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জুলুমের ভয়াবহ পরিণতি,জুলুম করার ভয়াবহ শাস্তি,মুফতি আরিফ বিন হাবিব,mufti arif bin habib waz 2025
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The punishment of the oppressor will not be lightened or lightened.
Verse 85 of Surah An-Nahl. When the oppressors see their punishment, their punishment will
not be lightened. That is why he said to me, "If I ever become oppressed
in the world, I will not be an
oppressor. If I ever cheat, I will not
cheat anyone. Now he
said four things: I will not be an oppressor. I will not be an oppressor. I will not oppress. I will not oppress. I will not be an accomplice of an oppressor. I will not be an accomplice of an oppressor. I will not be
inclined towards an oppressor. I will remember these four things,
God willing. Then the first 18
consequences are the last six. The last six consequences are
your number one consequence: Deprived of sustenance.
Number two consequence: Darkness. Number three consequence:
Punishment. Number four consequence:
That one past, if you embezzle it, you will be oppressed.
Number five consequence: Destitute.
Number six. The end of the punishment will not be lightened.
18 and six. How many is 24? How many is 24? The
last word is that those who are oppressed will be given something good in this world. If they are not given something good by their descendants, they will be given something good by Allah. And what Allah will give them in the Hereafter is much greater. I recited the last part of verse one of Surat At-Talaq. In
this verse, Allah Almighty
says: These are the limits set by Allah.
Whoever transgresses the limits of Allah has
wronged himself. Whoever
transgresses the limits of Allah has wronged himself. The word oppression is
a small word, a big dangerous word. The
Bengali word oppression is oppression,
brutality. Let us remember a few things about oppression.
We oppress through shirk. Oppression is oppression through
worship. Oppression is oppression through
violating the laws of Sharia. Oppression is oppression through sin. Oppression is oppression through taking the
blood, wealth, honor, etc. of others. Oppression is oppression through
hitting others.
first
Surah Al-Baqarah, verse 54, Allah
O my people,
you have wronged yourselves by taking the calf as a god. This is a
great sin." In Surah Luqman, verse 13, Allah
Remember when Luqman
said to his son, "O my
son, do not associate partners with Allah. This is a
If faith is mixed with partners,
this is also injustice.
If faith is not mixed with partners,
then only will faith be injustice.
Allah declares security for the believer who is free from partners. In
Surah Al-An'am, verse 82, Allah [Music]
[Music]
Amanuhumul, those who believe and do not
combine their faith with partners are safe.
They are the ones who are guided." I
Subhan Allah, if partners are associated with Allah in worship, the
Hereafter will be wasted,
who will burn in the Hereafter?" The polytheist will not be burned. The
polytheist who committed the polytheist act will
not be burned. The one who committed it will be
burned. So, polytheism means
wronging oneself. If there is such polytheism in worship, then one will
not meet Allah. Say, "
Naujubillah" (Allah is the One Who is Not Able to Do Anything). In verse 110 of Surah Al-Kahf, Allah
[Music]
says, "Whoever desires to meet his Lord, let him do
not associate anyone with his Lord in worship."
In verse 23 of Surah Bani Isra'il, Allah
illa, your Lord has decreed the final
decree: Do not worship anyone but Allah. Do
not associate partners in worship. Polytheism means
wronging oneself, because if you associate partners, the
Hereafter will be ruined for you. Therefore, do not associate partners."
Narrated by Sahih Bukhari, Hadith No. 6861. The
narrator of this Hadith is Abdullah
ibn Mas'ud, may Allah be pleased with him, who
A man said, 'O
Messenger of Allah, the greatest sin in the sight of Allah is the one who is not worthy of worship."
Which one did the Messenger of Allah (peace and blessings of Allah be upon him) say?
Allah created you.
Calling upon any partner with Allah means associating partners
with Allah. The greatest
sin is that Allah protects us from the sin of
associating partners with Allah. [Music] Amen. In verse 72 of Surah Al-Ma'idah, Allah says, "By Allah, O Allah! [Music] Paradise. Whoever associates partners with Allah,
Allah has forbidden Paradise for him.
His destination is
Hell." Narrated in Sahih Bukhari, Hadith No. 1237.
Gabriel Amen. The Messenger of Allah (peace and blessings of Allah be upon him)
Prophet! Give good news to your Ummah.
If anyone from your Ummah dies without associating partners with Allah,
We are moving towards an important discussion. We are
moving towards an important discussion.
We are
oppressing ourselves through associating partners. This is the
second thing he said was showing off.
Everyone says that worship is minor shirk that is shown to people.
Secret shirk. Doing this shirk
means ruining yourself.
Worship that is shown to people. This is secret
shirk. Minor
shirk. The book of hadiths, Bulbul Maram, has
hadith number 440. This hadith contains the hadith of the
Messenger of Allah (peace and blessings of Allah be upon him).
The Prophet (peace and blessings of Allah be upon him) said: I fear for you the most that
you will engage in minor shirk. That
is, showing
Allah will say to the worshippers on the Day of Judgment,
Go to those whom the worshiper has shown you and see if you
is a book of hadith, Sahih Ibn
Khuzaymah, Volume 2, Page 140. The
Prophet (peace and blessings of Allah be upon him) said to the people, O
people, avoid secret shirk.
The companions said: O Lord, what is secret shirk? The Prophet (peace and blessings of Allah be upon him)
said: A person stands in prayer to make his prayer beautiful. He
stands in prayer to make his prayer beautiful to attract the attention of other people.
Bowing and prostrating beautifully to attract the attention of others, so
that he can see and say, "Baba, how
beautiful is bowing and prostrating?" The Prophet said, "Is this hidden
hidden
shirk or
shirk? Do you understand what shirk is?" The
Companions asked, "O Messenger of Allah,
if someone worships to please Allah
and people praise his worship,
people praise him for Allah, Lord, is this also shirk?" The Prophet (peace and blessings of Allah be upon him)
said, "This is good news for the believer
worshipped?
