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In the 80th anniversary episode, I will welcome
one of my favorite guests for the third time,
and that is Tomáš Mikolov. Welcome here.
here. Hi. I
Hi. I
'll start with a question that probably gets asked
a lot, but I'm not watching the scene
myself like I normally do. I always
wait until I see you to ask. Eh,
when it comes to artificial intelligence, are we still
relatively where we were in terms of what it
can do, or has there been some major
breakthrough in the year since we met?
met?
I wouldn't even say that there was a
turning point, when I think about it,
actually some GPT chat, which
we've had here for quite a few years, people have
gotten used to it. Of course, now the models
have different, better capabilities and it's
starting to be promoted more in different
directions, but I think that now
I hope that the public is not as afraid of it
as when it started, when there were
those calls that the
planet would explode, the world would end, and
so on. I remember it very well,
because I said back then that I would
remind people of it when it didn't happen, but
yeah, yeah. Well, for some, maybe. But
anyway, I think that like many
people, I've gotten used to it, that it's actually a
technology that has its
limits. It's not like artificial intelligence in that
it's smarter than a human
in every way, but it can
simply read piles of text or read,
process large amounts of text, other
images, it can be very useful. Well
, for me, I don't
see anything as a
breakthrough in the last year. Maybe what emerged,
when I think about it like this, is that
a year ago, I don't think there was Deep Seek from
China, and then there are a lot of other
Chinese companies that are now releasing
models like on an assembly line.
They are doing quite well because they are technically
well-off, they have a lot of money, and they have
government support to support the ecosystem. So I think that
if anything has changed significantly in the past year
on the world map of AI, I
think that China has already broken America's monopoly
. Right now it looks like it will
be a duopoly, there will be a lot of
competition. Actually, Donald Trump
announced the Stargate here, that it will be a
competition with China, which they consider their
main rival, who will simply be the
first to create AGI, the true artificial
intelligence, and just in that year,
from our European perspective,
nothing has changed. We are always last. Yeah.
Yeah.
Yes. So, is it, as you say,
more or less like America, is it
like a capacity
or some kind of a certain tool as a
function? In what ways are they actually better
or at least comparable?
Do you mean China?
Yes. Yes. The sun. I think it's a
combination of many factors. The fact that they
managed to reach that level is a
combination of people, er, talents, universities,
which actually produce a kind of
foundation on which to
build. But then there's the
industry, uh, state contracts,
state support, they had that too. And in the end, thanks to
that, they simply have companies there, I don't know, I mean
Alibaba, Tencent, Baidu and I don't know what
else. And they
invested a lot of money in the EA area here, and that
's why they have what they have there. We do
n't have companies like that here in Europe, and then
no one invests in them, and then it
looks sad here, yeah. But for me,
if I had to point out
any factors, it's simply that they
consciously aimed to
play a role in artificial intelligence, not only in artificial
intelligence, but in technologies,
internet technologies in general.
We can trace this back to about
15 years ago, when China started banning
companies like Google and Facebook, while
at the same time supporting its own
industry to build
clones of these companies.
So even then it was kind of the beginning of
them creating that position so they
could then create something like Deep Seek,
yeah. So Europe
started to claim that at that time, sometimes around
2012-13, projects like
like
the Blue Brain project or whatever it was
called by Henry Markam appeared for a billion euros. Maybe we
discussed it last time, I don't know now,
but it was a total fail. And
the Chinese model of competition with
America, it seemed to me that it was
planned in the long term, and
yet the communist party doesn't have to
fight for power there, they don't have elections, so they
could have called it the
Chinese capitalist party last time, and someone
really liked it in the comments.
He wrote: "I'm giving a subscription based on this."
this."
Well, they call themselves
communists, but realistically,
it's just a name, yeah, because they
behave more capitalist than
America. That's what anyone in China will tell you
, just what they grew up with there, yeah. Well,
but we as Europe didn't do it and
so we simply don't have any deep pockets here
. Since then, we have also founded
founded
Bottle Cap AI with a few people, where we are also trying to
do something new, because it is
not enough to just talk about these things
. Someone has to try something too.
So there are some attempts here and
we will definitely try, but
it's like our starting
position is quite difficult because of where we
start in Europe. We would like to
create something interesting here, but for now I
think that while the
Chinese are simply supporting Chinese companies, and the
Americans are supporting American companies,
Europe is still kind of stepping over the edge and,
more like, coming up with ways to
regulate something, how to ban it, how to be afraid of
something, how everything is simply
terrifying, and if we just put our heads in
the sand, maybe it will pass and things will
go back to where they were in the 1980s.
Well, they won't. Well. Hmm. Well, eh, that's what I
wanted to ask, what are you actually
doing now in the Battle Cup?
Yeah, yeah. So our big ambition
is to create an environment here for
interesting AI tools, AI
news and basically something like that,
well basically yes, something like a European
open we would ideally like to
create something similar and Open is not
just a GPT chat either, they had a whole range of
projects there and they will definitely be working on others
, yeah. So there's something along these
lines here. Well, we started by wanting to
significantly improve the efficiency of training language
models. That's what
the technology of all kinds of
chatbots is built on right now. A few months ago, for
example, we showed that compared to what is
currently commonly used, we are able to make
training about twice as effective,
which I know sounds abstract,
but they are currently investing a
lot of money in it. For example, this year,
when Facebook trained the Lama 4 model, it
spent about a billion dollars on that training alone
, as I heard. So
as you can imagine, if you
divide that by two and get the same
good result, that's a
lot of money, but it's definitely not the only
thing we want to do, because
training the model, thanks to that we will
create a model and so, to be honest, the model is
already available, because then again, if
you're just in China, it
's not that hard to get a billion dollars for a model. In
America it's even easier. And then you
actually have a lot of companies like that,
startups that no one really knows about, that
have models like
Openia, yeah, specifically from
China, I think there are
four companies there now. I think there was a
Ken model, then there was a Kimi model and then
two more names that I've already
forgotten and there will probably
be three or four more by the end of the year, yeah, so
one thing is to make that model, the other thing
is to make something out of it that's useful for people
and so on, so we're also
trying to make it into an application. Of course,
we can't talk about it here yet
until we release it, or what it will
look like, but we have
some directions in place where we could do
something that people could try out and that would
help them in some ways, so
that they can get to something useful. It
's just like me when I look at
various stories from America, of course
you just read it, so one of
the big challenges is, in
terms of energy, power,
water and these things actually for the various
data centers or as I
understand it. I've read a few reports that
in places where there are
giant data centers, there's actually a
certain level of very difficult sustainability,
if that efficiency were to remain,
people in the area are already feeling that they have
problems with water, they don't have enough energy, and
so on. So this is one of the
main challenges that is necessary
for the
phenomenon of these models to continue?
continue?
I don't know, I would probably be more
more
on the side of the free market, yeah,
you can actually imagine that
every time you see some big
news, if we
suddenly produce some super airplanes here or if we have more efficient
efficient
agriculture, or if we produce
computer chips, or if we have data
centers for artificial intelligence, it will
all actually grow in size
until it makes economic
sense. So if someone like
Google is now training artificial
intelligence models to actually
replace, say, the Google search engine in
complex queries, for them it's a
business worth
hundreds of billions of dollars, it's simply an
important thing. If they can build a
data center for $10 billion or
$20 billion right now, it doesn't really matter to them
. So they simply
push the size to the maximum, as much as they
can, when it still makes economic
sense, and the fact that it then drains
electricity and water from the wider area,
that's just life. They
just don't get along with it, it's just capitalism. I
believe that I agree with that, I believe that I agree with
that, right? It's more like a question of
whether there will be something here that, no matter how
you look at it from the left or the right,
will be a certain source of pressure, where let's
just say on the one hand, of
course, the race will be legitimate, because if
we don't do it,
someone else will do it,
and on the other hand, there will simply be an
increasing pressure on the
population, which if it were to affect
not only, as we were
talking about, monetary inequality,
but imbalance, but it could
also start to affect the specific ones, such as
simply living
resources, which people take for
granted, such as electricity,
so if this can also be a source of resources, I'm not saying
if that's right, but
if this can become a
subject of friction, then it
probably can happen, and if there
are simply significant economic
interests here, so that
certain resources are consumed, then there will definitely be
some conflicts. We knew that
even in the case of, I don't know,
Bitcoin, for example, someone will start mining it,
and thanks to that, electricity consumption will increase,
and thanks to that, the whole
price of electricity will rise, and so on. There
are just chain reactions like this. I do
n't think there's a simple
solution here, if I wanted to say something like a take-
off take-off statement, so if we
can make the training of
those language models more efficient, then not only will we
reduce the price, but we'll also
save electricity, but that's kind of like
it's more like
naive. I would say that if I wanted to
advertise here like this, but let
's be realistic. By making something more efficient
, it will start to be
used more, yeah, so the free market
and so on. So, like the idea
that money will be saved here, I don't
think it's entirely
relevant. Capitalism is more
about looking at where you can make the
most money, and, well
, you just ca
n't get very far by just saving. I think
that Europe is thinking a lot in this
way right now, as we see it with
ecology and everything. These are the
eternal lessons that we will simply save
electricity here, we will impose some
extra taxes here and we will create,
we will produce less greenhouse gases and thanks to
that we will save the earth and then we will find out that
it does not play any role in the global total
. And I have this
idea that in artificial intelligence, even
if we simply made
the operation of the AI module a hundred times cheaper,
their size would simply increase, a
hundred times more parameters would be put into it, and we would be where we were
. Clearly. Those models
will then be more accurate, better, and more useful. They will be
used where they ca
n't be used now, perhaps at a lower price, but I would probably be
very naive if I
said that we would save the entire planet and
suddenly we would all be sunny,
cheerful and artificial intelligence would be free,
well, it just won't be like that. Yeah, here's
something that when I talk about it, I'm
more likely to see it from certain
journalists who follow and it's
more about America than I think that in
Europe we're on the other side of that, where there are
regulations first and then
we actually make a product,
so maybe that was in line with that and
again in general, when we talk about, let's
say, artificial intelligence, right, they're
just throwing it in like or
machine learning that's [ __ ] smarter, they're just throwing
a lot of money into it
, right?
Eh, I suppose those people will
just want to see a real
product that will be better than the
next one. Do you think there is a risk of an AI
bubble that will more or less separate the
wheat from the chaff, where the projects that make
them more efficient will simply remain,
but a lot of money will go down the drain at the same time?
