But whoever is unwise and unjust and

whoever is unwise and unjust and regardeth himself as great and doth not

regardeth himself as great and doth not wait for his hopes will lack

wait for his hopes will lack bread. Whoever tendeth his field will

bread. Whoever tendeth his field will have bread in abundance, as also the one

have bread in abundance, as also the one who prevaileth in his righteous work.

who prevaileth in his righteous work. But whoever pursueth unnecessary matters

But whoever pursueth unnecessary matters will starve as fool in

will starve as fool in stupidity. Whoever measureth with one

stupidity. Whoever measureth with one measure will be measured by the same

measure will be measured by the same measure. And whoever judgeth will also

measure. And whoever judgeth will also be

be judged. The desire of the unrighteous is

judged. The desire of the unrighteous is to cause loss. But the righteous ones

to cause loss. But the righteous ones form roots which bring trees and fruit

form roots which bring trees and fruit for refreshment.

for refreshment. The evil one is caught in his own false

The evil one is caught in his own false words, but the righteous one remainth

words, but the righteous one remainth free from anxiety and

free from anxiety and fear. Much good cometh to the wise and

fear. Much good cometh to the wise and just man by the fruit of his mouth. And

just man by the fruit of his mouth. And he also will be recompensed according to

he also will be recompensed according to what his hands have

what his hands have earned. His false way pleaseth the fool

earned. His false way pleaseth the fool well, but whoever listenth to true

well, but whoever listenth to true advice is wise.

advice is wise. A fool soon showeth his rage, but

A fool soon showeth his rage, but whoever hideth the offense is

whoever hideth the offense is wise. Whoever is truthful saith freely

wise. Whoever is truthful saith freely what is right, but whoever is full of

what is right, but whoever is full of falsity deceiveth and speaketh what is

falsity deceiveth and speaketh what is not

not right. Whoever putteth words into the

right. Whoever putteth words into the mouth of his neighbor deceiveth and has

mouth of his neighbor deceiveth and has quick feet when the neighbor speaketh

quick feet when the neighbor speaketh wrongly.

wrongly. The one is a deceiver and has quick

The one is a deceiver and has quick feet, who speaketh falsely, and is

feet, who speaketh falsely, and is caught doing so. He then twists what he

caught doing so. He then twists what he said to the degree that pretentiously he

said to the degree that pretentiously he shall appear as

shall appear as right. The word of the truthful mouth

right. The word of the truthful mouth lasteth eternally, but the false tongue

lasteth eternally, but the false tongue doth not last

doth not last long. A wise one doth not show his

long. A wise one doth not show his prudence openly, but the mouth of the

prudence openly, but the mouth of the fool proclaimeth forth his foolishness.

fool proclaimeth forth his foolishness. The thief stealthth and the robber

The thief stealthth and the robber robth. Yet both remain poor and in

robth. Yet both remain poor and in misfortune. But the righteous one

misfortune. But the righteous one criateth in honesty and hoordeth few

criateth in honesty and hoordeth few possessions. So he attainth to riches

possessions. So he attainth to riches and

and happiness. On the way of righteousness

happiness. On the way of righteousness is life, and on its prepared path is no

is life, and on its prepared path is no death or

death or terror. Whoever controlleth of his mouth

terror. Whoever controlleth of his mouth control of his life, but whoever has a

control of his life, but whoever has a loose mouth createreateth terror and

loose mouth createreateth terror and horror for himself.

horror for himself. The lazy one desireth and yet stoveth.

The lazy one desireth and yet stoveth. The industrious one, however, doth not

The industrious one, however, doth not desire, but he workketh. So he receiveth

desire, but he workketh. So he receiveth everything he

everything he needs. The righteous one is enemy to the

needs. The righteous one is enemy to the lie, but the liar disgraceth and abuseth

lie, but the liar disgraceth and abuseth the truth, and offendeth

the truth, and offendeth himself. The truth protectth the

himself. The truth protectth the righteous, but the untruthful character

righteous, but the untruthful character of the liar costeth him

of the liar costeth him down. Among the proud is always strife,

down. Among the proud is always strife, but love is with the wise who accept

but love is with the wise who accept advice. The wealth quickly diminisheth

advice. The wealth quickly diminisheth where it is squandered, but whatever is

where it is squandered, but whatever is held together will grow

held together will grow quickly. Whoever disregardeth the word

quickly. Whoever disregardeth the word of truth destroyth himself, but whoever

of truth destroyth himself, but whoever obeyeth the laws and commandments of

obeyeth the laws and commandments of creation will

creation will live. The teaching of the wise is a

live. The teaching of the wise is a wellspring of life, which bestoweth joy

wellspring of life, which bestoweth joy and peace. So the ropes of anxiety fall

and peace. So the ropes of anxiety fall off, and true life

off, and true life prevaileth. Fine prudence createreateth

prevaileth. Fine prudence createreateth favor and joy, but the foolishness of

favor and joy, but the foolishness of the scorners bringeth woe and

the scorners bringeth woe and anxiety. A prudent one doth everything

anxiety. A prudent one doth everything with common sense, but a fall spreadth

with common sense, but a fall spreadth foolishness. Whoever speaketh much

foolishness. Whoever speaketh much repeatedly in rage without cause, from

repeatedly in rage without cause, from him men shy away as from a spark spewing

him men shy away as from a spark spewing fire.

fire. Whoever speaketh at the incorrect time

Whoever speaketh at the incorrect time perisheth in the speech of the one who

perisheth in the speech of the one who speaketh at the correct time, like a

speaketh at the correct time, like a crow which loseth the eyesight by the

crow which loseth the eyesight by the owl which hunteth at

owl which hunteth at midnight. The wise one is honored

midnight. The wise one is honored everywhere, even if he is of poor

everywhere, even if he is of poor descent. But the unwise is unworthy of

descent. But the unwise is unworthy of any honor, even if he is of royal

any honor, even if he is of royal descent.

descent. Man is weak in his mind if he honorth

Man is weak in his mind if he honorth and venerateth the great one who

and venerateth the great one who bringeth disaster. But man is prudent if

bringeth disaster. But man is prudent if he honorth the wise one who preventeth

he honorth the wise one who preventeth and destroyth

and destroyth disaster. What man does not want done

disaster. What man does not want done unto him that he also shall not do unto

unto him that he also shall not do unto another. What man shall not do ye should

another. What man shall not do ye should never do even at the threat of the loss

never do even at the threat of the loss of his life. Yet what man shall do, ye

of his life. Yet what man shall do, ye should not leave

should not leave undone. A man who letth himself be

undone. A man who letth himself be driven by foolishness and stupidity

driven by foolishness and stupidity thinkketh that what is impracticable is

thinkketh that what is impracticable is practicable. What is unattainable is

practicable. What is unattainable is easily attainable, and what is not

easily attainable, and what is not edible is edible.

edible is edible. A man who undertaketh an attack against

A man who undertaketh an attack against his neighbor in word or in deed before

his neighbor in word or in deed before he is protected by wisdom and prudence

he is protected by wisdom and prudence and just offense is like a man who

and just offense is like a man who walketh with his face covered on a

walketh with his face covered on a dangerous summit of a mountain with a

dangerous summit of a mountain with a deadly

deadly precipice. Goats and horses have a clean

precipice. Goats and horses have a clean mouth. Cows have a clean back. The

mouth. Cows have a clean back. The impure human being in his thoughts

impure human being in his thoughts fancies himself to be pure. But the wise

fancies himself to be pure. But the wise one is pure all over, inside and outside

one is pure all over, inside and outside his body, in his thinking and actions

his body, in his thinking and actions and feelings, and also in his

and feelings, and also in his speaking. Liars and slanderers are able

speaking. Liars and slanderers are able to make untruth appear as true to the

to make untruth appear as true to the unwise, as trained artists create

unwise, as trained artists create indentations and elevations on an even

indentations and elevations on an even surface. Wise ones who are brought to a

surface. Wise ones who are brought to a boiling rage soon return to gentleness

boiling rage soon return to gentleness by proper treatment or by their own

by proper treatment or by their own wisdom.

wisdom. If a wise one becometh in rage, he only

If a wise one becometh in rage, he only shouteth at the guilty one, but to the

shouteth at the guilty one, but to the innocent he speaketh calmly and friendly

innocent he speaketh calmly and friendly at the same time, which the unwise is

at the same time, which the unwise is unable to

unable to do. The wise one only becometh enraged

do. The wise one only becometh enraged in hallowed anger. Wherefore he only

in hallowed anger. Wherefore he only choosth words and actions which strike

choosth words and actions which strike the guilty in their innermost character.

the guilty in their innermost character. However, the unwise doth not grasp and

However, the unwise doth not grasp and understand it, for he stoveth in

understand it, for he stoveth in self-pity and

self-pity and justification. The wise one who tires on

justification. The wise one who tires on a long road, seeketh out the shade, and

a long road, seeketh out the shade, and then he walketh away feeling refreshed,

then he walketh away feeling refreshed, who then findeth it fit to moan, if he

who then findeth it fit to moan, if he doth not do the same as the wise one.

doth not do the same as the wise one. Excessive familiarity cause of disdain

Excessive familiarity cause of disdain and disregard, dishonor and

and disregard, dishonor and disrespectfulness toward the neighbor as

disrespectfulness toward the neighbor as also through constant visits

also through constant visits indifference and dependence are caused.

indifference and dependence are caused. While the students of the wise one lose

While the students of the wise one lose respect for him if they live under his

respect for him if they live under his roof and remain

roof and remain unwise. The unwise bathe in the drinking

unwise. The unwise bathe in the drinking water of the wise because their

water of the wise because their familiarity is without limits.

familiarity is without limits. Excessive familiarity causeth envy and

Excessive familiarity causeth envy and looseneth all restraint. And all evil

looseneth all restraint. And all evil over borderth and destroyth reverence

over borderth and destroyth reverence and all

and all respect. Excessive familiarity causth

respect. Excessive familiarity causth the delusion that the neighbor should be

the delusion that the neighbor should be like the neighbor in everything so that

like the neighbor in everything so that he does not retain his own character of

he does not retain his own character of his own human nature and does not retain

his own human nature and does not retain his own character of his thoughts and

his own character of his thoughts and deeds.

deeds. Whoever visitth relatives and

Whoever visitth relatives and acquaintances and friends too often

acquaintances and friends too often createth excessive familiarity and lack

createth excessive familiarity and lack of honor and reverence and respect like

of honor and reverence and respect like the offspring who do not become of age

the offspring who do not become of age because they let themselves be ruled by

because they let themselves be ruled by imprudent and unwise parents who do not

imprudent and unwise parents who do not grant their children their own life.

grant their children their own life. The resident of a holy place polluteth

The resident of a holy place polluteth everything around if he succumbth to

everything around if he succumbth to indifference by his constant presence

indifference by his constant presence which becometh a foregone conclusion to

which becometh a foregone conclusion to him. Nothing is more laughable in the

him. Nothing is more laughable in the world than when someone who is a

world than when someone who is a scoundrel calleth another human being a

scoundrel calleth another human being a scoundrel. A man who in secret speweth

scoundrel. A man who in secret speweth for fired and untrue words, or who

for fired and untrue words, or who speaketh ambiguously, him the noble soon

speaketh ambiguously, him the noble soon refrain from approaching, even if he

refrain from approaching, even if he feelth inclined toward the

feelth inclined toward the others. Whoever getth enraged in anger

others. Whoever getth enraged in anger by hard words of wisdom, feelth

by hard words of wisdom, feelth attacked, or doth not understand that

attacked, or doth not understand that words of truth are hard, is unwise,

words of truth are hard, is unwise, imprudent, believes, and is also of

imprudent, believes, and is also of false character, and of erroneous life

false character, and of erroneous life conduct.

conduct. If one doth not see you, one longeth for

If one doth not see you, one longeth for your sight. But if one sees you, one

your sight. But if one sees you, one fears the impending separation, yet

fears the impending separation, yet while often indifference or weariness

while often indifference or weariness aristh for you, so one does not wish to

aristh for you, so one does not wish to see you, as there is never joy anymore

see you, as there is never joy anymore if your visits are

if your visits are excessive. Not to harm any creature,

excessive. Not to harm any creature, neither by words, nor by faults or deed,

neither by words, nor by faults or deed, or by benevolence or gifts. That is the

or by benevolence or gifts. That is the eternal law of the

eternal law of the wise. Violent pain hurtth the unwise and

wise. Violent pain hurtth the unwise and unrighteous more than a wise and

unrighteous more than a wise and righteous. For soon the feeling of cold

righteous. For soon the feeling of cold taketh possession of the body of the

taketh possession of the body of the unwise and

unwise and unrighteous. Man always appearth great

unrighteous. Man always appearth great unto himself in untruth, if he always

unto himself in untruth, if he always lookth down to his feet. But whoever

lookth down to his feet. But whoever gazelleth upward sees his smallness

gazelleth upward sees his smallness under the stars of the heavens, and

under the stars of the heavens, and therefore he sees truthfully, and

therefore he sees truthfully, and knoweth very

knoweth very much. The human being who heareth wisdom

much. The human being who heareth wisdom only from a fire, and doth not own it,

only from a fire, and doth not own it, sees not the snares of mischief, which

sees not the snares of mischief, which have been laid around

have been laid around him. Whoever maketh impracticable plans

him. Whoever maketh impracticable plans for the future leth eternally dormant,

for the future leth eternally dormant, like a bare boulder in the heat of the

like a bare boulder in the heat of the sun.

sun. But whoever maketh plans for the future

But whoever maketh plans for the future and subteth to the false joys of vice

and subteth to the false joys of vice will be laughed at like a blockhead who

will be laughed at like a blockhead who stumbleth over his own

stumbleth over his own feet. Whoever setth wise precautions for

feet. Whoever setth wise precautions for the future and is always wisely on guard

the future and is always wisely on guard will become successful. However, the

will become successful. However, the courage of the resolute sinkketh and he

courage of the resolute sinkketh and he suffereth failures.

suffereth failures. Whoever detectth something himself and

Whoever detectth something himself and without order which would cause his

without order which would cause his neighbor loss and striveth to remove sin

neighbor loss and striveth to remove sin through advice or deed is a wise one and

through advice or deed is a wise one and worthy of

worthy of life. Youth, life, beauty, authority,

life. Youth, life, beauty, authority, acquaintance with friends, and

acquaintance with friends, and everything are transitory. Wherefore the

everything are transitory. Wherefore the wise keepeth distance from them, and

wise keepeth distance from them, and doth not attach himself to

doth not attach himself to them. The blameless blame themselves.

them. The blameless blame themselves. The estimable do not esteem themselves.

The estimable do not esteem themselves. The righteous judgeth himself. The wise

The righteous judgeth himself. The wise instru himself, and letteth himself be

instru himself, and letteth himself be instructed. Yet the fool only pursueth

instructed. Yet the fool only pursueth pleasures of life and wealth.

pleasures of life and wealth. A lying disposition, full hardiness,

A lying disposition, full hardiness, falsity, folly, stupidity,

falsity, folly, stupidity, idiocy, greed for possessions, desire,

idiocy, greed for possessions, desire, vice,

vice, insubordination,

insubordination, uncleanliness, cruelty, tower, greed,

uncleanliness, cruelty, tower, greed, tyranny, violence, rudess,

tyranny, violence, rudess, degeneration, selfishness, avarice,

degeneration, selfishness, avarice, laziness, vengeance, hated,

laziness, vengeance, hated, Joylessness, anxiety and fear. Killing

Joylessness, anxiety and fear. Killing without

without self-defense, discord and strife, and

self-defense, discord and strife, and all evils are the misfortune and

all evils are the misfortune and everyday life of those who are believers

everyday life of those who are believers of sex and religions. For they are

of sex and religions. For they are ignorant and unrighteous ones who lead a

ignorant and unrighteous ones who lead a wrong life in error

wrong life in error teachings. The wise is like a shell.

teachings. The wise is like a shell. Outside it is rough and like a log of

Outside it is rough and like a log of wood. Yet inside it is gentle and soft

wood. Yet inside it is gentle and soft and delicate, and concealth the

and delicate, and concealth the beautiful and valuable treasure of the

beautiful and valuable treasure of the pearl. The wise never plotth evil

pearl. The wise never plotth evil against those who cause him pain. For he

against those who cause him pain. For he knoweth that the evil ones fall over

knoweth that the evil ones fall over their own feet, like the tree which

their own feet, like the tree which fallth of its own, if it is rooted at

fallth of its own, if it is rooted at the wat's edge from which it washes

the wat's edge from which it washes away. from the wise, the one even

away. from the wise, the one even benefitth who causeth him

benefitth who causeth him pain. The wise choosth disdain from his

pain. The wise choosth disdain from his enemies, and forgoth the esteem of the

enemies, and forgoth the esteem of the well-minded to advance a good matter.

well-minded to advance a good matter. For to abandon a good matter is

For to abandon a good matter is foolishness. All those who are truly

foolishness. All those who are truly adapted in science, but who are

adapted in science, but who are strangers to the word of truth and

strangers to the word of truth and wisdom make themselves laughable like

wisdom make themselves laughable like all fools of the learned and unlearned.

all fools of the learned and unlearned. A learned head of science claimth much

A learned head of science claimth much knowledge about science, but wisdom,

knowledge about science, but wisdom, truth, love, prudence, and true

truth, love, prudence, and true knowledge he lackth

knowledge he lackth everywhere. Even the most unimportant

everywhere. Even the most unimportant matter one shall not discuss in the

matter one shall not discuss in the company of others, if it concerneth only

company of others, if it concerneth only a single one, but the most unimportant

a single one, but the most unimportant matter shall be discussed in the company

matter shall be discussed in the company of everybody, if it concernth all of

of everybody, if it concernth all of them.

them. Whoever leaf even about a very

Whoever leaf even about a very unimportant truth, if it causeth harm,

unimportant truth, if it causeth harm, he perisheth quickly, even if he is

he perisheth quickly, even if he is highly

highly esteemed. Empty is the house of the

esteemed. Empty is the house of the childless. And empty is the world unto

childless. And empty is the world unto him who hath no relatives and no

him who hath no relatives and no friends. But the life is empty of those

friends. But the life is empty of those who have no

who have no wisdom. The fool speaketh when he is not

wisdom. The fool speaketh when he is not asked. So he reapeth not only no honor,

asked. So he reapeth not only no honor, but also

but also ridicule. Even if not asked, one shall

ridicule. Even if not asked, one shall tell the one whom one can save a

tell the one whom one can save a humiliation the advice from which he can

humiliation the advice from which he can benefit. The evil one who caus others

benefit. The evil one who caus others loss and enjoyth the misfortune of

loss and enjoyth the misfortune of others createth loss for himself and

others createth loss for himself and doth not notice his own

doth not notice his own downfall. Even the time of misfortune

downfall. Even the time of misfortune seemth to be worth the price to the wise

seemth to be worth the price to the wise one. But the fool sees only terror and

one. But the fool sees only terror and horror therein.

horror therein. Whoever is not afraid of liars and

Whoever is not afraid of liars and slanderers is wise, and he is also not

slanderers is wise, and he is also not afraid of enemies and

afraid of enemies and kings. The insignificant one becometh

kings. The insignificant one becometh significant if he becometh wise and

significant if he becometh wise and just, but the significant one becometh

just, but the significant one becometh insignificant, if he regardeth himself

insignificant, if he regardeth himself higher than others.

higher than others. Only seldom doth one find the earth

Only seldom doth one find the earth adorned with those who are poor in

adorned with those who are poor in unfriendly and rich in friendly speaking

unfriendly and rich in friendly speaking and

and striving. To whom man is devoted in true

striving. To whom man is devoted in true love, he always remainth in love, even

love, he always remainth in love, even if he demonstrateth something loveless.

if he demonstrateth something loveless. Likewise with the fire, for who

Likewise with the fire, for who withdrawth his respect for it, even if

withdrawth his respect for it, even if it has burnt his best things in the

it has burnt his best things in the house.

house. Only those are true friends who do not

Only those are true friends who do not depart during times of misery and endure

depart during times of misery and endure hardship and misery themselves for the

hardship and misery themselves for the sake of

sake of friendship. And truly those are called

friendship. And truly those are called friends who impart hard advice and hard

friends who impart hard advice and hard truth and hard healing words for the

truth and hard healing words for the sake of truth and help and

sake of truth and help and friendship. A true friend delightth the

friendship. A true friend delightth the heart and mind of man under all

heart and mind of man under all conditions. Even if for the sake of

conditions. Even if for the sake of truth he suggesteth something

truth he suggesteth something unpleasant. And if he speaketh hard

unpleasant. And if he speaketh hard words, a true friend remainth so, even

words, a true friend remainth so, even in death. However, a false friend

in death. However, a false friend remainth not so, even if only the wind

remainth not so, even if only the wind bloweth. A weak one sinkketh into

bloweth. A weak one sinkketh into belief, and is befouled by delusion.

belief, and is befouled by delusion. However, the strong one seeketh and

However, the strong one seeketh and findeth truth, and becometh a

findeth truth, and becometh a knowledgeable

knowledgeable one. To obtain wisdom in everything is

one. To obtain wisdom in everything is by no means easy for man. Therefore, you

by no means easy for man. Therefore, you have to study with the wise ones and be

have to study with the wise ones and be persistent and

persistent and patient to gain wealth without work. Men

patient to gain wealth without work. Men and women attire themselves as male

and women attire themselves as male and and give themselves to

and and give themselves to others for hire as a tool. But the

others for hire as a tool. But the righteous do not attire themselves as

righteous do not attire themselves as and male because they are

and male because they are industriously about their hands work and

industriously about their hands work and live comfort and

live comfort and peace. the success of everything

peace. the success of everything desired. Man oweth only to his own doing

desired. Man oweth only to his own doing and devising and thinking. And whatever

and devising and thinking. And whatever man callth fate is a reward of man

man callth fate is a reward of man alone, as he forges his own fate by his

alone, as he forges his own fate by his thoughts, by his thinking and striving,

thoughts, by his thinking and striving, and by his

and by his deeds. As the good one delightth in

deeds. As the good one delightth in greeting older people, so the fool

greeting older people, so the fool delightth in disdaining a righteous

delightth in disdaining a righteous man. Youth and wealth, and male

man. Youth and wealth, and male a cloud shadow, new clothes, and

a cloud shadow, new clothes, and a false friendship can only be enjoyed a

a false friendship can only be enjoyed a brief while, yet wisdom remainth

brief while, yet wisdom remainth eternally young, and is immortal.

eternally young, and is immortal. An unwise man is a fool, for he selectth

An unwise man is a fool, for he selectth the enemy as friend. But toward the true

the enemy as friend. But toward the true friend, he is disincined and causeth him

friend, he is disincined and causeth him loss. Therefore he considerth in his

loss. Therefore he considerth in his weak mind good to be bad but bad to be

weak mind good to be bad but bad to be good. The fire is a pleasure in winter.

good. The fire is a pleasure in winter. The gaze at a friend is a pleasure. The

The gaze at a friend is a pleasure. The wise one's wisdom is a pleasure. The

wise one's wisdom is a pleasure. The acquaintance of noble people is a

acquaintance of noble people is a pleasure. But fulfillment is the love of

pleasure. But fulfillment is the love of creation.

creation. As the drop of water disappearth

As the drop of water disappearth instantly on hot iron, so every wise

instantly on hot iron, so every wise advice ebth in a moment in the ears of

advice ebth in a moment in the ears of the

the scoundrels. This one is either one of us

scoundrels. This one is either one of us or a stranger. So the fools unrighteous

or a stranger. So the fools unrighteous jester and others of lowinking calculate

jester and others of lowinking calculate the manner of action of the noble wise

the manner of action of the noble wise one in comparison consider all people as

one in comparison consider all people as his

his family. Through water, a dam collapse.

family. Through water, a dam collapse. Due to treason, a secret conference

Due to treason, a secret conference collapseth. Due to whispering and

collapseth. Due to whispering and slanders, false friendships and false

slanders, false friendships and false bonds collapse. And due to words of

bonds collapse. And due to words of truth, a quick-footed one collaps, and

truth, a quick-footed one collaps, and also the unrighteous, the fools and

also the unrighteous, the fools and jesters and

scoundrels, striving in deeds, by which one purchases dishonor, by which one

one purchases dishonor, by which one goes to self-created hell, and loseth

goes to self-created hell, and loseth the condition of heaven within oneself,

the condition of heaven within oneself, one shall not do because they only

one shall not do because they only delight the

delight the unrighteous. If the wise one sees no

unrighteous. If the wise one sees no prosperity for peace without a fight, he

prosperity for peace without a fight, he dieth fighting together with the enemy.

dieth fighting together with the enemy. For his thinking and striving for

For his thinking and striving for wisdom, and peace is his duty, and doth

wisdom, and peace is his duty, and doth not abandon

not abandon him. Even to an enemy, hospitality have

him. Even to an enemy, hospitality have to be granted if he cometh to the house.

to be granted if he cometh to the house. Likewise, as a tree doth not withhold

Likewise, as a tree doth not withhold shade and protection from him who cometh

shade and protection from him who cometh to cut it

to cut it down. Through the spokes, the hub of the

down. Through the spokes, the hub of the wheel is carried, while the spokes find

wheel is carried, while the spokes find support in the hub. Also, the course of

support in the hub. Also, the course of things rounds itself with the wise,

things rounds itself with the wise, whose wisdom is also of that

whose wisdom is also of that nature. It is truthful that man is slave

nature. It is truthful that man is slave to his wealth. But wealth is slave to

to his wealth. But wealth is slave to nobody. Even if no advantage and no

nobody. Even if no advantage and no comfort and no honor and no fame are

comfort and no honor and no fame are derived from it, but only share

derived from it, but only share disadvantage result, nevertheless the

disadvantage result, nevertheless the wise remainth true to his obligation and

wise remainth true to his obligation and energetically pursueth his

energetically pursueth his work. If the one who striveth for truth

work. If the one who striveth for truth and for deliverance from ignorance only

and for deliverance from ignorance only bore the thousandth part of the

bore the thousandth part of the suffering which the jesters, fools,

suffering which the jesters, fools, scorners, offenders, and other

scorners, offenders, and other unrighteous create for themselves, then

unrighteous create for themselves, then within the blink of an eye, he would

within the blink of an eye, he would attain

attain deliverance. All deeds and desires of a

deliverance. All deeds and desires of a human being of small intellect who

human being of small intellect who liveth in poverty of wisdom dry up like

liveth in poverty of wisdom dry up like small water courses in the heat of the

small water courses in the heat of the sun.

sun. A wife of a husband is his other half.

