This content explores the concept of mathematical miracles within the Quran, advocating for a measured and evidence-based approach that avoids overreaching or unsubstantiated claims, while highlighting genuine patterns that suggest a divine origin.
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hello everyone and welcome to blogging
Theology and today I'm delighted to talk
to amine Lon you're most welcome sir
Salam alaykum wum Salam thank you for
having me fall absolute pleasure uh to
have you here today and Aman is a fourth
year PhD student at UCL otherwise known
as University College London which is
consistently ranked as one of the top 10
universities in the world he's studying
AI enabled Health Care specifically
focusing on applying AI methods in the
context of brain cancer to help develop
more personalized treatment for patients
his Masters was in data science and
machine learning also at UCL where he
learned quantitive programming methods
to examine data his Bachelors was in
computer science at the University of
Bristol now he's interested in the
miraculous nature of the Quran from a
variety of perspectives including but
not limited to its remarkable
mathematically precise patterns but he's
interested in this in a much more
nuanced and measured way some claims
have gone arguably over the top and
potentially discredited the whole idea
of remarkable mathematical phenomena in
the Quran so Amin today is going to
address this uh with a presentation so
over to you sir thanks so much Paul and
uh thanks for inviting me I feel yeah
quite humble to be on here um so you've
given a really great introduction I
think that kind of encapsulates my own
introduction quite well but as as I've
shown in the title here um I'm going to
be introducing the idea of mathematical
miracles in the Quran um and I've added
here a measured approach which the pun
wasn't intended but the idea was to make
sure that we're not overreaching uh in
this field so just as a disclaimer
um I haven't like discovered any like um
significant mathematical miracles in the
Quran itself but what I've done in this
presentation today and I hope to
communicate is that everything I show is
something that I recapitulated myself um
using my own programming skills Excel
skills um and in some segments I even
show proof of that so the idea is to
restore a sense of transparency and
Trust in this um study of the Quran so
that kind of leads into the this
introductory slide so why should we look
at the Quran from a mathematical
perspective at all um well the study of
the beauty of the Quran is quite
multifaceted and it's got many
remarkable aspects to it countless
remarkable aspects to it in a myriad of
domains so Linguistics history biology
astronomy human psychology uh and more
um people from different expertises will
find something uniquely remarkable to
them in the Quran um so I say why not
mathematics um you know the Quran is the
word of God we believe that as Muslims
and this is the same God who invented
mathematics and uh imbued into our
everyday surroundings into nature into
the fabric of reality
itself um so I don't think it's odd to
want to examine whether any such
signature exists in the Quran and um
moreover the Quran itself mentions
explicitly certain numbers and
mathematical Concepts as well that may
be an illusion to it inviting some
exploration from that perspective yeah
um and also there are all these miracles
in the Quran and each will cater to a
different type of person and you know to
people like myself the mathematical ones
may be especially interesting maybe less
so to other people but I just think it's
good to cover all bases
now as I was researching this because
this was just a hobby of mine but as I
was researching it I found out that
there is some surprising cont
controversy around this uh way of
examining the Quran and um first and
foremost just to put some of these
caveats forward uh the Quran is not a
book of mathematics it's not a book of
science it's not a book of History it's
not a book of linguistics first and
foremost the primary purpose of the
Quran is uh a book of purpose a book of
divine instruction for Humanity and it
outlines the goal of what it means to be
human why we are alive um I.E to worship
God uh follow his guidelines through his
Prophet Muhammad peace be upon him and
to enter Paradise in the life after
death after Resurrection um and avoid
punishment so this study is merely to
appreciate one of the many remarkable
aspects of the quran's beauty um as I
alluded to earlier and to further attest
to its inhuman origin so the study of
the miraculous nature of the Quran is
not new I believe it's called Quran but
um I'm just re hopefully reigniting um
this perspective on the Quran uh itself
but uh that being said there are some
big caveats we need to avoid because
there have been some pitfalls that you
know previous people who've sort of
obsessed over um the Quran from a
mathematical angle have fallen into and
we we don't want to do that so for
instance numerology we don't want to um
look into numerology at all in the Quran
seeing it from that perspective I mean
from some aspect it's uh it's even
associating partners with God to assume
that there's some numbers that are
inherently able to grant us powers or you
you
know magical numbers and the occults and
things like yeah yeah especially the
occult which you know they really
believe in like um sacred geometry to to
an unhealthy extent we we don't want to
go there we want to just have this as an
appreciation of the Quran but not
something to you know um extrapolate
these these uh perhaps occultic
practices into um similarly we don't
want to force mathematical patterns onto
the Quran and I bring an example of this
because as you alluded to at the at the
very uh introduction Paul
um one of the things that's plagued this
study of the Quran that's been done
before from a mathematical perspective
is that people have reached too far into
trying to link some supposed
mathematical Miracle with the Quran and
some of those reaches are you know just
quite far out that someone who
encounters the mathematical study of the
Quran and that's the first thing they
see the first like Miracle they see in
this perspective um they will just be
dismissive of the entire study and that
was me
for me too because there's some
Notorious cases out there uh of people
who made extraordinary claims which
weren't really grounded in fact at all
and uh that you know and it helps to
discredit the whole whole idea but the
point of this presentation is to have a
much more sober measured as you call it
presentation based on your expertise uh
in mathematics and data analysis and so
on which you do as a PhD student and you
you You' still been able to produce some
remarkable phenomena and and that's why
it's such a a great exercise what you're
doing I think yeah yeah just to clarify
I've been able to reproduce things that
people have said so I don't I don't want
to take credit for anything here but I
do want to show as you've said that this
stuff is real so what I'll present today
actually exists you don't have to um
yeah um basically it's it's it's
actually there I'm not lying and I've
even like put some of the proof for that
so hopefully to restore a sense of
credit ability to the field as a whole
because I think it's it's a real shame
to dismiss the entirety of it because
there are some really like remarkable
gems in the Quran from a mathematical