Yeah, but Silicon Vol, for example, is
built on that and it works. I think that
we have the exact opposite
problem as in Europe, that if I
put it simply, if in America they simply
calculate that if they try out, say, 100
projects, where each of them has, say, a 1%
chance of succeeding, but if they succeed, they will
earn a thousand times more money than
was invested in it, then it will
mathematically pay off. Yes, but if we in
Europe say that we won't
invest in anything that has less
than a 90% chance of working, then
all those opportunities will pass us by. Yeah,
sure, the AI Bubble is here, it was here,
and it will be here, and there are a lot of projects
that are completely stupidly conceived and
just burn money. I could just
talk about my field of artificial
intelligence, where in
the last five or six years
several startups have appeared in America, raising a
lot of money, billions of dollars,
hundreds of millions of dollars in those
years, only to burn through it
in two years without producing
anything useful. It just happens.
But if we were to say, based on this,
that it's good, then we're in a bubble,
we can't determine exactly how big
the AI market will be. Maybe it will be three times bigger,
maybe it will be three times smaller. We should
prepare for the worse case scenario and we should
say to ourselves, there might be a bubble here,
so we better stop investing in it,
stop working on it. Which in turn will
cause a cycle where
everything starts to get worse, we put
less money into it, people will be more skeptical about it
, it starts to fail and
in the end we do nothing. So that's
the European style. And then again, if we
look at the American one, which is
almost naively optimistic, which is kind
of boosting the bubble
because something here looks like
it could possibly work, then we'll
pour money into it and everyone there will
just have billions and they'll do
complete nonsense and a social network for dogs
or, I don't know, for cats and all that
nonsense, and sometimes something will succeed
and that will pay for all the nonsense around,
yeah. So if I were to look at it
completely disinterestedly, I think I can do it, the
American style, even though I don't
like their exaggeration, their
selling of what they don't have yet, but it's
simply been significantly more successful economically over the
last 30, 40 years,
while Europe, with its
skepticism and mostly looking for bubbles
and mostly such pessimism, will
definitely not succeed and it won't
work out for them either, and there's a bubble there and this is
bad and it won't work out there. Yeah. So
Europe won't win it all. So
maybe if we were somewhere in the middle,
it would be healthier, and if there is
someone ahead of us in the race, we should
look at what we should
improve on and what we should be inspired by from the person who has
overtaken us.
Certainly, certainly. I try to do it in a
way like a devil's
advocate or
actually go into those questions that I
think are
eh with progress just like, how to say it,
they are like inevitable. at least until we
sit here as, when we
sit here simply as two people and not as
some other, let's say some other
form. I'm still wondering, eh, how, eh, it's
probably not something that will be a question of the
next year or two. Mostly you
say that like eh we are too
optimistic about what can happen like in a
year, but not optimistic enough about what
can happen like in 10 years, that the
progress like how many times is between that, as
far as just some like the job
market, eh how actually expects that
this year like artificial intelligence can
affect just in the future you know, when you
listen sometimes
like very optimistic conversations with
people they just got siliconized, so they just
say like
in a few years like it doesn't exist, that if you
order something from Amazon, that any person would even
touch it just like a
human. All the people will be gone this week.
gone this week.
So you actually say to yourself, oh, what a
challenge, and ultimately, in one book
I liked that we will never get rid of
problems, but in the best case scenario, we will have more
interesting and better problems
in the future. H.
So what a challenge it will be
when artificial intelligence simply takes over a
number of jobs and a
certain number of people simply won't be
needed anymore.
Well, as in recent years, my perspective on it has probably
changed a bit. I
remember this question, it's
basically what journalists always asked,
yeah, maybe 10 years ago I remember being very
very
optimistic. I simply looked at it
from the perspective of progress, like
we have artificial intelligence, machine
learning, thanks to which we can
automate a lot of things. Actually,
computers as such can do this. I can
make a table in Excel, then
the computer will add up a million numbers for me in
one second and I don't have to do it
manually, I save time. It's actually good.
We have, we have a more efficient society, then
people can drink coffee, record
podcasts, do stupid things and still have
enough money to support themselves. Yeah.
So, eh, so on the one hand, I'm
kind of optimistic about the progress. On the
other hand, what has changed
or expanded my mood, maybe not
even completely changed, but what has
expanded for me, as I
think about it, is that these technologies will
affect different parts of the world in different
ways, yes, I spent a
lot of time in America, where I
worked here in those technology
corporations, and I also spent many
years here in the Czech Republic, and I see as such a
mental gap, that
people in the Czech Republic, who often haven't left
home, can't really imagine how it
works in that world somewhere in
those big corporations, where there
's just clouds of money for everything and the
goals are completely different. Here it's
like, how would I put it,
more fearful, yeah, in America it's like
terribly predatory and eh like
very, very different. But what I'm getting at
here in this discussion is that when it comes to the
labor market, if we
don't fight with those corporations and
fight with the rest of the world to
maintain the added value that
artificial intelligence will
generate for us, then we will actually
expand those scissors in the meantime, where the
profit from that work is actually going now, I would
say it simply,
if we could, for example, automate
30% of jobs in Europe using
tools that will be produced by America and
China. We will just be consumers. So, it will
help us a little economically,
but it will help our competitors
tenfold, because we
will actually outsource our work like this
. Similar to how Europe moved
factories to China and then of course that will be a
problem. In the future, it's a bit like we
're not producing anything here, so we'll move
other jobs, maybe I don't know,
lawyers, tax advisors or teachers and
what not, we'll basically move everything
to America. So for a while
we'll think how good it is that
we saved that money, but in
the end we'll just keep falling.
I said here last time, when we
were, uh, that statistic, uh, which is already being
repeated more and more in Europe, that
we have lost, I think, a third of our GDP in the last 15
years compared to America,
that's a huge number, yeah, that's
not it, that's not a little, yeah, just a third,
that's 30%, I think 2008 9
somewhere there. Well, Europe's GDP was
roughly at the level of America's.
We are now a third lower than in the past 15 years. Now, let's
say that in the next 15
years, our intelligence will be another third lower. And
where will Europe's relevance be in
the world, yeah? So I think that artificial
intelligence will definitely help us as humanity
, but it will create
imbalances somewhere, which can then lead to the fact that,
if I see it as perhaps too
pessimistic, Europe's
population will age, we will have a lot of
pensioners here, no one will work, we will
outsource our work abroad. What are
we left with here? We'll have
the regulations here, we'll have the officials here,
and we'll talk about how
great we were 150 years ago and we'll remember the
glorious times of Europe during
colonialism. But what will Europe actually
have, what will the world want? Now we
have an automobile market here, it will
probably take our money, for example, and we'll see
how it turns out. He's definitely trying now.
trying now.
What else do we have left here?
Technological news. There are a minimum of these here
and it is not a given. It's not
that the people here were stupider, but
the system just isn't
set up well for that. So I'm simply
concerned that this development, this
trend where Europe is collapsing, that we have
n't stopped it. And just to say, just to
admit that this happened here. That
took Europe years. I think it
was the Dragho report a year ago. It
took so long that
all the people who knew the economic situation
had it right in front of their noses for a long time, and only a year ago did they
say, well,
we're really losing economically.
Competitiveness is a big topic,
we have lost it. But the European
solution is to take the people who
made those mistakes last time and let them
propose the solution. They will propose solutions
in exactly the same style as the
solutions were proposed to them when they
caused the problems. So actually it's an
increase in bureaucracy, an increase in
regulations, an increase in redistribution. We'll
raise taxes, then pour those taxes somewhere
and hope that it somehow starts
working on its own. And that's socialism again,
where the official says where the
money is going and the investor who
invests his money somewhere and then has a
stake in whether it works out or
not says it. Well,
I think it's quite good as he said,
that we really had a
huge technological and
wealth advantage, let's say, in the 20th
century or maybe even
before that. Hmm.
And actually, we managed to draw from it for a very long time
. It's actually
basically about the fumes of how
well we were doing.
Hmm. But sooner or later,
the one who is determined to be in conflict with reality must come, when the one
who is actually standing still, and even those people
who started from a place much
further away than him, actually catch up with him
catch up with him
and are already in full sprint.
Whereas you have to say, yes,
those are the trends, that we are
not doing badly here yet, we are doing well in Europe
, but the trends are simply
downward, yes. So that's why I think that
if we talk about those problems, when we
simply have a GDP per
capita lower than, I don't know, Vietnam
or whoever, well, it will be too late, yeah.
So we need to talk about it again, but it's still
early. And again, for me, eh, and these
are political things, maybe it needs to be
done, but for me, it would probably be good to kind
of let go of the
over-regulated socialism that we have here in
Europe, the idea that we will have
huge taxes, huge redistribution and
some wise official will simply
invest my money somewhere wisely and do it
well, if it simply hasn't worked
here in the long term, then it probably
won't work much. and simply try to
reform the way Europe
works. It's just not just our
problem. I think that one thing is
that the Czech Republic is lagging behind even
within Europe, we don't have
any great results.
Just look at our region.
Now people are starting to talk about how
Poland is overtaking us, in salaries and so on
and in terms of GDP growth, so I
admit that I'm not completely
surprised by that, because the way the
Czech Republic, for example, is approaching the
union and intelligence, it also seems to me
that it's like, somewhere, it's just a
gesture and they say yes, artificial
intelligence is important, it's our
priority, and here in general, science, research,
innovation, that's important,
we're putting money into it. that then, since I've been
moving around the entire area for five years, I
can say that it's simply not true. I
guess I said last time that
I simply led a group here for five years at the
university and apart from subsidizing my own
money, I never received any grants for it
and I can say that
I am simply the most cited in video in the
Czech Republic and I have
n't checked the statistics for a long time. I hope that's
still true, but I just want to
come here as if I were from one of those top teams where
I worked with people who already have
Nobel Prizes. Maybe a year ago, when we were
having fun, it wasn't like that yet. For
example, a former colleague from Google Brain,
Jevinton, won the Nobel Prize for artificial
intelligence, which is something that
Nobel Prizes are not normally awarded for, so they put it in the
physics category. Another person I know
who founded Deep Mind, Demiza Sabis,
also received the Nobel Prize in the colony, and I
think he received it for biology or something.