A wife of a husband is his other half. Therefore, the husband is a whole with

Therefore, the husband is a whole with one wife. And as he has several wives,

one wife. And as he has several wives, he is a whole with each wife. And also

he is a whole with each wife. And also his wife is his best friend. And the

his wife is his best friend. And the wife shall be the root of the wealth of

wife shall be the root of the wealth of comforts and virtues. And the wife also

comforts and virtues. And the wife also is the root of descendants.

is the root of descendants. The last cries of love adorn the

The last cries of love adorn the peacocks, but the speech of wisdom

peacocks, but the speech of wisdom adornneth the wise

adornneth the wise one. What the wise one doth not have

one. What the wise one doth not have yet. He wisely seeketh to obtain, the

yet. He wisely seeketh to obtain, the obtained ye godth carefully. What he

obtained ye godth carefully. What he goeth, he multiplth, and what he

goeth, he multiplth, and what he multiplth he shares with the worthy

multiplth he shares with the worthy ones. The combining alone of even

ones. The combining alone of even insignificant things lead a matter to

insignificant things lead a matter to the goal. For even with grasses which

the goal. For even with grasses which are woven into nets, the wild lion is

are woven into nets, the wild lion is caught. Whoever is contented and

caught. Whoever is contented and determined, respectful and

determined, respectful and understanding, and doth not think too

understanding, and doth not think too long if something is ordered to him, he

long if something is ordered to him, he liveth as a student with the wise, and

liveth as a student with the wise, and will become a wise one himself.

will become a wise one himself. A ruler who is a fool, a learned one who

A ruler who is a fool, a learned one who is imprudent, and the one who from

is imprudent, and the one who from nothing attainth to wealth, sees the

nothing attainth to wealth, sees the world and the people like a bundle of

world and the people like a bundle of straw full of noxious

straw full of noxious insects. If one presenteth reasons of

insects. If one presenteth reasons of proof to someone who doth not think,

proof to someone who doth not think, this is like flashing empty

this is like flashing empty husks. To render services to fools or

husks. To render services to fools or other unrighteous ones is like

other unrighteous ones is like impressing signs of remembrance in sand

impressing signs of remembrance in sand blowing in the wind.

blowing in the wind. Whoever dieth as an unrighteous one will

Whoever dieth as an unrighteous one will without doubt be unhappy in his

without doubt be unhappy in his reincarnation and have to endure much

reincarnation and have to endure much disgrace. As a man liveth, thinkketh,

disgrace. As a man liveth, thinkketh, striveth, and actth, so the harvest of

striveth, and actth, so the harvest of his life will be, for it is impossible

his life will be, for it is impossible that if thistles would be sown, grain

that if thistles would be sown, grain would sprout there. For the sea which is

would sprout there. For the sea which is sown also sprouteth.

sown also sprouteth. Without resting the donkey carrierth his

Without resting the donkey carrierth his load, and during its work it neither

load, and during its work it neither feelth cold nor heat, and is always

feelth cold nor heat, and is always content. And as the donkey doth, so man

content. And as the donkey doth, so man shall do and learn from

shall do and learn from it. The wise one even lookketh upon vms

it. The wise one even lookketh upon vms and ants as to himself. And as the

and ants as to himself. And as the unwise therein emulateth the wise, he

unwise therein emulateth the wise, he obtainth knowledge about himself.

obtainth knowledge about himself. A man who considerth to commit things

A man who considerth to commit things which are not of true life, and also

which are not of true life, and also foreign to wisdom, findeth death like a

foreign to wisdom, findeth death like a fool, you who withoutstretched arms

fool, you who withoutstretched arms jumpeth off a boulder, and thinkketh he

jumpeth off a boulder, and thinkketh he can fly like the

can fly like the birds. The imprudent bemooneth things

birds. The imprudent bemooneth things not worth lamenting about, and speaketh

not worth lamenting about, and speaketh words of absurdity. However, the wise

words of absurdity. However, the wise bemonth neither what is dead nor what is

bemonth neither what is dead nor what is alive.

alive. Earthly possessions and people are never

Earthly possessions and people are never to be bemoaned. Only the full daft sown

to be bemoaned. Only the full daft sown bemooneth live and dead possessions and

bemooneth live and dead possessions and people who and creates new sorrow from

people who and creates new sorrow from sorrow. So he suffereth loss for a

sorrow. So he suffereth loss for a matter several

matter several times. If 10,000 cult offerings and the

times. If 10,000 cult offerings and the truth were weighed against each other,

truth were weighed against each other, then it would always result that the

then it would always result that the truth is better and higher and of

truth is better and higher and of immeasurably greater value than all cult

immeasurably greater value than all cult offerings.

offerings. Only bad people relish the fortune of

Only bad people relish the fortune of the bad ones. Likewise, the fruit of the

the bad ones. Likewise, the fruit of the avocado tree is only eaten by swine and

avocado tree is only eaten by swine and other animals and by humans without any

other animals and by humans without any sense of taste.

sense of taste. Whoever prays at preferences which only

Whoever prays at preferences which only seem to be present should be ashamed of

seem to be present should be ashamed of himself. Who therefore shall not be

himself. Who therefore shall not be laughed at if someone callleth the fruit

laughed at if someone callleth the fruit of the avocado tree well tasting as it

of the avocado tree well tasting as it is only an apparent fruit and eaten by

is only an apparent fruit and eaten by creatures without any sense of

creatures without any sense of taste. to a man to whom the descendants,

taste. to a man to whom the descendants, the friends, the relatives, the people

the friends, the relatives, the people are attached, and from whom even in need

are attached, and from whom even in need and suffering and lack contentment doth

and suffering and lack contentment doth not depart. He hath the kingdom of

not depart. He hath the kingdom of heaven within himself on

heaven within himself on earth. Only the fool imagineth that he

earth. Only the fool imagineth that he would be highly esteemed by men.

would be highly esteemed by men. Wherefore he is like an ox which lackth

Wherefore he is like an ox which lackth horns.

horns. The wise teach that man's first duty is

The wise teach that man's first duty is to cause suffering to no one as also

to cause suffering to no one as also men, plants, and animals have to be

men, plants, and animals have to be given

given consideration. Even the hunter is guilty

consideration. Even the hunter is guilty of killing. If he hunteth and kleth

of killing. If he hunteth and kleth while not in need of food of the hunted.

while not in need of food of the hunted. If he only kleth the animals as pastime

If he only kleth the animals as pastime out of lust and joy or out of anger

out of lust and joy or out of anger because an animal is grazing in his

because an animal is grazing in his field. A wise one doth not allow that

field. A wise one doth not allow that even his own children do wrong. And his

even his own children do wrong. And his treatment of them is the same as he

treatment of them is the same as he would confer upon other people. Man doth

would confer upon other people. Man doth not trust himself as much as he trustth

not trust himself as much as he trustth a wise one. Therefore the prudent

a wise one. Therefore the prudent seeketh the friendship of the wise.

seeketh the friendship of the wise. The fool who committh treason in a good

The fool who committh treason in a good matter and becometh an opponent cometh

matter and becometh an opponent cometh to n and is also despised by the likes

to n and is also despised by the likes of

of him. According to nature, the husband is

him. According to nature, the husband is equal in his rights to the wife. Yet the

equal in his rights to the wife. Yet the husband is the procreator and the wife

husband is the procreator and the wife the one bringing forth. Therefore, a

the one bringing forth. Therefore, a husband compare with several wives while

husband compare with several wives while one wife can only be coupled by one

one wife can only be coupled by one husband. Therefore, the wife shall have

husband. Therefore, the wife shall have only one husband, but the husband's

only one husband, but the husband's several

several wives. According to nature, the husband

wives. According to nature, the husband is equal in his rights to the wife. Yet

is equal in his rights to the wife. Yet the husband hath greater strength and is

the husband hath greater strength and is more logical in his thinking. Therefore,

more logical in his thinking. Therefore, he shall lead the business and family

he shall lead the business and family and everything in terms of work.

and everything in terms of work. Therefore, he shall be the protector of

Therefore, he shall be the protector of wives and of children, however, in

wives and of children, however, in separated duties of equality in all

separated duties of equality in all things.

things. The wise only then ariseth to battle if

The wise only then ariseth to battle if he knoweth himself and his opponent. For

he knoweth himself and his opponent. For the prudence of wisdom leap therein that

the prudence of wisdom leap therein that one knoweth oneself and

one knoweth oneself and others. First man shall consider to

others. First man shall consider to adorn himself with wisdom. Only then may

adorn himself with wisdom. Only then may he test

he test others. First the wise one acquireth

others. First the wise one acquireth good manners. Only then he teacheth such

good manners. Only then he teacheth such to his students and neighbors.

to his students and neighbors. If a righteous one judgeth a rascal

If a righteous one judgeth a rascal according to himself, and believeth that

according to himself, and believeth that he speaketh the truth, he will be

he speaketh the truth, he will be betrayed by the

betrayed by the rascal. If an unrighteous one judgeth

rascal. If an unrighteous one judgeth the neighbor, he recognizeth in him his

the neighbor, he recognizeth in him his own evils and disgraces, and getth angry

own evils and disgraces, and getth angry about it, but he doth not grant the

about it, but he doth not grant the neighbor the same right as to himself,

neighbor the same right as to himself, for he has quick feet.

for he has quick feet. If a man doth not think fast, nor act

If a man doth not think fast, nor act fast, neither complete a work fast nor

fast, neither complete a work fast nor learn fast, he is not reliable, for time

learn fast, he is not reliable, for time drinkketh up his

drinkketh up his life. Friendship at the beginning, in

life. Friendship at the beginning, in the middle, in all trouble, and that

the middle, in all trouble, and that death is only found in the truly

death is only found in the truly righteous, but not in the unrighteous.

righteous, but not in the unrighteous. One is able to cut a sunder, burn,

One is able to cut a sunder, burn, crush, or beat a true friend, yet he

crush, or beat a true friend, yet he will never become a different one.

will never become a different one. In misfortune and at work, and in battle

In misfortune and at work, and in battle and in misery and suffering, the

and in misery and suffering, the greatness of man is revealed. As the

greatness of man is revealed. As the spirit of the wine can only be

spirit of the wine can only be recognized when it is

recognized when it is drunk. Thus, Heene taught mankind of

drunk. Thus, Heene taught mankind of earth, speaketh the jhw. And Heene the

earth, speaketh the jhw. And Heene the prophet taught mankind when he was 40

prophet taught mankind when he was 40 years old. Therefore during 326 years

years old. Therefore during 326 years before his life ended at 366

before his life ended at 366 years and the JHW also spoke further and

years and the JHW also spoke further and said Hanoch was gone from the world of

said Hanoch was gone from the world of the living. Therefore he was on the

the living. Therefore he was on the other side of this

other side of this side. But Hanoch was often reincarnated

side. But Hanoch was often reincarnated as a human being on the earth without

as a human being on the earth without fulfilling a task as prophet.

fulfilling a task as prophet. Truly, thousands of years were completed

Truly, thousands of years were completed on the earth before Hanoch was again

on the earth before Hanoch was again reincarnated with the fulfilling task of

reincarnated with the fulfilling task of a prophet.

a prophet. And when Henoch was reincarnated as

And when Henoch was reincarnated as prophet, many generations of mankind of

prophet, many generations of mankind of earth and their descendants since his

earth and their descendants since his first time as prophet had passed, and

first time as prophet had passed, and the evil and unrighteousness had

the evil and unrighteousness had increased in great measure, which was

increased in great measure, which was created due to the treason of Samjasa

created due to the treason of Samjasa and his

followers. And the ishw wish revealth the secret about Samjasa and his

the secret about Samjasa and his followers and about the events which

followers and about the events which changed the course of progress on

changed the course of progress on earth. It was

378,418 before Henchok's first birth on earth when the event occurred about

earth when the event occurred about Samjasa and his accompllices who were

Samjasa and his accompllices who were killed by the death

killed by the death sons. And it was as the law of creation

sons. And it was as the law of creation determined that the spirit forms of the

determined that the spirit forms of the killed remained in the ban of earth.

killed remained in the ban of earth. Therefore they reincarnated many times

Therefore they reincarnated many times according to the cycle of

according to the cycle of time. But the ashwish of that time

time. But the ashwish of that time endeavored to again accept the fallible

endeavored to again accept the fallible after several reincarnations among his

after several reincarnations among his daughters and sons of the heavens.

daughters and sons of the heavens. Therefore, at a given time, he let them

Therefore, at a given time, he let them be seized and brought them back to their

be seized and brought them back to their home in the depths of the universe,

home in the depths of the universe, where they were taught during many

where they were taught during many reincarnations and where they became

reincarnations and where they became true leaders and watchers of the

true leaders and watchers of the Aishwish. And the time came when they

Aishwish. And the time came when they were prepared for a new task by a new

were prepared for a new task by a new Aishwish who endeavored to remove the

Aishwish who endeavored to remove the evil events on the earth of earlier

evil events on the earth of earlier times. The wise ones took counsel to

times. The wise ones took counsel to revisit the earth to remove all

revisit the earth to remove all evils. And through the advice of the

evils. And through the advice of the Aishwish, a new generation of men was to

Aishwish, a new generation of men was to be procreated on earth, which was to be

be procreated on earth, which was to be like the sons and daughters of the

like the sons and daughters of the heavens. Therefore, the scholars

heavens. Therefore, the scholars undertook a lot to make this possible.

undertook a lot to make this possible. But 3,700 years were completed before

But 3,700 years were completed before the first birth of Hanoch on earth when

the first birth of Hanoch on earth when the daughters and sons of the heavens

the daughters and sons of the heavens and their wish traveled again to the

and their wish traveled again to the earth after many new

earth after many new incarnations. And as was ordered by the

incarnations. And as was ordered by the scholars, they also lived there for 60

scholars, they also lived there for 60 full years.

full years. Then the change was completed as the

Then the change was completed as the scholars demanded while the sons and

scholars demanded while the sons and daughters of the heavens could get

daughters of the heavens could get together with mankind of earth so that a

together with mankind of earth so that a new genus of man could be procreated

new genus of man could be procreated which was to be like the sons and

which was to be like the sons and daughters of the heavens.

daughters of the heavens. And the year

And the year 1,770 was complete before the first

1,770 was complete before the first birth of Hanoch on earth when Senjasa,

birth of Hanoch on earth when Senjasa, the son of heaven and overseer of the

the son of heaven and overseer of the Ishwish, the great ruler of the

Ishwish, the great ruler of the travelers from afar from the depths of

travelers from afar from the depths of the universe, through his own advice,

the universe, through his own advice, procreated with an earthly woman, the

procreated with an earthly woman, the descendant Adam, the father of the white

descendant Adam, the father of the white race of man, which was like the sons and

race of man, which was like the sons and daughters of the heavens.

daughters of the heavens. But Asel got together with an earthly

But Asel got together with an earthly woman and procreated Leon, the father of

woman and procreated Leon, the father of the dark race of

the dark race of Earth. But Sartel got together with an

Earth. But Sartel got together with an earthly woman and procreated Tetel, the

earthly woman and procreated Tetel, the father of the red race on earth. And the

father of the red race on earth. And the descendants of the different races got

descendants of the different races got together among themselves and procreated

together among themselves and procreated new races and nations. because burden

new races and nations. because burden since times of old they did not obey the

since times of old they did not obey the laws and commandments so that in a

laws and commandments so that in a rounded 500 years they again lived in

rounded 500 years they again lived in great evil like their ancestors a long

great evil like their ancestors a long time

time ago. Therefore the wish advised that

ago. Therefore the wish advised that through his leader Gabrielle a

through his leader Gabrielle a descendant was to be procreated with an

descendant was to be procreated with an earthly woman who then would be taught

earthly woman who then would be taught by him and his wise ones and whose

by him and his wise ones and whose spirit form would be one of theirs.

spirit form would be one of theirs. therefore of the travelers from afar

therefore of the travelers from afar from the depths of the

from the depths of the universe. Therefore procreated and born

universe. Therefore procreated and born by the earthly woman Sarana was the one

by the earthly woman Sarana was the one Henoch who taught mankind of earth and

Henoch who taught mankind of earth and thus he lived 366

thus he lived 366 years. But the teachings of Hanoch did

years. But the teachings of Hanoch did not bear much fruit among mankind of

not bear much fruit among mankind of earth. Therefore, he was born again at a

earth. Therefore, he was born again at a new time as prophet and therefore as the

new time as prophet and therefore as the son of

son of Jared. But Jared was begotten by Urraak

Jared. But Jared was begotten by Urraak Baramel, but Uruak Boramel was begotten

Baramel, but Uruak Boramel was begotten by Mahaliel. But Mahaliel was begotten

by Mahaliel. But Mahaliel was begotten by Kenan. But Kenan was begotten by

by Kenan. But Kenan was begotten by Arusiaak. But Arusiaak was begotten by

Arusiaak. But Arusiaak was begotten by Achiel. But Axiel was begotten by Enos.

Achiel. But Axiel was begotten by Enos. But Enos was begotten by Seth. But Seth

But Enos was begotten by Seth. But Seth was begotten by Adam. But Adam was

was begotten by Adam. But Adam was begotten by Samjasa, one of the leaders

begotten by Samjasa, one of the leaders of the Ishwish, and according to his

of the Ishwish, and according to his advice, with an earthly

advice, with an earthly woman. And the descendants of the sons

woman. And the descendants of the sons of the heavens and the earthly women

of the heavens and the earthly women lived many hundreds of years. So they

lived many hundreds of years. So they became many times older than mankind of

became many times older than mankind of earth. Therefore, at a new time, Hanoch

earth. Therefore, at a new time, Hanoch was born and procreated Methuselah. And

was born and procreated Methuselah. And thus he was prophet another

thus he was prophet another time. And Henoch was taught of his own

time. And Henoch was taught of his own power and also by the ishwish and his

power and also by the ishwish and his teachers and wise ones. But he also had

teachers and wise ones. But he also had visions and was filled with great

visions and was filled with great wisdom.

wisdom. And Hanoch wrote down what he had to

And Hanoch wrote down what he had to teach and also what were his visions.

teach and also what were his visions. Therefore, Hanoch wrote, "And I, Heno,

Therefore, Hanoch wrote, "And I, Heno, see visions and am taught by myself and

see visions and am taught by myself and by the ishwish and also by his helpers

by the ishwish and also by his helpers and wise

and wise ones. And I, Henoch, praised creation

ones. And I, Henoch, praised creation during my life, and also at a time when

during my life, and also at a time when I was not among you, mankind of earth,

I was not among you, mankind of earth, while I was with the ishwish of the

while I was with the ishwish of the world, and also with his watchers."

world, and also with his watchers." And the ishwish called me and spoke,

And the ishwish called me and spoke, "Henoch, you writer of righteousness, go

"Henoch, you writer of righteousness, go to the people of earth and make known to

to the people of earth and make known to them the teaching of truth, and

them the teaching of truth, and therefore do this in the new language

therefore do this in the new language which is now understood by mankind of

which is now understood by mankind of earth.

earth. Go to mankind and bring to them the

Go to mankind and bring to them the proclamation of truth, that they are all

proclamation of truth, that they are all creatures of creation, and arranged in

creatures of creation, and arranged in all things into its laws and

all things into its laws and commandments.

commandments. And go therefore,

And go therefore, the ish wish spoke unto me,

the ish wish spoke unto me, Henoch, and proclaimed that mankind of

Henoch, and proclaimed that mankind of earth are descendants of earthly women

earth are descendants of earthly women and men, and of sons and daughters of

and men, and of sons and daughters of the heavens, who some time ago were

the heavens, who some time ago were fallible, and brought

fallible, and brought corruption. Make known the earlier

corruption. Make known the earlier occurrences which you have proclaimed at

occurrences which you have proclaimed at earlier times, as in word, as also in

earlier times, as in word, as also in writing.

writing. and announce the truth that mankind

and announce the truth that mankind against all warning has newly lapsed

against all warning has newly lapsed into all evil

into all evil offenses. And the ishwish spoke unto me,

offenses. And the ishwish spoke unto me, Henoch, as mankind of earth committh

Henoch, as mankind of earth committh evil offenses, they will have no peace

evil offenses, they will have no peace on

on earth. The people of earth will find no

earth. The people of earth will find no forgiveness because of their offenses,

forgiveness because of their offenses, and they also will not be allowed to

and they also will not be allowed to enjoy their children.

enjoy their children. They will see the murder of their loved

They will see the murder of their loved ones and they will sigh about the

ones and they will sigh about the downfall of their

downfall of their children. And so they will beg for

children. And so they will beg for mercy. Yet no mercy nor peace will be

mercy. Yet no mercy nor peace will be imparted unto them. For despite their

imparted unto them. For despite their begging and supplication in anxiety and

begging and supplication in anxiety and misery, they will remain

misery, they will remain unrighteous. Thus the ish wish spoke to

unrighteous. Thus the ish wish spoke to me, and also the watchers spoke to me

me, and also the watchers spoke to me when I stayed with them. Yet while they

when I stayed with them. Yet while they taught much else which they commissioned

taught much else which they commissioned me to teach

me to teach you. Therefore I Hoch come to you human

you. Therefore I Hoch come to you human beings of earth and say to you you will

beings of earth and say to you you will have no peace for due to your own guilt

have no peace for due to your own guilt you have brought a severe judgment upon

you have brought a severe judgment upon yourself.

yourself. You have ordained this judgment over

You have ordained this judgment over yourself that you are bound by yourself

yourself that you are bound by yourself so that no alleviation and intercession

so that no alleviation and intercession and mercy will be imparted to you

and mercy will be imparted to you because of your offenses and your

because of your offenses and your violence and violence you have acquired,

violence and violence you have acquired, but also all acts of slandering and

but also all acts of slandering and unrighteousness up to

unrighteousness up to murdering. And you continue to live in

murdering. And you continue to live in this manner, although you lie in fear

this manner, although you lie in fear and in terror and know what will get

and in terror and know what will get hold of you.

hold of you. Therefore, do not beg me to write a

Therefore, do not beg me to write a petition for you to bring it to the

petition for you to bring it to the ishwish of the world that he may help

ishwish of the world that he may help you. For truly I do not have the power

you. For truly I do not have the power to do such that I simply could bring a

to do such that I simply could bring a begging and supplication petition to the

begging and supplication petition to the ish wish. But listen to what I have seen

ish wish. But listen to what I have seen in a vision when I rested and slumbered.

in a vision when I rested and slumbered. The vision showed to me the decay of the

The vision showed to me the decay of the people of earth, their offenses and

people of earth, their offenses and evils, the vices and everything bad in

evils, the vices and everything bad in all things, as in the thinking and

all things, as in the thinking and acting and striving and in the

acting and striving and in the nourishment. I saw that the people of

nourishment. I saw that the people of earth broke the commandment which told

earth broke the commandment which told them that they shall eat only what is

them that they shall eat only what is edible for them. For the vision showed

edible for them. For the vision showed me how the people robbed the animals of

me how the people robbed the animals of their nourishment.

their nourishment. Zerily through the laws and commandments

Zerily through the laws and commandments of creation and also through its order

of creation and also through its order is given that mankind has its own

is given that mankind has its own nourishment as also every animal has its

nourishment as also every animal has its own nourishment. So therefore each one

own nourishment. So therefore each one according to its own kind.

according to its own kind. Therefore to man is given as nourishment

Therefore to man is given as nourishment everything which he can eat raw or

everything which he can eat raw or cooked so that it does not harm his

cooked so that it does not harm his health and also is in taste of that

health and also is in taste of that nature that it is appetizing without the

nature that it is appetizing without the need to add changing ingredients to make

need to add changing ingredients to make the taste of the nourishment tolerable

the taste of the nourishment tolerable thereby. Everything is edible for human

thereby. Everything is edible for human beings. Everything shall be allotted to

beings. Everything shall be allotted to him as nourishment and without concern.

him as nourishment and without concern. if the food is appetizing raw or cooked

if the food is appetizing raw or cooked without adding ingredients for taste

without adding ingredients for taste tolerance. But if nourishment is not

tolerance. But if nourishment is not appetizing and is not taste tolerable

appetizing and is not taste tolerable because it is bitter or bland to a great

because it is bitter or bland to a great extent, then it is not compatible with

extent, then it is not compatible with human beings as it is with intense

human beings as it is with intense burning or with

burning or with putrifaction. Therefore, what is not

putrifaction. Therefore, what is not edible for human beings is the

edible for human beings is the nourishment of the animals. that which

nourishment of the animals. that which is bitter or bland or burning or

is bitter or bland or burning or putrified or any other way and which

putrified or any other way and which consists of semblance fruit, semblance

consists of semblance fruit, semblance vegetables and semblance herbs. However,

vegetables and semblance herbs. However, given as nourishment for man are real

given as nourishment for man are real fruits, vegetables and

fruits, vegetables and herbs. Therefore, to the animals is

herbs. Therefore, to the animals is given the food and everything edible.

given the food and everything edible. And also to man is given the nourishment

And also to man is given the nourishment and everything edible. But everything

and everything edible. But everything edible is also divided thus into the

edible is also divided thus into the edible for the animals and into the

edible for the animals and into the edible for the human

edible for the human being. The edibles for man are different

being. The edibles for man are different in their energy values. But the same is

in their energy values. But the same is also valid for the edibles of animals.