perspective as I hope to show just a
couple examples today in um so just yeah
just to finish off so yeah we don't want
to change the Quran to fit a
mathematical model so this is something
done this but people actually said oh
these two verses are not quite right if
you change them this way then this
mathematical miracle that I'm
exist and this is course absolutely
outrageous you can't change the Quran
yeah yeah and I think even that is in a
way it's counterintuitive because one of
the Miracles we believe as Muslims is
that the Quran is preserved yeah exactly
and so you're sort of like cutting off
one miracle in order to enforce uh
another one which is arguably much less
real um so really you're not even
gaining anything by doing that I think
it's uh yeah it's not it's not good um
and just generally reaching too far
so to give an example of I want to give
a concrete example of this maybe a bit
of a light-hearted note to ease into
things but there's this case study I
want to give on overreaching a mathematical
mathematical
Miracle um the Quran and the moon
landing and uh this is an actual example
I happen to find and um it's from a
website um by like I think a
well-meaning well-intentioned uh Muslim
um blog post um and the rest of this
blog is actually I think like has some
useful da materials it seems like a
well-intentioned Muslim who wants to um
show like the remarkable nature of the
Quran and but I think this particular um
post that they had written which I just
you know searched on Google like Quan
and moonlanding is this real um I found
this and I think it's an example not
only to show that people are
overreaching but to show that
potentially well-intentioned people
without any intention of um discrediting
the Quran or making this dismissing the
study are going forth and like making
these connections which will
inadvertently actually potentially harm
um people being um interested in the
Quran in the first place so just to give
you an example of this some of the
things that were mentioned in this um
supposed mathematical Miracle so the
54th chapter of the Quran is named after
the moon soah alar and it mentions the
moon in its first
verse um so someone was saying okay well
there are 1 , 389 verses after this
verse so from this verse until the very
end of the Quran there's 1,389 verses
well it turns out the year
1,389 after Hijra is the year 1969 if
you convert it to our Gregorian calendar
this is the year that Apollo 11 set foot
on the
moon that's one claim um the time that
the astronauts Departed the moon was um
154 uh 1 seconds p.m in U this I believe
it's an American time zone um and then
the Moon being split in relation to this
the Moon being split uh in verse 541 the
first verse of Al it makes a reference
to the Moon is split um is perhaps
predicting Apollo's departure time this
departure time of 54 minutes and 1
seconds um and taking back the samples
is representative of splitting the moon
you're taking one part away from the
other so that's another claim I thought
I thought you meant the splitting as in
let's split you know you me let's depart
but you didn't mean I misunder why why
not we could even say that why not yeah
right and the point is to show anything
could go if you like tie it like this
way and finally the first verse ofah
alar the Surah of the chapter on the
moon has 22 letters and the Apollo 11
crew happened to take back 21.7 kg of
moon rock with them which if you round
it up to 22 clearly indicates that the
Quran predicts the amount of moon rocks
that Apollo 11 would return with so and
someone actually argue this you say on a
website yeah and I'm not ridiculing the
person I'm just you know because I
genuinely think this person was
well-intentioned well meaning because
the rest of their blog seems quite sober
and and meaningful but this is a post
that indicates even more so that people
like this can fall easily into the Trap
of trying to draw these connections and
they think well what's the harm but the
harm is that it might discredit the
entirety of the study um of the Quran
from mathematical perspectives because I
I would say this is overreaching these
two events that we've seen in these
claims are connected with a lot of loose
cables I would say so for instance the
first claim there are indeed 1,389
verses after this first verse um but
that choosing that as a reference point
was based on the fact that the moon was
referenced for example in this um verse
but the Moon is reference in all sorts
of other places too so choosing this
point of reference seems arbitrary and
that's the key concept here it seems
arbitrary and that's going to come up a
lot um also why are we converting it to
the Gregorian calendar yeah that's
really arbitr as well yeah yeah and you
know there's a lot of human invention
related aspects that they're trying to
connect it with which just draws it
further and further away to fundamental
truth unchanging truth um the second
claim that verse 541 is a reference to
to the departure time of AP poloo well
the hour is ignored um the timing so
because that number one at the beginning
is ignored the timing is based on
Hardware like clocks that could be
calibrated differently the units of time
were invented after the quranic
Revelation like these specific units of
time um and the time can be at any
arbitrarily precise degrees such as 1
hour 54 minutes and 0.0 you know 800
milliseconds in um whereby the link is
now lost it's not 541 now and um
interestingly the blog post I took this
from they actually acknowledged that
there are these nuances if you do any
arbitrarily precise measures you kind of
lose the link but they were arguing well
people round round in science in the
scientific Community all the time so
rounding up is fine and so the link
holds but I think they failed to realize
that that in and of itself was
indicative of how arbitrary the
connection they were making was and then
finally this verse about um the you know
verse uh the first verse of Sur Kamar
has 22 letters Apollo 11b 20 kilog 2 of
moonrock um kilograms are also a human
invented unit after the Quran also why
not in pounds or ounces additionally
there's the same issue of rounding it's
21.7 I mean yeah so the the point to
illustrate here is that if anyone really
is interested in this in this study and
I'm not trying to discourage them from
it is that if you really are you should
try and propose things that you find in
the Quran that are are not based on
shifting Sands of
arbitrariness so things like using units
that were invented after the Quran maybe
don't don't rely on that too much or um
especially when you're trying to link
the Quran to um what are called
continuous numbers in other words
numbers that can be arbitrarily precise
like heights lengths times um you'll
always be sort of fighting an uphill
battle because you're trying to link
something like oh this in the Quran 285
is similar to the atomic number or
something where well technically that
can be you know the average atomic
number can be different because of like
other factors in the atom and stuff
basically like trying to avoid things
where the connection seems arbitrary the
connection seems to be based or reliant
on things that were invented after the
quran's Revelation in terms of units um
you know human invented Concepts ET
ET um so with that being said um I'm I
am still going to present some things
that I would consider you know
miraculous in the Quran the point of the