Yeah, so that's pretty interesting.
So, the people I
worked with in America are
doing like this, and I'm coming back here for five years
without grants, so it seemed to me that
things would probably be a
bit of a mess. But that's just the point, how come
when some
politician or official comes here and starts
talking about how we innovate
and how we invest and how little
intelligence is a priority, right? No, it's not like
that. Hmm. It feels like the truth to me. E,
what I find very,
So sometimes maybe it's
too strong for me to say never. Yeah, it
's like I think we have
good examples and worse examples here. People
often talk more about the worse ones because
it's just more likely to arouse
emotions, yeah, so then you get angry
when you see that something isn't working,
like in this case, so I wouldn't be so
harsh as to say that
nothing is working here. But as it
is definitely true. It's definitely true
that I think a lot of people here are
just playing for the initial effect, that
something is simply said, I throw a number here, I
throw a number there, and it immediately
looks good. But besides
European socialism, I
have another thought that I would like to
share, and that is that it
really annoys me. I've just been watching
various election campaigns about who to
vote for or not to vote for. I
think the
main thing that bothers me, for
example, in these various election
promises and campaigns, is that politicians
often play the role of
pretending that they are giving money to something
, we fought about that last time, but like
that politician, he won't go to the bank and
withdraw money from his account and then
give it to someone. He doesn't give his money. For
the politician to say, "I gave 10
billion here for this," he
first had to take the 10 billion from someone somewhere to
give it to someone else. But
given how the
authorities and bureaucracy work and everything,
out of the 10 billion, it will be five, yeah, so
the politician always has to
take the money from someone. He doesn't give his money,
he gives someone else's money to our
money, our taxes, yeah, I would
shorten it, simplify it. I measure
where the wishes are,
who is better, who is actually better for those
people, who gave them more. I am your
dalili and I gave you 50 billion and I will
give you 100 billion. Well, yes, but they
all give not their own money, they
give our money. So I
think that if we had it
more widely here, it wouldn't be a bad
idea for people to simply not take it as if
someone promises mountains and valleys, that it's
actually good. Well
, yes, that's not it, I think it's
like a realization that it's more like a
redistributive role than like any kind of like.
like.
So I took 20 billion and I'll give you
10 billion, if they put it that way.
So it's like a general
problem with politics, right? Those things
must sound somehow, right, like they
really are. That doesn't
matter much. Probably the last thing
about artificial intelligence, which
interested me because I said in an
interview that I had
never used GPT chat or anything like
that before.
Hmm. And I don't think I want to say that
that's a bad thing. I think
it can be like a glass tool. And then we can
have a discussion about what I think
might be some of the pitfalls. Not for
society, for which it is of course
good, but for individuals, if it
actually starts with that, I don't know how to
replace the activity of the brain and creativity,
which I think is very
important for some kind of life. E, to
what extent do you actually use tools like Tydle
, or do you have your own,
like, um,
not like a system, but I do
n't use it explicitly so that
someone pays a subscription, but I
think that a lot of people use those tools
, they don't actually know, yeah,
so I don't know if you use
Google search engine, for example, it also sometimes
writes you an AI summary, this, that if you
write some more complex details there, it also
throws me into some language, so I can give you an
answer. And that was my vision, which
I actually presented
at Google years ago, when I was still
working there. So I'm just
not surprised at all by the potential I
saw there, that people won't actually have to
click on a page that someone
wrote and they'll get a personalized
answer, which by the way can be
significantly improved and I would expect
that in a few years it could be even
significantly better than now, when the summers
like from that AI won't be the same for
everyone, but it will be different for you and
different for someone else. So it will
still happen. Anyway, just by
reading the AI summaries, you are actually
using some kind of intelligence, and
if I were to put it more generally,
it would be just that you use the search engine
itself. There's also machine learning running there,
like the algorithms that select
the pages that are probably relevant to you
, yeah. So AI is
all around us, whether
someone explicitly pays $20 for a GPT chat
or reads the summaries
in an article somewhere, which itself
is generated by a chatbot and
you don't even know it, right? Well, it's a
bit of a wordplay, yeah, so even people
who think they don't use it
have it all around them, they just don't know it. I would
probably rather mean a certain
complexity, because as you say exactly, it can do it much better
, it can
answer weekly questions better, and actually,
where I would make a certain
division or whatever you call it, is
when a person uses it as a
tool, because here they can find an answer to it
. But there are actually
times when a person, let's say
, when you actually start with, you can, you can
say more like you're just
saying, oh, how would I put this into my
thoughts, I could have changed my mind like
before, but how many times the
work of the brain, in which a person is
simply engaged, when I don't know, he wants to figure
something out or he's reading a book and now he
comes up with some kind of theory in connection with it,
you know, that's like
creativity, yeah, that when you leave
your thinking to the computer, then
nature doesn't actually use it more or less, right?
So it's, it's similar. Maybe I've
said it before, it's similar to
when people just get used to driving a
car. For example, in America, it was sometimes
so exaggerated that people would drive to the
store when it was 200 meters away, because it never
occurred to them that people
could walk there, they were just used to it
, but then it leads to various
civilization diseases, because when a
person doesn't walk, their legs atrophy
and their overall health
starts to deteriorate, so if something
similar didn't happen to the brain. And I
don't know, well. It was said here
maybe 10 years ago that as people
use their mobile phones and maps in different ways, they
actually lose their sense of direction. [Music] I
[Music] I
don't know, it's hard to judge me,
because I saw it as often
different, such reserved opinions,
some who said it's all
fine, forget it, and other opinions
like we're rushing to hell and in two years a
person here without a mobile phone won't even be able to go
to the store and these things
and such extremist opinions are
heard much more often. that I have
never done any psychological studies
. I didn't really notice it on myself
, yeah, so, but again,
I'm not saying that the effect isn't there, yeah, but it's
hard to comment on it. And for me, it's
just that in these
intellectual questions, it often
seems to me that someone starts writing these studies
with a conclusion in advance, and when someone simply
wants to be against progress
and against new things, against
technology, they simply think, is there
some new thing here and how
could I write a story about it to disgust everyone?
disgust everyone?
There is a lot of noise.
Yeah. And by the way, this was in the
90s, when computers were just starting out here, and I
still remember how I was
playing computer games as a kid and
various television discussions and studies were coming out,
how it was just a
terrible disaster and how those kids would
just destroy it and stuff like that, yeah. So and
so, I think it will be the same with
my intelligence now. It's actually
that some people are trying to
claim that we'll lose creativity because of this
, but I'm not saying that it wo
n't be that way, but I don't really think so myself.
I can't prove it right now.
My opinion is that if we started like,
oh no, with the conclusion in advance, when we
want to drop something or
highlight it, then the companies that
sell it will do exactly the
opposite study, they will say it's really great and
people will come up with great ideas that they would
n't have thought of otherwise. But as if I were
somewhere in between, somewhere it will definitely take something away from us
, somewhere it will add something to us. I think
it will add more to us than it will take away,
because the fact that the model
can read me those 100 books and
make me some summaries that
will be useful to me, it seems like a
great added value,
for example, now that children are growing up in a different
world and with the fact that we are all simply going through
some development, that the brain
is kind of plastic up to a
certain age. For example, we
learn languages at a younger
age and then we lose that ability, so
for older people it is
basically impossible to go back to that
childhood and imagine what it would be like to
grow up now, with a mobile phone in their
pocket and they can
ask a very complex question on their mobile phone
and it will actually pull up something for them that they would
never have read on Wikipedia before,
because there is no such Wikipedia page,
because it is really some complicated
thing. And similarly, when Wikipedia first became
available, it
was a lot better than when people
had to travel to libraries by
train to a district town, because that
knowledge simply
wasn't available before the internet, yeah. So I think it will
advance the possibilities, what all the
new generation will be
able to do within a few years of their
lives, to get their bearings in
some interesting areas. I would
be optimistic about this, that
thanks to this, people will simply be able to
books to a library or read
encyclopedias, but maybe it will be people who
will chat here with chatbots, when they
are, say, 80 years old, but they will get
to some super interesting topics there and
will educate themselves here in a faster, more
efficient way. And maybe that's how it
will be, that's how
I optimistically think. Well, of course we won't
know for sure until decades later. Well,
sure. I think it's about the
measure, right, which on the other hand
hand
is nice and good, what they say like
arrest all change simply doesn't work
in the long term, the world will somehow
develop anyway, and actually a person who would
just stick to some of his
idealistic values and the world would
move on without him, will simply be the last one
standing at the station. I'm more interested in the
extent to which it can actually be used as a
tool, which
can actually have more
good effects.
The second is when he actually starts
using it as a person and now I don't mean
in some kind of Matrix or
these things,
but actually as if at the moment when a
person starts, how to say it, when he actually
becomes just a vessel that
actually only functions based on
some physical, as he said,
stimuli simply as connections or I'll
look here and actually, how to say it, he
only receives it, but doesn't consume it, does
n't consume some thing. And there I'm
actually wondering if, like, if we don't
become something
between a human and a machine by that time,
to what extent, and of course it does
n't happen from year to year, but over decades,
decades, hm,
hm,
the brain can actually
say, evolutionarily, I don't need this part as much anymore
, the part that was, I don't know,
responsible for
doing the harder thing more than once, even though
it's a harder thing, which is also a
great book about, actually, behavior, it's
called behavior, by a
neuroscientist who
talked about it quite interestingly. To what part of the
brain is this space?
More or less, it's not used much anymore
. Plus, it's like very
complex or very like energy-
intensive, right, the prefrontal cortex
and the tydlencty parts. To what extent
can we actually start withdrawing back into
that bigger shell, because we actually
need more like tydlencts to a certain extent
like automated eh like connections.
Exactly. I can find it simply
as a summary. Great. Well, for a person
who actually knows what they want to
use it for, I think that can
lead them to the position where they can do something that a
person couldn't do 10 years ago
. Hmm.
And actually, maybe the question is aimed at the more
ordinary person, right,
right,
who doesn't really know how to use it
as a tool, lets it use
itself and then it can actually just be
like, I don't know, like a
body, which is like floating somewhere and
here like simply receives the
information, here comes the hormone,
here receives the food and it's actually like
maybe it's like a stupid analogy, but
like actually, but actually like a vessel
vessel
that actually consumes, but
no longer digests the information, which
like walks towards it.