This is good
news." The Prophet (peace and blessings of Allah be upon him) said, "Showing off to people is more
dangerous than Dajjal. Who is more dangerous than Dajjal?"
We do it daily, is it
right not to do it? May Allah protect us."
Prophet (peace and blessings of Allah be upon him) came to us. We
said to us, "Shall I not tell you something that I
I
fear more about you than the Dajjal?
You are caught up in the temptation of the Dajjal?" I
fear more than this,
the companions were surprised. What else did the Prophet say? You will get
involved in the hidden shirk, the worship that shows people's idols?
I fear this more than the Dajjal. I also fear that
you will fall into the temptation of the Dajjal. I
fear more than this.
My ummah will get involved in the hidden shirk, in groups. I
No, by Allah, this Ahrar Shirk has become a common practice for many of us. This is the one
goal of all the discussants. Those who have one goal, their listeners have
one goal, their organizers have one goal, their
discussants have one goal.
Today, I
felt blessed in the people's greetings.
Many people are greeting me. I am
posting this on Facebook again. I mean, did I do this for Allah?
I used to learn from the people's love.
You are greeting me, and I posted this on Facebook.
What did I do for Allah?
Salatisuki
Nabi, you are He said, "My prayer, my
sacrifice, my life, my death, are
for Allah, the Lord of the worlds. Who will listen to my speech?
Then, showing off is more
dangerous than the hidden Shirk and Dajjal. These are the
second discussions today. The first
discussion was about oppression through Shirk. The second discussion was about showing off.
Through this, oppression is also done. We do that oppression to ourselves. Allah protects us. Discussion number three: We also
oppress ourselves through sin. The more we sin, the more we
oppress ourselves. What do we do
through sin? Allah protects us. The oppression we do through sin. In Surah An-
Whoever does a bad deed or
oppresses himself, here the bad deed is
called oppression, if he immediately prays to Allah for forgiveness, it is
hoped that he will
find Allah Forgiving and Merciful. If sin is also oppression, then he should seek forgiveness for it
quickly." In
Surah Al-Imran verse 135, Allah
says [Music] " Allah says that
for those for whom Allah has prepared Paradise,
these people have many characteristics,
including this one: when they commit
an obscene act
or wrong themselves, they
immediately remember Allah and
ask for forgiveness from Allah. Allah says, "I
Our main issue is sin, which is also
injustice. Ask for forgiveness
immediately. It is hoped that
Allah will forgive them.
How many are these? Four or three. Three sins are used to oppress.
Four are used to oppress. They are used to oppress by violating the laws of the Sharia.
Listen carefully so that you can
understand the words.
Violating the laws of the Sharia is also oppression. What are the
laws of the Sharia? Sir, what are the
lawful and unlawful laws? These are the laws of the Sharia.
These are the
transgress the limits of Allah are
wrongdoers. Are they wrongdoers? Those who
transgress the limits of Allah are also wrongdoers. Brother, reduce the noise outside a little. Reduce the volume of the microphone outside a little. Let people sleep. Those who transgress the limits of Allah are wrongdoers. The
oppressor says, "Are they violating the laws of the Shariah? It is also oppression.
And those who do this are
oppressors. May Allah protect them. This is the
fourth point. Whoever lies in the
name of
Allah is one of the greatest oppressions. Lying in the name of Allah. In
says, "Who can be a greater oppressor than the one who lies in the
name of Allah
or denies the verses of the Quran of Allah?
Who can be a greater oppressor than him?
Lying in the name of Allah or
denying the verses of the Quran of Allah is
one of the greatest oppressions. May Allah
protect them. These are the fifth points. Now,
what Khatib Saab
did in your mosque? And you said, "What does Allah say about interest?" You said, "What does
Allah say about interest?" A Khatib
Saab said in the mosque, "No, you eat interest." You came out and
said, "Oh, guess, Allah did not say this.
If you are ignorant, then believe quickly.
quickly.
Allah did not say that interest is forbidden in the Quran."
You said, "Gentlemen, you are behind. You have
not yet been able to be smart. You mean you
eat interest." Deekha I we speak against it
Deekha said I could not be smart I
smart This is that if you do this you are
disproving the verse of the Quran of Allah It is
one of the greatest injustice Allah protects
number six Blocking the house of Allah This is also
injustice In Surah Baqarah Allah says [Music]
Who can be a greater oppressor than that person Who can be a greater oppressor than those who block
people from the house of Allah Who
can be a greater oppressor than them Blocking the house of Allah
Kemal Pasha The
Islamic Caliphate of Turkey through which it was destroyed By brokering
the British, this Kemal Pasha
With the slogan of secularism, he
stopped the call to prayer in the Aya Sufia Mosque
Stopped the call to prayer in the mosque publicly Stopped praying The
Islamic Caliphate was destroyed by his hands
Later, President Erdogan has
started praying in that mosque again
This is blocking the house of Allah This is the
greatest injustice Babri Masjid Those who
demolished it Those who blocked it also did a great
injustice and those who did it are
undoubtedly oppressors
Just like any mosque or place
Breaking or preventing it without any reason is
oppression. It is wrong. Then
preventing it in the house of Allah is also oppression. These are the
sixth point. Seven.
Oppressing someone is oppression. It is such a simple
matter. Now you will have a question. O Lord,
oppressing others means oppressing yourself.
How does this mean that I oppress him?
But Allah says, "You have oppressed yourself." Allah
says, "You have oppressed yourself." How do I oppress others? Oppressing
others means that I am an oppressor.