presentation is to actually um propose
some and so I want to reveal some no
well discuss some important context that
I would like our audience to have in
mind to further um realize the you know
the remarkableness of what I will
propose so first of all it's well known
that the Quran was revealed and
transmitted orally it wasn't written on
a written material It Was Written
material was not by any means the
primary mode of Revelation or of
transmission of the Quran especially in
the early part of the prophet's life
life peace be upon him during his
Revelation so mainly an oral tradition
it's comprised of 114 chapters you can
say chapters but usually Muslims stick
to the word suras because chapters have
a you know maybe a literary connotation
that doesn't exactly apply to suras but
for the sake of um you know Simplicity
we'll call them chapters and it has a
total of
6,236 uh verses so a lot of material um
it was revealed over 23 years of the
prophetic Mission and it was revealed
peace meal so it's revealed over you
know over two decades a long time and um
when I say peac meal um I mean that well
I should have put this point earlier but
I'll just first say that there's no
editorial process either so when verses
were were spoken by the prophet peace be
upon him uh they weren't like you know
necessarily changed or there wasn't a
mass event where um many verses were
suddenly just Rewritten like at the core
of the verses we don't have evidence of
you know the Quran being Rewritten 200
years after it's been compiled or 100
years or even 50 years or 30 years as
far as I'm aware and uh when I said
Peace meal kind of goes back to this
last point was that the chapters were
not revealed contiguously and I think
this is um something that might confuse
some Muslims who might not be aware of
it I wasn't for a while but the Quran
wasn't revealed by Surah number one and
verse the entire Surah number one was
revealed to the prophet before Surah
number two was started that wasn't the
case in fact the first Surah that was
revealed to the prophet um was most
likely um the 96th Surah of the Quran uh
not the not the first one that we see in
the book um and there's a whole you know
study on The Ordering of why the
chronological Revelation is not the
canonical Revelation and I think um I
think Nan alhan has a really uh like
lovely series called um div Divine
speech and Heavenly order um yeah I
believe it's called Heavenly order where
he like uh analyzes The Ordering of the
Quran at least that's one that I'm
familiar with one study of it and it's
really remarkable in and of itself um
but just to give an example so I'm
looking this is just looking up like the
order of Revelation but as you can see
um so the First Column says the order
chronologically of when the first verse
of that um Surah that chapter was
revealed and the second verse is the
chapter's name the third verse is the
canonical number I.E what we find in our
textbook like the quran's book sorry
today and the fourth column says whether
it was um revealed in Mecca or medina
and it's what's what I want to draw your
attention to is this last column called
note uh where it shows how many
Exceptions there are so for example in
this very first um uh row it's about
Surah alar interestingly the ver the
Surah about the moon um which was the
37th um chapter or Surah um initially
revealed um but it wasn't the 37th in
terms of oh all of it was just revealed
in one shot actually for example verses
44 to 46 were revealed um you know years
later um and for example there's another
one where it's the you know 55th um
ordering ordered revealed Revelation it
takes the sixth Surah in the actual um
book um but there's a lot of exceptions
as to its time of Revelation so the
beginning few verses of a a chapter or a
Surah um and the end verses could have
been revealed you know over a decade
apart or years apart and in different
cities so all of this is to say that an
important context to keep in mind is
that by all accounts by all purposes the
Quran is an extremely uh complex
literarily stitched book it's not
contiguous from start to finish it was
revealed over 23 years it was revealed
orally transmitted orally as well there's
there's
you know lots of room for hypothetical
error uh if someone was coming from a
non-muslim perspective and especially
there are no spreadsheets there are no
valid methods of trying to embed
mathematical Concepts into it because
these are supposedly if you're an
atheist or you know skeptic about um
Islam you're going to be arguing that
what I'm going to reveal in this
presentation is somehow supposed to have
come purely from a mental uh effort not
a written effort because remember like
writing wasn't common at the time so
it's just to add to the to the gravity
of like you know some of these um
patterns in the Quran so to move on to
that um I'll just be showing three types
of you know mathematical patterns in the
Quran that I think are of Interest so
one is the first one will be word
balance in the Quran the second one will
be interesting patterns with the number
19 and the third one will be this thing
called um the chapter verse Matrix I
haven't called it that um I believe it
was a video I watched from Dr shabiri um
about this but um Dr sh Al has done a
lot of work a great deal of work in in
this area which one can see yeah yeah
yeah yeah in fact um pretty much most if
not all of the things I bring up about
the number 19 and the chapter verse
Matrix I first saw on uh his YouTube
channel let the ban speak yeah um the
word balance in the Quan I've heard from
different sources and uh I I'll be
honest it's the one that I was least
able to reproduce and that is partially
in um perhaps in due to the fact that
Arabic is not my first language I have
like some conversational Modern Standard
Arabic skills but um I would not rely on
it exclusively when doing the search so
I thought this was perhaps not my
specific field but what I did try and do
was use something simple like a quan app
on my iPhone which um has you can I've
know people use software to find
issue yeah yeah yeah yeah the like I
think I was on the an app it's literally
called alquran and it lets you find the
number of occurrences of words in the
Quran and I used that so this was
probably the most like um least rigorous
part of what I'll show today but I still
think it's interesting so what we mean
by word balances here are there there
are frequencies of word occurrences in
the Quran that appear um you know
striking or uncanny based on the
meanings of the words considered so I'll
just give examples here um and these
were ones that I was able to you know do
on my own on my phone like ones that I
could confirm because I didn't want to
show anything in this presentation that
I couldn't confirm for myself because as
the whole ethos of this is that I want
to restore um integrity and transparency
to this whole field so for example the
word angels in the Quran this is what
I've heard and um I wanted to see if
this is true the words angels in the
Quran mik um occurs 880 eight times in
the Quran apparently either as singular
or plural according to these uh this app
that I searched and it gives the
references so I I trust it so either in
singular or plural it comes as 88 times
the word angels and what's interesting
is that its antonym Devils sh or a
occurs 88 times as well either as
singular or plural so that's already
quite like you know striking uncanny