And I wonder if we're
not a bit like a civilization in that state,
but oh well, oh well. Sometimes it seems to me that,
uh, how the world's population has grown
is unbelievable, for example, in the
last 200 years, that I don't know,
tenfold, from hundreds of millions to now we have
billions of people, and
we can find it with the help of artificial
intelligence. Yeah, it doesn't seem to me that we're
10 times more efficient than
humanity, because when
you travel around the world, you start to
feel a bit like you're in the
Matrix, yeah, in that you just
fly somewhere for a few hours and get off
in a city and people are watching football on the
same things, drinking the same beer and
everyone is having fun with the same
things, but overall, as you said, the
container, that you just
basically just mechanically fit into
some kind of cycle that
some corporations scribbled on paper and then you get
involved and just like that they actually
forward those things back and forth and it goes from nowhere to
nowhere. So I
think we're a bit like with
globalization, when we look at
how much we've actually
lost as humanity, when it comes to
exploration, the exploration of different
philosophies, directions, technologies,
and so on. Just because we're all so used
to the fact that everyone knows Ronald and
everyone just knows Trump and everyone
talks about the same movie and listens to the
same singer. Just like I think,
if I were like the
Matrix here, a pessimist, I would say that
we are maybe a little bit there already. But maybe you
meant the question a little
differently. Did he understand it well, could there be
some kind of
brain atrophy, if I understand it correctly, that if
that if
people don't use their
brains because they aren't forced by
external conditions and if a
computer can do the thinking for them, then we'll
actually be a bit spoiled. Yeah,
if I think about it like this,
I think it brings me back
to what
society wants from these people
. I think that when we have the company set up
correctly, it's always about
pushing it as far as we
can go. And a properly
set economy should be about
how we look for new ways, new
opportunities, new possibilities, how to
simply make a company more efficient, how to
produce something. And if something can be
automated, it will be automated.
There won't be the person who will play the
role of the automaton. So here in
that case, I would
n't be afraid of it at all, because we could
deduce that people have long since become
complete zombies and are just
here in those corporations, they come to the
office, they do the work they were
assigned. So, so eh, I would see it
like this. If I see anywhere that it
could zombify us like this,
it's an area that we
didn't talk about today. maybe last time. And I think
education is quite important. Mmm.
And I think that if we allow ourselves to be
locked into those stereotypical ideas
that we should be like parrots who
memorize certain data, when even
50 years ago it made at least a little
sense because there was simply no
internet, no Wikipedia and no
language models at all, then a
person who simply knew more
about the world, because they simply learned it
in school, as if they were more educated,
had a little more insight and then it could be
expected that they would have better performance in their
working life. that it will actually be more
successful, it will create larger, more
valuable societies, so in
my opinion, this kind of education made
sense there. Of course, I would still
prefer something
more creative and more education focused on
leading somewhere, but even the
education we had here 100
years ago
had its drawbacks. But the world has moved on in the meantime.
And if I've
extended the education system now, yeah,
just a few decades ago it wasn't
common for people to study at university
until they were almost 30 years old, and today it's no longer an
exception, yeah, so we're
kind of extending the time that children
spend and adults actually spend
time in schools, but they're still learning the
same things there as they did decades ago. And
the world has only changed in the last
three years. And if
we teach these people now, when they have those adaptive
brains and when they
can still learn quite quickly, when
we teach them that the most
they can do is memorize a
poem, memorize a list of things, that when
I say a b, he will answer me de E and they will
simply know that here
is the correct definition for this, here for
this problem they will use this
formula here and they will remember everything, but
then they will come to the job market, where they
will now have global competitors, it is
simply no longer a local competition, the world is
globalized. and I'll just go to a
company and it will produce, for example, these
modern language models, like we do,
or it will produce some chips or it will
produce, I don't know, 3D printers or it
will produce cars, yes,
yes,
or some software, or some
consulting services, it doesn't matter.
These people will simply have to create something in their work
, some added value, and
when they go through an education system that will
force things into them for three decades that
are long outdated, and in the
job market, their company will
compete with, for example, a Chinese company or an
American company, where they
didn't play around with the gimmicks here, but there they simply
said, aha, we can do the job
10 times faster, cheaper and better if we
just use modern tools. We'll
use the internet, we'll use language
models, we'll use AI, it doesn't matter, if
it leads to a result and it's good, we'll
use it. If it doesn't arrive there, we
won't use it. Just like
normal thinking, capitalism, so
we, if we are built here on doing it
like the three
generations ago, because that's the
right way, we have to follow the ritual,
we won't change it, but then
we will lose in the global competition and I think
we are already there. what
I am describing. This is not some dystopian vision of
the future, but this is where
Czech industry actually is. Well,
no. Education is something I
want to pay more attention to. I have a
few guests lined up for the education department,
some of whom will talk about this and some of whom will talk about that.
Chile, eh, today I don't feel like
I know enough to answer that. I
could tell you one incident that
just comes to mind. I went to
see some school, some
event, it was a high school here, uh,
here in Prague. I've already forgotten the
name. Sorry, I'm not exactly a
genius at this either, but what I want to
say is an incident, and the kids there just
had an event on artificial intelligence
and they wanted to invite some experts to
comment on it. And I was
quite surprised at the time that the task
they were given by the teachers was to
detect cheaters with artificial
intelligence, that they did the homework,
but with the help of artificial intelligence, so it
's actually like they copied it, it's
actually like a crime and we have to
find them and punish them. I said that it's
just completely stupid
thinking, yeah, because we have
some technological innovation here, thanks to
which it turns out that the way
the children are given tasks here is probably
not entirely good. So instead of
thinking about how they assign these
tasks, so that it reflects the
current world, so that the tasks make
sense in 2025, they will keep
playing around with the idea that the person who uses the
calculator in math class
is a cheater, the person who uses the
GPT chat is a cheater, and the person who uses the
internet is a cheater. But when
those people graduate from school and go to
work and then they have an employer
who simply has a customer and pays them
$10,000 for wanting this and that
and then that employee
works there for six months or two days,
then which company will survive, which
employee will stay working there and
which one will have to go to the employment office,
yeah. So, I think it would be great
if we stopped pretending that
education and training are something lofty,
some kind of cloud, and that this is the right way to do
it. And if we looked at it more
as what the industry wants, what it really
needs, what it will want in 10 years and
not prepare those people for the world of 19,
1960, but for the world of 2040. Well, there
's a good point that you actually make, which is the
contradiction between a certain status quo
, simply the status quo, the way it
was, and what
we actually call the next fields, which
is actually a certain adaptation, an
adjustment to the fact that we
can never simply close time
or return to something that once
worked here and live from it, which is
actually the one, which is also perhaps related to
my point, because that's actually where
I was heading, with that power.
So I think that the tydlencts as
ideas, the resistance that I
have to it, is that I'm actually
trying very hard to explore what it is like to be
human, what it is like to be human in our
kind of like actually in some kind of
evolutionary like development. But then you think
think
that our anthropic or
anthropocentric approach actually
leads to this, and of course many
religions also look at it as if
humans were the foundation. And for me, the
idea that I sometimes actually argue
against myself from this
position where I said, yeah, wait, no,
maybe the progress isn't right, hm,
hm,
is that as a human being, there are 200,000
years out of like billions that we've been
here for, like,
a while. And I think that the
one thing that I'm slowly
letting go of and that is the basis of my
defiance is actually the emphasis on being a
person today. However, if we
look not at the universe from a
human perspective, but at a human from the
perspective of the universe, we are actually like a dot.
dot.
And that was actually the topic that I wanted to
bring up, that we kind of drifted
towards, how
you actually look at the role of a person from the
perspective of the universe.
if it's like one of those
like actually the most advanced,
like an emergent phenomenon, and it
doesn't really make sense to
assume that it definitely does
n't end with humans.
Hmm. Yeah, that's very philosophical and
quite complex. I don't know how to respond to this
without offending anyone,
but I don't think humans
are the most complex thing in the universe. Well, more
like from the ant's perspective, the most amazing thing
is another ant, of course, because
it's like that, we all see
only a very narrow slice of reality
and can't even imagine reality
as such, because we're not equipped for that
and we simply don't have the senses for it, we don't
have the brains for it. I just kind of have a
feeling that the things
around us are much more interesting and in a way
more complicated, in another way
simpler, than we can
imagine, because all we have to do is
try to empathize with other
organisms, which we
consider to be less advanced. For example, I
don't know, if you imagined you were a dog
and someone showed you how the square
root works, you'd never understand it either,
right? But such things exist, but
it can be similarly shifted, that there are things
like square roots for us as
dogs, for humans, which we are absolutely
unable to understand right now, but
one day someone, perhaps our
successor or some person who
will simply have an expanded brain will
get there through artificial intelligence, yeah. Hmm.
What would it be like, I know that,
as you say, because a dog can't understand
square roots, it will be difficult for a human to
even think about this,
because it's like you have it as
if he were asking what thoughts are that
you can't express in language. I
won't tell you that either. Well. Well, of course, no. He's asleep
by definition, because if I
told you, I'd deny it. Well,
I was more thinking if it's
going in a direction like, I don't know, into
quantum phenomena, let's say, into
various theories, like multiverses.
multiverses.
No, no, no, no. Not at all, not at all. It
seems to me that quantum
things often get people involved when they don't want to
offend anyone, yeah, just when
they want to seem interesting, but
at the same time there's not much substance to it, but I do
n't want to completely reject it, yeah, but it's
just that it's such a universal
answer. I've heard quantum phenomena
as the answer to artificial intelligence and the
universe and the nature of consciousness. By the way,
it's the answer to absolutely everything.
Universal answer. When you have a
complex topic, you want to seem like you're
intellectually advanced, so to speak, and
maybe quantum phenomena could solve it.
So, look, sorry that I'm such a
cynic after all these
decades of listening to this stuff
, but that's about it. For me, not for me
, more like the complex systems. Well, I think
that there are simply enough things that we are
not able to think about from the
perspective of our, uh, working
memory, yeah, that, uh, I don't know, those are those
psycho-psychological lessons that
we are able to keep in our
working memory what we are currently
thinking about, some like six plus or
minus three, I think, those like
some elements or
objects. And it's interesting that when you
look at different, like, brilliant people in
history, you find that they were, for example,
like, significantly above the average,
like the average population, because
their brains worked a little differently.