And being an oppressor
means that I am a wrongdoer. And being an oppressor means that I have harmed myself. There
is evidence for this in Surah Al-Baqarah verse 231. Allah
[Music]
says, "Do not keep your wives captive with the intention of
oppressing them. Do
not keep them captive with the intention of oppressing them. Why do you oppress them? Do you keep them captive with the intention of oppressing them?
says, "Whoever does this and oppresses his wife by detaining her, what
what
kind of oppression is in his heart?" What do you mean by oppressing someone? If a man
man
oppresses his wife by holding her captive, he is
oppressing himself. So oppressing others
means oppressing himself. There are many husbands who
only keep their wives captive and
beating them means that they are looking for an issue to beat them.
And beating them is wrong. It is not right.
This is the seventh point. Do not oppress anyone.
Number eight. Shed the blood of others. Take the
property of others. Take the honor of others. It also means
oppressing him. Brother, lower your voice a little. Do
not raise it a little. Do not raise it. Do not lower it.
As narrated in Sahih Bukhari,
Hadith No. 2449. In this Hadith, it is said,
brother, even if the volume of the microphone is low,
you do not listen to him. But I am saying, lower it.
Why do the microphone men raise their voice? You
know, because of you, you will listen again.
I am saying,
lower it a little. No one will say anything to you.
Hadith No. 249 of Sahih Bukhari. In this Hadith, it is said that the
Messenger of Allah (peace and blessings of Allah be upon him) said,
If you are
oppressing others in this world,
by shedding their blood or
by taking away their honor, the Prophet
Prophet
said, "Today you should
ask forgiveness from the oppressed." The Prophet said, "
If any of you has oppressed others by taking away their honor, by taking away their honor,
honor,
or by backbiting others,
or by taking away their wealth, the
Prophet said, "
Tell him to free himself from the oppressed today
before that day comes, when his
money, gold, silver, and
influence will be of no use.
Tell the oppressor before that day comes to free himself from the oppressed."
Listen to the Prophet's companions one day,
like the honorable month of Dhul-Hijjah, like the
honorable 10th of Dhul-Hijjah, like the honorable
companions on the farewell Hajj. The Prophet said, "
Today I declare that a Muslim is the
blood of another Muslim, his wealth is his
honor. I am the Prophet of Mecca." I have declared the month of Dhul-Hijjah and the 10th of Dhul-Hijjah to be as
honorable as the city of Mecca. The Prophet said, "Do not take away the
blood of a Muslim brother, nor the
honor of a Muslim brother. Do not take away his wealth.
If you have done so, ask for forgiveness today. Ask for
forgiveness today. This is the last eight
words. Number nine spoke
to me about the actions of the oppressors.
Allah is not
unaware of them, nor does He
know everything. So number nine, from now on, we will
talk about your
important words in some places. We are slowly moving towards your important words.
See what you are saying?
Allah is not unaware of the actions of the oppressors. He will
tell them in the ears of all the oppressors. O oppressors, Allah knows everything. In
verse 42 of Surah Ibrahim,
Allah says, "O
Prophet, do
not think that Allah is unaware of the actions of the oppressors. Do not think that Allah is unaware of them.
Allah gives the oppressors a chance
until the Day when their eyes will be wide open.
They will run forward with their heads
fearing that their hearts will be
about to burst out. The wrongdoers will keep looking upwards, looking upwards, running,
running,
not having a chance to look down, fearing that their
souls will be
about to burst out, but they will not. If the soul bursts out, then it is
saved. The soul will not burst out, the rest will be the same.
says in the Quran: Do not wish for one destruction today, do
not wish for one death. [Music]
[Music]
Wish for many destructions. On that day, the people of Hell will
say: It would be better if you died.
Allah says: You will think that you will die,
not die. There, they will not taste death.
not die. Then, in verse 44 of Surah Ibrahim,
Allah says: [Music] O
[Music] O
come to them. On that day, the wrongdoers will say: O our Lord,
give us a little respite. Two
explanations for this are: Seeing the pain of death, the wrongdoers will say:
Allah gives us a little respite.
Another explanation is that
seeing the horror of the Day of Judgment, the wrongdoers will say: Allah gives us a little respite.
Give me a chance to go to the world. I will
respond to your call when I go to the world. I will obey the messengers.
Who will say this? Who will say this? Allah will
[Music] Did you
swear that you have no downfall, that
you have no loss, that you have no fall, that there is no one to
remove you? Did
you say this arrogantly? Did you
say this arrogantly? A little while ago, I saw
someone standing in the parliament saying, "There is no
one to remove us."
saw Allah say, "Don't be arrogant.
You have no one to remove us." In a word,
I have destroyed the world that Allah has arranged. Be
very careful. Allah is making all the oppressors
understand that be careful. Be arrogant. There is no
downfall, no downfall, no loss. If Allah
causes a fall, there will be no one to stop you. If
If
Allah wants a fall, there will be no one to prevent it. That's
10 says, "Protect human rights." Protect human rights.
This is a beautiful slogan. What a slogan. The
Westerners feed people these slogans too much.
These slogans are for
us too. Brother Khabay, human rights must be protected.
He is a human rights activist. He is
a member of the human rights movement. You can see that there
are members. On the other hand, is it protecting
human rights or violating human
rights? Is it violating human rights and shouting slogans to protect human rights? This is
nothing but arrogance and extreme terrorism. Is this kind of
act not fair? Is it not injustice? In
verse 32 of Surah Al-Ma'idah, Allah
says that whoever
kills an innocent person unjustly, it is as
if he killed all the people of the world.
No, by Allah, number 11,
democracy, socialism, capitalism, pluralism, chauvinism,
chauvinism,
etc., some people
come to power in the name of chauvinism, and after coming to power, they become tyrants.
And the greater the tyrant, the greater the liar.
liar.
Indeed, there is evidence in the Quran that this is
right. Indeed, this is right. But ready-made is not right.