especially when you consider that
they're not mentioned
together all the time Angels devils
impairs in the
text yeah yeah yeah because yeah that
would be someone's first like question
is are they just happen to be always
mentioned together then you'd always get
the same but but they're not they're
mentioning um distinct places they're
mentioned in distinct chapters they're
mentioned in distinct verses which
remember like the context of Revelation
they're being recited or revealed over
decades in different cities non-c
contiguously there's no chance that the
prophet peace be upon him was like
taking note mentally of like oh yeah
this is year 16 I wonder how many times
I've mentioned the word Angels maybe I
need to sprinkle a couple more devils in
there or something like that's just
absur absurd to think but someone could
say maybe it's a coincidence I think
it's unlikely um because the for example
um the
Hereafter um is mentioned 115 times and
um in in different word
or um it adds up to 115 times and the lowest
lowest
world so referring to this world
commonly in the Quran is also mentioned
115 times and um I think this is like
also you know pretty pretty striking at
the very least you'd have to give it
that it's pretty um interesting that
these like antonyms appear balanced even
in their word count in the Quran now
I've heard of some more of these word
balances but I've also SE videos from
Muslims refuting these word balances as
well so I wanted to show there are these
word balances I can find at least a
couple on my own with my limited skills
in the Arabic language um and you
yourself have told me that you knew some
people who are more versed in this study
and they found more even yes um yeah so
I don't discount that at all I believe
there's something here and probably this
is the one where I would have wished I
had the most help on trying to research
so I'd be very interested in um there
there's a footnote this abdim's uh
translation he's professor at soas University
University
same uh published by Ox University press
if you read the uh introduction he does
actually uh refer to uh uh academic
studies in Arabic actually I I don't
know they translated which which which
uh which analyz his remarkable uh
coincidence Inver commas that you're
talking about now so uh this is a very
reputable uh Source uh which does
reference this in an academic article
that's yeah that's that's awesome and
yeah I should check it out and if it's
if it is an Arabic then it would be I
think excellent if someone could like
you know make that accessible to a
English-speaking audience I mean yeah
yeah I've never before actually I was
aware of that for a long time but I've
never mentioned it before but um yeah
he's impressed with it and he's
obviously a top expert in the this
Egyptian himself you know he and
references these academic uh studies so
he's convinced and he's a very
respectable top scholar yeah I mean it
would be great if like we could have uh
see more of more of that yeah and um
more like yeah because again I've seen
some of these word balances being
criticized and saying like Okay the
number of word that day appears doesn't
actually correspond to
365 and why would it because in Islam we
believe in a lunar calendar not a solar
calendar and like some things like that
so this this aspect of the study I think
can um for for me it can be like it's
probably the least ironcloud of what I'm
going to show not just dismiss it
because I believe in it I think it's
awesome but um there's a lot of like
potential reputations where someone
would say okay well you're kind of
cherry-picking which word conjugation
you use because in Arabic there's a lot
of word conjugation prefixes and that
stuff that can be added the meaning of a
word can change in different context do
you only count words that have uh the
same meaning um in their different
context do you discount the ones that
mean something else even though it's the
same word and another one so I'd love to
see someone do a better study on this
because I'm I would not say I'm capable
at at doing this you know there's
diacritical marks on the words do you
count the ones that have the exact same
diacritical marks or are you more
lenient with that um so but yeah I you
know when you're when you're referencing
other people who have done this i' just
yeah maybe maybe I'd love to see that uh
done and um shown so the thing I want to
move on which will probably be the bulk
of my presentation are these last two um
Ma IAL pattern so the number 19 has um
been something probably people at least
have heard of it being in the Quran and
that's because it literally is I think
for good reason people have heard this
because um I think it's one of the more
unique instances where a number that is
um that we might have seen like you know
maybe interesting patterns about is a
number that the Quran itself explicitly
references and I think that's a really important
important
aspect to keep in mind yeah so this is
in Surah mud which is the 74th Surah or
chapter of the Quran and it mentions
that hell is overseen by 19 Angels so it explicitly
explicitly
says it is overseen by 19 in this
context being Angels now the verse that
follows explains an interesting detail
about the significance of this mentioned
number so it's a relatively long verse
that um explicitly says and we have made
their number in reference to 19 we have
made their number only as a test for the
disbelievers so that's one reason and
the second reason is that so that the
people of the book will be certain so if
they were wondering oh is Islam the
truth I'm a Christian I'm a Jew they
would be certain and thirdly and the
Believers will increase in faith so
it'll make people who are already Muslim
be more faithful to Islam have Faith have
have
more and I mean I think this is
remarkable in terms of the how
explicitly connected yeah in the Quran
this number is to these um factors about
faith itself you know it's explicitly
saying we have made their
number um and this number 19 this prime
number is mentioned just like that so
there are a lot of interesting patterns
with the number 19 um and as I've said
this is a unique case where a number is
explicitly mentioned as a means of
strengthening the faith of the Believers
and at least from a mathematical
perspective I'm not saying this is the
entire reason why this number is
mentioned allaham God knows best but I
certainly think a partial reason at the
very least is its mathematical signature
that appears in in in several instances
of the Quran not least of which is this
chapter itself where it was mentioned
first yeah so the point I'm going to
illustrate is that there are uncanny
number of multiples of 19 in both this
specific chapter and in the Quran more
broadly so just some basic probability
the probability of a number a random
number being divisible by 19 is one in
19 so every 19th number in integers is
divisible by 19 that's what it means to
be a multiple of 19 um but roughly it
just means that if I told you a random
number the chance of that random number
being divisible by 19 if it's a whole
number uh is roughly 5% however
probability that two random numbers are
both divisible by 19 um goes up
exponentially in the sense that it's now
one over 19 so one and 19 multiplied by
1 in 19 because now there are
361 um
outcomes uh related to the probability
here so that's around 0.2%
chance um three in a row would be 1
over1 19 * 1 over 19 Time 1 over1 19