Maybe he sewed it, right? So it's
just that these people then have to memorize
some 20-digit numbers or calculate
some 10-power of some large number,
because they can simply retain that memory,
maybe I don't know, maybe it's not like they have to
learn how to hack
the calculations here, by the way, so it doesn't have to
be true. For example, if instead of just
those six things, you could hold on to maybe 20
or 30 people by having
visual thinking, by imagining those
things and then they wouldn't disappear as quickly
as they do for normal people, and you could
write them on paper in your head, then
that alone would move us
forward tremendously. And then we simply know
examples of people in history who
had such superhuman
abilities and then were able to achieve
results that no one
else could achieve. So that's an
example of the direction it
could go, the way super
intelligence goes, if we were able to
expand our thinking. Imagine, for example,
that when you're trying to recall
a memory, you have
some kind of hint in your head that makes it
accessible to you quickly, that you could see it
written in front of you, that you
could write it down with your eyes like this,
and many things would suddenly be
solvable and much
easier. And we could get
to that level where we would simply
solve square roots like those dogs, who
seem to have managed to move even
further in terms of evolution. Yeah, for example, if I were to say what the
square root is for us and those classic
things from the AGI communities and maybe
immortality, we might be able to solve
aging. Well, maybe, if we continue to
research and
study telomeres and renewal and
these things for hundreds of years, I think it will be a while, because
the human organism is like a
machine and it works for decades and then
ages, so I think there are
various justifications for why
evolution actually invented aging, that
it is actually how to prevent
population stagnation and how to kick-start that
progress, so that there is a possibility that
something new will simply arise, because you
need to change something, try
new paths, how to
get ahead. After all, one of the
main things that kills these organisms
are various infections. You need
the organism to also go through evolution,
for example, in terms of the immune
system, yeah. But what I was
saying is that this way we would be
able to simply get to the level where we
would be able to think about other
things. And that is unsolvable for us now,
like writing square roots, like
immortality or solving cancer,
just those things that bother a lot of people
right now because probably no one wants to be
sick, everyone would like to be healthy,
young, satisfied, happy, rich, and I think we
could get there
if we had, like, not
ten times, but just
twice the intelligence, yeah. that it would be
like we could already be, for example,
the difference between a dog and a human
is not as striking as we, as homo
sapiens sapiens,
tell ourselves, as we try to pretend. We are a
little smarter than some
animals, but there are also animals that
surpass us in some ways,
such as our ability to solve problems.
If we were to define intelligence so broadly
, for example, different
animals have better sense of smell. As for the
visual memory I mentioned just now
, there are
experiments with other monkeys, for example,
which are better at it than humans,
yeah. So we're definitely not
optimally intelligent enough to
not even imagine that things could be better.
As we know, there are organisms that
are capable of solving some things that
we simply have limits to. Hmm.
Yeah, I'm not the kind of
person who thinks I can
explain everything as quantum physics
or quantum, to make it more like metal, I wouldn't
even think I've
focused on how you
could actually think about this. This sounds
more like a question to me,
if we didn't solve some of the
problems we solve today, like how a
person dresses, so that they don't get
sick and so on,
it could actually open up a
completely different capacity for perceiving
reality, thinking about reality, and again
it would be the principle that, in short,
yes, we would solve some problems again,
but it would be a completely different, uh, different
level of problems.
That will shift. Well, of course. First of all,
I don't want to forget to give you the book. It's just
that your birthday is in a few days, right,
next week.
Clearly. Gift. Yeah.
Well, like you would get it anyway, but
knowing that your birthday is in a few days
justifies it. Yeah.
Yes. So it's here, I'll definitely get to it
later. This is a great book,
Technofeudalism. Eh, I like to read
very provocative books
by authors who come
from a completely different background. Eh, hm,
I like to sort out my thoughts about people I wouldn't
normally read or
meet, because you usually
find some, I don't know, argumentative
bridge, why maybe what they're saying does
n't make sense,
but at least you know where the person is
coming from. So I read it here recently and I would
definitely recommend it. You
actually touched consciousness and I would have written a
chapter in a book of essays. An essay on
consciousness that I recently read.
So, if you were to tell the audience what,
in your opinion, which of course
may upset a lot of people, as you said,
said,
uh, what is human consciousness or awareness?
awareness?
As I imagine it, for me
it is also like an emergent phenomenon in
complex systems. I don't want to
highlight the role of humans in
the universe. It's just like for me the universe is
huge and we are just a drop in the
ocean and there are a bunch of other drops
and we see ourselves as the
most important thing because for us we are the
most important thing, but for the universe we are probably
not. Yeah. So for me, I think something like
consciousness can arise on
many different levels and in those
complex structures in the universe. And I
think that maybe this is one of those
futures, as if humanity, where we're going to end up
. And finally, even
when we think about the consciousness of an
individual, it is still the result of
some kind of cooperation like billions of neurons,
billions of cells, and then we can still
think about whether our
consciousness arises in such a way that billions of neurons communicate with each other
and that
we have some kind of sensory awareness. Maybe they are
also important for that consciousness. Some
people may think that they are not, but that
is also a question, but if
our consciousness arises from the complex cooperation of many of these cells,
then the next logical step would be to
imagine that we could
have some kind of superconsciousness, higher than a
human, where one person plays the role of
that neuron and that is actually, for example, the whole
society, yes, or perhaps the whole of humanity
or an entire state or a single city.
There should also actually be something
like consciousness, because it's actually
just like the neuron, the person is
able to perceive something, passes that
information on, and once we have
some aggregation of information and complex
behavior, complex conclusions, where the
behavior can still seem to
grow in complexity over time, it
seems to me that if the
consciousness that I have in my
head can simply arise, then why wouldn't it arise
within the population. But of course, that
's such an abstract idea, because
we can never empathize with such a consciousness .
but we are not even at the highest level. We are
just somewhere in the middle. We can
imagine the lower levels quite well
, because they are actually
simpler than our level. the
higher ones, the ones we can vaguely see, where
it could theoretically be.
I'm describing that here now.
Well, we can't really empathize with them
. It seems like a cell can't
empathize with how a
multicellular organism feels, because it's
simply beyond the capabilities of that
individual cell. Well,
yes, I think that's the one, that's exactly
why, and again,
as I said before, actually, it's
just not possible to close all change.
It's stupid. I don't think that's the
right way to go. A
person can be like the
last person standing there with that
sign and saying I refuse change. We are for
this very reason, a lot of those things, because I've
always really enjoyed
things like psychology and tydlencty, because it
seems to me that there's a
touch of humanity there, which sometimes, like
with the flirting, with the technology, is not
as easy to find as with those like
psychologists, although I think that
some of those things
, when you read them, they write about them
as extremely
anthropocentric, right? actually, as
if history began, I don't know, on the day the
first man appeared and actually
continued from that time on, which is like,
I wonder what happened those billions of
years before, I don't know, there was a
God who had a remote control and simply turned it up to
like those people or you know. Uh, hm.
hm.
That's what always led me to the
fact that I now look at
all these things, why
I study much more, I don't know, just sciences,
neuroscience, cosmology, things
where I actually ultimately say to myself that
this and that is what applies at this
moment, maybe in a year I will look at it
differently, but I think that I actually
have to abandon the anthropocentrism in my head
a little bit. Hmm hmm hmm. H,
because it comes to me, because, well, simply,
simply,
because if I didn't do it, I
think there would be so many things that they wouldn't be able to explain,
explain,
if I thought it was starting to end
as a person,
right? Or you won't even think about any
thoughts, but when you focus, you'll realize
that that person is the
most important and unique and the only one. Yeah.
Well, it's like maybe a
natural process that I'm in, and that's
why it's a very, very
interesting topic for me, just the
consciousness, because again with the little I
know about it, at this moment I would
also say that it's simply some kind of
emergent, it's simply created from all
these things from evolution, then genetics,
epigenetics, experiences, perceptions, meaning,
intensity, how we experience things like those that
we simply seem to experience, which
lead to something like that that
happens. It's simply more than the sum of all the parts, but it's
all the parts, but it's actually a phenomenon. But I like to
actually a phenomenon. But I like to argue with those
argue with those theories, who actually told me that it
theories, who actually told me that it was, let's say, stupidity, that when
was, let's say, stupidity, that when we talked about something like last time, which
we talked about something like last time, which from this perspective, as
from this perspective, as we talk about it today, it would actually be nothing
we talk about it today, it would actually be nothing more than a certain form,
more than a certain form, how to say it, a beneficial illusion, which you
how to say it, a beneficial illusion, which you could say would be a belief in something
could say would be a belief in something supernatural in the sense of something that would
supernatural in the sense of something that would exist outside the universe, simply as an
exist outside the universe, simply as an external entity, like a
external entity, like a God. And you actually
God. And you actually said how many times, eh, even though that
said how many times, eh, even though that faith brought a lot of bad
faith brought a lot of bad things, how did it work for the
things, how did it work for the ordinary person, who could more or less
ordinary person, who could more or less follow some kind of ten commandments or
follow some kind of ten commandments or something.
something. Hmm.