In the Mahfil, you often say ready-made, right It is true
that the bigger the oppressor, the bigger the
lie, the bigger the
lie, the bigger the lie, you will say,
how can tears come out of your eyes if it is a lie, if you
give me the evidence of the Quran, you will understand,
read the lie that can make you cry, it says 12, 16
pages, Surah Yusuf, Surah Yusuf, verse number 16,
how many pages, which surah,
Surah Yusuf, verse number 16, verse number 16,
before reciting this verse, let me tell you a little bit, the
brothers of Prophet Yusuf threw Prophet Yusuf into the well, and
after throwing him, they are now planning,
okay, what should we say to Abba, what should we
say to Abba, let us say the same thing, Abba, tell us the fear that you have
not sent Yusuf to play with us so far, I mean, Abba has already said that I am
afraid that you will go to play with Yusuf, that the
tiger will eat Yusuf,
I am afraid that since Abba has already
said this, is this what we are talking about, Abba, your
fear is that the tiger has eaten you, the truth is the first
first
plan, okay, then, Abba, to make you believe What should I do for this? How much?
How much? How much? We will take the shirt. How much? We will take it with blood. The
second three. We will only have to go. We must not
express the pain of losing a brother.
So what can be done? What should we do?
You say, is this crying right or wrong?
Now see what Allah says. 12th page, 16th page,
Surah Yusuf,
They came. The brothers of Prophet Yusuf came
to their father, Prophet Yaqub,
in the evening. Who is talking about
crying? Who is talking about crying?
Now you say, the brothers of Prophet Yusuf, is
this crying right or wrong?
Where is the evidence that crying can be done even by lying? There is
evidence in the Quran that you can cry even by lying? If you tell a lie, you will
not be believed. So I learned from today that
today's performance of Tabinay will not be allowed in our country anymore.
Crying by lying is
where the evidence for this is in the Quran. 12th page, 16th
page, Surah Yusuf, verse 16. The
brothers came to their father. If
you cry in the evening,
then the crying is a false cry. It is said in the
Quran that Allah protects us,
Amen, and when he tells a lie, he
says, "There is no one to remove me." The
Prophet replied, "Sahih Bukhari,
Hadith No. 4686: The Messenger of Allah, peace and blessings be upon him, may Allah grant him peace and blessings be upon him, may Allah grant him peace and blessings be upon him."
When Allah seizes a people who are unjust, Allah does
not let them go. The Prophet
recited a verse from the Quran and
proved that the grip of your Lord is very strong. When
He seizes a people who are unjust,
[Music]
Indeed, the grip of your Lord is very strong. The
scholar is painful. The shadi is difficult. It is difficult to combine two people. It is
painful. You cannot tell anyone. You cannot
show anyone. You cannot bear it.
Sometimes, if you get someone's phone number and lose, you will have no
choice but to call and share your sorrows.
This is the last point number 11. So, if you
say something unjustly and lie, is it
permanent or temporary? The 12th
point is more important.
All the oppressors say it.
Seeing two or four good deeds of an oppressor, one cannot
praise him. Seeing a good deed, one cannot
praise him. One cannot lean towards him. One cannot lean
towards him. One cannot lean towards him. One cannot lean towards him. One cannot lean towards him.
Allah says, "Do not lean towards the oppressors, do not be attached to them." The
compare him with any of the companions. One cannot praise him. One cannot praise him.
You are right. If you ask for supplication, then just
say a little." You have to say this much in your prayer, your
salary will not increase by a single taka, so you
cannot lean towards an oppressor after seeing two or four good deeds. See,
no one takes this against anyone. Now many people will think, "
Huzoor, who are you torturing, I
say this is the one who oppresses, you do
not take this on anyone. If there is an oppressor in this area, the
waj will go on him.
Right, if you say "Who is the oppressor?",
Huzoor, who is the oppressor? Who is the oppressor? Who is he torturing, who is he?
If someone tells you in this waj, who did the waj, Huzoor's
statement? You say that you did not oppress, say that. If you say "Yes," then the waj is yours. That's
right. And if you don't say it, then you didn't say it.
Then you will say "Huzoor said, 'You
cannot lean towards an oppressor.'" You will say, "If you say "Yes," then the waj is yours. If you don't say it, then you didn't say it.'" Then you will say, "Huzoor said, 'You cannot lean
towards an oppressor.'" You will say, "If you say "Yes," then the waj is
yours. If you don't say it, then
why are you tensed?'" Allah Almighty says, "
Look at two or four good deeds of an oppressor and lean towards him." It is not allowed to
praise him. You should
not blame him for the injustice. Do
not blame anyone. This injustice has
not ended. But the injustice is the thought of it. It seems that
we are standing under a fountain to escape the rain. Do you understand
understand
what we are standing under to escape from? If it is
like this, then it is difficult. Be careful.
If any of you has any intention of injustice, then
write it down for sure. You will
not succeed. May Allah protect you. Amen. This is the last
number 12. Number 13 says, brother,
who is the most powerful?
Allah has forbidden
injustice to Himself. Allah does not oppress anyone. Narrated by Sahih Muslim,
Hadith No. 2577.
In the Hadith Qudsi, Allah says, "O
My servants, I have
forbidden injustice to Myself and I have forbidden it to you. You
You
should not oppress one another." He said, "The
Creator has forbidden injustice to Himself and He has forbidden injustice to His creation. The
Creator is the most powerful." He has
forbidden oppression. If you
give a little power to the creature, it was polite until yesterday. Whoever does
this today, oh brother, why do you have the
power? What power do you have? You are
grateful that Allah has given you power.
Leadership is a
matter of gratitude. It is not about being an oppressor or an oppressor. It is not about being
oppressed. So
who is the most powerful? Allah does not do anything to anyone. He does not
oppress. On the Day of Judgment,
Allah will measure the deeds with scales. He will not use
scales. Understand this. Well, what is the
need for scales? If Allah, the Lord, tells us,
this is what you are doing, you are from
Paradise. This is what you are doing, you are from
Hell. Because Allah is the
greatest and
sufficient witness. Even then, why would Allah set up the scales of weight? On the
Day of Judgment, Allah will set up the
scales of weight. For this reason, Allah will
show everyone. Look, I am
Allah, I do not oppress anyone. I am Allah, I am
just. I will
set up the scales to show justice so that every
person can understand that my Lord does not oppress me at all.