which would be um 1 over 6,859 so if I
said three random numbers the chance
that um if I said I have three random
numbers the chance that all three
without you looking at them are
divisible by 19 uh is is very very very
low and so the chance of n numbers in a
row being divisible by 19 is um 1 in 19
to the power of n which simply means 1
in 19 multiplied by itself n times so
the numbers go down the probability goes
down very quickly um and this is
important context to keep in mind um
because of how many times this pattern
comes in the Quran so for example the
number of words in the verse that
discuss the implications of the number
19 that long verse that said their
number is to test the disbelievers to
increase the Believers in faith it's got
57 Words which is exactly 19 time three
so that's already pretty pretty
interesting um however the number of
words up until the verse that mentions
the number 19 so right before it um is
95 which is 19 * 5 so this is you know
getting quite like un like very unlikely
um and then this was very interesting
when I found this out the number of
letters up until the word 19 itself so
not including but right up to when the
word 19 is mentioned the Arabic
word is 361 which is 19 squar it's 19
time 19 um now we're really getting into
like you know this is this would make
someone at least raise an eyebrow I
would imagine and then um the number
words up to the 19th verse um is 57 19
time 3 again so you know some maybe
someone could argue okay maybe you're
cherry-picking the um the number of like
wh which parts that you're looking at
but I would say even then the
probability that these would occur uh at
at this like frequency is astronomically
low like is is very very very uncanny at
the very least especially in a document
that is explicitly mentioning this
number um as a you know phenomenon of
interest that would raise the faith of
Believers I mean these mathematical
aspects of the Quran could not have been
looked at um you know sufficiently
without a computer until like you know
in the past hundred years or so for
instance right it's um yeah very
interesting I think even more
interesting is um oh yeah sorry I just
wanted to again bring up that this is
just some literal programming code that
I ran to um recapitulate everything I
said so everything I've said actually
exists there um is if for any
programmers interested they can like
just take a screenshot of this and do it
themselves you know um all you need is
this um Library this module called P
Quran this software and then you can
just copy and paste this code you can
scrutinize it if you want and everything
I've said is is there uh so this is just
amazing so now moving on
um still about the number 19 I mentioned
very early on the first revelation
revealed to the prophet sallallahu
alaihi wasallam peace be upon Him is
traditionally agreed upon to be the
first five verses of Surah
Al famously beginning with read in the
name of your lord who created it's a
very famous every Muslim will at least
know the story of The Prophet's first
revelation peace be upon him so the
number of letters in these first five
verses five verses the first five verses
the first first revelation ever the
first five verses that were ever
revealed to the prophet the number of
letters is 76 which is 19 * 4 the number
of letters in the remaining verses so
from that point onwards is 209 which is
19 time
11 so that also means that the number of
letters in all the verses in total is
285 which is 19 * 15 the number of
verses in the Surah itself is also
undeniable is 19 Surah alak has 19 verses
verses
and additionally it's the 96th Surah
meaning that there are 95 preceding
chapters uh in the canonical book of the
Quran 95 preceding chapters meaning 19
Time 5 preceding chapters and 19
chapters following it if you include the
chapter itself and this also brings me
to another point which is that the Quran
itself is 114 chapters which is 19 time
6 um I I I think this is just to me at
least I think like rationally I think
this Pur it's beyond coincidence that
this many multiples of 19 should emerge
in a text by
random especially when you consider the
number itself is a sign significance in
the text that says yeah it's significant
that's an important point it's not just
some random mention the number 19 is
really significant it's not just a
random stat you know as if the Quan
would just quote random statistics this
not how it works everything in the Quran
is extremely significant uh morally
spiritually and so on so we are alerted
to something when it's mentioned like
that exactly exactly um so yeah like
it's just even more reason to believe
that the author of the Quran was well
aware of the link between this pattern
and the Quran itself and we believe the
author in the Quran is is God himself um
so I think this kind of at the very
least to me it partially makes it makes
very a lot of sense that this is the
partial reason at the very least that
the Quran mentions the number of 19 as
being a means of strengthening the
conviction of Believers in this book I
mean you know someone who like myself
appreciates maths because maths is you
know it's it's irrefutable matths itself
is irrefutable now if you know we've
looked at examples with the moon and
stuff and stuff but the fundamental
aspects of math multiples summations
arithmetic operations they're undeniable
and I think that's one of the strengths
of this aspect of the Quran in
illustrating it's um inhuman
origin so I I thought this was really uh
really remarkable I thought this was not
something that could be discounted and
um yeah and when I found this out myself
and like recomputed the result just to
make sure you checked all this yourself
then yes I checked this I I wrote the
code for this as well it's very similar
to the previous one um but anyone who
wants to redo it themselves you can um
just have a look at this screenshot uh
and if you know some even very basic um
Python programming language uh you
should be able to um again reproduce
these results so yeah I think this is
like is really remarkable to me and
makes me very appreciative of of this
aspect of the Quran which makes me even
more saddened to see people dismiss it
entirely or even say that this pattern
doesn't exist I've heard some people say
well this number you know there's
nothing to it in the Quran and these are
Muslims and I know they're
well-intentioned but they have been led
to believe that it's all just Hocus
Pocus and like there's nothing there no
there's something there and it's it's
amazing to to take a look at um now the
the final sorry I me S
interrup pause a second I want to go
back to uh this book because I whilst
you were talking I was sneakily trying
to find the reference that I mentioned
earlier on podcast so just explain what
this book is this is an English
translation of the meanings of the Quran
the Quran a translation by Abdul uh
halem uh he's an Egyptian so he's a
native Arabic uh speak speaker uh he was
educated at Cambridge and many other
places and he's professor of Islamic
Studies at the school of Oriental
African studies at the University of
London the same University where you are
based he's one of the most world's most
distinguished uh academics uh in the
Quran he speaks English perfectly he
lives here in London and this book uh
this translation is published by Oxford
University press I just want to read to
you uh briefly uh in the introduction to