also valid for the edibles of animals. Yet a difference shall be set between

Yet a difference shall be set between man and animal. So that human beings

man and animal. So that human beings only eat food assigned to them and do

only eat food assigned to them and do not rob the nourishment of the animals.

not rob the nourishment of the animals. even if the food of animals may be

even if the food of animals may be palatable to him if it is falsified with

palatable to him if it is falsified with added ingredients and made palatable to

added ingredients and made palatable to his

his taste. Thus man may not falsify his own

taste. Thus man may not falsify his own edibles with false ingredients. As it

edibles with false ingredients. As it were that fruit is not mixed with

were that fruit is not mixed with vegetables or with fish or meat, or as

vegetables or with fish or meat, or as it were that no sweet is stirred into

it were that no sweet is stirred into the edibles which are not compatible

the edibles which are not compatible with sweet. Also, man shall be moderate

with sweet. Also, man shall be moderate in his eating and drinking, so that he

in his eating and drinking, so that he doth not submit himself to gluttony and

doth not submit himself to gluttony and overeating. But just the same, if this

overeating. But just the same, if this is still done, this then is equal to the

is still done, this then is equal to the falsification of edibles. Therefore,

falsification of edibles. Therefore, both issues fall into the category of

both issues fall into the category of imprudence and weakness, and also of

imprudence and weakness, and also of weak-mindedness and stupidity, because

weak-mindedness and stupidity, because both lead to sickness and evils in the

both lead to sickness and evils in the body and in thinking and feeling.

body and in thinking and feeling. Likewise, because man robs and eats

Likewise, because man robs and eats edibles of the animals, is the reason

edibles of the animals, is the reason that many people suffer from manifold

that many people suffer from manifold diseases, and from weak and slow

diseases, and from weak and slow thinking, and from all types of

thinking, and from all types of weaknesses. If man transgresseth against

weaknesses. If man transgresseth against the laws and commandments, and against

the laws and commandments, and against the order of creation, he createth

the order of creation, he createth self-punishment for himself, which also

self-punishment for himself, which also resultethth from these things, which I

resultethth from these things, which I have seen in this vision during sleep,

have seen in this vision during sleep, which was given unto me through the wise

which was given unto me through the wise thoughts and the power of the ishvish.

thoughts and the power of the ishvish. And I also saw many other things in this

And I also saw many other things in this vision, and each thing was less joy than

vision, and each thing was less joy than the other. For all things were impressed

the other. For all things were impressed with the suffering of man of earth,

with the suffering of man of earth, which he created through his absurdity

which he created through his absurdity and offense and

and offense and unrighteousness. But that which followth

unrighteousness. But that which followth here written down is the word of justice

here written down is the word of justice and the reprimanding of the people of

and the reprimanding of the people of earth by the ishvish whom I saw in this

earth by the ishvish whom I saw in this vision.

vision. And in my sleep I saw what I will now

And in my sleep I saw what I will now tell with my writing, and with the

tell with my writing, and with the tongue of my flesh, and with my breath,

tongue of my flesh, and with my breath, which creation hath placed into the

which creation hath placed into the mouth of every human being, so that he

mouth of every human being, so that he shall speak therewith, and understand

shall speak therewith, and understand with his

with his intellect. And man shall understand in

intellect. And man shall understand in the manner as creation has created him,

the manner as creation has created him, and endowed him with intellect. Thus he

and endowed him with intellect. Thus he shall understand the word of

shall understand the word of insight. Creation has also created me.

insight. Creation has also created me. And by the power of the ishwish and my

And by the power of the ishwish and my own, it is granted me to work as prophet

own, it is granted me to work as prophet among you human beings of earth and to

among you human beings of earth and to instruct you and to impart advice to you

instruct you and to impart advice to you and also to scold

and also to scold you. You know me well and I know you and

you. You know me well and I know you and I know your supplication for mercy. But

I know your supplication for mercy. But I say unto you that in my vision also

I say unto you that in my vision also appeared that your supplication namely

appeared that your supplication namely cannot be granted by the ish wish into

cannot be granted by the ish wish into all eternity. For the power is not his

all eternity. For the power is not his to fulfill your supplication of mercy

to fulfill your supplication of mercy because all this lies in your power

because all this lies in your power alone. Thus as you act as in livest will

alone. Thus as you act as in livest will also be your life. Therefore will your

also be your life. Therefore will your petition for mercy also lie in your

petition for mercy also lie in your power and in your determination. For as

power and in your determination. For as you change and become righteous ones,

you change and become righteous ones, you then will fulfill your petition for

you then will fulfill your petition for mercy yourself and will be freed from

mercy yourself and will be freed from all

all evils. In all things you are master over

evils. In all things you are master over yourself. Therefore, you have to help

yourself. Therefore, you have to help yourself, but that you dust not do, for

yourself, but that you dust not do, for you believe in a human being whom you

you believe in a human being whom you call God, and who allowed himself to be

call God, and who allowed himself to be attributed to to have created the world

attributed to to have created the world and all life in space and the stars. Yet

and all life in space and the stars. Yet not at all has he done such, for such

not at all has he done such, for such work is only possible to

work is only possible to creation. But as you erroneously believe

creation. But as you erroneously believe that a god is the highest to you, then

that a god is the highest to you, then you thinkst and believest in error. But

you thinkst and believest in error. But if truthfully you thinkst and knowest

if truthfully you thinkst and knowest that creation truthfully alone is the

that creation truthfully alone is the highest, then you knowest about the

highest, then you knowest about the spirit of creation, which also

spirit of creation, which also enliveneth you and resideth within you.

enliveneth you and resideth within you. And as you therefore help yourself, then

And as you therefore help yourself, then creation helpeth you.

creation helpeth you. But many of you do not want to be

But many of you do not want to be instructed. Wherefore you only

instructed. Wherefore you only laboriously climb up to being of

laboriously climb up to being of eternity, therefore already a saying

eternity, therefore already a saying exists on earth that you are bound in

exists on earth that you are bound in your evils all the days of your life.

your evils all the days of your life. But before the days of the earth world

But before the days of the earth world are ending, before that you will have to

are ending, before that you will have to witness the annihilation of your beloved

witness the annihilation of your beloved sons and daughters, who because of your

sons and daughters, who because of your infamous actions and your

infamous actions and your unrighteousness, you are not allowed to

unrighteousness, you are not allowed to own, but whom, due to your own guilt,

own, but whom, due to your own guilt, you yourself murder and annihilate

you yourself murder and annihilate through war and pestilence and robbing

through war and pestilence and robbing and all evils.

and all evils. Your petitions for mercy about them will

Your petitions for mercy about them will not be heard by your false priests and

not be heard by your false priests and gods and idols. And they will also not

gods and idols. And they will also not be granted by the authorities and

be granted by the authorities and scholars and army leaders because you

scholars and army leaders because you will raise and elect them yourself to

will raise and elect them yourself to butcher your sons and daughters and also

butcher your sons and daughters and also yourself. You will weep and implore and

yourself. You will weep and implore and whine like young dogs when annihilation

whine like young dogs when annihilation cometh often and often up into the most

cometh often and often up into the most distant future. And you will not be

distant future. And you will not be allowed to take a word of solace or of

allowed to take a word of solace or of the teaching into your mouth from the

the teaching into your mouth from the scripture which I have written. But so

scripture which I have written. But so it will also be with the teachings which

it will also be with the teachings which I will bring to you during other times

I will bring to you during other times in the future through other prophets if

in the future through other prophets if you do not change your life according to

you do not change your life according to the laws and commandments of

the laws and commandments of creation. And thus in a vision has

creation. And thus in a vision has appeared to me. Clouds invited me and

appeared to me. Clouds invited me and covered me with fog. And the course of

covered me with fog. And the course of the stars and the lightning urged and

the stars and the lightning urged and drove me, and also the winds gave me

drove me, and also the winds gave me wings and carried me

wings and carried me away. They took me up and brought me

away. They took me up and brought me close to a wall which was constructed of

close to a wall which was constructed of many shining crystal stones and was

many shining crystal stones and was surrounded by a wall of fire which

surrounded by a wall of fire which caused me

caused me fear. But in my vision, I stepped into

fear. But in my vision, I stepped into the wall of fire and approached a house

the wall of fire and approached a house which also was constructed of shining

which also was constructed of shining crystal stones.

crystal stones. The walls of the house were smooth like

The walls of the house were smooth like a floor, but they were also constructed

a floor, but they were also constructed of crystal stones as also the

of crystal stones as also the floor. The ceiling resembled the course

floor. The ceiling resembled the course of the stars and lightning, and in

of the stars and lightning, and in between hovered fiery comets, and behind

between hovered fiery comets, and behind them was their sky, purest

them was their sky, purest water. Flaming fire flowed around the

water. Flaming fire flowed around the walls of the house, and the door also

walls of the house, and the door also was a burning fire.

was a burning fire. And yet I entered the house which was

And yet I entered the house which was like hot fire and yet as cold as ice and

like hot fire and yet as cold as ice and in which was nothing delightful and also

in which was nothing delightful and also no

no life. Fear covered me and also terror

life. Fear covered me and also terror gripped me and I was also shaking and

gripped me and I was also shaking and trembled and fell on my face and soon I

trembled and fell on my face and soon I had another

had another vision. And in the vision I saw another

vision. And in the vision I saw another house which was larger than the first.

house which was larger than the first. And at the second house all doors stood

And at the second house all doors stood open before me, and it was constructed

open before me, and it was constructed of pure fiery

of pure fiery flames. But this house was extravagant

flames. But this house was extravagant in size and magnificence and splendor,

in size and magnificence and splendor, the like of which I have never seen

the like of which I have never seen before, so that I cannot describe the

before, so that I cannot describe the full size and magnificence and

full size and magnificence and splendor. The floor of the house was

splendor. The floor of the house was undulating in fire, and also the ceiling

undulating in fire, and also the ceiling was a flame. Yet above the house was

was a flame. Yet above the house was lightning and the courses of the stars.

lightning and the courses of the stars. And as I looked up, I saw a throne in

And as I looked up, I saw a throne in the house, and its appearance was like

the house, and its appearance was like white frost. And around it everything

white frost. And around it everything was like shining suns, glittering stars,

was like shining suns, glittering stars, and fiery

and fiery comets. And under the exalted throne

comets. And under the exalted throne flowed forth streams of blazing fire,

flowed forth streams of blazing fire, and everything was so dazzling bright

and everything was so dazzling bright that it was impossible to look at

that it was impossible to look at everything longer than a tiny moment.

everything longer than a tiny moment. And on the throne it sat, which is great

And on the throne it sat, which is great in love and glory, and it was not

in love and glory, and it was not enveloped in any form, and it was also

enveloped in any form, and it was also without

without time. It was spirit in all its glory,

time. It was spirit in all its glory, and it raided into being of the eternal

and it raided into being of the eternal and

and eternal. Its robe was more dazzling and

eternal. Its robe was more dazzling and brighter than the sun, and whiter than

brighter than the sun, and whiter than the white

the white hail. No form of life could enter here.

hail. No form of life could enter here. Neither could a mortal see the shape and

Neither could a mortal see the shape and the countenance of the glorious and

the countenance of the glorious and majestic one. And if I had not seen it

majestic one. And if I had not seen it myself in a vision, to me also the view

myself in a vision, to me also the view of it would have remained eternally

of it would have remained eternally hidden. And human beings could not enter

hidden. And human beings could not enter unto it. And not the sons and daughters

unto it. And not the sons and daughters of the heavens also not the ishwish to

of the heavens also not the ishwish to whom also this secret of all secrets was

whom also this secret of all secrets was hidden. Thus only to me was revealed the

hidden. Thus only to me was revealed the glory of this secret. And this will also

glory of this secret. And this will also remain so eternally for the

remain so eternally for the mortals. But the immortals could enter

mortals. But the immortals could enter in who were freed from the bodies of

in who were freed from the bodies of mortality and who were pure spirit form

mortality and who were pure spirit form and blazing flaming fire like the glory

and blazing flaming fire like the glory of creation

of creation itself. But the immortals could only

itself. But the immortals could only approach creation up to 30 L's. And

approach creation up to 30 L's. And nobody could approach closer of all

nobody could approach closer of all those who were around the

those who were around the glory. But 10,000 times 10,000 10,000

glory. But 10,000 times 10,000 10,000 times 10,000 were around the glory of

times 10,000 were around the glory of creation. And all those were themselves

creation. And all those were themselves flaming fire and the holy ones and wise

flaming fire and the holy ones and wise ones of time. And they are likewise

ones of time. And they are likewise called

called patali. The glory of creation required

patali. The glory of creation required not the council of the holy and wise

not the council of the holy and wise ones, but they were patali and therefore

ones, but they were patali and therefore the wise and holy ones and the advisers

the wise and holy ones and the advisers of time.

of time. And the pali were near the glory of

And the pali were near the glory of creation and did not leave by day and

creation and did not leave by day and not by night. And they also never

not by night. And they also never left. And until then I have had a veil

left. And until then I have had a veil over my countenance. So I could see

over my countenance. So I could see everything. Yet I trembled because I

everything. Yet I trembled because I could not come to know all the glory and

could not come to know all the glory and also not understand. Yet the seeing was

also not understand. Yet the seeing was revealed to me.

revealed to me. But the glory of creation called me, and

But the glory of creation called me, and I heard its call within me, without

I heard its call within me, without having heard a sound with my

having heard a sound with my ears. And the glory spoke unto me.

ears. And the glory spoke unto me. Hanoch, hear my holy words, but also

Hanoch, hear my holy words, but also come here close to me. And the glory of

come here close to me. And the glory of creation let me stand up and go hither

creation let me stand up and go hither close before it, while I lowered my

close before it, while I lowered my countenance, for all welled up within

countenance, for all welled up within me, and the blinding light of grandeur

me, and the blinding light of grandeur blinded me.

blinded me. And I heard the words of the glory

And I heard the words of the glory within me which spoke unto me. Henoch,

within me which spoke unto me. Henoch, do not be afraid, for you are a

do not be afraid, for you are a righteous man, and as such the writer

righteous man, and as such the writer and proclaimer of justice.

and proclaimer of justice. But thus the glory spoke further and

But thus the glory spoke further and laid upon me that I was sent through its

laid upon me that I was sent through its will and my will unto you mankind that

will and my will unto you mankind that you may be taught by me, Henoch, the

you may be taught by me, Henoch, the proclaimer and prophet.

proclaimer and prophet. But listen,

But listen, for so the glory of creation spoke unto

for so the glory of creation spoke unto me. Go to the sons and daughters of the

me. Go to the sons and daughters of the heavens and to the human beings of earth

heavens and to the human beings of earth and teach them that they shall pray to

and teach them that they shall pray to themselves and for themselves, but that

themselves and for themselves, but that they shall not pray to petition idols

they shall not pray to petition idols and gods. Therefore also not to objects

and gods. Therefore also not to objects and not to priests and other human

and not to priests and other human beings except to themselves or to their

beings except to themselves or to their spirit and also to me. For I am creation

spirit and also to me. For I am creation and the spirit of being. And ask them,

and the spirit of being. And ask them, I heard the words of the glory.

I heard the words of the glory. Ask them, the human beings of earth and

Ask them, the human beings of earth and the sons and daughters of the heavens,

the sons and daughters of the heavens, why have you left the way of the high,

why have you left the way of the high, holy, eternal

holy, eternal justice? And why do you commit whoredom

justice? And why do you commit whoredom with women and men? And why have you

with women and men? And why have you defiled yourselves with all offenses,

defiled yourselves with all offenses, disgraces, and evils of lawbreaking, and

disgraces, and evils of lawbreaking, and commandmentbreaking, and

commandmentbreaking, and orderbreaking? Why have you burdened

orderbreaking? Why have you burdened yourself with all evils? While you were

yourself with all evils? While you were yet spiritually hallowed, and had a long

yet spiritually hallowed, and had a long life, which was longer than a thousand

life, which was longer than a thousand years, but which you have defiled and

years, but which you have defiled and destroyed through all your evils, so now

destroyed through all your evils, so now fewer that 40 years remain to you for a

fewer that 40 years remain to you for a life. Therefore, in the future, your

life. Therefore, in the future, your lifespan will be very short for many

lifespan will be very short for many thousands of years, and only few will

thousands of years, and only few will exist who survive two

exist who survive two generations. But a change will come when

generations. But a change will come when a part of the generations of man of

a part of the generations of man of earth changeth and turneth toward the

earth changeth and turneth toward the truth, which will be at the time of the

truth, which will be at the time of the prophet of the new age, when the

prophet of the new age, when the lifespan will rise through the life

lifespan will rise through the life conduct of the righteous in obedience of

conduct of the righteous in obedience of truth. So your age will reach a value in

truth. So your age will reach a value in the middle of three generations of men

the middle of three generations of men which is three parts of four parts of

which is three parts of four parts of 100

100 years. But the lifespan will continue to

years. But the lifespan will continue to increase if the righteous ones will not

increase if the righteous ones will not decrease but

decrease but increase. But your age in the middle

increase. But your age in the middle value does not outlast two generations.

value does not outlast two generations. For through your unrighteousness and all

For through your unrighteousness and all your offenses, evils, and disgraces, you

your offenses, evils, and disgraces, you have abandoned the truth so far that you

have abandoned the truth so far that you have shortened your years of life to a

have shortened your years of life to a small part of the whole. You have lusted

small part of the whole. You have lusted for the blood of your neighbors and

for the blood of your neighbors and murdered them. And you also have lusted

murdered them. And you also have lusted for the flesh of your neighbors and

for the flesh of your neighbors and committed whoredom with them, and also

committed whoredom with them, and also brought forth children who inherited

brought forth children who inherited from you the rapid mortality and

from you the rapid mortality and transiatoriness. So they transmit the

transiatoriness. So they transmit the same to their

same to their descendants. You also have created and

descendants. You also have created and lived all unrighteousness, all

lived all unrighteousness, all foolishness and stupidity and evils,

foolishness and stupidity and evils, offenses and loss, which weigh heavy

offenses and loss, which weigh heavy upon you and always strike you again.

upon you and always strike you again. Because every one of your evil thoughts

Because every one of your evil thoughts jointh all other evil thoughts of yours

jointh all other evil thoughts of yours and of the neighbors. So they become a

and of the neighbors. So they become a powerful force which contin to live and

powerful force which contin to live and always striketh you by day and by night.

always striketh you by day and by night. The power of evil thoughts, however,

The power of evil thoughts, however, hovers like a mighty invisible sky

hovers like a mighty invisible sky around the world and in your cult places

around the world and in your cult places from where every moment you are struck

from where every moment you are struck by the evil forces of this

by the evil forces of this power. But in your misunderstanding, you

power. But in your misunderstanding, you call these evil forces created by

call these evil forces created by yourself and according to your erroneous

yourself and according to your erroneous belief, evil spirits and

belief, evil spirits and demons. Therefore you call your own evil

demons. Therefore you call your own evil thoughts evil spirits and evil demons

thoughts evil spirits and evil demons which are foundation stones to you for

which are foundation stones to you for new evil thoughts and

new evil thoughts and deeds. Verily the thoughts of you human

deeds. Verily the thoughts of you human beings have their residence within

beings have their residence within yourself. But they also have their

yourself. But they also have their residence in the invisible sky around

residence in the invisible sky around the world and they also have their

the world and they also have their residence wherever you live or where you

residence wherever you live or where you often conduct your truthful or false

often conduct your truthful or false prayers.

prayers. But only good thoughts or evil thoughts

But only good thoughts or evil thoughts live at one place. And as a human being

live at one place. And as a human being cometh to a place of good thoughts, the

cometh to a place of good thoughts, the energies of good come to him. But if a

energies of good come to him. But if a human being cometh to a place where

human being cometh to a place where there are evil thoughts, the energy of

there are evil thoughts, the energy of evil befalleth him, as this is so in all

evil befalleth him, as this is so in all of your cult places, in which you pray

of your cult places, in which you pray to gods and call upon idols, so that at

to gods and call upon idols, so that at such a place malice and severe confusion

such a place malice and severe confusion befallleth you from which you are not

befallleth you from which you are not able to free yourself.

able to free yourself. A thought is like a mighty invisible

A thought is like a mighty invisible energy which liveth many thousands of

energy which liveth many thousands of years and storeth itself like the grain

years and storeth itself like the grain in the grainery. And likewise, as man

in the grainery. And likewise, as man fetcheth grain from his grainery, and

fetcheth grain from his grainery, and nourisheth himself, man continuously

nourisheth himself, man continuously fetcheth from the stored thoughts of

fetcheth from the stored thoughts of power new energies of good or evil, with

power new energies of good or evil, with which his own thoughts are nourished in

which his own thoughts are nourished in good or in evil.

good or in evil. And all those on whom crash down thought

And all those on whom crash down thought energies of evil will continue to

energies of evil will continue to corrupt. For they are those who deny the

corrupt. For they are those who deny the truth and practice violence and cause

truth and practice violence and cause destruction on earth and who cause

destruction on earth and who cause disaster but who therefore will have

disaster but who therefore will have lack of food and will have to suffer

lack of food and will have to suffer from

from thirst. Their misery will be great and

thirst. Their misery will be great and they will find no mercy for they will be

they will find no mercy for they will be struck and punished through their own

struck and punished through their own unrighteousness.

unrighteousness. Verily the power of evil is very great

Verily the power of evil is very great which is stored everywhere in places

which is stored everywhere in places which you call houses of God and

which you call houses of God and wherever else you conduct your

wherever else you conduct your cults. And at these places manifold

cults. And at these places manifold deaths lie in waiting for you wherever

deaths lie in waiting for you wherever they are. So that your thinking and

they are. So that your thinking and striving and acting and also your flesh

striving and acting and also your flesh is

is corrupted. But therefore you will

corrupted. But therefore you will corrupt at these places and by all

corrupt at these places and by all stored evil forces everywhere until the

stored evil forces everywhere until the day when you let the great judgment fall

day when you let the great judgment fall over you before you become righteous

over you before you become righteous ones. But if you die as unrighteous

ones. But if you die as unrighteous ones, then your flesh fallth into decay,

ones, then your flesh fallth into decay, but while your evil character storeth

but while your evil character storeth itself in the invisible skies around the

itself in the invisible skies around the earth as powerful

earth as powerful force. But if you are born again and

force. But if you are born again and standest in a new incarnation, then

standest in a new incarnation, then again you will be befallen by your old

again you will be befallen by your old evil character which lasteth throughout

evil character which lasteth throughout endless times in the invisible skies

endless times in the invisible skies around the earth which strikes you like

around the earth which strikes you like poisoned arrows of

poisoned arrows of evil. But the poison of the arrows

evil. But the poison of the arrows poisons you more and more and you do not

poisons you more and more and you do not try to remove the poison from yourself.

try to remove the poison from yourself. Therefore, you demoralize us further and

Therefore, you demoralize us further and determinist in advance for many

determinist in advance for many reincarnations that you will be struck

reincarnations that you will be struck by your own poisoned arrows of evil.

by your own poisoned arrows of evil. But if you change to righteous ones,

But if you change to righteous ones, then you begin to fight against the

then you begin to fight against the evil. But therefore, you create a

evil. But therefore, you create a harness against your own poisoned

harness against your own poisoned arrows, which rain down on you from the

arrows, which rain down on you from the invisible skies of evil around the

invisible skies of evil around the earth, where they are stored for

earth, where they are stored for thousands of years, so they do not

thousands of years, so they do not strike you with full force anymore, and

strike you with full force anymore, and slowly lose their force of evil.

slowly lose their force of evil. And if you are steadfast, and in your

And if you are steadfast, and in your change defend yourself against the evils

change defend yourself against the evils of your own making, and those of your

of your own making, and those of your neighbor, then your harness growth, so

neighbor, then your harness growth, so you have a mighty protection

you have a mighty protection therein. Verily, you human beings of

therein. Verily, you human beings of earth were corrupted at early times by

earth were corrupted at early times by sons and daughters of the heavens.

sons and daughters of the heavens. Although then the hidden things of the

Although then the hidden things of the laws and commandments of creation were

laws and commandments of creation were not revealed to you yet, but

not revealed to you yet, but nevertheless you became guilty of all

nevertheless you became guilty of all evils and of all unrighteousness by

evils and of all unrighteousness by which you have made yourselves to

which you have made yourselves to burdened ones. Small and meaningless

burdened ones. Small and meaningless secrets were betrayed to you by the

secrets were betrayed to you by the guilty sons and daughters of the

guilty sons and daughters of the heavens, and you willingly accepted them

heavens, and you willingly accepted them and made them your own without feeling

and made them your own without feeling guilty and without defense, as you were

guilty and without defense, as you were only too

only too willing. In your hardening of heart, you

willing. In your hardening of heart, you made the meaningless secrets your own,

made the meaningless secrets your own, and also taught them to your children.

and also taught them to your children. So since then you have caused much evil

So since then you have caused much evil on the earth and have no peace and no

on the earth and have no peace and no love, but also no truth, knowledge and

love, but also no truth, knowledge and wisdom. And this likewise among the

wisdom. And this likewise among the women and men and among the children.

women and men and among the children. So then the glory of creation spoke to

So then the glory of creation spoke to me that I instruct mankind of earth

me that I instruct mankind of earth about it before it breathed me away to

about it before it breathed me away to another place where again were shapes

another place where again were shapes like flaming fire and who appeared like

like flaming fire and who appeared like human beings whenever they desired this

human beings whenever they desired this by their

by their thoughts. And these shapes like flaming

thoughts. And these shapes like flaming fire were similar to the shapes of pi in

fire were similar to the shapes of pi in their appearance. But their

their appearance. But their changeability was greatly dissimilar and

changeability was greatly dissimilar and only their very own which were called as

only their very own which were called as arahhat

arahhat atherada. And the flaming shapes arhat

atherada. And the flaming shapes arhat atherada led me to the place of the

atherada led me to the place of the storm on the summit of a mountain the

storm on the summit of a mountain the pinnacle of which reached high into the

pinnacle of which reached high into the sky. And on the summit of the mountain,

sky. And on the summit of the mountain, a flaming shape of the arhat atherata

a flaming shape of the arhat atherata stepped close to me and changed into a

stepped close to me and changed into a human being and

human being and said, "See, I am urgel, one of the

said, "See, I am urgel, one of the arahhatada. Like the patali, we are a

arahhatada. Like the patali, we are a form of unity and also singular as

form of unity and also singular as ourselves. But we are we like the patali

ourselves. But we are we like the patali who are higher in everything than we.