What he has done is justice. He will
give it to hell and understand that the Lord is
doing justice, so
Allah will establish the scale of justice
on the Day of Judgment. Allah is the most powerful.
What does Allah do to anyone? He does not oppress anyone?
Number 14. Tell me a little about this. He said that
in the past, Allah destroyed many nations for their oppression.
Allah destroyed them even now. He
still wants to punish any oppressor. It does not
matter to Allah. No matter to Allah.
Surah Yunus, verse 13.
[Music]
says, "We destroyed many nations before you
when they oppressed."
Allah tells us, "
I advise you." Why did Allah say in the Quran, "We destroyed
many nations before you
because of their oppression?" Allah wants to make it clear that
you should not oppress, but if you oppress, I will not let you go.
Why did he say that
I destroyed many nations before you for their oppression?
Well, why did Allah tell us this?
This is why they have told us that if we do not oppress them, we will
treat you like them. This is exactly what we said in the previous verse 14.
15. Allah forbids
oppression. Who forbids oppression? The Khatib
Sahib will read the second sermon on Friday and tomorrow as well. You
will see that at the end, verse 90 of Surah An-Nahl is recited.
Khatib Sahib reminds you in the last sermon of every Friday.
Listen, people.
Allah is ordering you to be just. He is ordering you to be kind to others.
[Music]. He is ordering you to
fulfill the rights of your relatives.
Allah forbids indecency.
Allah forbids
indecency. Allah forbids transgression and oppression.
What does He say next? You will see that later, O Master, I will
read the words of Allah. Allah is
preaching to you. Subhan Allah. He says, I will
not oppress. Who is preaching? [Music].
[Music].
Why are you so that you may take heed so that you may be
able to be just in the future.
Every Friday,
people are reminded not to oppress. Do justice, do
not oppress. Every Friday, we listen to the sermon.
Everyone listens. Even those in power
go and listen to the sermon. After listening, when the
sermon of the Prophet ends in the mosque, how many Prophets
stand up? Did you hear something? A little while
ago, Allah says to be just, Allah
forbids oppression. We all do
n't listen. In the second sermon, the Prophet
said this. There are some boys standing in front of the mosque
talking and talking. When the Prophet takes the morning prayer, how many
run towards the mosque. Allahu
Allahu
Akbar. This is not right. This is wrong. It means that
you are supporting me. This is right. Neither of the
two sermons. You should listen to the boys standing
in front of the mosque
talking and talking. When the Prophet
says, "I am not righteous," it means that he will stand in the prayer of the Prophet. Allahu
Akbar. He does not do this. Then today we
learned that when the Prophet recites the verse at the end,
it means that Allahu Akbar. In this verse, Allah says, "Do justice,
do not oppress." No, I will listen to the two sermons with this in mind, as many
Fridays as Allah will keep me alive.
InshaAllah, InshaAllah. These are
number 15. It is
forbidden to oppress. Number 16. The oppressors. The oppressors. Even if they see
good results for a while, the
final outcome is good. The final outcome is failure. It
means that for a while you will see that you are good,
but the final outcome is failure. In Surah
Allah Almighty said, "The Prophet said, 'O my
people, keep working from your position.
I will also keep working. Soon we will
know on the Day of Judgment for whom the good
outcome is. Soon
you will know. What do you see at the end? Innahullah, the
Innahullah, the
oppressors and the oppressors, know that you will not
succeed. The oppressors will not succeed. All the oppressors will not succeed.
Again, the oppressors will not succeed. The oppressors will
not succeed. This is the last number 16.
17. Talk to me a little. He says, 'The
supplication of the oppressed is
accepted by Allah, even if it is delayed. Allah accepts it.
Therefore, every oppressor
should be careful.'" Hadith of Tirmidhi Hadith number 3598
supplications of three people are not rejected.
Number one, when a fasting person prays before breaking his fast,
his supplication is not rejected.
Number two, a
just male ruler or a ruler. I did
not say a just ruler. I said a male ruler. A just male ruler. The
supplications of a just male ruler are not rejected. May Allah make it so that no
woman will be the leader of our country before the Day of Judgment. May a
woman rule. Say it out loud. Why do you say it
again? He said it in the whole area. The
Prophet (peace and blessings of Allah be upon him) said, "That nation will never succeed if
a woman is placed in their leadership."
Now, if you do not have the intention, my lord,
I want women again. Then do one thing. No
problem. Make a poster. I want to see a woman ruler in the future.
According to the Prophet's words, I
want to be miserable for the rest of my life. Don't write it down. No
problem. You can write it down. I want to see a woman ruler in the future.
Because I want to be miserable for the rest of my life.
Because my Prophet said, whether you understand it or
not, the words of the Prophet are the final truth.
Then a just male ruler should pray. It
will be to Allah that Allah will give us
a just male ruler in our country very soon,
soon,
Amen, that is why I will pray and
after saying the right thing, after leaving here, after a few days,
many will come to you, some will give 500, some
1000, some will live to whomever they want to sell their faith
and leave the right ones here,
what do you
say? This is also a complete joke, but who gives it to whom and who seats
them? If you are not all
saying it, then again, how can a
tyrant sit, explain to
me what we are talking about, then
Allah protect us. Pray
to Allah that if there is a just male
ruler, it will be good for everyone. Sharia
law should be implemented in our country. Those who do not want
Sharia law are criminals of some crime. Those who do not want Sharia law are criminals of some crime. Those who do
not want Sharia law will have their hands cut off. Those who commit adultery and do not want Sharia law will be
stoned and flogged.
Those who trade drugs will
not want Sharia law and they will be flogged.