this translation in a section called
stylistic features now this is in uh
page 19 of his introduction he says the
following a central feature of quranic
style is contrast between this world and
the next occur each occurring exactly
115 times between Believers and
disbelievers between paradise and hell
this has been studied in great detail
and SCH have found truly remarkable
patterns of contrasts angels and Devils
life and death secrecy and openness and
so on occurring exactly the same number
of times and then there's a footnote at
the bottom this is the reference uh I
wanted to mention uh to an academic word
in it is in uh Arabic published in k a
now for a is initial now for n a w f a l
and then there's a an Arabic title and
my arabic's not good enough on embarrass
myself anyway you can find it for
yourself easily online and then he
continues this sense of balance in the
text has continued in passages where the
Prophet is instructed to say and so it
goes on but I I just wanted to mention
that these uh he mentions the very same
uh doublets or or or uh extraordinary
contrasts occurring the same numbers of
time that you do and others as as well
between Believers and disbelievers uh
secrecy and openness and so on so the
implication being there are many others
uh which have been noted actually for a
long long time this is not a new study
um but there's a respected academic
reference people want to follow it up
for themselves so thank you very much
that's awesome thank you so much Paul
Subhan Allah yeah thank you for filling
in basically on the shortcomings of my
first like part of it on the contrary
you you verified all this yourself and so
so
this no but that that genuinely makes me
very happy because like that I felt that
was the part where I felt least
qualified to continue far from it you're
on very Solid Ground it seems no no
thank you no that's actually perfect so
I I feel like you've actually helped
like you know complete this presentation
so thank you thank you for that's very
very very kind and very helpful and uh
yeah um awesome so the very last um
thing I want to bring up is this thing
that I'll you know has been called the
chapter verse Matrix so again I haven't
come up with this cool name this was
dubbed uh at least I found it on Dr
shabir Ali's um like uh YouTube channel
or his his his team's YouTube channel
that the Quran speak and he's called it
the chapter verse Matrix I don't know if
he's calling the term but it's not
important the um the point is to just
have a yeah look at this so I'll
basically introduce this the way he did
I think it was it was best so in the
Quran in Surah Al F's third verse um God
swears an oath by the even and the odd
and in the Quran um Allah swears Oaths
by many different concepts and uh it was
known at the time that you know when you
want to get people's attention you would
swear by an oath and often a lot of
suras start with that so it's to get the
attention of the people and um it's not
Al it's also not uncommon that the
content of the oath of what is being
sworn by is related or um indicative of
the concept or sorry the topic that is
going to be talked about so this is uh
God's s by the even and the odd which
the reason I bring it up is because it
is another um reference that these
fundamental mathematical concepts are
being um you know mentioned in the Quran
so this is known as parity in maths just
it's a fancy word for saying like what
means even and odd but this called
parity you know and um it turns out that
this this concept of parity might have
something to do with the structure of
the Quran itself so this is probably one
of the more like um yeah I would say
like uh complex like things I want to
show it's not very complex in terms of
the final results but in terms of
getting there uh visually it might be
challenging so I I I I pray that I can
do justice to it and please interrupt me
if anything is unclear so because if
anything's unclear to you then it's most
likely unclear to everyone else um so in
the Quran we have Surah numbers in the
in the book we have today Surah fat is
number one and Surah Al bakar is number
two etc etc and the last Surah isah Nas
114 and each of these suras each of
these chapters has a number of verses F
has seven verses Surah Al bakar has 286
verses and so on on the 114th chapter
has six verses um if we add the Surah
number and the number of verses of that
Surah we can come up with this chapter
verse some result so forah f it would be
Surah number one plus the number of
verses it has which is seven we get
eight for Al Bak it's Surah number two
it has 286 verses we get 288 etc etc do
it for all the
115 um chapters of the Quran you'll get
115 results right so that's pretty much
all we need to do so in terms of um the
Simplicity of arriving there that's it
so everything else emerges from just
seeing whether that chapter verse sum
result is even or odd so for example the
chapter verse sum for the first Surah is
even um sorry the even the parity of the
first chapter verse um sum result is
even because the chapter verse sum um is
eight Eight's an even number for the
second result 288 that's also even for
the third results is 203 which is odd
and so on so we've just have one column
where we add the Surah number and the
number of verses of that Surah and then
we just see which of them are even and
which of them are odd yeah that's
it so um if we add up the number of uh
the Surah numbers in the Quran so if you
add up 1 plus 2 plus 3 plus 4 plus 5 all
the way to plus 114 which's known as the
arithmetic sum of the quran's uh chapter
numbers you get the number
6,555 okay there's nothing special yet
um if you do the same for the number of
verses in the Quran so each sur's verse
number just adding you know seven forah
f plus 286 plus Surah Bak etc etc um you
get 6,236 I mentioned this at the very
beginning the Quran has 6,236 verses so
all we've done so far is just add the
the Surah numbers of the Quran and add
the verse numbers of the
Quran um then we go back to this chapter
verse Su that we computed earlier which
is again simp derived from adding the
Surah number and verse number of each
chapter if you add
the uh chapter um verse sums of the odd
results of this so if you add up the odd
results which I've trying to demarcate
in blue it's it's a little bit like
difficult to see but if you add every
odd result from this chapter verse sum
so 23 125 171 213 etc etc 115 113 of
this chapter verse Su result if you add
all the odd numbers first of all you
find out that there's 57 odd numbers and
57 even numbers it's perfectly balanced
um which is already interesting and in
itself to be exactly 5757 even though
like you would say it's 5050 but to get
the exact numbers is still
unlikely um if you add the odd
results you get the number
6,555 which happens to also be the sum
of surra numbers in the on so the odd
result of this these 57 odd results uh
sum the sum of the odd results is 6555
which is exactly the sum of the Sur
numbers and these two results can
absolutely be different there's no need
for them to be the same it is not an
inherent property of books like this and
I'm going to illustrate that as well can
can I just sorry you you
youup um you mentioned that there were
57 um what was it 5 57 game was the
total number of it's it's 57 um odd
results from the chapter verse sum and
57 even results the chap and if you
divide 57 by three you get you get 19
yeah as well yeah so yeah that's also uh