Hmm. So actually for most people it might
So actually for most people it might be beneficial to believe.
be beneficial to believe. Just. Just. Well, yeah. I think that what
Just. Just. Well, yeah. I think that what we see around us is the
we see around us is the result of evolution, and maybe when you
result of evolution, and maybe when you mention the belief, maybe I already said it
mention the belief, maybe I already said it last time, that we create
last time, that we create some kind of system that
some kind of system that limits the person, that says, just don't do what
limits the person, that says, just don't do what is pleasant, useful for those people,
is pleasant, useful for those people, don't do that, and you have to
don't do that, and you have to put this off until later and you'll get the reward
put this off until later and you'll get the reward after death, haha, no one will live to see you,
after death, haha, no one will live to see you, right? So it's like it's like, I would
right? So it's like it's like, I would say, disadvantageous for the
say, disadvantageous for the individual person, but advantageous for
individual person, but advantageous for the group. It's just like,
the group. It's just like, if I have, I don't know, a
if I have, I don't know, a pile of food, I can eat it straight away and I'll
pile of food, I can eat it straight away and I'll get that reward from my brain right away and
get that reward from my brain right away and it's actually great. Or I can
it's actually great. Or I can postpone it for later and in that way I will
postpone it for later and in that way I will actually create a more efficient system,
actually create a more efficient system, where for example my current
where for example my current self is deprived of the food that
self is deprived of the food that could be eaten, but for the whole, if I
could be eaten, but for the whole, if I saw myself as a set of my
saw myself as a set of my future selves, then
future selves, then it is actually better for the whole and similarly in that
it is actually better for the whole and similarly in that society, when it is something like a
society, when it is something like a prisoner's dilemma, it is a bit
prisoner's dilemma, it is a bit close to that, but we can all simply make
close to that, but we can all simply make some small concession and then in the
some small concession and then in the aggregate for us, for everyone together
aggregate for us, for everyone together it is actually good.
it is actually good. And I think that it's
And I think that it's not just faith that leads there, but maybe simply, I
not just faith that leads there, but maybe simply, I don't know, the legal system and these things, that I
don't know, the legal system and these things, that I notice them, that I do
notice them, that I do n't even think about international law as
n't even think about international law as law as such, and that we
law as such, and that we might say that something like theft
might say that something like theft exists and that it's actually wrong,
exists and that it's actually wrong, and yet there were some societies, for example
and yet there were some societies, for example in North America, where
in North America, where personal property was not considered nearly as much as
personal property was not considered nearly as much as here in Europe, yeah. that it is possible to
here in Europe, yeah. that it is possible to come up with many different ways to
come up with many different ways to organize society, but some people
organize society, but some people just look at these as if more
just look at these as if more viable societies, which in turn
viable societies, which in turn go through evolution, have more individuals, they
go through evolution, have more individuals, they work more, they produce more, they
work more, they produce more, they make more innovations and then they have more
make more innovations and then they have more weapons and basically defeat their neighbors.
weapons and basically defeat their neighbors. That's what human history is about, right? So
That's what human history is about, right? So we have different systems and I think that
we have different systems and I think that religion was obviously part of that
religion was obviously part of that , because when we look back at
, because when we look back at human history, there were a
human history, there were a lot of civilizations that were very much
lot of civilizations that were very much based on religion and then they created such
based on religion and then they created such strong societies
strong societies that just had the physical strength to
that just had the physical strength to actually defeat their neighbors, yeah, if I could
actually defeat their neighbors, yeah, if I could put it that way. And well, if
put it that way. And well, if we were to simply return to those
we were to simply return to those thoughts, I think that
thoughts, I think that nowadays faith is very much in the background.
nowadays faith is very much in the background. At the same time, I think that some modernization is needed so that
At the same time, I think that some modernization is needed so that people have something to look up to, so that they can
people have something to look up to, so that they can see themselves, not as
see themselves, not as individuals who simply need to
individuals who simply need to grab as much of their life as possible for
grab as much of their life as possible for themselves and then the pom will sink them. But if they
themselves and then the pom will sink them. But if they saw themselves more as part of that
saw themselves more as part of that cycle, what we have here
cycle, what we have here is actually built on the work of our ancestors
is actually built on the work of our ancestors and thanks to the fact that they
and thanks to the fact that they didn't give up on everything and just go there and get
didn't give up on everything and just go there and get drunk every night and
drunk every night and simply create nothing, but simply
simply create nothing, but simply invest in the future to
invest in the future to create a better world for their
create a better world for their descendants, then if we saw ourselves as
descendants, then if we saw ourselves as part of that chain, we
part of that chain, we can also think about what we can
can also think about what we can do to actually add to those
do to actually add to those other people who will have the same
other people who will have the same awareness as we do now, but they don't exist yet
awareness as we do now, but they don't exist yet , but in 100 years they will be and will be
, but in 100 years they will be and will be talking about the same things as we do now
talking about the same things as we do now and will think the same way as we do
and will think the same way as we do now and why we don't actually have
now and why we don't actually have the same solidarity towards them as we do towards
the same solidarity towards them as we do towards myself, when I put money in the
myself, when I put money in the bank and withdraw it in a year. The person who will
bank and withdraw it in a year. The person who will be here in a year won't be
be here in a year won't be me anymore. This will be a future
me anymore. This will be a future version of me. So I think that if we had
version of me. So I think that if we had shifted the religion, the
shifted the religion, the belief system, more here, so that we would be more in solidarity
belief system, more here, so that we would be more in solidarity with people who are actually like us,
with people who are actually like us, but in the future, I think
but in the future, I think that would be good, yeah, sometimes it
that would be good, yeah, sometimes it just seems to me that here in Europe,
just seems to me that here in Europe, Christianity has been de facto abolished,
Christianity has been de facto abolished, right? No, it wasn't officially canceled, yes, but
right? No, it wasn't officially canceled, yes, but as it faded into the background, a
as it faded into the background, a kind of vacuum was created in
kind of vacuum was created in people's thinking, where it wasn't really replaced by anything.
people's thinking, where it wasn't really replaced by anything. Communists call it communism, which is
Communists call it communism, which is actually also a religion. And I just
actually also a religion. And I just think that communism simply failed in that it
think that communism simply failed in that it imagined an ideal
imagined an ideal person, who simply does not exist, and we cannot
person, who simply does not exist, and we cannot expect people to simply become savages and
expect people to simply become savages and be all the same and
be all the same and all work for the benefit of the whole
all work for the benefit of the whole unknowingly and like that,
unknowingly and like that, it just kind of hit the reality, so it
it just kind of hit the reality, so it didn't work. In fact, he tried to
didn't work. In fact, he tried to replace communism, from my perspective, as essentially
replace communism, from my perspective, as essentially Christianity, but it didn't work. But maybe we
Christianity, but it didn't work. But maybe we still need something so that
still need something so that ordinary people have some
ordinary people have some guidelines, some rules, so that they know
guidelines, some rules, so that they know what to do in which situations and
what to do in which situations and don't have to think about it for 30 years to
don't have to think about it for 30 years to come to it themselves like some
come to it themselves like some philosophers. Well,
philosophers. Well, I think, and this is mine again, I
I think, and this is mine again, I think that faith is like an experiential
think that faith is like an experiential experience, that's why I wouldn't actually tell
experience, that's why I wouldn't actually tell anyone that they shouldn't believe, for the
anyone that they shouldn't believe, for the reason that I don't think that it's in the
reason that I don't think that it's in the best case that
best case that someone just pours it into your head, which
someone just pours it into your head, which of course also happens, but that you experience
of course also happens, but that you experience something that makes you believe. And I
something that makes you believe. And I wouldn't tell that person, but just don't believe it
wouldn't tell that person, but just don't believe it . Hmm. Actually, if we talk about it today, it's
. Hmm. Actually, if we talk about it today, it's a bit like
a bit like objectivism or like we just
objectivism or like we just look at that faith more like from the outside, so
look at that faith more like from the outside, so actually, how do you see it basically,
actually, how do you see it basically, if I simplify it a lot,
if I simplify it a lot, as a certain vehicle that
as a certain vehicle that can take us from point A to point
can take us from point A to point B like infinity in the sense that it's a
B like infinity in the sense that it's a thing that simply serves the
thing that simply serves the community and at the same time acts as
community and at the same time acts as such, I don't know if it's the
such, I don't know if it's the right vehicle, but in short,
right vehicle, but in short, Eh,
Eh, it's a system of values for me, which
it's a system of values for me, which should ideally
should ideally move the society somewhere, strengthen it. I
move the society somewhere, strengthen it. I know that sounds very simplified and
know that sounds very simplified and then it's not about whether we
then it's not about whether we simply believe in some kind of god or a
simply believe in some kind of god or a poppy god or many gods or no
poppy god or many gods or no gods at all, but simply some natural elements
gods at all, but simply some natural elements or the sun and the moon - we
or the sun and the moon - we can invent any. In my opinion, these are the same things,
can invent any. In my opinion, these are the same things, but they hide some kind of
but they hide some kind of value system, what they should do and what they should
value system, what they should do and what they should n't think about at all,
n't think about at all, because let's face it,
because let's face it, most people simply don't want to think for
most people simply don't want to think for years about what the meaning of consciousness is and
years about what the meaning of consciousness is and where it came from and how they should
where it came from and how they should behave in what situation. They would like
behave in what situation. They would like someone to simply tell them and ideally,
someone to simply tell them and ideally, let them be those simple,
let them be those simple, understandable rules, just don't steal,
understandable rules, just don't steal, yeah, if you take something from someone that does
yeah, if you take something from someone that does n't belong to you, it's theft and it's
n't belong to you, it's theft and it's wrong. And this, when people are
wrong. And this, when people are told, for example, the Ten Commandments, and when
told, for example, the Ten Commandments, and when the Ten Commandments are written well, a set of
the Ten Commandments are written well, a set of values, as a society, it
values, as a society, it obviously shifts. If it hadn't been for advancement,
obviously shifts. If it hadn't been for advancement, all those previous
all those previous civilizations wouldn't have invented some form of
civilizations wouldn't have invented some form of these religions. Although for me, in terms of
these religions. Although for me, in terms of thinking, it obviously overlaps with the
thinking, it obviously overlaps with the state power, yes, that there
state power, yes, that there is actually a kind of religion there, yes,
is actually a kind of religion there, yes, people simply measure themselves here by the national
people simply measure themselves here by the national symbols and wave a flag that has
symbols and wave a flag that has this color and it is prettier than the
this color and it is prettier than the other flag and it is actually
other flag and it is actually built on the same thing, it is said that
built on the same thing, it is said that we are all believers in something and those
we are all believers in something and those who claim not to believe simply do
who claim not to believe simply do not know the one who rules them or their
not know the one who rules them or their gods, right? Or what they believe. Well, of course.
gods, right? Or what they believe. Well, of course. Or what they believe.