That is why there is no criminal Sharia law. The law will not be sought, so
you will write on the back of a shirt that
those who do not want
Sharia law are guilty of some crime or the other. Those who do
not want Sharia law. How many people's prayers are
not returned? Number one, the prayer of a fasting person.
Number two, the prayer of a just man.
prayer of an oppressed person. Allah Almighty raises the prayer above the clouds.
On what does the cloud open all the doors of the sky? Allah Almighty
says, "O oppressed, by Allah, Allah says, "By
My Honor, O oppressed, I will
certainly help you, even if it is late." "O oppressed, by
My Honor, I will
help you, even if it is late." How many numbers are there?
17, 18? The Prophet said, "The Prophet ordered
all those in charge to be careful of the
evil of the oppressed." The Prophet said, "O responsible and responsible, beware of the
evil of the oppressed."
This is what the Prophet said.
Sahih Bukhari 1486, 1496. The Prophet was
sending one of his companions on a mission to an
area and said, "Listen."
Go to that area and invite them to La ilaha
illallah. If they accept it,
invite them to pray five times a day.
If they accept it, I will tell them the rule of Zakat.
Listen, I am sending you with a responsibility.
Your responsibility is not to
oppress anyone or
make them oppressed. Understand your responsibility is not to oppress
Messenger of Allah (peace and blessings of Allah be upon him)
said: "If there is no barrier between the supplication of the oppressed and Allah,
then he is telling you to avoid the curse of the oppressed."
All responsibilities are for those who will receive this responsibility.
It is a blessing. Be grateful. Not to be an oppressor.
Not to have the intention to oppress. May Allah
protect you. Amen. How many numbers have you got? 18. How many numbers have you got? 18.
Keep this 18. Now let me listen for
a while. What are the consequences of oppression? I will talk
about 18 words about oppression. Now I will know
about the consequences of oppression. He says: "The oppressor is
deprived of the allotted halal sustenance due to oppression.
I have a sustenance for you." Deprived
is the provision from Allah,
due to oppression, this provision is taken away by Allah, the
rest of us, along with this oppression, there are
three more crimes in the Quran, so we have
not learned three more. What does it say? It says four. In four crimes, the provision
allocated for four crimes,
Allah snatches away the provision allocated for Allah. It snatches
away oppression. Oppression. Obstruction of the path of Allah. Obstruction of the path of Allah. Eating interest. Eating interest. Say loudly. Eating interest. Even if it is not in your area, it is in the world. Number three. What is eating interest? Number four. Unjustly embezzling people's wealth. Allah takes away the provision allocated for those who do these four crimes. Because
you eat of human flesh, why should I
give it to you? In Surah An-Nisa, verse 160 and 161, Allah
interest has been prohibited because of their obstruction of the path of Allah.
I do because of their unjust embezzlement of people's wealth?
I have forbidden the sacred and lawful provision allocated for them. I say, "
No, Allah will seize him from all sides."
Stones will be thrown at him. Throwing
someone else's blood, embezzling someone
else's wealth, abusing someone
else, the oppressed are standing
around, now your question may be,
Huzoor, does the oppressor worship again
or does he say yes, this is a digital oppressor, how can he do
everything on the phone, he will say that I
am a patriot, I love people,
but if you think that you are a roadblock, he will give you a place to stay, he has gone on Hajj, he is
standing in front of the Kaaba,
saying, "Did you get the land? The project did
not cause any problems, sir, two or three poor
people caused problems, I gave them away with a hammer,
okay, Rakhi, labbaik,
Allahumma labbaik, la sharika, laka labbaik, labbaik,
innal hamda, niyamata,
everything will be explained in the field of doomsday, you are
inquiring on the phone in the mosque, what happened, what is happening,
you all know, the saint of Allah, he is the one who
did the incident on the phone, he is saying yes, it is
done, okay, Rakhi, I Astaghfirullah, Astaghfirullah, Astaghfirullah,
Astaghfirullah, this is The one who prayed and fasted will
go to the field of Judgment with a reward as big as a mountain. The oppressed will
come from all sides and say, "Allah has cursed me, He is shedding my
blood, He is taking my wealth,
Allah is eating my land
and showing off his power, He is taking my land
want justice. This person will be given his good deeds.
Another will be
given his good deeds. Another will be given his good
deeds. The Prophet said, "When his deeds are over, there will be no more good
deeds. The number of oppressed people has not
yet ended. The
number of oppressed people has not ended. Now it will be
said on behalf of Allah Almighty, "
Bring the sins of the oppressed and give them to the oppressor. The
oppressor will be thrown into Hell on the mountain of sins." The
Prophet said, "He is the
most destitute. He is the most destitute. The
final end of the oppressor is that his punishment will
not be lightened or lightened." Verse 85 of Surah An-Nahl.
When the scholars see the punishment, their punishment will
not be lightened. That is why they have a meeting with me. He
said, "If ever in the world, even if I am
oppressed, I will not be an
oppressor, I will not be an oppressor, I will not be an oppressor, I will not be an
oppressor, I will not be an oppressor, I will not be an accomplice of an oppressor, I will not be an accomplice of an oppressor, I will not be an accomplice of an oppressor, I will not be
inclined towards an oppressor, I will not incline towards him, I will
remember these four things, God willing, then the
first 18 consequences are the last six, the last six
consequences are the last six, your number one consequence is
deprived of sustenance, number two consequence is
darkness, number three consequence is punishment,
number four consequence is that one past, if you embezzle it by
oppressing, you will have seven in your throat, number five
consequence is destitute, number six consequence is the punishment will
not be lightened, 18 and six, how much is 24, how much is
24, the last word is that those who are oppressed,
Allah will give them something good in this world,
if not to him, then to his next
generation, who will Allah give them something good."