who are higher in everything than we. Verily, Hanok, you are astonished that

Verily, Hanok, you are astonished that you are with us. But soon you will

you are with us. But soon you will understand that you do not need to be

understand that you do not need to be astonished. I am Urajel from the Wii

astonished. I am Urajel from the Wii spirit forms of arahhater satada. And

spirit forms of arahhater satada. And like the pati, our existence of solid

like the pati, our existence of solid bodies has ended. And we live in the

bodies has ended. And we live in the being of a world unknown to man. But man

being of a world unknown to man. But man liveth in a world which lith quiet deep

liveth in a world which lith quiet deep below ours in which the time of our

below ours in which the time of our being has become existence in the great

being has become existence in the great ocean of duration. Our being has become

ocean of duration. Our being has become knowledge and truth and love and also to

knowledge and truth and love and also to energy and power in the obedience of the

energy and power in the obedience of the laws and commandments within and about

laws and commandments within and about creation. In the endless duration, the

creation. In the endless duration, the spirit has freed itself from the body

spirit has freed itself from the body and reincarnation has vanished into the

and reincarnation has vanished into the past. Our life has become creation

past. Our life has become creation approximate forceful and powerful in

approximate forceful and powerful in striving completion of perfection.

striving completion of perfection. We aradasada are the beholders of time

We aradasada are the beholders of time and we are the recognizers of truth of

and we are the recognizers of truth of all things in their source and in their

all things in their source and in their consequences. The boundaries between the

consequences. The boundaries between the human world and our world are of great

human world and our world are of great duration and they are measured in many

duration and they are measured in many million years times million years and

million years times million years and therefore they constitute the barriers

therefore they constitute the barriers of the spiritual worlds. We know the

of the spiritual worlds. We know the communication in the spaceless and

communication in the spaceless and timeless realm which maketh the past and

timeless realm which maketh the past and the future present to us. And this shall

the future present to us. And this shall be said unto you, what you seeest and

be said unto you, what you seeest and hearest is given to no other human being

hearest is given to no other human being except you. Therefore, it is also

except you. Therefore, it is also inaccessible to an ishwish only to you

inaccessible to an ishwish only to you at all times when you breathe at a time

at all times when you breathe at a time or at another time as prophet of the

or at another time as prophet of the highest standing. But therefore, you now

highest standing. But therefore, you now shall see and hear things which will

shall see and hear things which will also be strange for you to understand,

also be strange for you to understand, and the secrets thereof you will only

and the secrets thereof you will only solve in the distant future when 7,000

solve in the distant future when 7,000 years have passed over the earth. But as

years have passed over the earth. But as this scene and heard will remain a

this scene and heard will remain a secret to you for 7,000 years, it will

secret to you for 7,000 years, it will thus remain a secret for the human

thus remain a secret for the human beings for a much longer time before

beings for a much longer time before they will grasp the secret of our signs

they will grasp the secret of our signs which we let you see and hear.

which we let you see and hear. Therefore, Hanoch, do not be depressed

Therefore, Hanoch, do not be depressed if at this time you do not understand

if at this time you do not understand our signs to the full extent. But be

our signs to the full extent. But be glad if you grasp a portion and buy and

glad if you grasp a portion and buy and buy in further incarnations more and

buy in further incarnations more and more. Therefore, listen carefully and

more. Therefore, listen carefully and see what we the observers of time have

see what we the observers of time have to announce and to reveal to you. Thus

to announce and to reveal to you. Thus spoke Ujil, the flaming one and one of

spoke Ujil, the flaming one and one of the Arahad Atherada, so that I saw and

the Arahad Atherada, so that I saw and heard the secrets of the past and the

heard the secrets of the past and the future.

future. And I saw places in dazzling light, and

And I saw places in dazzling light, and I heard thunder at the ends thereof. In

I heard thunder at the ends thereof. In the depths of heaven above, I saw a

the depths of heaven above, I saw a quiver with arrows and a mighty fiery

quiver with arrows and a mighty fiery arch, which stretched from the rising of

arch, which stretched from the rising of the sun unto its

the sun unto its setting. But in the same depth hovered a

setting. But in the same depth hovered a mighty fiery sword, and all the

mighty fiery sword, and all the lightning of earth flashed round about.

lightning of earth flashed round about. Then Urugel, the flaming one, took me

Then Urugel, the flaming one, took me away, and he brought me to the waters of

away, and he brought me to the waters of life, and up to the fire of the west,

life, and up to the fire of the west, which burns in the sky at every setting

which burns in the sky at every setting of the

of the sun. And I came with Orel, the flaming

sun. And I came with Orel, the flaming one, to a fiery stream, the fire of

one, to a fiery stream, the fire of which, however, was like water, and

which, however, was like water, and which towards the west pith forth into a

which towards the west pith forth into a great ocean. And I also saw all other

great ocean. And I also saw all other great streams which like the first all

great streams which like the first all poured forth into the

poured forth into the ocean. And then I reached a world with

ocean. And then I reached a world with urgel which is darkness and light at the

urgel which is darkness and light at the same time and which is the world in

same time and which is the world in which the mortals walk during death and

which the mortals walk during death and from which they return again into

from which they return again into incarnation after a long

incarnation after a long time. But Urgel led me into the world

time. But Urgel led me into the world where the mortals walk during death for

where the mortals walk during death for a long time. And the time suddenly was

a long time. And the time suddenly was gone and timelessness prevailed in

gone and timelessness prevailed in endless

endless duration. And my body had vanished from

duration. And my body had vanished from me and also everything which was human.

me and also everything which was human. And also my feeling was only a

And also my feeling was only a perception in love and calm and

perception in love and calm and peace. And I was aware that I was ho and

peace. And I was aware that I was ho and yet not hench. For I was hoch and yet

yet not hench. For I was hoch and yet was one with all the mortals who walked

was one with all the mortals who walked in this world for a long time.

in this world for a long time. But this world was like the earth which

But this world was like the earth which is in darkness and in light at the same

is in darkness and in light at the same time. Yet the earth was different and

time. Yet the earth was different and another world. For it was the world and

another world. For it was the world and the life of reincarnating ones in their

the life of reincarnating ones in their coarse manner. But they did not see the

coarse manner. But they did not see the world of the changing mortals. And also

world of the changing mortals. And also the world of the changing mortals was so

the world of the changing mortals was so that they did not see the world of the

that they did not see the world of the coarse

coarse type. But the one world was the other

type. But the one world was the other world. And yet both worlds were two

world. And yet both worlds were two other worlds and different from each

other worlds and different from each other. And also the world of the course

other. And also the world of the course type was impressed by time. But the

type was impressed by time. But the world of the changing mortals was of

world of the changing mortals was of timeless

timeless duration. But so Ur led me out again

duration. But so Ur led me out again from the world of the changing mortals.

from the world of the changing mortals. And thus I again felt my body and

And thus I again felt my body and everything that was human of me and an

everything that was human of me and an evil grief and fear befell me. And I

evil grief and fear befell me. And I felt pain in my breast that I had to

felt pain in my breast that I had to leave this world of the fine type.

leave this world of the fine type. But the grief remained in me and never

But the grief remained in me and never left me again. For the perception of joy

left me again. For the perception of joy and calm and love did not cease to

and calm and love did not cease to glimmer within me which had filled me in

glimmer within me which had filled me in the other

the other world. And Urgel took me further and I

world. And Urgel took me further and I saw the mountains of black clouds of

saw the mountains of black clouds of wintertime and the places into which the

wintertime and the places into which the waters of all the depths discharge

waters of all the depths discharge themselves.

themselves. And I also saw the estuary of all

And I also saw the estuary of all streams of earth and the estuary of all

streams of earth and the estuary of all depths of the

depths of the universe. And Urgel the flaming one who

universe. And Urgel the flaming one who was one of the arahhat atherada showed

was one of the arahhat atherada showed me the containers of all winds. And also

me the containers of all winds. And also I saw how creation has wisely adorned

I saw how creation has wisely adorned everything. And I saw the foundation of

everything. And I saw the foundation of the universe and also the cornerstone of

the universe and also the cornerstone of the earth and the seven invisible winds

the earth and the seven invisible winds which carry the earth and the firmament

which carry the earth and the firmament of heaven.

of heaven. And I saw how seven other winds span the

And I saw how seven other winds span the heights and the depths of the heavens,

heights and the depths of the heavens, and how they wind and float between

and how they wind and float between heavens and earth, worlds and suns, and

heavens and earth, worlds and suns, and how they are the seven pillars of the

how they are the seven pillars of the universe. Also, I saw the winds which

universe. Also, I saw the winds which turn the heavens, which evoke the

turn the heavens, which evoke the circling of the sun around itself, and

circling of the sun around itself, and which let the constellations circle

which let the constellations circle their courses around suns and cause

their courses around suns and cause stars to go down.

stars to go down. But then I saw that the winds were no

But then I saw that the winds were no winds because every wind was energy of a

winds because every wind was energy of a certain law and therefore energy like

certain law and therefore energy like the swinging of a stone which by a sling

the swinging of a stone which by a sling flth infinitely

flth infinitely far. But also the energy was likewise

far. But also the energy was likewise the energy of earth on which every stone

the energy of earth on which every stone fallth back which is thrown quite high

fallth back which is thrown quite high with a

with a sling. But also I saw the true winds

sling. But also I saw the true winds which are perceptible and which move the

which are perceptible and which move the dust and whirl up in the air. And

dust and whirl up in the air. And likewise I saw them above the earth, how

likewise I saw them above the earth, how they carry and drift the

they carry and drift the clouds. Thus I was at the end of the

clouds. Thus I was at the end of the earth and saw that the end was not the

earth and saw that the end was not the end because the end went further and

end because the end went further and further and it also rounded itself

further and it also rounded itself almost to a sphere. And as I was outside

almost to a sphere. And as I was outside of the solid of earth, the world floated

of the solid of earth, the world floated in the lightness of heaven and like a

in the lightness of heaven and like a sphere in the

sphere in the air. An orel penetrated a strange world

air. An orel penetrated a strange world with me of which the like I had never

with me of which the like I had never seen

seen before. We went to the south where a

before. We went to the south where a great fire burneth from heaven day and

great fire burneth from heaven day and night, and where seven mountains of most

night, and where seven mountains of most precious stone are, three which lay

precious stone are, three which lay towards the east, and three towards the

towards the east, and three towards the south, and one in the middle.

south, and one in the middle. But the mountains which lay towards the

But the mountains which lay towards the east were different. One of them was of

east were different. One of them was of multicolored precious stones, one of

multicolored precious stones, one of pearl stones and one of spear

pearl stones and one of spear glass. But the mountains towards the

glass. But the mountains towards the south were of a different type. For one

south were of a different type. For one was of red stones. The middle one

was of red stones. The middle one reached into heaven and was of

reached into heaven and was of alabaster, and the third also reached

alabaster, and the third also reached into heaven and was of

into heaven and was of sapphire. But in all mountains was a

sapphire. But in all mountains was a flaming fire by which the mountains

flaming fire by which the mountains shone and played in the light.

shone and played in the light. But far from the mountains and on the

But far from the mountains and on the other side of the great land was a place

other side of the great land was a place where all the waters gathered. And there

where all the waters gathered. And there also was a deep abyss in the earth with

also was a deep abyss in the earth with pillars of heavenly

pillars of heavenly fire. But under the fires pillars of

fire. But under the fires pillars of heavenly fire fell down, which one could

heavenly fire fell down, which one could neither count in direction upward or

neither count in direction upward or downward.

downward. But above the abyss was a place which

But above the abyss was a place which had no heavens above it, and also no

had no heavens above it, and also no firmament and no foundation of earth

firmament and no foundation of earth beneath it. And also there were no

beneath it. And also there were no waters at the place and no birds. But

waters at the place and no birds. But everything was deserted and empty, for

everything was deserted and empty, for it was an empty and desolate place.

it was an empty and desolate place. It was terrible what I saw there, for

It was terrible what I saw there, for there were seven stars like huge burning

there were seven stars like huge burning mountains and like evil spirits having

mountains and like evil spirits having become visible who implored me for mercy

become visible who implored me for mercy and

and intercession. And Orgel spoke unto

intercession. And Orgel spoke unto me, this is the place where heaven and

me, this is the place where heaven and earth end, and this place serveth the

earth end, and this place serveth the stars of the heavens and all wise ones

stars of the heavens and all wise ones of the heavens as place of instruction.

of the heavens as place of instruction. This likewise is the place here at which

This likewise is the place here at which all laws and commandments of creation

all laws and commandments of creation and its seven-fold order reveal

and its seven-fold order reveal themselves since its very beginning. But

themselves since its very beginning. But here also arrive all thoughts and all

here also arrive all thoughts and all feelings of all human beings of good as

feelings of all human beings of good as well as of evil. And from this place

well as of evil. And from this place they rise into infinity if they are

they rise into infinity if they are good. But if they are evil, then right

good. But if they are evil, then right away they dissipate into nothing. So

away they dissipate into nothing. So that the end of all days is only full of

that the end of all days is only full of peace and of love in

peace and of love in eternity. But the end of all days will

eternity. But the end of all days will be the judgment of all judgments. And

be the judgment of all judgments. And all life which at that time still

all life which at that time still walketh in unrighteousness causth itself

walketh in unrighteousness causth itself to vanish and to be extinguished for all

to vanish and to be extinguished for all eternity. But the life which at the end

eternity. But the life which at the end of all days liveth in righteousness,

of all days liveth in righteousness, enterth into creation itself to become

enterth into creation itself to become one with it, and to live in all great

one with it, and to live in all great timeliness.

timeliness. And truly I, Hanoch alone, have seen the

And truly I, Hanoch alone, have seen the view of all this truth, and received the

view of all this truth, and received the instructions there, too.

instructions there, too. I Henoch saw all the beginning and ends

I Henoch saw all the beginning and ends of everything and no human being except

of everything and no human being except me has seen them as I have seen

me has seen them as I have seen them. And Oriel taught me that there are

them. And Oriel taught me that there are seven flaming energies of the arahhat

seven flaming energies of the arahhat aversada who watch over everything in

aversada who watch over everything in the universe jointly with the entire

the universe jointly with the entire Aratherata. But the seven are the

Aratherata. But the seven are the proclaimers and instructors and uniters

proclaimers and instructors and uniters to the true wise ones of all worlds who

to the true wise ones of all worlds who are lower than their world.

are lower than their world. But one of these watchers is Urugel, and

But one of these watchers is Urugel, and he watchth over all thunder and all

he watchth over all thunder and all quaking, over the lightnings and weather

quaking, over the lightnings and weather and seasons, and over all energies which

and seasons, and over all energies which are in all

are in all things. And the second watcher,

things. And the second watcher, therefore, is Raphael, who watcheth over

therefore, is Raphael, who watcheth over all forms of spirit, of man, of animals,

all forms of spirit, of man, of animals, of plants, of all types, of the stars,

of plants, of all types, of the stars, and everything which liveth creepeth and

and everything which liveth creepeth and flieth.

flieth. And the third watcher, therefore, is

And the third watcher, therefore, is Ragwell, who watcheth over everything

Ragwell, who watcheth over everything which liveth against the laws and

which liveth against the laws and commandments of creation, and against

commandments of creation, and against the seven-fold

the seven-fold order. And the fourth watcher,

order. And the fourth watcher, therefore, is Mikuel, who watcheth over

therefore, is Mikuel, who watcheth over everything which liveth according to the

everything which liveth according to the laws and commandments of creation, and

laws and commandments of creation, and according to the seven-fold order.

according to the seven-fold order. And the fifth watcher, therefore, is

And the fifth watcher, therefore, is Sarahel, who watcheth over the

Sarahel, who watcheth over the instructions and the progress of the

instructions and the progress of the forms of spirit of man and animals, and

forms of spirit of man and animals, and of everything which creepeth and

of everything which creepeth and flyth. And the sixth watcher, therefore,

flyth. And the sixth watcher, therefore, is Gabriel, who watcheth over all

is Gabriel, who watcheth over all worlds, of the low and high forms, and

worlds, of the low and high forms, and who watcheth over all boundaries of all

who watcheth over all boundaries of all different

different worlds. And the seventh watcher there

worlds. And the seventh watcher there form is Carobel who watcheth over all

form is Carobel who watcheth over all remainders of life which is presented by

remainders of life which is presented by man and animals and stars and plants and

man and animals and stars and plants and energies and everything which liveth and

energies and everything which liveth and creepeth and flyth in the entire

creepeth and flyth in the entire universe. And the we form of Araad

universe. And the we form of Araad Atherada jointly watch in all tasks of

Atherada jointly watch in all tasks of the seven watchers and therefore they

the seven watchers and therefore they are one with them and in all

are one with them and in all things. And urga led me to a different

things. And urga led me to a different place where nothing happened. And there

place where nothing happened. And there I saw something

I saw something terrible. There was no firmly based and

terrible. There was no firmly based and there also existed no high sky and

there also existed no high sky and everything was empty, desolate space,

everything was empty, desolate space, quite a

quite a terrible. And in the august space bound

terrible. And in the august space bound together, seven gigantic spheres of

together, seven gigantic spheres of wobbly energy floated like great

wobbly energy floated like great mountains and flaming like dark fire.

mountains and flaming like dark fire. This time I asked Erdolen,

This time I asked Erdolen, due to which cause of malice are these

due to which cause of malice are these spheres of flaming dark firepower bound,

spheres of flaming dark firepower bound, and why are they expelled to this august

and why are they expelled to this august in terrible

space? Then Oriel, my leader, the flaming one, said to me, "Why do you

flaming one, said to me, "Why do you search with me about these things? And

search with me about these things? And why do you inquire and ask and are

why do you inquire and ask and are curious? But therefore, listen. These

curious? But therefore, listen. These are the seven different powers of evil

are the seven different powers of evil of all human beings who have

of all human beings who have transgressed against the laws and

transgressed against the laws and commandments and against the seven-fold

commandments and against the seven-fold order of creation and they are those who

order of creation and they are those who are degenerated in their

are degenerated in their energies. These powers have quite

energies. These powers have quite mightily stored themselves for all times

mightily stored themselves for all times in the universe while the guilty human

in the universe while the guilty human beings meantime have become righteous

beings meantime have become righteous ones or are in the change toward

ones or are in the change toward righteousness. But their evil energies

righteousness. But their evil energies which originated through thoughts and

which originated through thoughts and pondering and striving and acting are

pondering and striving and acting are not changeable and full of danger

not changeable and full of danger because they attack every life and force

because they attack every life and force it into their

it into their ban. Therefore, these energies of evil

ban. Therefore, these energies of evil and degeneration must be captured by the

and degeneration must be captured by the power of this place. So they are bound

power of this place. So they are bound here into the end of all days when they

here into the end of all days when they are then taken to the place of the end

are then taken to the place of the end of the earth worlds and the heavens to

of the earth worlds and the heavens to their last judgment of all judgments

their last judgment of all judgments where their extermination will be. And

where their extermination will be. And as the degenerated evil is held here

as the degenerated evil is held here unto the end of all days, so it also is

unto the end of all days, so it also is not dangerous to life. And from there

not dangerous to life. And from there urgel the flaming one, one of the Araad

urgel the flaming one, one of the Araad Atherada, floated off into the expanse

Atherada, floated off into the expanse of the universe with

of the universe with me. But in deep space he brought me to a

me. But in deep space he brought me to a high place which had none of

high place which had none of terribleness, but which was great like a

terribleness, but which was great like a glaring fire, which flamed and blazed

glaring fire, which flamed and blazed and had incisions like flaming tongues.

and had incisions like flaming tongues. The space was limited only by the high

The space was limited only by the high area of space, and the place floated

area of space, and the place floated therein like an island in a boundless

therein like an island in a boundless ocean. But from the depths of space

ocean. But from the depths of space roundabout came flaming small fire

roundabout came flaming small fire pillars and let themselves fall into the

pillars and let themselves fall into the glaring fiery

glaring fiery place. The expanse of the place and its

place. The expanse of the place and its size, however, I could not see, neither

size, however, I could not see, neither was I able to grasp the origin thereof.

was I able to grasp the origin thereof. Then I said to Urgel, how exalted this

Then I said to Urgel, how exalted this place is, and what joy and reverence to

place is, and what joy and reverence to view

view it. Then Urgel answered me, "Hanock, you

it. Then Urgel answered me, "Hanock, you feel no fear and no terror in you about

feel no fear and no terror in you about this exalted place, and in the view of

this exalted place, and in the view of this joy. This is a place like many

this joy. This is a place like many others in the expansive universe, which

others in the expansive universe, which are all of the same type and of good

are all of the same type and of good form.

form. This place is a mighty block of energy

This place is a mighty block of energy and this energy is knowledge, wisdom,

and this energy is knowledge, wisdom, truth, love, logical consequence and

truth, love, logical consequence and everything which is good. At this place

everything which is good. At this place all knowledge and all wisdom, love and

all knowledge and all wisdom, love and logical consequence in truth of all

logical consequence in truth of all forms of life are gathered and stored.

forms of life are gathered and stored. Like in a granary all gathered grain is

Like in a granary all gathered grain is stored. Therefore, this place is a

stored. Therefore, this place is a mighty storage block which stores

mighty storage block which stores everything within that is recognized and

everything within that is recognized and acquired of knowledge or is created in

acquired of knowledge or is created in some other place. So here from the very

some other place. So here from the very beginning everything is stored which has

beginning everything is stored which has been found of knowledge of every type.

been found of knowledge of every type. This place is a storage block of all

This place is a storage block of all wisdom and accessible to every wise one

wisdom and accessible to every wise one who is human or spirit form. if he

who is human or spirit form. if he through spiritual energy useth a secret

through spiritual energy useth a secret word is key through which the door of

word is key through which the door of the block openeth to him so he can enter

the block openeth to him so he can enter in and obtain

in and obtain knowledge. But truly the wise one only

knowledge. But truly the wise one only sparingly obtainth knowledge from here

sparingly obtainth knowledge from here if he is truthfully in need thereof so

if he is truthfully in need thereof so that he doth not rob but only meets his

that he doth not rob but only meets his need. But it is also provided that the

need. But it is also provided that the block of wisdom only releases knowledge

block of wisdom only releases knowledge to every wise one which lies in the

to every wise one which lies in the comprehension of the wise that he is not

comprehension of the wise that he is not overburdened in his understanding so

overburdened in his understanding so that he does not become insane and

that he does not become insane and confused in his mind and in his

confused in his mind and in his consciousness. From here I went to

consciousness. From here I went to another place with Orjel. But now the

another place with Orjel. But now the other watchers of the aradhatada joined

other watchers of the aradhatada joined us thus Rafael, Regel, Gabriel, Caribel,

us thus Rafael, Regel, Gabriel, Caribel, Mikuel and

Mikuel and Sakel. And in the west they showed me a

Sakel. And in the west they showed me a great high mountain which was of quite

great high mountain which was of quite hard rock. And where were seven

hard rock. And where were seven wonderful

wonderful places. But under the hard rocks down in

places. But under the hard rocks down in the depths were expanses which were like

the depths were expanses which were like something smoothed which rolls. And I

something smoothed which rolls. And I recognized it as alive, something which

recognized it as alive, something which liveth.

liveth. Therefore, I asked about this place, and

Therefore, I asked about this place, and this time Rufael, one of the flaming

this time Rufael, one of the flaming ones of the Arhatur Satada, answered,

ones of the Arhatur Satada, answered, "These seven beautiful places are the

"These seven beautiful places are the seven worlds of the realm of death,

seven worlds of the realm of death, which by man is called the other

which by man is called the other side. At these places the spirit forms

side. At these places the spirit forms gather when through death they escape

gather when through death they escape from the coarse body. Thus they gather

from the coarse body. Thus they gather here at these seven places each at one

here at these seven places each at one place or another depending on and

place or another depending on and determined by the level of finness of

determined by the level of finness of the spirit which each generateth in

the spirit which each generateth in formeth depending on

formeth depending on wisdom. And the seven beautiful places

wisdom. And the seven beautiful places are seven different worlds. And they

are seven different worlds. And they therefore are the seven worlds of the

therefore are the seven worlds of the fine realms of death which at the same

fine realms of death which at the same time exist on every coarse world.