Or what they believe. Clearly. Well, basically, we
Clearly. Well, basically, we simply have a system of some kind of
simply have a system of some kind of competitive opinions
competitive opinions or a system of values that influence us, and
or a system of values that influence us, and for me, we are simply
for me, we are simply missing something that would give these people a
missing something that would give these people a longer-term meaning, something that would go
longer-term meaning, something that would go beyond their lives, so that they can simply
beyond their lives, so that they can simply see that there will be something here even after they are
see that there will be something here even after they are no longer here, because they will be here
no longer here, because they will be here again in some form. Those people will be
again in some form. Those people will be reborn again, as if a little differently,
reborn again, as if a little differently, but they will simply be people here, people who
but they will simply be people here, people who will emerge with
will emerge with the same consciousness as those who are here now
the same consciousness as those who are here now . And I think that if people
. And I think that if people saw more of the continuity, that if they
saw more of the continuity, that if they just do something now that, for example,
just do something now that, for example, ruins the Czech Republic and because of that, the economy here simply
ruins the Czech Republic and because of that, the economy here simply collapses, then
collapses, then basically in 50, 100
basically in 50, 100 years people will be born here in some broken country and they will be
years people will be born here in some broken country and they will be unhappy and they will look at
unhappy and they will look at how everyone in America is rich and in
how everyone in America is rich and in China is rich and here everyone is poor,
China is rich and here everyone is poor, but it will not only be
but it will not only be our descendants who will be unhappy, but basically as
our descendants who will be unhappy, but basically as if we, yeah, I think that
if we, yeah, I think that if people more like came to the point that how
if people more like came to the point that how they came into being, so can
they came into being, so can other people who are
other people who are basically the same as themselves, so that there would
basically the same as themselves, so that there would simply be that greater solidarity,
simply be that greater solidarity, as I say, it seems to me that it is
as I say, it seems to me that it is unnecessarily exaggerated in ours in our
unnecessarily exaggerated in ours in our imagination, when I simply see how some
imagination, when I simply see how some politician steals money, then goes to prison for five
politician steals money, then goes to prison for five years and everyone
years and everyone laughs at it, yeah, yeah, five years, but
laughs at it, yeah, yeah, five years, but I earned myself 100 million. Which one of you has it?
I earned myself 100 million. Which one of you has it? I am very smart. Yes, but if he were to be
I am very smart. Yes, but if he were to be this supportive not only with his
this supportive not only with his future self in five years, but also with his self,
future self in five years, but also with his self, who might not be completely out there anymore,
who might not be completely out there anymore, might have a different name, but there will be someone
might have a different name, but there will be someone who thinks exactly the same, might have
who thinks exactly the same, might have different opinions, and might live here in
different opinions, and might live here in 50 years, if those people could be
50 years, if those people could be this supportive and simply with the
this supportive and simply with the future, I think it would be
future, I think it would be great and it could start the
great and it could start the positive cycles of that society, so that we would
positive cycles of that society, so that we would start to simply trust ourselves more and
start to simply trust ourselves more and bet more on the future, to have
bet more on the future, to have less tolerance for corruption, which I
less tolerance for corruption, which I think is another big problem of the Czech
think is another big problem of the Czech Republic. They all
Republic. They all claim here that they want to fight corruption,
claim here that they want to fight corruption, but then we see that when
but then we see that when people have obvious corruption right in front of their
people have obvious corruption right in front of their noses, no one bothers to do anything about it
noses, no one bothers to do anything about it . What don't you like about us? I
. What don't you like about us? I recently saw some reports about
recently saw some reports about what was happening at a KFC with
what was happening at a KFC with groceries. I think
groceries. I think quite a few people have been around here. And again the question
quite a few people have been around here. And again the question is, did hundreds of people see it and why did it
is, did hundreds of people see it and why did it take so long for it to be reported?
take so long for it to be reported? How did he steal? I think it was the
How did he steal? I think it was the motol or some big hospital that had been
motol or some big hospital that had been stealing here for decades.
stealing here for decades. Hundreds of people saw it, everyone was silent, not
Hundreds of people saw it, everyone was silent, not what doesn't burn you. Yeah, so again, I
what doesn't burn you. Yeah, so again, I know that the person who reports it
know that the person who reports it will have problems, but if we were
will have problems, but if we were more in solidarity with the future and
more in solidarity with the future and said, "Good," then if we
said, "Good," then if we let it be stolen like this,
let it be stolen like this, corruption is bad, but it
corruption is bad, but it won't steal from me, maybe
won't steal from me, maybe I'll get a job right now because I'll pay the
I'll get a job right now because I'll pay the bribe so that it's actually
bribe so that it's actually fine, but it actually worsens the
fine, but it actually worsens the conditions for all the other people, who,
conditions for all the other people, who, however, have this awareness in their
however, have this awareness in their heads, just like me. So,
heads, just like me. So, people should actually be more like,
people should actually be more like, eh, help each other and not see
eh, help each other and not see themselves as getting as much as possible for themselves
themselves as getting as much as possible for themselves and letting others die.
and letting others die. In my opinion, that's just a bad way to
In my opinion, that's just a bad way to think.
think. I think that when I see
I think that when I see things like this, I would say five
things like this, I would say five years ago, if I see something
years ago, if I see something that seems stupid to me, I'll
that seems stupid to me, I'll just say, "This is wrong," which is of course
just say, "This is wrong," which is of course logical. And today, I
logical. And today, I see a number of things that we would
see a number of things that we would simply agree on and say, but this
simply agree on and say, but this is not right. So it's a
is not right. So it's a sign that there's something
sign that there's something moldy here. Hmm.
moldy here. Hmm. So I actually see it more as symptoms
So I actually see it more as symptoms and I think that those things, as you
and I think that those things, as you say exactly, like I see something that's wrong,
say exactly, like I see something that's wrong, but I won't say it, because in short, how to
but I won't say it, because in short, how to say it, the
say it, the hardest thing to do is actually
hardest thing to do is actually like the callout, the
like the callout, the ingroove beast, when it's actually
ingroove beast, when it's actually really easy to say it, when you disagree with someone
really easy to say it, when you disagree with someone politically, then point out
politically, then point out their corruption, but actually saying it in your
their corruption, but actually saying it in your own group, where you're going back against it,
own group, where you're going back against it, right, it can be pushed away, so it's
right, it can be pushed away, so it's one of the hardest mechanisms,
one of the hardest mechanisms, but actually like using these things. I
but actually like using these things. I see it as a certain symptom of
see it as a certain symptom of something, where actually, like I don't know, let's
something, where actually, like I don't know, let's imagine it as I often say, like an
imagine it as I often say, like an analogy with a tree, a
analogy with a tree, a tree grows with those roots, branches, and then we have
tree grows with those roots, branches, and then we have those moldy growths, right? And
those moldy growths, right? And a lot of the things that I think
a lot of the things that I think we see today, I think, are
we see today, I think, are those specific ones like those moldy
those specific ones like those moldy apples. And actually the question that I
apples. And actually the question that I think is very interesting, eh,
think is very interesting, eh, what are the basic mechanisms, let's
what are the basic mechanisms, let's say motives for it and now
say motives for it and now if we were talking about Europe, then what is it that is
if we were talking about Europe, then what is it that is necessary in our as a European
necessary in our as a European person, what actually when I say
person, what actually when I say wrong, I don't mean that there
wrong, I don't mean that there are better people elsewhere in the world, but what actually
are better people elsewhere in the world, but what actually leads to the production of these as
leads to the production of these as specific eh symptoms, like it could be
specific eh symptoms, like it could be exactly like some greater tolerance for
exactly like some greater tolerance for corruption or something, when actually ë
corruption or something, when actually ë these specific symptoms are
these specific symptoms are actually a very logical consequence of
actually a very logical consequence of that, because I think we would agree on that
that, because I think we would agree on that , so things
, so things don't arise from a vacuum, right?
don't arise from a vacuum, right? There is simply some kind of causality. I think it
There is simply some kind of causality. I think it also exists indirectly, when a lot of
also exists indirectly, when a lot of these influences come together, make a
these influences come together, make a stew, and then it actually
stew, and then it actually produces people who do
produces people who do things like this, which
things like this, which I emphasize, I don't want to take personal
I emphasize, I don't want to take personal responsibility for, that ultimately I think
responsibility for, that ultimately I think it smells like it, but I think it's a
it smells like it, but I think it's a good question, what ingredients are we
good question, what ingredients are we mixing here, that the person is actually on that
mixing here, that the person is actually on that certain spectrum, and I think
certain spectrum, and I think that the more times it's enough, the more
that the more times it's enough, the more likely they are to close their eyes
likely they are to close their eyes to that corruption,
to that corruption, because I think it's something that's
because I think it's something that's not, uh, an innate and
not, uh, an innate and unchanging quality,
unchanging quality, but I think it's very much influenced by the
but I think it's very much influenced by the kind of people you associate with, the kind of
kind of people you associate with, the kind of culture or country
culture or country you grow up in. Well, I think there
you grow up in. Well, I think there are a lot of factors. It will probably
are a lot of factors. It will probably take some time for that to change. I've been
take some time for that to change. I've been developing thoughts in some
developing thoughts in some other podcasts this year about, uh, to what
other podcasts this year about, uh, to what extent, uh, we are still influenced by the
extent, uh, we are still influenced by the past, like communism, yeah.
past, like communism, yeah. Although communism lasted, it
Although communism lasted, it only lasted 40 years. We've been around for almost the
only lasted 40 years. We've been around for almost the same amount of time since communism, but I
same amount of time since communism, but I still see it in that culture. Those are the
still see it in that culture. Those are the ideas that the
ideas that the communists incorporated into various fairy tales that are
communists incorporated into various fairy tales that are broadcast today, which may be beautifully
broadcast today, which may be beautifully crafted, but then again there under Prague
crafted, but then again there under Prague are those ideas that the
are those ideas that the successful person, who tries and
successful person, who tries and does something for his future, is
does something for his future, is probably the evil fraudster. The rich one is the
probably the evil fraudster. The rich one is the bad one. Well, the king is either a
bad one. Well, the king is either a jerk or evil, yeah. And just
jerk or evil, yeah. And just some different, different things that are already
some different, different things that are already there, like this. And
there, like this. And usually the hero we're supposed to
usually the hero we're supposed to root for is some
root for is some nerd who accidentally gets everything in his
nerd who accidentally gets everything in his lap or just some magical
lap or just some magical grandfather conjures something up for him, yeah. that I
grandfather conjures something up for him, yeah. that I think that, eh, the little kids here are just
think that, eh, the little kids here are just growing up in this and they have such
growing up in this and they have such patterns of behavior, such thoughts, which are
patterns of behavior, such thoughts, which are then hard to break, that not everyone
then hard to break, that not everyone thinks about it for themselves and says: "Hm,
thinks about it for themselves and says: "Hm, if we just support the
if we just support the stupid ones, then everyone here will be
stupid ones, then everyone here will be stupid and if we
stupid and if we support the smart ones, then we will all be
support the smart ones, then we will all be smarter and better, because we have to
smarter and better, because we have to go somewhere and we can go
go somewhere and we can go down or up." And if we choose to
down or up." And if we choose to go down, well, we just wo
go down, well, we just wo n't be doing well. Yeah. A lot of people
n't be doing well. Yeah. A lot of people chose it like this, not because they
chose it like this, not because they really thought about it, but because
really thought about it, but because they were simply given it by various
they were simply given it by various fairy tales, yeah. So I think
fairy tales, yeah. So I think it's actually
it's actually the culture overall that
the culture overall that reflects the last few decades. I do
reflects the last few decades. I do n't think it can't be changed at all. I
n't think it can't be changed at all. I think it can be changed in leaps and bounds. For
think it can be changed in leaps and bounds. For example, I've been to Singapore a few times
example, I've been to Singapore a few times , which has a very interesting
, which has a very interesting history, and I think that people who
history, and I think that people who say, well, we had
say, well, we had communists here before, Austria, Herskov, and
communists here before, Austria, Herskov, and Czechs are still Swiss, we ca
Czechs are still Swiss, we ca n't change it, it's in our genes, so we
n't change it, it's in our genes, so we have to accept it, in my opinion, they're
have to accept it, in my opinion, they're wrong and they should read the
wrong and they should read the story about Singapore. And it can be changed.