And what will be given in the Hereafter is very
Those who migrated for the sake of Allah after being persecuted,
meaning the Companions
who migrated to please Allah after being persecuted,
I will give them a good place in this world. The
reward of the Hereafter will be very
great. So you say Allahu
Akbar, so who is Akbar? Allah says Akbar. Who is that Allah? Allah says. The
reward of the oppressed in the Hereafter will be Akbar. Allah
says that what I will give to the oppressed will also be
Akbar. So how great will it be? Very great. At the
end of the previous 24 hours, the last one is 25. We will
remember Allah. As much as we have
heard, I said, "Oppression," may
Allah protect us from the thought of this terrible word.
Subhanallahi wa bihamdihi, Subhanaka
Allahumma bihamdihi. Ash-hadu Allah ilaha illa
anta. The deposit of the pulpit. Those who need it
can collect it from the car. The deposit of the pulpit, which consists of eight
volumes, if you can. Everyone should
keep this in their collection.
First, it is a hadith about prayer.
Anyway, it is talking about prayer from the pulpit. Buy the
sixth volume of my pulpit deposit. You will
know everything you want to know about prayer. In the
sixth volume, there is a discussion about prayer. In the seventh volume, there is a discussion about
whether we need to take a bath after performing ablution. In the seventh volume, there is a discussion about this.
Sir, it is
not permissible to take water only. What will happen if we take a bath only? Sir, it is
not possible to take a bath only. In the winter, if there is no
bath only, it is not possible to take water. Etc. So, in the
seventh volume, there is a discussion about this. In the eighth volume, there is a discussion about the matters of prayer. In the sixth volume, there is prayer. In the seventh volume, there is a discussion about the matters of the pure and the
impure.
And in the eighth volume, there is a
discussion about the matters of prayer. In the fifth volume, there is a discussion about the
explanation of La ilaha illallah. In the fourth
volume, there is a discussion about the 24 rights of the husband. In the 19 rights of the
wife, you are the 19 rights of the wife. You will
see that you have
not yet fulfilled 17 and your wife will tell you that you have to
memorize 24. You will see that you have
not yet fulfilled 22. So memorize them.
In section number three, Halal and Haram, in
section number two, Shirk, Bid'at, Kufr, Tawheed, the
first discussion that has been done today, and
in section number one, the 64 rights of the child are discussed.
This is absolutely what the husband and wife should memorize completely.
Those who are not married should also read this. In the
first section, what should you do before marriage?
These things are discussed in the first section. The
64 rights of the child. We will know them, Insha'Allah. And to participate in the work of da'wah and tabligh,
Insha'Allah. And to participate in the work of da'wah and tabligh, we are in Comilla. I
we are in Comilla. I think in the first part, Comilla. Yes, in the first
think in the first part, Comilla. Yes, in the first part, Comilla is in the first part. Accordingly, the
part, Comilla is in the first part. Accordingly, the Comilla phase starts tomorrow. As far as I
Comilla phase starts tomorrow. As far as I know, there is a district in Dhaka,
know, there is a district in Dhaka, number eight. Maybe if you search around, you can find
number eight. Maybe if you search around, you can find me. Insha'Allah, the district in Dhaka,
me. Insha'Allah, the district in Dhaka, number eight, is there, the
number eight, is there, the Comilla region is probably on your side.
Comilla region is probably on your side. Comilla falls on the side of Turag, yes, I know, it
Comilla falls on the side of Turag, yes, I know, it falls on the side of the Turag river. I have been
falls on the side of the Turag river. I have been looking for a long time. I have been
looking for a long time. I have been looking for Comilla. Where is my country? I found it. It was on the
looking for Comilla. Where is my country? I found it. It was on the bank of the river before. Now, in
bank of the river before. Now, in which area is Comilla? Now, it is
which area is Comilla? Now, it is mixed with Dhaka. If it doesn't happen, then inshallah,
mixed with Dhaka. If it doesn't happen, then inshallah, you all will try to be a part of it. 31.
you all will try to be a part of it. 31. One, two, three, four, five. It happened first. 31. One,
One, two, three, four, five. It happened first. 31. One, two. This is the next
two. This is the next phase of the region. We will not disturb the people of other regions. In
phase of the region. We will not disturb the people of other regions. In that phase, the
that phase, the people of that region will participate. May Allah
people of that region will participate. May Allah grant us success. It was asked to recite a hadith about the last prayer.
grant us success. It was asked to recite a hadith about the last prayer. Huzoor said, "The
Huzoor said, "The Messenger of Allah (peace and blessings of Allah be upon him) said, "Have
Messenger of Allah (peace and blessings of Allah be upon him) said, "Have you thought about it?
Listen carefully. If any of you has a pond in front of your house. If a person takes a
has a pond in front of your house. If a person takes a bath in that pond five times a day, will there be
bath in that pond five times a day, will there be any impurity on his body?" He said, "
any impurity on his body?" He said, " You have a pond in front of your house. If you take a bath five times
You have a pond in front of your house. If you take a bath five times a day, will there be any impurity?" The
a day, will there be any impurity?" The Prophet
said, "Just as your external impurities are removed by bathing five times,
your internal impurities are removed by praying five times." Allah will wash away the sins and cleanse them.
Allah will wash away the sins and cleanse them. Inshallah, what will we read? We will
Inshallah, what will we read? We will read. Inshallah. Surah Baqarah,
read. Inshallah. Surah Baqarah, verse 43. Mus Salah. Establish prayer.
verse 43. Mus Salah. Establish prayer. Surah Baqarah, verse 238.
Surah Baqarah, verse 238. Hafiz. Be careful about prayer.
Hafiz. Be careful about prayer. Surah Hud,
verse 114. Pray in the evening and in the morning. Whoever reads this prayer
Whoever reads this prayer will erase your sins. Surah Ankabut, verse 45.
will erase your sins. Surah Ankabut, verse 45.