time exist on every coarse world. However, separated by the boundaries of

However, separated by the boundaries of the fine and the coarse

the fine and the coarse matter. Therefore, these worlds which

matter. Therefore, these worlds which you see as beautiful places are created

you see as beautiful places are created so that their all spirit forms of

so that their all spirit forms of mankind gather when they escape from the

mankind gather when they escape from the coarse bodies through

coarse bodies through dying. These places therefore are made

dying. These places therefore are made as living places for the spirit forms of

as living places for the spirit forms of mankind when they escape from the coarse

mankind when they escape from the coarse life and enter into the fine life of

life and enter into the fine life of death. And the spirit forms remain at

death. And the spirit forms remain at these places for a certain time which

these places for a certain time which followeth a cycle and is only duration

followeth a cycle and is only duration in which each spirit form develops

in which each spirit form develops further in knowledge and in the

further in knowledge and in the development of its energy before they

development of its energy before they again leave this place and are born a

again leave this place and are born a new into a coarse human body and

new into a coarse human body and reincarnation. And Oral took me away

reincarnation. And Oral took me away from this place into a distant wasteland

from this place into a distant wasteland over which was only darkness and

over which was only darkness and roundabout everything full of

roundabout everything full of wailing. But in the wide and terrible

wailing. But in the wide and terrible plain of the place hovered shadows from

plain of the place hovered shadows from whom emanated the wailing which echoed

whom emanated the wailing which echoed into the darkness of heaven. And

into the darkness of heaven. And therefore I asked for the purpose of

therefore I asked for the purpose of this

this horror. Now Reguel answered and also

horror. Now Reguel answered and also said to me, "This is the horrible place

said to me, "This is the horrible place where all the wailings of those human

where all the wailings of those human beings gather who are murdered by the

beings gather who are murdered by the likes of them. Here therefore resound

likes of them. Here therefore resound all the wailings of the murdered and

all the wailings of the murdered and tormented and tortured ones. Because at

tormented and tortured ones. Because at this place all the wailings of mankind

this place all the wailings of mankind gather which are caused by

gather which are caused by unrighteousness. But here also every

unrighteousness. But here also every wailing resounds for a long time and is

wailing resounds for a long time and is long until sometime the colonel in the

long until sometime the colonel in the seat of the cause and the evildoers

seat of the cause and the evildoers among mankind has disappeared. While

among mankind has disappeared. While here in horror the wailings are heard,

here in horror the wailings are heard, and the shadows which hover are single

and the shadows which hover are single whailings in restlessness, and no shadow

whailings in restlessness, and no shadow can bind itself to another, for they are

can bind itself to another, for they are separated among each other, because

separated among each other, because every whailing is its own cry of horror

every whailing is its own cry of horror of an evil, which hath been committed

of an evil, which hath been committed each to a human being by his own kind.

each to a human being by his own kind. Therefore the whailings are separated

Therefore the whailings are separated from among each other but which also

from among each other but which also again are partitioned in different areas

again are partitioned in different areas at this place of which again are

at this place of which again are seven. So here can be heard the wailings

seven. So here can be heard the wailings of mankind who are murdered and

of mankind who are murdered and tormented and tortured by the likes of

tormented and tortured by the likes of them. And here also they reveal their

them. And here also they reveal their pain and their ruin until the infamous

pain and their ruin until the infamous action has been atoned by the

action has been atoned by the guilty. But the wailings resound here

guilty. But the wailings resound here for the reason that the guilty

for the reason that the guilty originators find no rest and are

originators find no rest and are constantly reminded of their infamous

constantly reminded of their infamous actions. So that they feel guilty and

actions. So that they feel guilty and therefore strive to change to

therefore strive to change to righteousness. But truthfully, these

righteousness. But truthfully, these seven locations of this place are seven

seven locations of this place are seven invisible heavens around the earth and

invisible heavens around the earth and therefore around all earth worlds from

therefore around all earth worlds from which the human being in every new life

which the human being in every new life is reminded of his deeds.

is reminded of his deeds. And I, Henuk, praise the glory of

And I, Henuk, praise the glory of creation, for its justice, which hath

creation, for its justice, which hath created everything, and which leadth all

created everything, and which leadth all life to being in all all great

life to being in all all great time. From there I went with the

time. From there I went with the watchers, the flaming ones, to another

watchers, the flaming ones, to another place towards the west, further unto the

place towards the west, further unto the ends of the earth and the

ends of the earth and the heavens. Then I saw a quite brightly

heavens. Then I saw a quite brightly burning fire, which restlessly ran, and

burning fire, which restlessly ran, and never ceased from its course, neither by

never ceased from its course, neither by day nor by night.

day nor by night. But I asked while I said, "What is this

But I asked while I said, "What is this here which findeth no

here which findeth no rest?" And this time Caribel the flaming

rest?" And this time Caribel the flaming watcher of the arahhatada answered me,

watcher of the arahhatada answered me, "This burning fire, the constant

"This burning fire, the constant movement which you see towards the west

movement which you see towards the west is the fire of the energy of all

is the fire of the energy of all constellations of the heavens."

constellations of the heavens." From there the flaming watchers brought

From there the flaming watchers brought me to another place and they also showed

me to another place and they also showed me a mountain of fire which blazes day

me a mountain of fire which blazes day and night.

and night. And I went closer to the mountain and

And I went closer to the mountain and recognized that truthfully there were

recognized that truthfully there were seven magnificent mountains and everyone

seven magnificent mountains and everyone different from the

different from the other. And the mountains consisted of

other. And the mountains consisted of magnificent and precious and most

magnificent and precious and most beautiful stones. And everything was

beautiful stones. And everything was quite magnificent and of glorious

quite magnificent and of glorious appearance and of beautiful and

appearance and of beautiful and wonderful exterior.

wonderful exterior. Three of the mountains sat toward the

Three of the mountains sat toward the east, one strung behind the other, and

east, one strung behind the other, and also three sat toward the south, and

also three sat toward the south, and also one strung behind the other. And

also one strung behind the other. And like the others, one was higher than the

like the others, one was higher than the others. But in between the mountains

others. But in between the mountains were deep windings, valleys, of which

were deep windings, valleys, of which none was connected to another.

none was connected to another. But the seventh mountain sat in the

But the seventh mountain sat in the middle between the six others, and on

middle between the six others, and on all their summits they resembled a

all their summits they resembled a throne seed of creation at a lofty

throne seed of creation at a lofty height, surrounded by fragrant

height, surrounded by fragrant trees. But among them was a tree, as I

trees. But among them was a tree, as I had never seen before, and also had

had never seen before, and also had never smelled

never smelled before. The fragrance of this tree was

before. The fragrance of this tree was not equal to any other fragrance, and

not equal to any other fragrance, and its leaves and its blossoms and its wood

its leaves and its blossoms and its wood never withered throughout

never withered throughout eternity.

eternity. Therefore, the fruit also did not wither

Therefore, the fruit also did not wither throughout eternity, and besides was of

throughout eternity, and besides was of great beauty, and which compareth to the

great beauty, and which compareth to the cluster of a palm

cluster of a palm tree. This time I said, "Look at this

tree. This time I said, "Look at this beautiful tree. It is wonderful to

beautiful tree. It is wonderful to behold and lovely, and its leaves and

behold and lovely, and its leaves and branches and its fruit are delightful to

branches and its fruit are delightful to the eye."

the eye." Then Mikuel the flaming one answered me,

Then Mikuel the flaming one answered me, "Hanoch, why do you ask me about the

"Hanoch, why do you ask me about the fragrance and about everything of this

fragrance and about everything of this tree? And what do you try to learn with

tree? And what do you try to learn with secretly hidden words? For know that we

secretly hidden words? For know that we know your great knowledge and also the

know your great knowledge and also the secretly hidden inquiry in your

secretly hidden inquiry in your questions."

questions." Then I Henoch answered him and said,

Then I Henoch answered him and said, "About everything I like to learn

"About everything I like to learn something, but especially about this

something, but especially about this tree, for it appearth to me that it

tree, for it appearth to me that it concealth a great secret which also

concealth a great secret which also concernth

concernth me." And Mikuel answered me while he

me." And Mikuel answered me while he said, "You are great in knowledge and

said, "You are great in knowledge and also trained in wisdom and truthful.

also trained in wisdom and truthful. Listen, Hanoch, this high mountain which

Listen, Hanoch, this high mountain which you see and the pinnacle of which

you see and the pinnacle of which compares to the throne of creation, is

compares to the throne of creation, is the dwelling place of the glory of

the dwelling place of the glory of creation, from which all laws and

creation, from which all laws and commandments, and the sevenfold order

commandments, and the sevenfold order thus come down to all worlds in mankind,

thus come down to all worlds in mankind, and also to everything which creepeth

and also to everything which creepeth and flieth everywhere.

and flieth everywhere. But the tree about which you inquire,

But the tree about which you inquire, which is of such exquisite fragrance, is

which is of such exquisite fragrance, is holy and exalted. Therefore, it is not

holy and exalted. Therefore, it is not allowed any mortal to touch it until the

allowed any mortal to touch it until the time of the end of all days, at which

time of the end of all days, at which the justice will be completed, and the

the justice will be completed, and the eternity of life unto being. Only at the

eternity of life unto being. Only at the end of all time of the days will be

end of all time of the days will be given to the righteous of the fruit of

given to the righteous of the fruit of the tree. So thereby they obtain the

the tree. So thereby they obtain the life of all

life of all timeliness. But you Hanoch, you are

timeliness. But you Hanoch, you are immortal, immortal and therefore highest

immortal, immortal and therefore highest wish of all ishwish among all of mankind

wish of all ishwish among all of mankind of the universe as all ishwish and

of the universe as all ishwish and leaders honor you while you force

leaders honor you while you force yourself into a human body as prophet

yourself into a human body as prophet and suffer in evil torment.

and suffer in evil torment. You are the highest among the leaders

You are the highest among the leaders and give yourself as the lowest for

and give yourself as the lowest for which you suffer torment and yet dust

which you suffer torment and yet dust not complain. Yet at this place shall

not complain. Yet at this place shall help be bestowed upon you that you

help be bestowed upon you that you survivest all times in all

survivest all times in all torment. It shall then be accomplished

torment. It shall then be accomplished here that you enjoy the fruit of this

here that you enjoy the fruit of this tree at this holy place so that you

tree at this holy place so that you become the eternal temple of love and

become the eternal temple of love and all fulfillment. Therefore, take this

all fulfillment. Therefore, take this fruit here and eat

fruit here and eat it. And Mikuel handed me a grape-like

it. And Mikuel handed me a grape-like cluster, and I ate it, which tasted

cluster, and I ate it, which tasted quite exquisitly, and filled me with joy

quite exquisitly, and filled me with joy and love, and with the understanding of

and love, and with the understanding of many

many secrets. But therefore, I cannot explain

secrets. But therefore, I cannot explain how everything happened to me. For that

how everything happened to me. For that very moment, I saw infinity, which I

very moment, I saw infinity, which I could yet not see with my eyes.

could yet not see with my eyes. And I heard Mikuel who said to me,

And I heard Mikuel who said to me, "Hanoch, now you have eaten of the fruit

"Hanoch, now you have eaten of the fruit of the tree, and therefore you will be

of the tree, and therefore you will be strong throughout all time and be a

strong throughout all time and be a temple of

temple of truth. Into the most distant future, you

truth. Into the most distant future, you will willingly carry the fruit of truth

will willingly carry the fruit of truth and bring the great teaching of the word

and bring the great teaching of the word of truth to

of truth to mankind. And in the distant future you

mankind. And in the distant future you will create a new holy place and also

will create a new holy place and also plant the fruit of truth high in the

plant the fruit of truth high in the north of the earth when the new age hath

north of the earth when the new age hath come and the time of the great

come and the time of the great instruction. The place will be the place

instruction. The place will be the place of truth and the place of instruction

of truth and the place of instruction but also a temple of understanding and

but also a temple of understanding and of love.

of love. But many incarnations you will still

But many incarnations you will still live until then. And often you will

live until then. And often you will experience evil misery and torment. Yet

experience evil misery and torment. Yet despair will not be

despair will not be yours. But the new age will not be of

yours. But the new age will not be of great difference in misery and torment.

great difference in misery and torment. but also will be allotted that among

but also will be allotted that among many of mankind of earth exalted joy

many of mankind of earth exalted joy will awaken and rejoicing in the

will awaken and rejoicing in the recognition of truth so that they

recognition of truth so that they recognize the holiness of truth and of

recognize the holiness of truth and of creation and of

creation and of yourself. And the scholars among mankind

yourself. And the scholars among mankind of earth will allow the fragrance of

of earth will allow the fragrance of truthful holiness to penetrate into

truthful holiness to penetrate into their bones and slowly change everything

their bones and slowly change everything that in the coming days they will live a

that in the coming days they will live a long life on the earth as their ancient

long life on the earth as their ancient ancestors have

ancestors have lived. Therefore, they will learn and in

lived. Therefore, they will learn and in the later future truly lead a life that

the later future truly lead a life that will not touch them anymore by sadness

will not touch them anymore by sadness and suffering and trouble and toil, but

and suffering and trouble and toil, but also there will be no more need and

also there will be no more need and misery and

misery and unrighteousness. Verily, so it will be.

unrighteousness. Verily, so it will be. But before this happeneth, a very long

But before this happeneth, a very long time after the new age, still much

time after the new age, still much torment and offense and unrighteousness

torment and offense and unrighteousness and disgrace will exist among mankind of

and disgrace will exist among mankind of earth. And as I, Hench, heard the speech

earth. And as I, Hench, heard the speech of the flaming one, one of the watchers

of the flaming one, one of the watchers of Arather Sada, I was quiet in

of Arather Sada, I was quiet in reverence and modesty. Yet then I praise

reverence and modesty. Yet then I praise the glory of creation that it hath

the glory of creation that it hath prepared everything so well for the

prepared everything so well for the righteous human

righteous human beings. But also I praise creation which

beings. But also I praise creation which hath created everything and created love

hath created everything and created love in infinity and also justice and life

in infinity and also justice and life which is according to its laws and

which is according to its laws and commandments and according to its

commandments and according to its seven-fold order in

seven-fold order in truthfulness. And from there I went with

truthfulness. And from there I went with the flaming watcher to the center of the

the flaming watcher to the center of the earth. And soon I saw a blessed and

earth. And soon I saw a blessed and fruitful place where there were many

fruitful place where there were many branches which rooted and sprouted from

branches which rooted and sprouted from a felled

a felled tree. But there also was a holy

tree. But there also was a holy mountain, and to the east thereof

mountain, and to the east thereof underneath the mountain was a water

underneath the mountain was a water which flowed toward the

which flowed toward the south. But toward the east was another

south. But toward the east was another mountain of equal height as the first,

mountain of equal height as the first, and between the two mountains was a deep

and between the two mountains was a deep valley, but which was not wide. And in

valley, but which was not wide. And in the valley a water also ran along the

the valley a water also ran along the mountain. And toward the west of this

mountain. And toward the west of this mountain was another mountain lower than

mountain was another mountain lower than the two others, and therefore not

the two others, and therefore not high. But here also was a valley, but

high. But here also was a valley, but which was not wide, and therein also

which was not wide, and therein also flowed a water along the

flowed a water along the mountain. But there were three other

mountain. But there were three other deep and dry valleys at the end of all

deep and dry valleys at the end of all three mountains, and in them flowed no

three mountains, and in them flowed no water.

water. And all valleys were deep, but not wide

And all valleys were deep, but not wide and of hard

and of hard boulders. And there were trees planted

boulders. And there were trees planted on the mountains and in the fertile

on the mountains and in the fertile valleys, which prospered and bore

valleys, which prospered and bore sublime

sublime fruit. And everything was exalted and

fruit. And everything was exalted and beautiful and like a paradise, except

beautiful and like a paradise, except for the deep and dry valleys, which were

for the deep and dry valleys, which were of smooth and hard

of smooth and hard rocks. And I was curious about the

rocks. And I was curious about the rocks, and I was also curious about the

rocks, and I was also curious about the horrors of the rocks. And I was quite

horrors of the rocks. And I was quite curious about

curious about everything. Then I said, "What is this

everything. Then I said, "What is this blessed land for which is totally filled

blessed land for which is totally filled with fruitbearing trees and is like a

with fruitbearing trees and is like a paradise? And what is the oursed land of

paradise? And what is the oursed land of the valley for behind

the valley for behind it?" Then one of the arhat atherada

it?" Then one of the arhat atherada Sarahel the flaming one answered

Sarahel the flaming one answered me, "These oursided valleys are for the

me, "These oursided valleys are for the creation slanderers among mankind. And

creation slanderers among mankind. And here also the energies of their evil

here also the energies of their evil slandering thoughts and slandering

slandering thoughts and slandering speeches

speeches gather. Here therefore all slander

gather. Here therefore all slander energies have to gather and wait in a

energies have to gather and wait in a cursedness so long until the guilty ones

cursedness so long until the guilty ones change to righteousness and until they

change to righteousness and until they ban their unseemly speeches against

ban their unseemly speeches against creation from their mouth. And therefore

creation from their mouth. And therefore they remain here for a long time until

they remain here for a long time until the guilty ones rid themselves of their

the guilty ones rid themselves of their shamelessness toward the glory of

shamelessness toward the glory of creation. And in one valley of the

creation. And in one valley of the horrors and oursidedness, the energies

horrors and oursidedness, the energies of the slanderers gather, which are the

of the slanderers gather, which are the creation deniers and also the atheists.

creation deniers and also the atheists. But in the second valley of horrors and

But in the second valley of horrors and oursidedness, the energies of the

oursidedness, the energies of the slanderers gather who are sectarians and

slanderers gather who are sectarians and gods worshippers and other human

gods worshippers and other human worshippers. And in the third valley of

worshippers. And in the third valley of horrors and oursidedness, the energies

horrors and oursidedness, the energies of the slanderers gather who are

of the slanderers gather who are idoltors and the

idoltors and the autocratic. And therefore they will all

autocratic. And therefore they will all remain here until the guilty change to

remain here until the guilty change to become righteous ones. so that through

become righteous ones. so that through truth they find mercy and praise the

truth they find mercy and praise the glory of

glory of creation. And they remain here as long

creation. And they remain here as long as they themselves have determined this

as they themselves have determined this by their own lot as they have imparted

by their own lot as they have imparted this unto

this unto themselves. Truthfully, these valleys of

themselves. Truthfully, these valleys of horror and oursidedness are three

horror and oursidedness are three invisible heavens around the earth where

invisible heavens around the earth where the energies of the slanderers gather

the energies of the slanderers gather and remain for a long time until the

and remain for a long time until the guilty ones change to truth and

guilty ones change to truth and righteousness. as the energies then

righteousness. as the energies then disappear in

disappear in dissipation. But while the energies of

dissipation. But while the energies of the slanderers remain in the invisible

the slanderers remain in the invisible heavens above the earth, they are

heavens above the earth, they are powerful and evil, and they also strike

powerful and evil, and they also strike the guilty in every life and incarnation

the guilty in every life and incarnation like poisonous

like poisonous arrows. Therefore, I praised the glory

arrows. Therefore, I praised the glory of creation and spoke to it in prayer,

of creation and spoke to it in prayer, and I also remembered its greatness as

and I also remembered its greatness as it is

it is seemly. But from there I went with the

seemly. But from there I went with the flaming watchers of the Aratherada to

flaming watchers of the Aratherada to another place far away from the desolate

another place far away from the desolate valleys approaching a mountain range in

valleys approaching a mountain range in the

the east. There I saw trees which were

east. There I saw trees which were called judgment trees and there were

called judgment trees and there were especially such which give off incense

especially such which give off incense fragrance and myrr fragrance and

fragrance and myrr fragrance and therefore they were not like ordinary

therefore they were not like ordinary trees. Over the mountain of the east,

trees. Over the mountain of the east, high above it, and not far there from, I

high above it, and not far there from, I saw another place, but therein were

saw another place, but therein were valleys and with water like that which

valleys and with water like that which never dries

never dries up. And there I saw a beautiful tree,

up. And there I saw a beautiful tree, the fragrance of which was like the

the fragrance of which was like the fragrance of

fragrance of mastic. And on the sides of the valleys

mastic. And on the sides of the valleys towards the end of the valleys, I saw

towards the end of the valleys, I saw grown fine smelling

grown fine smelling cinnamon. Then I went up these valleys

cinnamon. Then I went up these valleys closer towards the east.

closer towards the east. And I saw another mountain overgrown

And I saw another mountain overgrown with trees from which flowed water, but

with trees from which flowed water, but which was something like nectar, and

which was something like nectar, and which one calls saresa and

which one calls saresa and galbanum. And beyond that mountain, I

galbanum. And beyond that mountain, I saw another mountain, whereupon aloe

saw another mountain, whereupon aloe trees grew, which were full of a hard

trees grew, which were full of a hard almond-like

almond-like matter. And if one took the fruit of the

matter. And if one took the fruit of the tree and ate it, it tasted better than

tree and ate it, it tasted better than all fine fragrances.

all fine fragrances. And after I had eaten of the fruit of

And after I had eaten of the fruit of the best fragrances, I gazed towards the

the best fragrances, I gazed towards the north over all

north over all mountains. Forth with I saw seven

mountains. Forth with I saw seven mountains, and they were full of

mountains, and they were full of delicious spike nard plants and fragrant

delicious spike nard plants and fragrant trees, but there was also much of

trees, but there was also much of cinnamon and pepper.

cinnamon and pepper. And I went further to the seven

And I went further to the seven mountains, and forth with I stepped

mountains, and forth with I stepped across their summit far towards the

across their summit far towards the east, and in accompaniment of the

east, and in accompaniment of the flaming watchers of the Araad Atherata,

flaming watchers of the Araad Atherata, who did not leave my

who did not leave my side. And we moved further towards the

side. And we moved further towards the east, far over the Athea Sea, high over

east, far over the Athea Sea, high over the place, Zutuel, unto the two

the place, Zutuel, unto the two streamland near Urukart in the kingdom

streamland near Urukart in the kingdom of Gilgamesh.

of Gilgamesh. But there the watchers led me back in

But there the watchers led me back in time and into the garden of

time and into the garden of righteousness where I discovered an

righteousness where I discovered an abundance of multicolored trees and

abundance of multicolored trees and plants and

plants and flowers. And quite many trees and plants

flowers. And quite many trees and plants and flowers were there, large and small

and flowers were there, large and small ones which grow there, fragrant, very

ones which grow there, fragrant, very lovely and magnificent.

lovely and magnificent. But also I saw there the tree of wisdom

But also I saw there the tree of wisdom covered with large and sweet and

covered with large and sweet and delicious fruit, which teach great

delicious fruit, which teach great wisdom to those human beings who eat

wisdom to those human beings who eat thereof. And the tree of wisdom

thereof. And the tree of wisdom resembbleth the carob tree, and its

resembbleth the carob tree, and its fruit, like the grape, is very good.

fruit, like the grape, is very good. But the fragrance of the tree

But the fragrance of the tree infatuateth and spreadth far away. And

infatuateth and spreadth far away. And therefore I said,

therefore I said, "Quite lovely is this tree, and how

"Quite lovely is this tree, and how lovely and delightful its view and

lovely and delightful its view and fragrant its fruit." And the flaming

fragrant its fruit." And the flaming watcher Raphael answered and said to me,

watcher Raphael answered and said to me, "See Hench, this is the tree of wisdom

"See Hench, this is the tree of wisdom from which your ancestors already have

from which your ancestors already have eaten, so that they found recognition of

eaten, so that they found recognition of wisdom, and they opened their eyes.

wisdom, and they opened their eyes. The tree of this type, however, standeth

The tree of this type, however, standeth only here and once on the earth, as it

only here and once on the earth, as it groweth nowhere else at another

groweth nowhere else at another place. But it is also not a creature of

place. But it is also not a creature of earth, but a stranger here on this

earth, but a stranger here on this world. For it has been brought here from

world. For it has been brought here from far away, from a distant world in the

far away, from a distant world in the universe, and therefore been planted

universe, and therefore been planted here by the sons and daughters of the

here by the sons and daughters of the heavens, to give wisdom unto the human

heavens, to give wisdom unto the human beings, and to give life unto the human

beings, and to give life unto the human beings, and to give being unto the human

beings, and to give being unto the human beings.

beings. And the tree liveth in beauty and

And the tree liveth in beauty and splendor, and beareth fruit for 700

splendor, and beareth fruit for 700 years, after which it dryth up, and

years, after which it dryth up, and dieth without fertile seeds, because it

dieth without fertile seeds, because it is one gendered, and findeth no

is one gendered, and findeth no fertilization by its own kind, therefore

fertilization by its own kind, therefore it hath no offspring.

it hath no offspring. Truly

Truly therefore he in this is the tree of

therefore he in this is the tree of wisdom and the tree of life in the

wisdom and the tree of life in the garden of righteousness. The secret of

garden of righteousness. The secret of which however mankind on earth does not

which however mankind on earth does not know. But while they call it the tree of

know. But while they call it the tree of life in

life in paradise. But the secret of the tree of

paradise. But the secret of the tree of wisdom is that its fruit concealth a

wisdom is that its fruit concealth a substance which expandeth the

substance which expandeth the consciousness of man when he eateth

consciousness of man when he eateth thereof. So he attained it to great

thereof. So he attained it to great understanding of wisdom as it is like

understanding of wisdom as it is like with various plants of the earth. But

with various plants of the earth. But this here is likewise the garden of

this here is likewise the garden of righteousness where Adam and his wife

righteousness where Adam and his wife were procreated and from which emanated

were procreated and from which emanated all evil of mankind of earth due to the

all evil of mankind of earth due to the sons and daughters of the heavens who

sons and daughters of the heavens who got together with the earthly mankind

got together with the earthly mankind and procreated with them malicious

and procreated with them malicious giants. Therefore they were all driven

giants. Therefore they were all driven away from this place.

away from this place. From there we again went to other ends

From there we again went to other ends of the earth which were places where

of the earth which were places where large animals lived each different from

large animals lived each different from the other and

the other and wondrous. But there were also birds

wondrous. But there were also birds which were manifold in their shape and

which were manifold in their shape and in their beauty and voice and also

in their beauty and voice and also everyone was different from the

everyone was different from the other. And there were also birds with

other. And there were also birds with magnificent multicolored feathers, and

magnificent multicolored feathers, and they had curved beaks, as otherwise only

they had curved beaks, as otherwise only vultures have this, which are the hawk

vultures have this, which are the hawk and eagle, and the owls and

and eagle, and the owls and falcons. Yet forth with we left these

falcons. Yet forth with we left these places, where also gigantic animals

places, where also gigantic animals lived, which were often larger than the

lived, which were often larger than the largest elephants, and which were quite

largest elephants, and which were quite as large as the whales in the ocean. But

as large as the whales in the ocean. But while these giant animals lived on land

while these giant animals lived on land and in virgin forest in small

and in virgin forest in small numbers, and we went far towards the

numbers, and we went far towards the east into the depths of space, close to

east into the depths of space, close to the ends of the worlds and

the ends of the worlds and constellations, where heaven doth not

constellations, where heaven doth not rest and constantly

rest and constantly expandeth. And I saw how from the

expandeth. And I saw how from the immeasurable expanse of the shining

immeasurable expanse of the shining expansion, the constellations of heaven

expansion, the constellations of heaven come forth.

