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A New Conception of God, Further Reflections of Gurdjieff's Whim. Part 3A

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faith hope and love

girls have considered we'll call them

the three sacred impulses

and

you could see direct parallels into the

father of the son and the holy spirit

you can see

i believe very direct parallels into the

three brains

faith is of the first brain faith must

have faith

strength strength comes from that faith

as a sacred impulse is

this is what i am

take me for what i am don't make me into

something other than what i am

i have confidence in that i see into my

physical nature and this is what i am

it's really important i have faith in

that faith in the capacities that are

given to me as a physical body uh

they're not blown up they're not

imaginary they are they are limited to

what capacities i have as a physical

body

uh when i said it's an assessment of

capacity of my physical capacities i

know that that when i was younger i

could climb mountains i could chop down

trees

i could work hard physically hard

i had certain capacities with regard to

cooking i could cook a meal i could do

the wide variety of things that that we

physically in ordinary life

and when i have confidence in those when

i know those capacities

then i have a measure of faith

what i would consider to be faith i have

faith in my capacities they're there

no question they're there okay

we move to hope

hope is

from in this perspective hope is the

commitment

of all of that faith

to an enterprise

that is indeterminate

okay

but i must commit my faith i don't

if it's willy-nilly hope then i i hope

that the mega bucks will pay me uh uh a

million bucks tomorrow even though i

haven't bought a ticket i mean there's

we got silly what for gertrude called

silly open uh it's endless

we hope for all kinds of impossible

circumstances

but real hope's sacred hope in

encouraging times

is for me is the commitment of my

capacities

to an enterprise

i committed to something i hope this

will turn come out

but i do that

knowing that it might not turn out that

way

and i have to accept

going into it

that while i am committing my capacities

to this

i know that lawfully it may not work out

that's the essence for me that's the

essence of hope as a sacred impulse the

kurds have put that in in the proper

place in the emotional world he said we

we must uh

emotional emotionally or or in terms of

i commit the

my physical capacities to help you

you know

and

and i do that

the only condition being that i i know

that it it can't possibly work out

maybe

i can do the best i can i can commit

myself to that

and i hope it will be of use okay that

that's the kind of qualification of of

the first brain okay and the second

brain

for gergeif

the third brain

is as he considered it is the true holy

affirming

and it is the carrier of love

of divine love not emotional love

what what i called in the one essay that

i tried to write on the three sacred

impulses

uh the best i could come up with and i

realized that it may have lots of

shortcomings was

the impulse of good will

toward all and everything okay

that

regardless of what it is at its own

measure throughout the the array of

creation

i wish it well

and that that is

i could i could understand that as an

expression of divine love it's not a

mamby pamby thing it's very hard

but it's very constant very constant

that the good will never

ever ends okay

three sacred impulses are also it's

possible to collapse those if you will

into the will

of endlessness

that that

endlessness must have the three sacred

impulses

fused into one

so then we can say that faith hope and

love have one higher expression within

the triune will of endlessness

in the chapter

the cosmic origin of the sacred impulses

we maintained that the sacred impulses

of faith hope and love

enter into each level

of the ray of creation

their actions

as impulses

resulting in properties

and functions

that can be described

as manifestations

of the impulses

at the level of the lateral octave

an octave which has its dough

in six of the twelve laws of world

twelve

great nature

or the creative powers of the sun

as reflected into the dose c of the

lateral octave

enters as a secondary

creative influence

on the sacred impulses

via the creative actions of great nature

the sacred impulses become embodied

in the life of the earth

one could say that one celled

multi-celled

and brained beings

are the result of the creative

manipulations of great nature

that blend together

what we call the physical world

of atoms and molecules

with the powers inherent

in the sacred impulses

we are surrounded by

indeed

we are embedded within

manifestations

functional expressions

of faith hope

and

love when we look at the trees that

surround our houses

we can see the faith

the hope

and the love of treeness

expressed

their faith is seen in their continuing

presence as tree

they remain day after day

year after year

true to their nature as tree

the trunk and limb growth

the sprouting of new leaves each spring

the spreading of pollen and seed

each of these are manifestations

of their hope

their commitment

of all their capacities to be

their faith

into an indeterminate future

their leafy canopy welcomes and protects

birds squirrels

a grand mix of caterpillars butterflies

moths and other insects

this welcoming can be understood as one

expression of love

their manifestation of good will

toward other life forms

it is known from studies

that their leaves take in carbon dioxide

and empowered by the light of the sun

give off oxygen

that substance vital for other forms of

life

their roots draw from the earth

a variety of minerals and water

providing entry for these substances

into successive octaves of life

opening new possibilities for each

each of these processes

occurring in worlds that are invisible

to us

is a further expression of the

embodiment of love

within treeness

each of these automatic manifestations

of the action of faith hope and love

enters my body

and finally my awareness

as an impression

as impulses

they may initiate a process which

if unobstructed by kunda buffer

etoclinos

and or my unbecomingness

can resonantly evoke the recognition in

of the presence

of these sacred impulses

in this manner

the results of the sacred impulses

embodied in the life forms of the

external world

enter into me

and evoke

by resonance

the awareness that i too

am an embodiment of the sacred impulses

it is similarly so when i become aware

of the influence of the sun in my life

it warms me

and via its invisible light radiation

makes it possible to see the world

around me

it provides warmth and light through

which we see

to all life

giving without interruption

for billions of years

this influence

this never

ceasing influence

can be understood as a manifestation of

love

at the level of the sun

when i look at the images of the sun

taken by infrared visible

ultraviolet and x-ray observatories

it creates an overwhelming impression of

power and energy

of the capacity to be

and year after year to remain

that

in this

i am seeing a reflection

of the faith of the sun

when i learned that life has been

sustained

for some four billion years by

influences originating in the sun

i am momentarily aware of the essence

of the impulse of hope

our son has committed its capacities

its faith

to this life-giving

life-sustaining and hazardous venture

can my commitment

of my capacities

begin to compare

to this level of hopefulness

the examples of trees and of the sun

were spoken of as if

they involved a specific intention and

awareness on their

part

unfortunately our language is limited in

this regard

and is a reflection of our strong

tendency

to anthropomorphize almost everything

the impression that we want to convey

is that each of the manifestations noted

above

are automatic expressions

of faith hope and love

on a cosmic level

flowing always from the emanation of

theo mertemologos

this represents a way of understanding

the origin and influence

of gurjev's sacred being impulses

considered independently

of our narrow human perspective

given this perspective

on the embodiments of the sacred

impulses

and keeping in mind that they enter us

as impulses

but not as completed states within us

the question that next arises is

what is there

inside each of us

as three-brained beings

that can resonate with these impulses

and begin a harmonic process

that could result in appropriate

manifestations by us

and through us

of faith hope

and love

this question

led to a further exploration

of the biological unfolding of our three

brains

as specifically related

to considerations of faith hope

and love

those three sacred impulses

are also it's possible to collapse those

if you will

into the will

of endlessness

that that

endlessness must have the three sacred

impulses

fused into one

so then we can say that faith open love

have one higher expression

within the triune will of endlessness

you

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YouTube Transcript:A New Conception of God, Further Reflections of Gurdjieff's Whim. Part 3A

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YouTube Transcript:
A New Conception of God, Further Reflections of Gurdjieff's Whim. Part 3A