Innasthaha Munkar. Prayer. Refrain from obscenity and undesirable deeds. That's
Refrain from obscenity and undesirable deeds. That's all for today. Subhanallahi wa bihamdihi.
all for today. Subhanallahi wa bihamdihi. Subhanaka Allahumma bihamdika. Ashhadu
Subhanaka Allahumma bihamdika. Ashhadu Allaha ilaha illallaha anta astaghfiruka. Tu
Allaha ilaha illallaha anta astaghfiruka. Tu Alhamdulillahi Rabbil Alamin
Assalatu Assalamu Ala Sayyidil Ambiya Wal Mursalin Wala Alihi
Azmainhamhuma Kama Rabbiyani Rabbirhamhuma Kama Rabbiyaniira
Rabbiyani Rabbirhamhuma Kama Rabbiyaniira Mabu Meherban Maula Allah
Mabu Meherban Maula Allah Ziarkandi Paschimpara Youth Society's
Ziarkandi Paschimpara Youth Society's initiative, may Allah accept this Mahfil. May
initiative, may Allah accept this Mahfil. May Allah make the
Allah make the graves of all the deceased, young and old, men and women in the area
graves of all the deceased, young and old, men and women in the area gardens of Paradise. May Allah
gardens of Paradise. May Allah accept this Mahfil. May Allah grant
accept this Mahfil. May Allah grant Jaza-e-Khair to those who have organized it in both worlds. May
Jaza-e-Khair to those who have organized it in both worlds. May Allah make the life of those who are in exile
Allah make the life of those who are in exile happy. May
happy. May Allah grant them Hayate Tayyiba. May Allah
Allah grant them Hayate Tayyiba. May Allah accept the World Ijtema. May Allah free us from any kind of
accept the World Ijtema. May Allah free us from any kind of conspiracy, obstacle, or
conspiracy, obstacle, or unpleasant incident. May Allah make this World
unpleasant incident. May Allah make this World Ijtema very safe so that the two-
Ijtema very safe so that the two- phase Ijtema of the Ulama and Hazrats
phase Ijtema of the Ulama and Hazrats can complete it. May Allah grant you success, may Allah grant you protection from conspiracies, may
can complete it. May Allah grant you success, may Allah grant you protection from conspiracies, may
Allah grant you success, may Allah grant you strength to stand firm on faith, Islam, and monotheism, may Allah grant you strength to stand
firm on faith, Islam, and monotheism, may Allah grant you strength to stand firm on guidance, may Allah forgive us, may
firm on guidance, may Allah forgive us, may Allah forgive us, may
Allah forgive us, may Allah forgive us, may Allah protect us from being
Allah forgive us, may Allah protect us from being oppressed, may Allah
oppressed, may Allah
protect us from cooperating with the oppressor, may Allah protect the people of this country
people of this country from oppression and oppression, may Allah
from oppression and oppression, may Allah bring peace to this country, may Allah bring peace to this country, may
bring peace to this country, may Allah bring peace to this country, may
Allah bring peace to this country, may Allah introduce Sharia law in this country, may Allah give us a just male ruler, may
a just male ruler, may
Allah give us a just male ruler, may Allah make this country a
ruler, may Allah make this country a peaceful country, may Allah make
peaceful country, may Allah make this country a peaceful country, may
this country a peaceful country, may Allah accept our prayers, may the
Allah accept our prayers, may the whole world be oppressed. May
whole world be oppressed. May Allah protect the Muslims, the
Allah protect the Muslims, the Ulama who are on a journey, make their journey safe and
Ulama who are on a journey, make their journey safe and smooth. I will leave for Dhaka. May
smooth. I will leave for Dhaka. May
Allah protect me and all of us from the road guard accident. May Allah protect many scholars
many scholars from different regions to their
from different regions to their destinations to lead the
destinations to lead the
Friday prayers. May Allah make everyone reach their destinations safely and smoothly. May
prayers. May Allah make everyone reach their destinations safely and smoothly. May Allah grant them peace May
Allah grant them peace May
Allah grant the family patience and authority. I have read in the Hadith that a child will argue with you and take his parents to
argue with you and take his parents to Paradise. May Allah grant
Paradise. May Allah grant this young child of the Prophet the ability to be a
this young child of the Prophet the ability to be a bird of Paradise according to the Hadith. May
bird of Paradise according to the Hadith. May Allah accept our prayers. May
Allah accept our prayers. May Allah grant the parents of those whose
Allah grant the parents of those whose children have passed away from this world. May the Lord of the Worlds
children have passed away from this world. May the Lord of the Worlds come in the Hadith. May Allah
come in the Hadith. May Allah
grant our prayers. May
Allah make mothers and sisters like Aisha Siddique, Abu Bakr, Omar, Usman, Ali, Abdullah, Abdullah,
Ibn Abbas. May Allah accept. May
Allah make everyone I have sat in front of and everyone who is sitting in front of me meet in Paradise again. May Allah grant
meet in Paradise again. May Allah grant this request. May
this request. May Allah accept this request. May Allah make
Allah accept this request. May Allah make us meet in Paradise again. May
us meet in Paradise again. May Allah grant us. May
Allah grant us. May Allah make us meet in Paradise again
Allah make us meet in Paradise again No, we know that Allah is
No, we know that Allah is bringing us here with a charm. Allah
bringing us here with a charm. Allah appears again in Paradise.
appears again in Paradise. Allah accepts our request.
Allah accepts our request. Allah accepts. Allah accepts.
Rabbana minna innaka samiul alim alaina innakabur rahim. sallallahu
alaina innakabur rahim. sallallahu alaihi wasallam. ala khairi khalki sayyidina
alaihi wasallam. ala khairi khalki sayyidina muhammad wa la alihi ajmain. subhana
muhammad wa la alihi ajmain. subhana rabbika rabbil izzati amma salamuun alal mursalin.
rabbika rabbil izzati amma salamuun alal mursalin. alhamdulillahi rabbil alamin.
alhamdulillahi rabbil alamin. assalamu alaikum.
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