come forth. And I counted the radiating doors from

And I counted the radiating doors from which the constellations and fires issue

which the constellations and fires issue forth and rotate and become firm so that

forth and rotate and become firm so that one can walk on them after a very long

one can walk on them after a very long time when the heat embers have

time when the heat embers have cooled. But also wrote down for me all

cooled. But also wrote down for me all the exits of them of every single one

the exits of them of every single one especially exactly according to their

especially exactly according to their numbers, their names and their

numbers, their names and their connection, their position, their time

connection, their position, their time and their months and days. as he showed

and their months and days. as he showed them to me. Urgel showed me everything,

them to me. Urgel showed me everything, but he also wrote down everything for

but he also wrote down everything for me. Also all laws and commandments and

me. Also all laws and commandments and the order and also the orbits of the

the order and also the orbits of the constellations and their life and their

constellations and their life and their performances. From there we went towards

performances. From there we went towards the north in space and also to the end

the north in space and also to the end of the worlds. And there I saw a great

of the worlds. And there I saw a great and magnificent wonder at the ends of

and magnificent wonder at the ends of the

the universe. Here I saw three open doors of

universe. Here I saw three open doors of heaven in space, which were like dark

heaven in space, which were like dark velvet, and from each door issue forth

velvet, and from each door issue forth wines in the northern direction, which

wines in the northern direction, which meanth that the winds blow forth from

meanth that the winds blow forth from the doors of heaven in the direction

the doors of heaven in the direction toward north, but while they escaped

toward north, but while they escaped toward the

toward the south. But these winds were great

south. But these winds were great energies like those by which all stars

energies like those by which all stars circled. But they also were of a

circled. But they also were of a different type. For they can be captured

different type. For they can be captured by the worlds and cause many events on

by the worlds and cause many events on them like cold or frost, hail, snow,

them like cold or frost, hail, snow, dew, rain, and storm, and changes in the

dew, rain, and storm, and changes in the feelings and thoughts of man, and also

feelings and thoughts of man, and also diverse other

diverse other things. Yet from the doors only

things. Yet from the doors only streameth, and bloweth balanced energy.

streameth, and bloweth balanced energy. Therefore, it is neither evil nor good,

Therefore, it is neither evil nor good, but in between. Yet if man absorbth them

but in between. Yet if man absorbth them within, he maketh it to good or evil. So

within, he maketh it to good or evil. So within him is formed the measure of

within him is formed the measure of center or misery or vehements depending

center or misery or vehements depending on the way how man useth the

on the way how man useth the energies. These winds however are

energies. These winds however are energies of life. So therefore cosmic

energies of life. So therefore cosmic life energy which does not contain good

life energy which does not contain good or evil but is centered.

or evil but is centered. But this energy is of great power and

But this energy is of great power and powerful toward the good as also toward

powerful toward the good as also toward evil depending upon how man useth

evil depending upon how man useth it. From these doors of heaven we went

it. From these doors of heaven we went towards the west to other ends of the

towards the west to other ends of the worlds. And forth with I saw there three

worlds. And forth with I saw there three other doors of heaven like those I saw

other doors of heaven like those I saw in the north and they also had the same

in the north and they also had the same exits. From there we went towards the

exits. From there we went towards the south and other ends of the worlds in

south and other ends of the worlds in the universe. And there again I saw

the universe. And there again I saw three open doors of heaven.

three open doors of heaven. Thereupon we went towards the east to

Thereupon we went towards the east to the ends of the worlds. And here also

the ends of the worlds. And here also were three open doors of heaven, from

were three open doors of heaven, from which blew forth the winds like the

which blew forth the winds like the winds from the doors of the north and of

winds from the doors of the north and of the west and of the

the west and of the south. Thus the wind powers of these

south. Thus the wind powers of these doors of heaven storm from all sides

doors of heaven storm from all sides through the space of the universe.

through the space of the universe. Equally all life in all directions is

Equally all life in all directions is affected by them without difference.

affected by them without difference. And as I saw everything, I praised

And as I saw everything, I praised creation, and always a new I praised the

creation, and always a new I praised the glory of creation, which hath made all

glory of creation, which hath made all the great and exalted and magnificent

the great and exalted and magnificent wonders. And I praise the glory of

wonders. And I praise the glory of creation about its greatness and the

creation about its greatness and the greatness of its work, to show the

greatness of its work, to show the flaming watchers, and also mankind, so

flaming watchers, and also mankind, so that they also shall praise the

that they also shall praise the greatness and the works of creation.

greatness and the works of creation. But also I praised creation so that all

But also I praised creation so that all forms of life as creatures of creation

forms of life as creatures of creation see the works of its power and also that

see the works of its power and also that they all praise and honor the great

they all praise and honor the great works of creation into all

works of creation into all eternity. This therefore was a vision I

eternity. This therefore was a vision I had and forth with another vision of

had and forth with another vision of wisdom

wisdom followed. And verily I faithfully report

followed. And verily I faithfully report what I had seen also in this visions. As

what I had seen also in this visions. As I say this, I Henoch the son of

I say this, I Henoch the son of Jared. And this is the beginning of the

Jared. And this is the beginning of the speech of wisdom of this vision which I

speech of wisdom of this vision which I began to speak and to tell to those who

began to speak and to tell to those who live on earth and are mankind of earth

live on earth and are mankind of earth and thus sons and daughters of the

and thus sons and daughters of the heavens. Hear you old ones and hear you

heavens. Hear you old ones and hear you descendants the holy speeches which I

descendants the holy speeches which I will speak in truth before

will speak in truth before creation. It is the right of the old

creation. It is the right of the old ones to tell them everything first. Yet

ones to tell them everything first. Yet also from the descendants shall not be

also from the descendants shall not be withheld the beginning of

withheld the beginning of wisdom. And verily up to today has never

wisdom. And verily up to today has never been imparted so much wisdom to a human

been imparted so much wisdom to a human being through the flaming watchers of

being through the flaming watchers of the arahhat atherata and through the

the arahhat atherata and through the patali. Then I have received after my

patali. Then I have received after my insight according to the pleasure of

insight according to the pleasure of creation from which hath been imparted

creation from which hath been imparted unto me the lot of eternal

unto me the lot of eternal life. And there were given to me in a

life. And there were given to me in a newly visioned three picture speeches

newly visioned three picture speeches which I began to tell to those who

which I began to tell to those who inhabit the solid of the

inhabit the solid of the earth. But the first picture speech was

earth. But the first picture speech was this. When the community of the

this. When the community of the righteous will appear in unity and when

righteous will appear in unity and when the unrighteous will find their end for

the unrighteous will find their end for their unrighteousness and offenses and

their unrighteousness and offenses and will be driven from the face of the

will be driven from the face of the earth. That is the secret of time alone.

earth. That is the secret of time alone. But it is also a secret of time when the

But it is also a secret of time when the new age will be at which the righteous

new age will be at which the righteous one will appear before the eyes of the

one will appear before the eyes of the chosen ones whose works will be weighed

chosen ones whose works will be weighed and will appear as light to all those

and will appear as light to all those righteous and chosen ones who will live

righteous and chosen ones who will live on the

on the earth. But where will be the dwelling

earth. But where will be the dwelling place of the unrighteous in the stay of

place of the unrighteous in the stay of those who have denied all the glory of

those who have denied all the glory of creation? For quite mighty the truth

creation? For quite mighty the truth will begin to undulate. Therefore, the

will begin to undulate. Therefore, the unrighteous will suffer and lose their

unrighteous will suffer and lose their life. Truly, it were better for the

life. Truly, it were better for the unrighteous to have never been born, for

unrighteous to have never been born, for their torment will be

their torment will be great. And when the secrets of the

great. And when the secrets of the righteous one will be revealed, there

righteous one will be revealed, there will first be ridicule and foolishness

will first be ridicule and foolishness and offense and denial and disgrace. Yet

and offense and denial and disgrace. Yet forth with the unrighteous will be

forth with the unrighteous will be judged by their own judgments, so that

judged by their own judgments, so that they suffer and die like flies after

they suffer and die like flies after their

their hatching. And therefore the unrighteous

hatching. And therefore the unrighteous drive themselves from the face of the

drive themselves from the face of the righteous and chosen ones who change

righteous and chosen ones who change themselves to righteous and chosen ones

themselves to righteous and chosen ones in determination and

in determination and understanding. Therefore horror and

understanding. Therefore horror and terror will befall the unrighteous and

terror will befall the unrighteous and from now on they will not be mighty and

from now on they will not be mighty and exalted anymore neither those who own

exalted anymore neither those who own the earth.

the earth. But the unrighteous will not be able

But the unrighteous will not be able anymore to see the countenance of the

anymore to see the countenance of the wise and righteous one and the truly

wise and righteous one and the truly greatest one who is the wise and the

greatest one who is the wise and the righteous one of all wise and righteous

righteous one of all wise and righteous ones and their highest one

ones and their highest one also. The light of creation hath

also. The light of creation hath appeared to the countenance of the wise

appeared to the countenance of the wise and righteous and highest one and

and righteous and highest one and therefore only the righteous and chosen

therefore only the righteous and chosen ones will see his

ones will see his countenance. But at that time of the

countenance. But at that time of the righteous one, mighty kings and national

righteous one, mighty kings and national leaders will perish, and also discord in

leaders will perish, and also discord in great measure will be on

great measure will be on earth. And there will be war quite

earth. And there will be war quite severe and evil, and annihilation and

severe and evil, and annihilation and destruction will be on earth. But forth

destruction will be on earth. But forth with the destinies will be taken over by

with the destinies will be taken over by the hands of the righteous and wise

the hands of the righteous and wise ones. And from then on, no unrighteous

ones. And from then on, no unrighteous and guilty one will be able to implore

and guilty one will be able to implore for mercy before justice anymore. For

for mercy before justice anymore. For their life will be arranged into the

their life will be arranged into the laws and commandments of creation and

laws and commandments of creation and also into its seven-fold

also into its seven-fold order. But thus will also happen in

order. But thus will also happen in those days when chosen and wise human

those days when chosen and wise human beings will fly down from the high

beings will fly down from the high heavens and reveal themselves to mankind

heavens and reveal themselves to mankind of earth in mysterious signs and

of earth in mysterious signs and appearances.

appearances. But it also will be that a long time

But it also will be that a long time thereafter the mysterious is solved and

thereafter the mysterious is solved and again other sons and daughters from

again other sons and daughters from heaven come and their seed will unite

heaven come and their seed will unite with the seed of mankind of earth.

with the seed of mankind of earth. Truly, this picture speech was given to

Truly, this picture speech was given to me. Henuk, and in those days of my

me. Henuk, and in those days of my visions, I also received books of fervor

visions, I also received books of fervor and anger and books of urgency and of

and anger and books of urgency and of expelling and driving away, in which was

expelling and driving away, in which was written nothing about mercy for the

written nothing about mercy for the unrighteous, to whom without change

unrighteous, to whom without change toward righteousness, justice will not

toward righteousness, justice will not be imparted.

be imparted. But this also happened at the same time

But this also happened at the same time when a cloud and a storm caught me up

when a cloud and a storm caught me up from the earth and brought me to the

from the earth and brought me to the ends of the

ends of the heavens. And here I had another vision

heavens. And here I had another vision in which I saw the dwelling places of

in which I saw the dwelling places of the righteous and the encampment of the

the righteous and the encampment of the wise

wise ones. Here my eyes saw their dwelling

ones. Here my eyes saw their dwelling places and encampments with the flaming

places and encampments with the flaming watchers who begged and prayed for

watchers who begged and prayed for mankind.

mankind. And from all of them righteousness

And from all of them righteousness flowed out like water, and also mercy

flowed out like water, and also mercy like clay on the earth. And so also from

like clay on the earth. And so also from eternity unto

eternity unto eternity. And therefore my eyes saw this

eternity. And therefore my eyes saw this place of the righteous, and of justice,

place of the righteous, and of justice, and of loyalty, and of

and of loyalty, and of wisdom. And I saw how righteousness

wisdom. And I saw how righteousness ruled at the place, and the multitude of

ruled at the place, and the multitude of the righteous and chosen ones was

the righteous and chosen ones was uncountable, who were adorned with fire

uncountable, who were adorned with fire splendor.

splendor. And I saw how their mouth is full of

And I saw how their mouth is full of praise, and how their lips praise the

praise, and how their lips praise the glory of creation, and as their

glory of creation, and as their righteousness doth not

righteousness doth not cease. Here I wished to live, and my

cease. Here I wished to live, and my thinking and striving longed for this

thinking and striving longed for this place, and also for a dwelling place

place, and also for a dwelling place there. And I recognized the truth, and

there. And I recognized the truth, and was sad, for here it previously had

was sad, for here it previously had already been my portion to be and to

already been my portion to be and to live in love and wisdom. And yet due to

live in love and wisdom. And yet due to my duty, my portion has retreated from

my duty, my portion has retreated from here to live among mankind of earth,

here to live among mankind of earth, tormented by an imperfect body of

tormented by an imperfect body of coarseness. And my portion wanted to

coarseness. And my portion wanted to remain at this place. Yet I remembered

remain at this place. Yet I remembered and parted in torment. And in those days

and parted in torment. And in those days I also praised and exalted the name of

I also praised and exalted the name of creation with blessings and praises

creation with blessings and praises because it hath allotted to me even

because it hath allotted to me even blessings and glory according to its

blessings and glory according to its pleasure.

pleasure. My eyes long contemplated the place, and

My eyes long contemplated the place, and forever I praised creation, while I

forever I praised creation, while I said, "Praise be unto thee, the exalted,

said, "Praise be unto thee, the exalted, and be it praised from the beginning

and be it praised from the beginning into all

into all eternity." Before it is no ceasing, and

eternity." Before it is no ceasing, and it knoweth what it is, before a world is

it knoweth what it is, before a world is created, and it knoweth the generations

created, and it knoweth the generations of generations who will

of generations who will be. Oh creation, those who do not sleep

be. Oh creation, those who do not sleep praise

praise thee, creation, before thy glory stand

thee, creation, before thy glory stand the righteous in praise, glorify and

the righteous in praise, glorify and exalt thee, while they speak. Holy,

exalt thee, while they speak. Holy, holy, holy art thou thou, which fillst

holy, holy art thou thou, which fillst the forms of life with forms of spirit,

the forms of life with forms of spirit, so that all life liveth and becometh

so that all life liveth and becometh being. And at this place my eyes saw all

being. And at this place my eyes saw all those who do not sleep.

those who do not sleep. I also saw them how they stand before

I also saw them how they stand before creation and praise it and speak be thou

creation and praise it and speak be thou praised creation and praise be thy name

praised creation and praise be thy name from eternity unto

from eternity unto eternity. And I detached myself from

eternity. And I detached myself from this view in great torment and forth

this view in great torment and forth with my countenance was changed until I

with my countenance was changed until I could see no

could see no more. But when I saw again, I recognized

more. But when I saw again, I recognized uncountable and incalculable many who

uncountable and incalculable many who stand before the glory of creation.

stand before the glory of creation. I saw and at the four sides of the glory

I saw and at the four sides of the glory of creation I noticed four faces but

of creation I noticed four faces but which were different from those who

which were different from those who stood

stood there. And their names I learned from a

there. And their names I learned from a flaming watcher who came to me and who

flaming watcher who came to me and who revealed their names to me and also

revealed their names to me and also showed me all hidden

showed me all hidden things. And I heard the voices of those

things. And I heard the voices of those four faces how they sang praises before

four faces how they sang praises before the glory of creation.

the glory of creation. And the first voice praise the glory of

And the first voice praise the glory of creation from eternity unto

creation from eternity unto eternity. And I heard the other voice

eternity. And I heard the other voice praise the just and wise, one of all

praise the just and wise, one of all just and wise ones, and also all just

just and wise ones, and also all just and chosen ones who are weighed by the

and chosen ones who are weighed by the glory of

glory of creation. And the third voice I heard,

creation. And the third voice I heard, pray for all those who live on the earth

pray for all those who live on the earth and truthfully seek and live in the name

and truthfully seek and live in the name of the glory of creation.

of the glory of creation. And I heard the fourth voice, how it

And I heard the fourth voice, how it warded off all energies of the

warded off all energies of the adversaries and did not allow them to

adversaries and did not allow them to step before the glory of creation to

step before the glory of creation to slander those who are righteous ones on

slander those who are righteous ones on earth and live without

earth and live without offense. Thereafter I asked the watcher

offense. Thereafter I asked the watcher of peace who went with me and showed me

of peace who went with me and showed me everything which is hidden and spoke to

everything which is hidden and spoke to him. Who are these four faces who I have

him. Who are these four faces who I have seen and whose voices I have heard and

seen and whose voices I have heard and written

written down? And he spoke to

down? And he spoke to me. This first one is the merciful and

me. This first one is the merciful and long-suffering, the holy

long-suffering, the holy Mikyel. And the second one is he who is

Mikyel. And the second one is he who is set over all diseases and over all

set over all diseases and over all wounds of mankind, the holy

wounds of mankind, the holy rubel. And the third one is he who is

rubel. And the third one is he who is set over all energies, the holy

set over all energies, the holy Gabriel. And the fourth one is he who is

Gabriel. And the fourth one is he who is set over all changes and all hopes of

set over all changes and all hopes of those who inherit eternal life, the

those who inherit eternal life, the holy. They are the four watchers of the

holy. They are the four watchers of the highest power of

highest power of pati. And they also reside at the doors

pati. And they also reside at the doors of creation and are mightier in their

of creation and are mightier in their power and wisdom than all watchers of

power and wisdom than all watchers of the Arather Sata as they are likewise

the Arather Sata as they are likewise Mikuel, Rufael, Ragwell, Gabriel,

Mikuel, Rufael, Ragwell, Gabriel, Sarahel, Kubel, and

Sarahel, Kubel, and Urugel. I, Hanoch, truly testify. These

Urugel. I, Hanoch, truly testify. These are the four highest watchers of the

are the four highest watchers of the flaming rays and the four voices I have

flaming rays and the four voices I have heard in those days.

heard in those days. And thereafter I saw all the secrets of

And thereafter I saw all the secrets of the heavens and also how the kingdom of

the heavens and also how the kingdom of glory is

glory is distributed. But I also saw how all

distributed. But I also saw how all actions of mankind are weighed on the

actions of mankind are weighed on the scale of

scale of justice. There I saw the dwelling places

justice. There I saw the dwelling places of the righteous and chosen ones and

of the righteous and chosen ones and also the dwelling places of the wise

also the dwelling places of the wise ones and the dwelling places of the

ones and the dwelling places of the watchers of the flaming fire and the

watchers of the flaming fire and the flaming rays.

flaming rays. And there my eyes saw how all the

And there my eyes saw how all the unrighteous were driven away from there

unrighteous were driven away from there who denied the name of the glory of

who denied the name of the glory of creation. I saw how they were dragged

creation. I saw how they were dragged away and how there is no staying for

away and how there is no staying for them because of the punishment they have

them because of the punishment they have placed upon themselves and have not yet

placed upon themselves and have not yet atoned

atoned for. And also at another place I saw the

for. And also at another place I saw the secrets of the lightning and the thunder

secrets of the lightning and the thunder and also the secrets of the winds and

and also the secrets of the winds and rays and energies how they are

rays and energies how they are distributed to blow over the earth and

distributed to blow over the earth and to rotate stars and to bring the changes

to rotate stars and to bring the changes of the

of the seasons. And I saw from where the waters

seasons. And I saw from where the waters emerge at their place and how from there

emerge at their place and how from there the dry dust of the earth is

the dry dust of the earth is saturated. And there I also saw closed

saturated. And there I also saw closed containers from where the winds and all

containers from where the winds and all energies and rays emerge and from which

energies and rays emerge and from which they are

they are distributed. And I saw the container of

distributed. And I saw the container of the hail and that of the snow. And I

the hail and that of the snow. And I also saw the container of sunlight, the

also saw the container of sunlight, the warmth, the cold and the dew and of the

warmth, the cold and the dew and of the rain and of fog and of

rain and of fog and of clouds. And I saw all containers which

clouds. And I saw all containers which are for all things. And I also saw an

are for all things. And I also saw an invisible cloud which floatth over the

invisible cloud which floatth over the earth since prior to eternity and which

earth since prior to eternity and which consisteth of the tiny forms of spirits

consisteth of the tiny forms of spirits of creation and which by and by enliven

of creation and which by and by enliven the forms of all

the forms of all life. I also saw the containers of the

life. I also saw the containers of the sun and the moon from which they emerge

sun and the moon from which they emerge and whereto they return and their

and whereto they return and their magnificent return and how one has

magnificent return and how one has superiority over the other and their

superiority over the other and their firmly determined course.

firmly determined course. And I also saw how they never exceed

And I also saw how they never exceed their course, add nothing to their

their course, add nothing to their course, and not eliminate anything

course, and not eliminate anything thereof, and remain loyal among each

thereof, and remain loyal among each other, and stay within the oath, as it

other, and stay within the oath, as it is given from the very

is given from the very beginning. And first the sun goeth

beginning. And first the sun goeth forth, and completeth its pathway

forth, and completeth its pathway according to the order of creation, the

according to the order of creation, the glory and name of which is mighty from

glory and name of which is mighty from eternity to

eternity to eternity. And thereafter cometh the

eternity. And thereafter cometh the visible and the invisible pathway of the

visible and the invisible pathway of the moon, as it traveleth the course of its

moon, as it traveleth the course of its pathway at that place by day and

pathway at that place by day and night. And I also saw that the one star

night. And I also saw that the one star gazed at the other. So they stand

gazed at the other. So they stand opposite of each other on two sides of

opposite of each other on two sides of the earth. And the stars also praise and

the earth. And the stars also praise and thank the glory of creation. And they do

thank the glory of creation. And they do not rest, for their thanking and

not rest, for their thanking and praising is rest unto them.

praising is rest unto them. But the radiating sun maketh many turns

But the radiating sun maketh many turns for blessings and for misery. And also

for blessings and for misery. And also the moon is light to the righteous ones,

the moon is light to the righteous ones, and darkness to the

and darkness to the unrighteous. And thus all this happenth

unrighteous. And thus all this happenth in the name of creation, which created a

in the name of creation, which created a separation between light and darkness,

separation between light and darkness, and between blessings and misery,

and between blessings and misery, depending on how man is divided within

depending on how man is divided within himself, whether he is an unrighteous or

himself, whether he is an unrighteous or righteous one. And no watcher can hinder

righteous one. And no watcher can hinder a human being in his division of good or

a human being in his division of good or evil. And also no other power can hinder

evil. And also no other power can hinder in this. For man himself is his own

in this. For man himself is his own advocate in all things. But he is also

advocate in all things. But he is also his own judge and bele and also the

his own judge and bele and also the executor of his own

executor of his own punishment. Wisdom found no place where

punishment. Wisdom found no place where it should reside. Wherefore was given to

it should reside. Wherefore was given to it a dwelling place in the heavens of

it a dwelling place in the heavens of the invisible around the worlds in

the invisible around the worlds in space.

space. And so wisdom cometh from there to

And so wisdom cometh from there to reside among mankind if man maketh it

reside among mankind if man maketh it his

his own. But wisdom was first on the earth

own. But wisdom was first on the earth to reside among mankind. Yet it found no

to reside among mankind. Yet it found no dwelling place. Therefore wisdom

dwelling place. Therefore wisdom returned to its place which since then

returned to its place which since then hath been given to it in the heavens of

hath been given to it in the heavens of the

the invisible. But unrighteousness came

invisible. But unrighteousness came forth from its containers which did not

forth from its containers which did not seek freedom by itself, but which was

seek freedom by itself, but which was broken into its containers by mankind.

broken into its containers by mankind. and unrighteousness found a dwelling

and unrighteousness found a dwelling place among mankind on earth. Therefore,

place among mankind on earth. Therefore, it lived among them and in them like the

it lived among them and in them like the rain in the desert and like dew on

rain in the desert and like dew on thirsty

thirsty land. Therefore unrighteousness found a

land. Therefore unrighteousness found a residence in man who thirsteth for

residence in man who thirsteth for unrighteousness in wrong life conduct

unrighteousness in wrong life conduct because he shunnth the effort of

because he shunnth the effort of righteousness and ogaleeth with

righteousness and ogaleeth with laziness.

laziness. And again I saw lightnings in the stars

And again I saw lightnings in the stars of the heavens. And I heard how creation

of the heavens. And I heard how creation called all singly by name, and that they

called all singly by name, and that they heard

heard creation. I also saw how they were

creation. I also saw how they were weighed with a just scale according to

weighed with a just scale according to their measures of light, according to

their measures of light, according to the span of their space, and according

the span of their space, and according to the time of their appearance and

to the time of their appearance and their

their course. And I saw how one lightning

course. And I saw how one lightning created

created another. And I saw the course of all

another. And I saw the course of all things. And I also saw all watchers of

things. And I also saw all watchers of the flaming fire and of the flaming

the flaming fire and of the flaming rays, how they keep loyalty among each

rays, how they keep loyalty among each other, like all

other, like all constellations. And I asked the watcher,

constellations. And I asked the watcher, who went with me, and showed me

who went with me, and showed me everything which was hidden, what is all

everything which was hidden, what is all this? But he said unto me, Well then, a

this? But he said unto me, Well then, a picture of everything has been shown

picture of everything has been shown unto you by the power of spirit, but

unto you by the power of spirit, but what you have seen is the wisdom of all

what you have seen is the wisdom of all things.

things. Bring this wisdom to mankind and among

Bring this wisdom to mankind and among all their names and among all righteous

all their names and among all righteous ones which live on earth and who know

ones which live on earth and who know about the name of the glory of creation

about the name of the glory of creation unto all

unto all eternity. And I saw many other things.

eternity. And I saw many other things. Thus also lightnings which originate

Thus also lightnings which originate from great power from stars and rush

from great power from stars and rush into space and disappear so that nothing

into space and disappear so that nothing remainth of them. Also not the stars

remainth of them. Also not the stars from which they emerge.

from which they emerge. But I also saw the stars rush through

But I also saw the stars rush through space with long tales of dust and rocks

space with long tales of dust and rocks and which had glowed when they came into

and which had glowed when they came into proximity of other

proximity of other stars. Therefore this was the first

stars. Therefore this was the first picture speech which I heno have

picture speech which I heno have received. And this is now the second

received. And this is now the second picture speech which was given to me and

picture speech which was given to me and which depicteth about those who deny the

which depicteth about those who deny the name of the dwelling place of the

name of the dwelling place of the flaming watchers and the highest wise

flaming watchers and the highest wise ones and the glory of creation.

ones and the glory of creation. Verily, the unrighteous and denier and

Verily, the unrighteous and denier and slanderers of truth will not rise up

slanderers of truth will not rise up into the heavens, and they will not be

into the heavens, and they will not be able to live in peace and love and

able to live in peace and love and well-being on earth. This is the lot of

well-being on earth. This is the lot of the unrighteous who slander and deny the

the unrighteous who slander and deny the name of the glory of creation. Wherefore

name of the glory of creation. Wherefore they keep themselves so that their days

they keep themselves so that their days of existence are filled with evil

of existence are filled with evil suffering and with misery and distress.

suffering and with misery and distress. But the day will come when the

But the day will come when the unrighteous will stand before the throne

unrighteous will stand before the throne of justice, where a sorting will be held

of justice, where a sorting will be held among mankind, depending upon actions

among mankind, depending upon actions and places and

and places and numbers. But this will be the time

numbers. But this will be the time during which the spirit of the righteous

during which the spirit of the righteous will be strong within them when they

will be strong within them when they experience true justice all those who

experience true justice all those who have kept the name of the glory of

have kept the name of the glory of creation in purity and

creation in purity and reverence. And in those days through the

reverence. And in those days through the council of all flaming watchers and

council of all flaming watchers and according to the will of creation, the

according to the will of creation, the chosen one of all the chosen and the

chosen one of all the chosen and the wisest one of all the wise will come

wisest one of all the wise will come among mankind and dwell among

among mankind and dwell among them. Then however, the heavens will be

them. Then however, the heavens will be transformed and everything will be made

transformed and everything will be made to eternal blessing and to

to eternal blessing and to light. and the highest one of all the

light. and the highest one of all the highest will change the earth and will

highest will change the earth and will make it a blessing and also let all

make it a blessing and also let all chosen ones live on

chosen ones live on it. But the unrighteous who have

it. But the unrighteous who have committed crimes and have not changed.

committed crimes and have not changed. They will never again step on the earth.