and I didn't even think about that but
yeah you know you get you know yeah get
multi 19 just to just why not keep the
19 story keep keep yeah in fact I
thought it was funny because when you
brought up the um Abdul introduction you
mentioned it was on page 19 and that
made me laugh a bit because yeah this is
not an actual proof this is just random
Ox University
press yeah yeah just scary no this this
19 that is 57 is is multiples of 19 that
was the point right yes yes um so the
the Su of the odd results so remember
chapter verse sum there's 114 results 57
of them are odd 57 of them happen to be e
e
if you add up the 57 odd results get
6555 that's exactly the sum of s numbers
which is pretty remarkable because first
of all these numbers do not have to be
the same at all second of all consider
the fact that this sum of Sur numbers
was gained by adding 114 numbers but
this sum of odd results that reaches the
same total sum was only gained from 57
numbers half the number of numbers gave
the same result which means whatever
numbers it was missing was perfectly
counterbalanced with whatever numbers it
was gained um when you're counting like
the number of verses in this chapter
yeah so that's already remarkable but if
there's double coincidence where if you
add the remaining 57 even results so the
remaining 57 results which are the even
um numbers in this chapter first sum you
get uh
6,236 which is the some of the verses
number in the
Quran and I think uh you know people
should like seriously think about this
um in terms of like the gravity of like
what this is this is an insane double
coincidence of balance it is it is
absolutely not inherent to the property
of just adding the Surah number and the
verse number and um I want to show that
so yeah so this is just putting it in
words the 57 odd chapter verse sum
results add up to exactly the sum of
suras in the Quran and the 57 even
chapter verse uh sum result
add up to exactly the sum of verses in
the Quran and this remarkable balance
there's absolutely does not need to be
this way and to me this is also um
reminiscent of this concept of a check
sum in computer science so in computer
science a check sum is a it's a value
just a numeric value calculated from
data to detect whether there were errors
during the transmission of that data so
over the Internet for example right now
all like both of our internet Wi-Fi
routers are sending and receiving
packets of data you know packets of the
pixels on my screen and on your screen
uploading and downloading right and um
our computers are inherently running an
algorithm just to check that that data
that it's receiving has not been
corrupted in transit has not been like
interfered with or you know maybe a I
don't know some like cable was like
going wrong or maybe it was like um the
packet was sent wrong or something like
that and the way it can check for
whether it was faulty is by applying a
mathematical algorithm to the data to
compute a signature known as a check sum
so when the data is received the check
sum is recalculated on the receiver's
end and it's compared to what the sender
said the check sum was and um if they
match the D data is likely intact if not
errors have occurred in other words a
check sum is indicative of it's a tool
for um verifying the preservation
information and I want to give a simple
example because this is maybe a lot um
so imagine you want to s a message hello
over the internet and let's adopt a
simple numeric scheme where the values
of letters are their position in the
alphabet a is one B is two Z is 26 the
numerical value of hello will then be
eight because H is the eighth letter
plus five because e is the fifth letter
and so on plus 12+ 12 + 15 so the check
sum someone might say how about we make
a check sum which is the sum of the
letters right so you send the message
and the check sum to me okay and you
send the word hello and the check sum
that should be for the word hello which is
is
52 then I received this data you know on
on my own time and I received both your
message and what the check sum was and
if my result is 52 then I know it's
correct if not then I know it indicates
lost information so for example if I
receive the word hell it show the O is
missing and also this check sum of 52 um
then what I would do is recompute oh did
Paul really mean to send me the word
hell I would just recompute the value
that hell would have so um 8 plus 5 plus
12 plus 12 it adds up to 37 not 52 it
doesn't add up to the checkm you said so
that indicates something went wrong and
it would be to my relief um that's
that's the idea of of a check sum it's a
means of um indicating information
preservation now the reason I think it's
indicative and relevant to this example
is because um hope this will play if you
change um any number of verses in the
Quran so if you add or remove a single
verse in the Quran right now you see the
number sum of Surah number equals the
sum of odd results the sum of verse
number equals the sum of even results
but if I for example change the number
of suras number of verses in the first
chapter of the Quran to eight from s to
eight this balance collapses so the sum
of odd results is no longer equal to the
sum of Sur number sum of even results is
no longer equal to the verse number and
you can like you know even if I um put
this back and then I do it for like a
different um if I remove a verse
somewhere I think that's what I do next
I think I changed it to 74 or something
like the same balance just it just
collapses so this absolutely does not
have to be the case so just adding or
removing a single um verse and certainly
adding or removing a chapter would
remove this balance completely and that
to me makes me think of it as a check
sum because it is another of the many
means of verifying that what we have
today at least has this remarkable
mathematical signature of balance that
indicates it has been preserved from the
um original
transmission can I just commend you on
your graphics absolutely extraordinary I
I love the fact that in real time now we
can actually manipulate the number of
verses and so on and
the effect uh in live time uh that's
remarkable well done thank thank you
thank you well yeah thank you thank you
it's a pre-recorded video but I do have
the live effect on an Excel sheet but I
didn't want to switch to excel so I had
pre-recorded this so yeah it is uh it is
live um well originally but thank you
thank you very much and um I wanted to
further um show that this is not a fe
common feature because I can imagine
someone saying they really I mean I
think the favorite tool of Skeptics in
this area would probably be to say it's
all a coincidence and you know I can't
blame them um but I want to show that
you can show that this is very unlikely
to be a coincidence in many different
ways but a very simple way would be to
show that this doesn't occur often and
so I wanted to do just a case study of
whether this result this balance this
chapter verse Matrix appears in the the
Bible so both Old Testament New
Testament and the reason I chose this as
a case study was because I thought it
was a good analogy a good analogous
sample for a book that has chapters and
it has verses clear verses number of
verses for each of the chapters you know
typical books don't include how many
sentences are in their um chapters
whereas these like um you know ancient
holy books do and um it also happens to