story about Singapore. And it can be changed. Simply put, Singapore was also in decline
Simply put, Singapore was also in decline somewhere in the 1960s, and the island was somewhere in
somewhere in the 1960s, and the island was somewhere in Jua, Malaysia. Malaysia kicked them out
Jua, Malaysia. Malaysia kicked them out of the federation at the time, saying they wouldn't care about
of the federation at the time, saying they wouldn't care about some corrupt island
some corrupt island criminal group that was economically bankrupt.
criminal group that was economically bankrupt. Well, the Singaporean prime minister at the time,
Well, the Singaporean prime minister at the time, I think he cried when they were
I think he cried when they were kicked out of that federation, what would they do
kicked out of that federation, what would they do without Malaysia? And now we
without Malaysia? And now we simply have a situation where Singapore is
simply have a situation where Singapore is one of the poorest countries in the world and
one of the poorest countries in the world and they were able to turn it around quite quickly. Well,
they were able to turn it around quite quickly. Well, they also started quite harshly,
they also started quite harshly, against crime, against corruption, and
against crime, against corruption, and those weren't just slogans, but they really
those weren't just slogans, but they really set it up so that
set it up so that educated people went to state administration, they had
educated people went to state administration, they had respect and esteem there and also a good salary, and
respect and esteem there and also a good salary, and it was simply structured differently than when
it was simply structured differently than when politicians here have little money and still get it
politicians here have little money and still get it from a salary of 20,000, specifically, that there could
from a salary of 20,000, specifically, that there could be advisors for 20,000.
be advisors for 20,000. Maybe, maybe. Well, but I would
Maybe, maybe. Well, but I would still have to try a lot and learn,
still have to try a lot and learn, but oh well, it can simply be changed and
but oh well, it can simply be changed and we have such examples in history and maybe, for example,
we have such examples in history and maybe, for example, when I sometimes, as I
when I sometimes, as I just came in, caught up in some political
just came in, caught up in some political discussions, when some politician simply
discussions, when some politician simply says that we will copy a
says that we will copy a model from Austria, Switzerland or
model from Austria, Switzerland or Denmark or something like that. Well, that's nice,
Denmark or something like that. Well, that's nice, but copying a model from a country that's
but copying a model from a country that's richer than me and that's maybe already
richer than me and that's maybe already stagnating, and yeah, I don't know if
stagnating, and yeah, I don't know if that's good. I would like to copy the
that's good. I would like to copy the parts where a country that was
parts where a country that was in a similar or not-so-great condition, like the
in a similar or not-so-great condition, like the Czech Republic, and I'm not saying
Czech Republic, and I'm not saying that we're in a tragic situation right now, but so that
that we're in a tragic situation right now, but so that no one can blame me, yes, but
no one can blame me, yes, but we're not in such a great situation, we don't have a
we're not in such a great situation, we don't have a very good trajectory, and if we
very good trajectory, and if we looked at another country, for example in
looked at another country, for example in history, that was able to
history, that was able to quickly get up from a similar situation and think about
quickly get up from a similar situation and think about what they actually did for it and what we
what they actually did for it and what we could copy here,
could copy here, maybe it would be for me, for me, those
maybe it would be for me, for me, those thoughts keep leading me back to the
thoughts keep leading me back to the corruption, I just mentioned it,
corruption, I just mentioned it, when people see that
when people see that rotten meat is being sold somewhere and they keep quiet about it for 20 years
rotten meat is being sold somewhere and they keep quiet about it for 20 years , that's wrong, when simply here,
, that's wrong, when simply here, I don't know, I've seen how the
I don't know, I've seen how the financing of science,
financing of science, research, innovation works a bit. In the Czech Republic,
research, innovation works a bit. In the Czech Republic, tens of billions are also being spent on this. I don't think there's
tens of billions are also being spent on this. I don't think there's anything particularly great about it, yeah,
anything particularly great about it, yeah, there's just various clientelistic ties and
there's just various clientelistic ties and stuff. Or simply these hospitals,
stuff. Or simply these hospitals, I don't know which big hospital in the Czech Republic
I don't know which big hospital in the Czech Republic is doing somewhat well when it comes to
is doing somewhat well when it comes to corruption. I would
corruption. I would n't bet on it, but then again, I'm not a
n't bet on it, but then again, I'm not a cop to be checking things out here,
cop to be checking things out here, okay? But I think it's more of a system where
okay? But I think it's more of a system where people who are involved and can
people who are involved and can change it, even if they have to
change it, even if they have to sacrifice themselves a little because it's just so
sacrifice themselves a little because it's just so ingrained, if they report it somewhere, they can
ingrained, if they report it somewhere, they can just say, well,
just say, well, somehow, the Czech Republic won't be any
somehow, the Czech Republic won't be any better if people here just keep
better if people here just keep tolerating these things. Well,
tolerating these things. Well, one of my favorite
one of my favorite quotes is to be ruthless to systems,
quotes is to be ruthless to systems, but always kind to people. Eh,
but always kind to people. Eh, maybe it would lead to the fact that the
maybe it would lead to the fact that the thing that I think is hard to
thing that I think is hard to admit but important to
admit but important to vocalize is that if we want to change
vocalize is that if we want to change direction, it simply cannot be avoided without
direction, it simply cannot be avoided without some turbulence, which simply may
some turbulence, which simply may mean that we have to start
mean that we have to start doing things differently, uh, in a different way, which
doing things differently, uh, in a different way, which simply does not mean some kind of violent
simply does not mean some kind of violent coup or anything like that at all, but that
coup or anything like that at all, but that in short, you can't just go into these things
in short, you can't just go into these things like dancing in a
like dancing in a drunken stupor, that
drunken stupor, that we're actually doing everything right,
we're actually doing everything right, but that there has to be that uh, that period,
but that there has to be that uh, that period, which I assume from what I
which I assume from what I don't know about the history of Singapore, but what I would
don't know about the history of Singapore, but what I would guess, they
guess, they had to go through some kind of very
had to go through some kind of very uncomfortable period. In short, things
uncomfortable period. In short, things have changed. Eh, when we look at it today, we
have changed. Eh, when we look at it today, we call ourselves a super functioning country,
call ourselves a super functioning country, but if you were present in Singapore, at
but if you were present in Singapore, at that point of the transformation,
that point of the transformation, then eh, what it is today, what it has
then eh, what it is today, what it has built today, is
built today, is great. You have to, you have to go through the
great. You have to, you have to go through the unpleasant phase to get to the
unpleasant phase to get to the pleasant one. Well, nothing is
pleasant one. Well, nothing is free, right?
free, right? Yes. Well, that's, I think that would be a
Yes. Well, that's, I think that would be a very, very, very good way to put it.
very, very, very good way to put it. Well, I have other,
Well, I have other, huge topics here, so maybe we'll
huge topics here, so maybe we'll leave those for now so I
leave those for now so I don't keep you waiting. Well, I think
don't keep you waiting. Well, I think we've passed today, maybe it'll be left for next
we've passed today, maybe it'll be left for next time. Well,
time. Well, we went through just about
we went through just about everything. So, I'm very grateful
everything. So, I'm very grateful for your time. This is the
for your time. This is the third time you've been here. That's one of the few people and I
third time you've been here. That's one of the few people and I 'm, uh, I'm glad you're in the project
'm, uh, I'm glad you're in the project you're in now. Eh, you look much
you're in now. Eh, you look much more positive than when we
more positive than when we saw each other a year ago.
saw each other a year ago. So, I'm keeping my fingers crossed for you and I'm
So, I'm keeping my fingers crossed for you and I'm glad that
glad that someone is fighting for us and for our Czech land like this
someone is fighting for us and for our Czech land like this through what we're
through what we're trying to do. Not just me, everyone who is
trying to do. Not just me, everyone who is simply in a startup and of course,
simply in a startup and of course, I could speak for the startup scene as well
I could speak for the startup scene as well . I think that a lot of people
. I think that a lot of people in the Czech Republic, for example in the field of
in the Czech Republic, for example in the field of modern technologies, could
modern technologies, could do what they do in America and
do what they do in America and it would be much easier, but they are still trying to
it would be much easier, but they are still trying to break it somehow and what else
break it somehow and what else is life about other than simply achieving
is life about other than simply achieving success, well. Just like we're trying. Well,
success, well. Just like we're trying. Well, yes, that's why, as I say, you all who
yes, that's why, as I say, you all who fight like this, you have my, my, my big
fight like this, you have my, my, my big thanks, because that's exactly one of those
thanks, because that's exactly one of those principles, as we were talking about, eh, what does a
principles, as we were talking about, eh, what does a person do to do a harder
person do to do a harder thing, when it's a harder thing and not
thing, when it's a harder thing and not just go somewhere and take it here.
just go somewhere and take it here. So, eh, you'll always have the door open on my podcast
So, eh, you'll always have the door open on my podcast .
. Yeah, thanks. D K
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