They will never again step on the earth. For only those will live who are

For only those will live who are saturated with peace and are just, while

saturated with peace and are just, while all unrighteous ones will be consumed

all unrighteous ones will be consumed from the surface of the earth like

from the surface of the earth like annoying, noxious insects which

annoying, noxious insects which annihilate themselves in

annihilate themselves in reciprocity. But in my vision I saw one

reciprocity. But in my vision I saw one who had a head of days, and his head was

who had a head of days, and his head was also as white as wool.

also as white as wool. But with him was another whose

But with him was another whose countenance was like the appearance of a

countenance was like the appearance of a human being. Yet his face radiated in

human being. Yet his face radiated in grace like a holy watcher of the

grace like a holy watcher of the patali. Therefore I asked the watcher

patali. Therefore I asked the watcher who went with me and who showed me all

who went with me and who showed me all hidden

hidden things. Who he is and where from this

things. Who he is and where from this son of man is and why he walketh about

son of man is and why he walketh about with the ancient of days. I asked the

with the ancient of days. I asked the watcher. But he answered and spoke to

watcher. But he answered and spoke to me.

me. Henoch, why do you ask me? For you know

Henoch, why do you ask me? For you know quite well who this questioned son of

quite well who this questioned son of man is, yet who is not a son of man of

man is, yet who is not a son of man of earth? You know that he walketh with the

earth? You know that he walketh with the ancient of days because he is the wisest

ancient of days because he is the wisest of all wise ones and therefore older

of all wise ones and therefore older than the oldest

than the oldest ones. You know very well this is the son

ones. You know very well this is the son of man who is not a son of man of earth.

of man who is not a son of man of earth. for he is son of man of another world

for he is son of man of another world and only inhabits a mortal body of this

and only inhabits a mortal body of this earth

earth world. You also know this is the son of

world. You also know this is the son of man who liveth as a stranger among

man who liveth as a stranger among mankind and who hath

mankind and who hath righteousness. And you also know this is

righteousness. And you also know this is the son of man in whom justice resideth

the son of man in whom justice resideth and who revealth all treasures of the

and who revealth all treasures of the hidden because it is so determined by

hidden because it is so determined by the council of the wise holy

the council of the wise holy watchers. And you also know because his

watchers. And you also know because his lot hath exceeded everything in

lot hath exceeded everything in righteousness before the holy counsel of

righteousness before the holy counsel of all wise watchers of the highest in

all wise watchers of the highest in eternity. And this son of man who you

eternity. And this son of man who you have seen and whom you know very well in

have seen and whom you know very well in yourself will stir up the kings and

yourself will stir up the kings and mighty and the tyrants from their

mighty and the tyrants from their couches and thrones. as also the

couches and thrones. as also the sectarians and idolattors and god

sectarians and idolattors and god servants and all unrighteous ones of

servants and all unrighteous ones of other

other types. He will loose the bridles of the

types. He will loose the bridles of the tyrants and will grind the teeth of the

tyrants and will grind the teeth of the unrighteous.

unrighteous. He will cast down the kings from their

He will cast down the kings from their thrones and expel them from their

thrones and expel them from their illegal nations because they live not

illegal nations because they live not according to the laws and commandments

according to the laws and commandments of creation and do not exalt and praise

of creation and do not exalt and praise creation neither gratefully acknowledge

creation neither gratefully acknowledge so that they cannot conduct their justly

so that they cannot conduct their justly or unjustly imparted or stolen office.

or unjustly imparted or stolen office. And the son of man with the ancient of

And the son of man with the ancient of days will equally expel the countenance

days will equally expel the countenance of the tyrants and the unrighteous from

of the tyrants and the unrighteous from his face if they do not listen to his

his face if they do not listen to his words of truth and the teaching of truth

words of truth and the teaching of truth and changed to

and changed to righteousness. And blushing shame will

righteousness. And blushing shame will fill the tyrants as also all the

fill the tyrants as also all the unrighteous among mankind of earth. For

unrighteous among mankind of earth. For his teaching of truth will be powerful

his teaching of truth will be powerful so that because of it they will be

so that because of it they will be expelled.

expelled. Darkness will become their dwelling

Darkness will become their dwelling place and worms their couches. And they

place and worms their couches. And they will also have no hope anymore to ever

will also have no hope anymore to ever rise up from their couches because they

rise up from their couches because they do not exalt and esteem the name of

do not exalt and esteem the name of creation. But among them among these

creation. But among them among these unrighteous and losers will also be

unrighteous and losers will also be those losers who are scholars who master

those losers who are scholars who master the stars and yet raise their hands

the stars and yet raise their hands against creation and trample down the

against creation and trample down the earth on which they yet live.

earth on which they yet live. Verily all their actions are

Verily all their actions are unrighteousness and reveal

unrighteousness and reveal unrighteousness. And their power resteth

unrighteousness. And their power resteth on their wealth, and their belief is

on their wealth, and their belief is belief, and concerneth gods and idols,

belief, and concerneth gods and idols, which they worship in dishonesty, and

which they worship in dishonesty, and which they have elected or made with

which they have elected or made with their hands, while they deny the name of

their hands, while they deny the name of creation.

creation. But verily they will be driven from

But verily they will be driven from their homes and from the places of

their homes and from the places of righteousness of the knowledgeable ones

righteousness of the knowledgeable ones of creation truth who are weighed in the

of creation truth who are weighed in the name of creation and its

name of creation and its glory. And in those days the truthful

glory. And in those days the truthful prayer of the righteous and knowing will

prayer of the righteous and knowing will rise up to creation and penetrateth it

rise up to creation and penetrateth it and will be heard while the blabber

and will be heard while the blabber begging of the believers of all sex and

begging of the believers of all sex and religions and unrighteous fadeth away

religions and unrighteous fadeth away unheard in senseless efforts.

unheard in senseless efforts. In those days, the holy watchers of the

In those days, the holy watchers of the invisible heavens will be united in one

invisible heavens will be united in one voice and pray and praise and honor and

voice and pray and praise and honor and thank the name of creation that the

thank the name of creation that the praying of the righteous shall not be in

praying of the righteous shall not be in vain and that justice shall be bestowed

vain and that justice shall be bestowed upon them.

upon them. And in those days I saw that the son of

And in those days I saw that the son of man with the ancient of days sat down at

man with the ancient of days sat down at the feet of creation and watched how

the feet of creation and watched how creation spread its entire glory.

creation spread its entire glory. And I saw how the wise of all wise ones

And I saw how the wise of all wise ones with the ancient of days had opened the

with the ancient of days had opened the book of life before him. And how an

book of life before him. And how an entire army of all wise ones and holy

entire army of all wise ones and holy watchers read in the book of the

watchers read in the book of the living. And I saw and the hearts of the

living. And I saw and the hearts of the wise ones filled with joy when they saw

wise ones filled with joy when they saw that the number of righteous ones was of

that the number of righteous ones was of a great

a great number. And in the vision I saw at a

number. And in the vision I saw at a place a fountain of justice which was

place a fountain of justice which was inexhaustible.

inexhaustible. It was surrounded by many fountains of

It was surrounded by many fountains of wisdom. And all thirsty ones drank from

wisdom. And all thirsty ones drank from the fountain and became full of

the fountain and became full of wisdom. And the thirsty ones had their

wisdom. And the thirsty ones had their dwelling places with the righteous and

dwelling places with the righteous and wise ones, and with the holy and chosen

wise ones, and with the holy and chosen ones.

ones. And at every hour was mentioned that son

And at every hour was mentioned that son of man with the ancient of days, that he

of man with the ancient of days, that he had brought the teaching of truth, and

had brought the teaching of truth, and through it the glories of creation, and

through it the glories of creation, and that therefore creation shall be praised

that therefore creation shall be praised all days unto eternity, and the son of

all days unto eternity, and the son of man with the ancient of days shall be

man with the ancient of days shall be honored in respect and

honored in respect and reverence. And before the son of earth

reverence. And before the son of earth and all signs of the planets of this sun

and all signs of the planets of this sun were created and made, the name of the

were created and made, the name of the son of man with the ancient of days was

son of man with the ancient of days was named on the world of Lassan and among

named on the world of Lassan and among the radiant ones of Patalei and the

the radiant ones of Patalei and the flaming watchers of the

flaming watchers of the arahhatada. But that son of man will be

arahhatada. But that son of man will be staff unto the righteous and wise and

staff unto the righteous and wise and holy ones and the flaming watchers of

holy ones and the flaming watchers of the invisible

the invisible heavens. and they all will lean upon it

heavens. and they all will lean upon it and not fall. And he will be the light

and not fall. And he will be the light of the nations and the hope of those who

of the nations and the hope of those who are grieved in their

are grieved in their thinking. And all righteous and wise and

thinking. And all righteous and wise and holy ones who live on earth and in the

holy ones who live on earth and in the invisible heavens will esteem and honor

invisible heavens will esteem and honor and respect him. And they will also

and respect him. And they will also extol and praise the name and the glory

extol and praise the name and the glory of creation in great measure.

of creation in great measure. And the son of man with the head of days

And the son of man with the head of days was selected as wise of all wise ones.

was selected as wise of all wise ones. But he was also hidden in an invisible

But he was also hidden in an invisible heaven before the earth was

heaven before the earth was created. But into the invisible heaven

created. But into the invisible heaven he will return unto eternity if he no

he will return unto eternity if he no longer walketh as son of man and his

longer walketh as son of man and his spirit form again.

spirit form again. And the wisdom of creation has revealed

And the wisdom of creation has revealed him through the decree of the holy ones

him through the decree of the holy ones so that he guards the lot of the

so that he guards the lot of the righteous because they disdain the world

righteous because they disdain the world of injustice and all the evil ways and

of injustice and all the evil ways and works. In the name of creation they will

works. In the name of creation they will be saved and the wise one, the son of

be saved and the wise one, the son of man with the head of days will be the

man with the head of days will be the avenger against injustice and wrong

avenger against injustice and wrong living.

living. And in those days, the gazes of the

And in those days, the gazes of the kings of earth are often cast down, and

kings of earth are often cast down, and also all the tyrants and all other

also all the tyrants and all other unrighteous ones who own the planet and

unrighteous ones who own the planet and wealth for the sake of their hands in

wealth for the sake of their hands in power. But on the day of their anxiety

power. But on the day of their anxiety and misery, they will find no comfort

and misery, they will find no comfort and no deliverance.

and no deliverance. They will fall into the hands of their

They will fall into the hands of their own anxiety and fear and also will be

own anxiety and fear and also will be handed over to their own helplessness

handed over to their own helplessness and the impossibility of a way

and the impossibility of a way out. And therefore they will burn like

out. And therefore they will burn like straw in the fire. And they will sink

straw in the fire. And they will sink into the abyss of darkness like lead and

into the abyss of darkness like lead and dark

dark water. And they will sink before the

water. And they will sink before the face of the righteous and before the

face of the righteous and before the face of the holy and wise ones. And no

face of the holy and wise ones. And no trace of them will be

trace of them will be found. And after the day of their

found. And after the day of their misery, peace and love and truth and

misery, peace and love and truth and wisdom will be on

wisdom will be on earth. And the unrighteous will fall

earth. And the unrighteous will fall into the infinity of nothingness before

into the infinity of nothingness before the glory of creation without return.

the glory of creation without return. Therefore, they will not rise again and

Therefore, they will not rise again and not be born

not be born again. And there will be nobody who

again. And there will be nobody who would take them into his hands and pick

would take them into his hands and pick them up. For they have denied the glory

them up. For they have denied the glory in creation. and also the wise of all

in creation. and also the wise of all wise ones, the son of man with the white

wise ones, the son of man with the white head of

head of days. Praise be unto creation, and

days. Praise be unto creation, and praised be its name. Praise be unto the

praised be its name. Praise be unto the glory of

glory of creation. Praise be unto the love of

creation. Praise be unto the love of creation. And praise be unto the wisdom

creation. And praise be unto the wisdom and justice of creation, which shall be

and justice of creation, which shall be honored and revered and celebrated in

honored and revered and celebrated in song.

song. And the Son of Man with the head of days

And the Son of Man with the head of days will himself not topple the mighty ones

will himself not topple the mighty ones and kings and tyrants and the

and kings and tyrants and the unrighteous of the

unrighteous of the earth. For they will all be toppled by

earth. For they will all be toppled by the power of his words of truth, which

the power of his words of truth, which are the teaching of truth and the laws

are the teaching of truth and the laws and commandments of creation. Therefore,

and commandments of creation. Therefore, it is said that he will topple the

it is said that he will topple the mighty ones and kings and tyrants and

mighty ones and kings and tyrants and unrighteous.

unrighteous. I asked the flaming watcher who went

I asked the flaming watcher who went with me who the other one is. The one

with me who the other one is. The one with the countenance full of grace and

with the countenance full of grace and like one of the radiating watchers of

like one of the radiating watchers of the Pah Lee who went about in harmony

the Pah Lee who went about in harmony with the one who had the head of

with the one who had the head of days. And therefore he answered me and

days. And therefore he answered me and spoke. Why do you ask me Hanoch about

spoke. Why do you ask me Hanoch about the wise of all wise ones?

the wise of all wise ones? You know very well that the gracious and

You know very well that the gracious and flaming one is the same as the one with

flaming one is the same as the one with the head of days before he changed back

the head of days before he changed back into human form so that he may live as

into human form so that he may live as wise of all wise ones among men and

wise of all wise ones among men and instruct them in the

instruct them in the truth. Verily however the gracious the

truth. Verily however the gracious the highest of all highest ones in the wee

highest of all highest ones in the wee of the arahadosa is therefore mediator

of the arahadosa is therefore mediator between the world of

between the world of Araadasada and Patari.

Araadasada and Patari. But he changed himself back to the form

But he changed himself back to the form of the son of man with the head of days

of the son of man with the head of days to enter upon the world lassan among

to enter upon the world lassan among human beings. To go out from there is

human beings. To go out from there is highest of all highest instructors of

highest of all highest instructors of wisdom and of the laws and commandments

wisdom and of the laws and commandments of creation.

of creation. Truly torment is the long way of his and

Truly torment is the long way of his and also misery and suffering in the human

also misery and suffering in the human body which is being harmed and which

body which is being harmed and which lith far below his spirit level so that

lith far below his spirit level so that he sufferth in great

he sufferth in great measure. But he doth not regard it for

measure. But he doth not regard it for imperturbably he goeth his way and also

imperturbably he goeth his way and also doth his duty until he hath fulfilled

doth his duty until he hath fulfilled his mission which lasteth throughout

his mission which lasteth throughout seven times 70,000

seven times 70,000 years. as wisdom he has gone forth from

years. as wisdom he has gone forth from his world of love, of peace, and near

his world of love, of peace, and near perfection, to instruct the imperfect

perfection, to instruct the imperfect ones, for which suffering and

ones, for which suffering and thanklessness are his wages. But he is

thanklessness are his wages. But he is also wisdom and patience. For the spirit

also wisdom and patience. For the spirit of wisdom is poured out over him like

of wisdom is poured out over him like water, and the glory does not cease

water, and the glory does not cease before him from eternity unto eternity.

before him from eternity unto eternity. But he loveth the human beings and

But he loveth the human beings and practiceth justice. For he is mighty

practiceth justice. For he is mighty over all secrets of

over all secrets of justice. And unrighteousness will vanish

justice. And unrighteousness will vanish like a shadow and exist no more because

like a shadow and exist no more because he is resurrected from the forms of pure

he is resurrected from the forms of pure spirit to live as son of man among men

spirit to live as son of man among men to instruct them in truth and wisdom if

to instruct them in truth and wisdom if they are willing. His justice is from

they are willing. His justice is from eternity unto eternity, and his power

eternity unto eternity, and his power from generation unto

from generation unto generation. In him resided the spirit of

generation. In him resided the spirit of wisdom, and the spirit of those who give

wisdom, and the spirit of those who give insight, and in him also resided the

insight, and in him also resided the spirit of teaching and of power, and

spirit of teaching and of power, and also the power of spirit of all those

also the power of spirit of all those who as human beings have died and reside

who as human beings have died and reside in the invisible

in the invisible heavens. and he will judge the hidden

heavens. and he will judge the hidden things, and no one will be able to

things, and no one will be able to conduct a vain speech before him, for he

conduct a vain speech before him, for he knoweth the

knoweth the secrets. Wherefore he is chosen by the

secrets. Wherefore he is chosen by the counsel of the wise ones as their

counsel of the wise ones as their highest, and in those days a change for

highest, and in those days a change for the righteous ones will

the righteous ones will occur. The light of days will reside

occur. The light of days will reside over them, and joy and love and honor

over them, and joy and love and honor will turn towards the righteous ones.

will turn towards the righteous ones. And on the day of misery, the disaster

And on the day of misery, the disaster will gather over the unrighteous ones.

will gather over the unrighteous ones. But the righteous ones will triumph in

But the righteous ones will triumph in the name of

the name of creation, and everything will happen. It

creation, and everything will happen. It will be proclaimed according to the laws

will be proclaimed according to the laws and commandments of creation, that many

and commandments of creation, that many of the unrighteous shall still atone and

of the unrighteous shall still atone and leave off the evil works of their hands.

leave off the evil works of their hands. But the unrighteous who do not change to

But the unrighteous who do not change to truth will have no honor before

truth will have no honor before creation. But in its name all will be

creation. But in its name all will be delivered who will strive for the

delivered who will strive for the truth. But in those days the wise of the

truth. But in those days the wise of the wise ones will sit on his modest throne

wise ones will sit on his modest throne and all the secrets of wisdom of his

and all the secrets of wisdom of his thoughts will stream forth from his

thoughts will stream forth from his mouth. For by the laws and commandments

mouth. For by the laws and commandments of creation they are given unto him.

of creation they are given unto him. And in those days the mountains will

And in those days the mountains will jump like rams and the hills hop like

jump like rams and the hills hop like lambs which is satisfied with

lambs which is satisfied with milk. For the earth will shake round

milk. For the earth will shake round about and fire will break forth from it.

about and fire will break forth from it. But the human beings will call for peace

But the human beings will call for peace mighty like a great storm which rages

mighty like a great storm which rages over the

over the lands. But the countenance of the

lands. But the countenance of the righteous will glow in joy. Because in

righteous will glow in joy. Because in those days the wise of wise ones with

those days the wise of wise ones with the head of days territh among them and

the head of days territh among them and giveth them

giveth them comfort. And the earth will be joyful.

comfort. And the earth will be joyful. For thereafter in the coming times only

For thereafter in the coming times only righteous ones will live and walk on the

righteous ones will live and walk on the earth. But the time until then will

earth. But the time until then will still be long. Yet it also fulfillth

still be long. Yet it also fulfillth itself. Like the light of day fulfilleth

itself. Like the light of day fulfilleth itself, which removeth the darkness of

itself, which removeth the darkness of night.

night. And after those days at that place where

And after those days at that place where I had seen all the visions about what is

I had seen all the visions about what is hidden very much will come to

hidden very much will come to pass. I namely was picked up by a

pass. I namely was picked up by a whirlwind and it led me away toward the

whirlwind and it led me away toward the west. There my eyes saw the hidden

west. There my eyes saw the hidden things of the heavens and everything

things of the heavens and everything which will occur on earth.

which will occur on earth. I also saw a mountain of iron, a

I also saw a mountain of iron, a mountain of copper, one of silver, and

mountain of copper, one of silver, and one of gold, a mountain of mercury, one

one of gold, a mountain of mercury, one of lead, and also one of the oil of

of lead, and also one of the oil of earth. And I asked the watcher, who went

earth. And I asked the watcher, who went with me, while I said, "Which are the

with me, while I said, "Which are the secrets of the things which I have seen

secrets of the things which I have seen hidden?" And he said to me, "All these

hidden?" And he said to me, "All these things which you have seen, serve the

things which you have seen, serve the justice of creation, and the justice of

justice of creation, and the justice of the wise, of the wise ones with the head

the wise, of the wise ones with the head of days.

of days. Everything serveth for the purpose that

Everything serveth for the purpose that creation shall be powerful and mighty on

creation shall be powerful and mighty on the earth.

the earth. And therefore the watcher of peace who

And therefore the watcher of peace who went with me answered me while he said,

went with me answered me while he said, "Wait a little, then you will see, and

"Wait a little, then you will see, and it will be revealed unto you everything

it will be revealed unto you everything which is hidden, and also what creation

which is hidden, and also what creation hath planted.

hath planted. And those mountains which you have seen,

And those mountains which you have seen, the mountain of iron and the mountain of

the mountain of iron and the mountain of copper, and the mountain of silver and

copper, and the mountain of silver and the one of gold, and the mountain of

the one of gold, and the mountain of mercury, and the one of lead, and the

mercury, and the one of lead, and the one of oil of the earth, also all these

one of oil of the earth, also all these will be before the wise one with the

will be before the wise one with the head of days, like honey before the

head of days, like honey before the fire, and also like the water which

fire, and also like the water which streameth down from above over those

streameth down from above over those mountains. And all will become weak

mountains. And all will become weak before his feet, and also empty, and

before his feet, and also empty, and will be plundered by the offending hand

will be plundered by the offending hand of man.

of man. Mankind will senselessly plunder all

Mankind will senselessly plunder all treasures of their earth as the ores of

treasures of their earth as the ores of copper and iron and lead, the ores of

copper and iron and lead, the ores of silver and gold, and of the mercury,

silver and gold, and of the mercury, which is like liquid silver. But they

which is like liquid silver. But they also plunder the oceans of oil, which

also plunder the oceans of oil, which are in the earth, and also all precious

are in the earth, and also all precious stones, and also the minerals of

stones, and also the minerals of life. And they will make war tools

life. And they will make war tools thereof, and diverse good and evil, and

thereof, and diverse good and evil, and also therewith they will annihilate the

also therewith they will annihilate the greatest parts of all life. By human

greatest parts of all life. By human hands they will manufacture death suns

hands they will manufacture death suns from the ores and from the minerals of

from the ores and from the minerals of life. And the oil of the earth they

life. And the oil of the earth they change into life power for metallic

change into life power for metallic monsters which move on land and on water

monsters which move on land and on water and in the air. And from this dangerous

and in the air. And from this dangerous life power new heirs generated which

life power new heirs generated which concealthth many deaths and killth the

concealthth many deaths and killth the life of human beings, of animals, and of

life of human beings, of animals, and of plants.

plants. But in those days it will be that one

But in those days it will be that one cannot save oneself, neither with gold

cannot save oneself, neither with gold nor with silver, neither with lead, iron

nor with silver, neither with lead, iron or copper, and also not with precious

or copper, and also not with precious stones or with minerals of life, as also

stones or with minerals of life, as also not with the oil of the earth. One will

not with the oil of the earth. One will not be able to save oneself or to flee.

not be able to save oneself or to flee. And fourth with no iron will be

And fourth with no iron will be available anymore for war, nor for the

available anymore for war, nor for the hull of a tank, but also copper and

hull of a tank, but also copper and silver and gold will not be available

silver and gold will not be available anymore. and also not precious stones

anymore. and also not precious stones and the minerals of life, but equally

and the minerals of life, but equally not the oil of the earth, mercury, and

not the oil of the earth, mercury, and much of other treasures of the earth. Or

much of other treasures of the earth. Or will not be useful, and tin will not be

will not be useful, and tin will not be useful and not be mined, and lead will

useful and not be mined, and lead will not be desired.

not be desired. All these things will disappear from and

All these things will disappear from and be destroyed on the surface of the earth

be destroyed on the surface of the earth when the wise one with the head of days

when the wise one with the head of days appearth with the same countenance in

appearth with the same countenance in the new age which he hath worn often

the new age which he hath worn often hereto for in fulfillment of his

hereto for in fulfillment of his creative

creative duty. But he will be often with the same

duty. But he will be often with the same countenance every time he honorably

countenance every time he honorably fulfillth his duty in the name of

fulfillth his duty in the name of creation and who will enter into the

creation and who will enter into the remembrance of mankind of earth forever.

remembrance of mankind of earth forever. And at another place my eyes saw a deep

And at another place my eyes saw a deep valley the mouth of which was towards

valley the mouth of which was towards the

the west. And the valley like a horseshoe

west. And the valley like a horseshoe and on the top of the mountain towards

and on the top of the mountain towards the east was the dwelling place and the

the east was the dwelling place and the throne of the wise one with the head of

throne of the wise one with the head of days. And there never tiring he

days. And there never tiring he cultivated the land and everything

cultivated the land and everything necessary. And there he lived and

necessary. And there he lived and worked. He taught all the righteous and

worked. He taught all the righteous and hoping and seeking ones.

hoping and seeking ones. And I saw all who live on the continent

And I saw all who live on the continent and in the ocean and on the islands and

and in the ocean and on the islands and in all the winds around the earth who

in all the winds around the earth who bring him homage gifts and homage

bring him homage gifts and homage presents to honor him in respect yet

presents to honor him in respect yet without worship and without

without worship and without adoration. Quite many will come to him

adoration. Quite many will come to him but that deep valley will not be filled

but that deep valley will not be filled by them because many do not understand

by them because many do not understand the truth and again flee from it when

the truth and again flee from it when they have found it.

they have found it. But many are also misled in manifold

But many are also misled in manifold manner, who come to him to the mountain

manner, who come to him to the mountain in the valley to harm him or to cause

in the valley to harm him or to cause injury, yet they shall not succeed

injury, yet they shall not succeed therein. But he loveth them in

therein. But he loveth them in strictness, hence he imparteth counsel

strictness, hence he imparteth counsel and thanks to them. But while they must

and thanks to them. But while they must withdraw from the valley and the place,

withdraw from the valley and the place, so that they shall make themselves to

so that they shall make themselves to righteous ones, as this is given through

righteous ones, as this is given through the laws and commandments of creation.

the laws and commandments of creation. And he knoweth quite well about the

And he knoweth quite well about the crimes which they commit with their

crimes which they commit with their hands, those the unrighteous

hands, those the unrighteous ones. And he knoweth about everything

ones. And he knoweth about everything they work, and what they devour in

they work, and what they devour in criminal manner, the unrighteous ones,

criminal manner, the unrighteous ones, so that they perish before the

so that they perish before the countenance of the glory of creation, so

countenance of the glory of creation, so that as unrighteous ones, they are

that as unrighteous ones, they are chasted from the surface of the earth,

chasted from the surface of the earth, because they do not cease to live

because they do not cease to live against the laws and commandments of

against the laws and commandments of creation.

creation. Truly, I have seen the punishments they

Truly, I have seen the punishments they have specifically generated for

have specifically generated for themselves, and how they went to prepare

themselves, and how they went to prepare all the tools of

all the tools of evil. And I asked the watcher who went

evil. And I asked the watcher who went with me, "Those tools, for whom do they

with me, "Those tools, for whom do they prepare

prepare them?" And he said to me, "They prepare

them?" And he said to me, "They prepare these for themselves and for the kings

these for themselves and for the kings and mighty ones and tyrants of the

and mighty ones and tyrants of the earth, so that they will annihilate

earth, so that they will annihilate themselves therewith."

themselves therewith." And they also determine the downfall and

And they also determine the downfall and all delusion of going astray for

all delusion of going astray for themselves. And thus this event will

themselves. And thus this event will happen. And thereafter the wise one with

happen. And thereafter the wise one with the head of days will let the house of

the head of days will let the house of the righteousness assembly appear so

the righteousness assembly appear so that from now on the teaching and the

that from now on the teaching and the spreading of the truth on earth in the

spreading of the truth on earth in the name of creation shall not be hindered

name of creation shall not be hindered anymore. And he will write down the word

anymore. And he will write down the word of truth formed in symbols of language.

of truth formed in symbols of language. So that henceforth the truth shall be

So that henceforth the truth shall be imperishable in the knowledge of the

imperishable in the knowledge of the human beings, and that the truth of

human beings, and that the truth of creation shall not be falsified into

creation shall not be falsified into lying and

lying and betrayal. And the mountains in the

betrayal. And the mountains in the valley will be round about before his

valley will be round about before his countenance like the earth, and the

countenance like the earth, and the hills will be like a spring of water,

hills will be like a spring of water, and the righteous ones will find rest

and the righteous ones will find rest there from the suppression of the

there from the suppression of the unrighteous, if they truthfully live

unrighteous, if they truthfully live according to creation.

according to creation. And I gazed up and saw on a high

And I gazed up and saw on a high metallic pole the sign flutter in the

metallic pole the sign flutter in the wind, which spoke of the origin of man

wind, which spoke of the origin of man of earth through the sons and daughters

of earth through the sons and daughters of the

of the heavens. And I also saw that the sign

heavens. And I also saw that the sign fluttered round about the earth and

fluttered round about the earth and testified of the truth which had come

testified of the truth which had come and of the wise one with the head of

and of the wise one with the head of days. And again I gazed up and turned to

days. And again I gazed up and turned to another area of earth and saw there a

another area of earth and saw there a deep valley with burning fire.

deep valley with burning fire. And the people of earth brought the

And the people of earth brought the mighty ones and the kings and tyrants

mighty ones and the kings and tyrants and the unrighteous ones and laid them

and the unrighteous ones and laid them into the deep

into the deep valley. And there my eyes saw how they

valley. And there my eyes saw how they made tools for them which were chains of

made tools for them which were chains of immeasurable

immeasurable weight. And I asked the watcher of peace

weight. And I asked the watcher of peace who was with me while I said, "These

who was with me while I said, "These tools which are chains, for whom are

tools which are chains, for whom are they prepared?"

they prepared?" And he said to me, "These are being

And he said to me, "These are being prepared for the bands of Asel to

prepared for the bands of Asel to capture and to chain them and to place

capture and to chain them and to place them into the deepest darkness of the

them into the deepest darkness of the self-damned and to cover them with rough

self-damned and to cover them with rough stones up to their chin bones if by the

stones up to their chin bones if by the end of the days they have not fulfilled

end of the days they have not fulfilled their self-appointed duty.

their self-appointed duty. Therefore, it will be that they will go

Therefore, it will be that they will go to their self-chosen damnation if

to their self-chosen damnation if against all their assertions they again

against all their assertions they again trespass against their duty and do not

trespass against their duty and do not fulfill their

fulfill their task. But the time will be short for

task. But the time will be short for them until then, so that they can only

them until then, so that they can only fulfill their duty with effort.

fulfill their duty with effort. But their time runth out at the hour,

But their time runth out at the hour, when the time of the water bearer

when the time of the water bearer endeth, and the next sign beginth, which

endeth, and the next sign beginth, which will be degenerated in false fervor, and

will be degenerated in false fervor, and in obsessed blind raging, if the duty

in obsessed blind raging, if the duty bound of Asel and Seamjasa

bound of Asel and Seamjasa fail, and they themselves have

fail, and they themselves have determined their damn nation, should

determined their damn nation, should they not fulfill their duty by the end

they not fulfill their duty by the end of the time of the water

of the time of the water bearer. And often the bands of Asel will

bearer. And often the bands of Asel will work in commonality on the earth. And

work in commonality on the earth. And this will also be so in the new age

this will also be so in the new age which beginth when the time and the sign

which beginth when the time and the sign of the waterbearer

of the waterbearer donth. But therefore this will be the

donth. But therefore this will be the time for asel's bands and also for the

time for asel's bands and also for the bands of samjasa that their forms of

bands of samjasa that their forms of spirit are born again into human bodies

spirit are born again into human bodies to fulfill their great task of

to fulfill their great task of atonement.

atonement. But woe unto the fallible of these bands

But woe unto the fallible of these bands at that time, because for all their

at that time, because for all their mistakes, they have to endure hard

mistakes, they have to endure hard punishment and hard

punishment and hard rebuke. All kinds of evil will also be

rebuke. All kinds of evil will also be theirs, measured according to how they

theirs, measured according to how they fulfill their

fulfill their duty. This will be the time of their

duty. This will be the time of their greatest proof, and this will also be

greatest proof, and this will also be the time of truth for them. But woe to

the time of truth for them. But woe to those among them who betray the truth or

those among them who betray the truth or their duty and task. For at that time

their duty and task. For at that time their self-determined inheritance

their self-determined inheritance beginth to become

beginth to become active. Therefore they place upon

active. Therefore they place upon themselves punishment for shunning of

themselves punishment for shunning of duty and task betrayal so that they will

duty and task betrayal so that they will have to atone sevenfold in punishment

have to atone sevenfold in punishment for every debt and also three-fold for

for every debt and also three-fold for every repeated failure.

every repeated failure. But the bands of Asel and of Seamjessa

But the bands of Asel and of Seamjessa have placed upon themselves as

have placed upon themselves as inheritance that in the case of

inheritance that in the case of non-fulfillment of their duty and task

non-fulfillment of their duty and task by the end of the time of the

by the end of the time of the waterbearer, their spirit forms will be

waterbearer, their spirit forms will be eternally placed into damnation.

eternally placed into damnation. therefore will be among them weeping and

therefore will be among them weeping and nashing of teeth if they commit a break

nashing of teeth if they commit a break of their duty because they have

of their duty because they have determined for their spirit forms to be

determined for their spirit forms to be banned into the lowest worlds without

banned into the lowest worlds without progress unto the end of all days

progress unto the end of all days without a possibility of return existing

without a possibility of return existing or of lifting and also that the

or of lifting and also that the consciousness shall be active in full

consciousness shall be active in full force. Therefore, the fallible and

force. Therefore, the fallible and guilty of the bands of Aasel and

guilty of the bands of Aasel and Seamjisa create for themselves the

Seamjisa create for themselves the lowest hell if they fail in and break

lowest hell if they fail in and break their duty and task.

their duty and task. But the flaming watchers, Eml, Gabriel,

But the flaming watchers, Eml, Gabriel, Rufel, and Faniel will grab the traitors

Rufel, and Faniel will grab the traitors on that great day and cast them into the

on that great day and cast them into the fiery oven of their self-created hell

fiery oven of their self-created hell from which they will never be able to

from which they will never be able to free themselves in eternity an evil

free themselves in eternity an evil torment to then at the end of all days

torment to then at the end of all days painfully burn in the backward crash to

painfully burn in the backward crash to a new beginning of creation.

a new beginning of creation. Therefore, the fallible and guilty of

Therefore, the fallible and guilty of the bands of Asasel and Samjasa will

the bands of Asasel and Samjasa will avenge themselves for their

avenge themselves for their unrighteousness and for their failure

unrighteousness and for their failure and for their breaking of

and for their breaking of duty. So they will punish themselves

duty. So they will punish themselves through their inheritance determination

through their inheritance determination for their falling away from their task

for their falling away from their task and duty. Therefore that they became

and duty. Therefore that they became subject to unrighteousness and all evil

subject to unrighteousness and all evil and misled those who were born on the

and misled those who were born on the earth and lived there. And in those

earth and lived there. And in those days, their self-determined judgment

days, their self-determined judgment over their spirit forms will begin, so

over their spirit forms will begin, so that they exclude themselves from the

that they exclude themselves from the bond of creation and are alone in their

bond of creation and are alone in their long and tormenting

long and tormenting destruction. And self-appointed

destruction. And self-appointed punishment will be for those who become

punishment will be for those who become guilty or fallible repeatedly of

guilty or fallible repeatedly of betrayal among the bands of Asel and of

betrayal among the bands of Asel and of Samjasa. But considered a break of duty

Samjasa. But considered a break of duty is everything which is of unclean

is everything which is of unclean speech, secret or open false speaking

speech, secret or open false speaking against the neighbor, to show non-love

against the neighbor, to show non-love toward the neighbor, to harm the

toward the neighbor, to harm the neighbor, refuse

neighbor, refuse instruction, to be uncontrolled toward

instruction, to be uncontrolled toward self, and toward everything which

self, and toward everything which transgresses against the laws and

transgresses against the laws and commandments of creation.

commandments of creation. So the flaming watcher spoke unto me and

So the flaming watcher spoke unto me and I was frightened because I saw that the

I was frightened because I saw that the punishment of the inheritance

punishment of the inheritance determination of the bands of Asel and

determination of the bands of Asel and Samjasa were quite

Samjasa were quite terrible. So I saw the horror and terror

terrible. So I saw the horror and terror and also the bands of Asel and Samjasa

and also the bands of Asel and Samjasa who were the kings and mighty ones who

who were the kings and mighty ones who were laid into the deep valley and

were laid into the deep valley and beaten into chains.

beaten into chains. But they were not kings and mighty and

But they were not kings and mighty and reigning over nations and generations of

reigning over nations and generations of men. Because only their appearance was

men. Because only their appearance was royal and mighty because they felt

royal and mighty because they felt themselves as kings and mighty ones.

themselves as kings and mighty ones. While in their speculating and striving

While in their speculating and striving and thinking and acting they were lower

and thinking and acting they were lower than mankind of earth to whom they

than mankind of earth to whom they should be ideal models.

should be ideal models. Therefore, in coming times such a terror

Therefore, in coming times such a terror and such horror will be for the bands of

and such horror will be for the bands of Asasal and of Samjasa, if again they

Asasal and of Samjasa, if again they sherk their duty, while they, however,

sherk their duty, while they, however, should be the highest leadership of all

should be the highest leadership of all upper

upper levels. And I, Hen for them that they

levels. And I, Hen for them that they remain loyal to their duty and also

remain loyal to their duty and also fulfill it, that they may be spared

fulfill it, that they may be spared their self- selected inheritance

their self- selected inheritance punishment of terribleness due to

punishment of terribleness due to betrayal.

betrayal. But of them are many in total number as

But of them are many in total number as I have seen and who belong to the bands

I have seen and who belong to the bands of Asel and of Samjasa. Therefore in

of Asel and of Samjasa. Therefore in total are 144,000 and

total are 144,000 and 207. Simjasa and Asasel and their bands

207. Simjasa and Asasel and their bands were 200 in number when they trespassed

were 200 in number when they trespassed against the laws and commandments and

against the laws and commandments and also brought all evil to the earth and

also brought all evil to the earth and among mankind.

among mankind. But also seven are added to them in the

But also seven are added to them in the same betrayal of the ranks of the

same betrayal of the ranks of the highest leaders of the ishwish. And so

highest leaders of the ishwish. And so they were all among themselves of the

they were all among themselves of the same kin altogether. Therefore 207

same kin altogether. Therefore 207 207 among themselves they were brother

207 among themselves they were brother and sister and father and mother but

and sister and father and mother but also niece and uncle and sister-in-law

also niece and uncle and sister-in-law and brother-in-law and therefore

and brother-in-law and therefore connected in all lines of kinship.

connected in all lines of kinship. But they were the leaders no matter if

But they were the leaders no matter if they were man or woman. And thus at the

they were man or woman. And thus at the beginning of the time of injustice they

beginning of the time of injustice they were the

were the ringleers. But with them went great

ringleers. But with them went great masses of their people to whom they were

masses of their people to whom they were the overseers and leaders and superiors

the overseers and leaders and superiors and of them were in total 144,000.

and of them were in total 144,000. But all among them have chosen

But all among them have chosen themselves for duty, that through just

themselves for duty, that through just leadership and instruction of mankind of

leadership and instruction of mankind of earth, they atone for their own guilt

earth, they atone for their own guilt and all evil and the evil offense which

and all evil and the evil offense which they created themselves due to their

they created themselves due to their degeneration and breaking of the law.

degeneration and breaking of the law. Therefore, they are chosen ones of their

Therefore, they are chosen ones of their own duty, resulting from self-committed

own duty, resulting from self-committed offense and evil, which they have made

offense and evil, which they have made themselves duty bound to remove, while

themselves duty bound to remove, while they also have determined for themselves

they also have determined for themselves the most evil and eternal punishment, if

the most evil and eternal punishment, if they should again be rebellious and

they should again be rebellious and failing.

failing. But their great activity beginth only in

But their great activity beginth only in the distant coming time, while during

the distant coming time, while during the time in between until then

the time in between until then everything will be

everything will be prepared. And the total number which has

prepared. And the total number which has to be found in the distant time for

to be found in the distant time for their own fulfillment of duty altogether

their own fulfillment of duty altogether therefore have to be

144,27 and they have to become duty fulfilling under a leadership as I have

fulfilling under a leadership as I have seen in the green valley of the north

seen in the green valley of the north which is like a horseshoe and also

which is like a horseshoe and also lookth like paradise at which place the

lookth like paradise at which place the wise one liveth with the head of

wise one liveth with the head of days. But around him shall circle the

days. But around him shall circle the spirit forms of the ancient ones in new

spirit forms of the ancient ones in new human bodies. And who at their ancient

human bodies. And who at their ancient times were the guilty, whose names were

times were the guilty, whose names were Aropan, one of the male leaders of the

Aropan, one of the male leaders of the Ishwish, Astrala. One of the female

Ishwish, Astrala. One of the female leaders of the Ishwish, Bastjal, one of

leaders of the Ishwish, Bastjal, one of the male leaders of the Ishwish,

the male leaders of the Ishwish, Zicladon. One of the male leaders of the

Zicladon. One of the male leaders of the ishwish, Ziglaga. one of the female

ishwish, Ziglaga. one of the female leaders of the Ishwish, Nirvana, one of

leaders of the Ishwish, Nirvana, one of the female leaders of the Ishwish,

the female leaders of the Ishwish, Nicoton, one of the male leaders of the

Nicoton, one of the male leaders of the Ishwish. And it happened after I had

Ishwish. And it happened after I had seen this that I saw a judgment in a

seen this that I saw a judgment in a vision which will enter upon mankind of

vision which will enter upon mankind of earth, as it hath occurred often already

earth, as it hath occurred often already since times of old.

since times of old. Great waters will come over the earth,

Great waters will come over the earth, and all water containers which are high

and all water containers which are high in the clouds, in addition to the

in the clouds, in addition to the springs which are on earth, and also

springs which are on earth, and also those which are inside the earth, will

those which are inside the earth, will be

be opened. And all waters will combine with

opened. And all waters will combine with the waters which are up in the

the waters which are up in the clouds. But the waters which are up in

clouds. But the waters which are up in the clouds are the male, and the waters

the clouds are the male, and the waters which are down on earth are the female

which are down on earth are the female aspect.

aspect. And all these waters will unite to a

And all these waters will unite to a great flood, and much of life will be

great flood, and much of life will be annihilated, which liveth on the

annihilated, which liveth on the earth. Therefore, a crashing of the

earth. Therefore, a crashing of the waters will occur through the power of

waters will occur through the power of nature and of the stars. So sinking in

nature and of the stars. So sinking in great measure will occur on the

great measure will occur on the earth. But there mankind may recognize

earth. But there mankind may recognize the power of force of the elements and

the power of force of the elements and stars, and that these are mightier than

stars, and that these are mightier than all of the will of man living in

all of the will of man living in unrighteousness.

unrighteousness. Therefore, mankind may recognize their

Therefore, mankind may recognize their injustice which they have committed on

injustice which they have committed on earth, and will also commit in the

earth, and will also commit in the future, so that they change and free

future, so that they change and free themselves from their

themselves from their evils. And forth with I saw the head of

evils. And forth with I saw the head of days thereafter, and heard his speech by

days thereafter, and heard his speech by which he

which he spoke. The flood of the waters is not a

spoke. The flood of the waters is not a judgment, because it is only an

judgment, because it is only an occurrence of nature in its course.

occurrence of nature in its course. Man therefore may not arise at a sign of

Man therefore may not arise at a sign of the ishwish or at a sign of creation or

the ishwish or at a sign of creation or at a sign of the wise ones or of the

at a sign of the wise ones or of the flaming

flaming watchers. Creation doeth not destroy the

watchers. Creation doeth not destroy the lives which live on earth in punishment.

lives which live on earth in punishment. Also the ishwish doth not do so. Neither

Also the ishwish doth not do so. Neither the prophet nor the wise ones and not

the prophet nor the wise ones and not the flaming watchers of higher worlds.

the flaming watchers of higher worlds. never ever existeth or riseth up any

never ever existeth or riseth up any anger of destruction in creation or in

anger of destruction in creation or in human beings of wisdom or in forms of

human beings of wisdom or in forms of spirit. Man alone createth the anger of

spirit. Man alone createth the anger of destruction through his wrong

destruction through his wrong speculating and striving as it happened

speculating and striving as it happened through the bands of Asel and

through the bands of Asel and Samjasa. From creation no evil ever

Samjasa. From creation no evil ever turneth towards man and towards life and

turneth towards man and towards life and in its name such will never occur.

in its name such will never occur. Therefore, all evil originateth from man

Therefore, all evil originateth from man in his unrighteousness, as also every

in his unrighteousness, as also every punishment, whether simply or due to

punishment, whether simply or due to succession by inheritance, as this is

succession by inheritance, as this is given through their own power to the

given through their own power to the bands of Asel and of Samjasa.

bands of Asel and of Samjasa. Verily between them and justice standeth

Verily between them and justice standeth the pledge of loyalty unto all eternity

the pledge of loyalty unto all eternity as long as heaven is above the earth.

as long as heaven is above the earth. And man may learn from the happening of

And man may learn from the happening of the bands of Asel and Samjasa. And they

the bands of Asel and Samjasa. And they may also learn from their duty for the

may also learn from their duty for the distant coming time during which they

distant coming time during which they fulfill this and not lapse into their

fulfill this and not lapse into their own judgment due to their own

own judgment due to their own anger. And all of mankind of earth shall

anger. And all of mankind of earth shall take notice, the poor as well as the

take notice, the poor as well as the rich.

rich. Also take notice, you human beings, also

Also take notice, you human beings, also you mighty kings, you who will live on

you mighty kings, you who will live on the earth.

the earth. Notice all of you for in the coming time

Notice all of you for in the coming time it is imminent that you will see the

it is imminent that you will see the head of days at different times

head of days at different times surrounded by the entire company of Asel

surrounded by the entire company of Asel and of Simjasa to whom he is leader and

and of Simjasa to whom he is leader and wise teacher and admonisher and

wise teacher and admonisher and proclaimer of their duties and tasks so

proclaimer of their duties and tasks so that they do not break their word but

that they do not break their word but fulfill it unto

fulfill it unto eternity. And in another picture, it

eternity. And in another picture, it happened that I saw a band of chariots

happened that I saw a band of chariots in which human beings traveled. But the

in which human beings traveled. But the chariots traveled on the wind and were

chariots traveled on the wind and were carried by it. And one could hear the

carried by it. And one could hear the sounds of their chariots loud and like

sounds of their chariots loud and like continuous thunder from sunrise and from

continuous thunder from sunrise and from sunset until noon time. And a wild

sunset until noon time. And a wild tumult occurred in the air, and battles

tumult occurred in the air, and battles between the chariots, which were carried

between the chariots, which were carried by the wind like the birds.

by the wind like the birds. But therefore the earth had trembled

But therefore the earth had trembled from the uproar and from great war

from the uproar and from great war cries, and one could hear the screams in

cries, and one could hear the screams in the uproar from the ends of the earth to

the uproar from the ends of the earth to the ends of the

the ends of the heavens. And also red-hot death sons

heavens. And also red-hot death sons ignited on the earth, created by the

ignited on the earth, created by the wicked hands of mankind, and truly

wicked hands of mankind, and truly thereby the earth was moved from its

thereby the earth was moved from its position and forced into a new path

position and forced into a new path around the sun.

Thus Hano taught mankind of earth, speaks the

speaks the ishwish. And also every one of his

ishwish. And also every one of his speeches was written down, so that they

speeches was written down, so that they shall be preserved unto

shall be preserved unto eternity. And the ishwish instructth the

eternity. And the ishwish instructth the human beings of earth that what has been

human beings of earth that what has been said is not the full extent of all

said is not the full extent of all speeches and visions of Enoch, so that

speeches and visions of Enoch, so that at other places in the word of truth

at other places in the word of truth more will be said about it.

more will be said about it. now shall follow the word of the prophet

now shall follow the word of the prophet of the new age, who revealth his wisdom,

of the new age, who revealth his wisdom, so that the human beings of the earth

so that the human beings of the earth shall be instructed in the knowledge of

shall be instructed in the knowledge of wisdom at the new age, taught by their

wisdom at the new age, taught by their prophet, and also taught in their

prophet, and also taught in their language, and according to their

language, and according to their understanding. And the instruction of

understanding. And the instruction of wisdom shall take place in proverbs, and

wisdom shall take place in proverbs, and in the name of creation, so that it

in the name of creation, so that it shall be obeyed

shall be obeyed eternally. So then shall be handed over

eternally. So then shall be handed over the word to the prophet who speaketh in

the word to the prophet who speaketh in instruction to the human beings of

instruction to the human beings of earth.

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YouTube Transcript:OM Canon 31

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OM Canon 31