be holy book which is even more like in
the same analogous field so I thought
that was also like appropriate but um
you know so compared with another
chapter verse TT such as the books of
the Bible this balanced result does not
appear for example this is the Book of
Genesis and these are the actual chapter
number number of verses in Genesis and
um you know this the red indicates that
these values do not equal the values of
the chapter sums and the versus sums so
in fact I actually did this um using
programming for for every single um book
in both the the Old Testament and the
New Testament and everything you see in
red indicates that this balance did not
occur and this isn't to deride the Bible
it's simply an exercise in showing that
even with a sub substantial population
size of examples that are analogous in
terms of structure literary structure to
the Quran you won't find this pattern of
balance of this Exquisite precise double
coincidental incredible balance I even
made it easier to find it because I
would count even one of the coincidence
is occurring if the sum of the odd
results equated to the chapter numbers
and call it a day that would count as a
past you don't even have to get the
double coincidence of the even result
having to mean the sum of the versus
even that didn't occur um so it didn't
occur in like any of the 74 books that I
examined and again it's not to disparage
the Bible I mean it's not what I'm doing
it for it's just simply to use it as a
as a case study and it just shows that
this result does not occur often
randomly at all um and with this example
size I can confidently say at least
empirically it has a less than 1.4%
chance of occurring you know it occurs
one in 75 books that one being the Quran
and the 74 other books being um like a
population study with the Bible books so
that's just simply to refute the idea
that it's simply a coincidence because I
think it's it's a real reach to say it's
a coincidence I think someone would have
a much better rational um argument
saying that it was deliberately put
there but we'll get to refus that in a
minute as well uh yeah literally now so
some reputations just because I'm kind
of wrapping up now is um you're
overreaching or cherry-picking to me um
so I would say that I try to stick to
analyzing examples where the there were
simple and few numbers of arithmetic
operations not too many chained together
and without good reason I think I always
tried to link I hope it was clear but I
always tried to link um the mathematical
pattern I was trying to look at with
something from the Quran itself with an explicit key text referencing either the
explicit key text referencing either the number itself with the 19 or the
number itself with the 19 or the fundamental mathematical concept like
fundamental mathematical concept like parity even an odd in the Quran as well
parity even an odd in the Quran as well um so I Tred to keep it as close to the
um so I Tred to keep it as close to the source material as possible and with as
source material as possible and with as few operations and very simple
few operations and very simple arithmetic operations I mean we just did
arithmetic operations I mean we just did multiples which are just trying to do
multiples which are just trying to do summations and picking which of them are
summations and picking which of them are even and odd for example
even and odd for example I didn't do you know taking the
I didn't do you know taking the logarithm of something or taking the
logarithm of something or taking the exponent of something or converting
exponent of something or converting something to a complex number and then
something to a complex number and then converting it back into different
converting it back into different feature space I didn't do any of that
feature space I didn't do any of that and um I don't think you need to do any
and um I don't think you need to do any of that I didn't convert pick out which
of that I didn't convert pick out which numbers um exhibit some very Niche or
numbers um exhibit some very Niche or esoteric mathematical you know type of
esoteric mathematical you know type of number um I didn't do because simply I
number um I didn't do because simply I don't know that I I don't I don't have
don't know that I I don't I don't have the knowledge to do that but I just
the knowledge to do that but I just didn't I stuck to simple Concepts so
didn't I stuck to simple Concepts so that would be my reputation to that
that would be my reputation to that reputation then you know this favorite
reputation then you know this favorite um line is that it's all a
um line is that it's all a coincidence and I would say if you
coincidence and I would say if you believe all of this is a coincidence um
believe all of this is a coincidence um considering like the types of numbers
considering like the types of numbers and probabilities involved I would say
and probabilities involved I would say you probably need to check your um
you probably need to check your um standards of what you consider probable
standards of what you consider probable or not um because if you do not if you
or not um because if you do not if you call that a coincidence and I say this
call that a coincidence and I say this like you know politely if you call that
like you know politely if you call that a coincidence then are you applying the
a coincidence then are you applying the same standard the same rigor in your
same standard the same rigor in your day-to-day life I think in um ham Sis's
day-to-day life I think in um ham Sis's book uh the Divine reality I think he's
book uh the Divine reality I think he's called like this an epistemological
called like this an epistemological double standard which I think is a nice
double standard which I think is a nice phrase it just simply means like you
phrase it just simply means like you have a different standard of how you
have a different standard of how you view knowledge of how you view reality
view knowledge of how you view reality based on its context the context suiting
based on its context the context suiting you I mean I think most people if you
you I mean I think most people if you told them even there's a 20% chance that
told them even there's a 20% chance that they'll be struck by lightning if they
they'll be struck by lightning if they step outside today they won't walk
step outside today they won't walk outside but if you say if they say oh
outside but if you say if they say oh yeah this is a less than oh it's a you
yeah this is a less than oh it's a you know 0.01% chance of occurring well
know 0.01% chance of occurring well that's a chance it must have been the
that's a chance it must have been the coincidence there um I think that's a
coincidence there um I think that's a bit unfair and they're free to they're
bit unfair and they're free to they're free to uh believe that but I think um
free to uh believe that but I think um they'd probably have to like have some
they'd probably have to like have some introspection on why are you insisting
introspection on why are you insisting on this like extreme um Perfection of an
on this like extreme um Perfection of an error bar for um anything that doesn't
error bar for um anything that doesn't agree with your world viiew well it's
agree with your world viiew well it's probably like a mechanism of trying to
probably like a mechanism of trying to reject it and then you have to like
reject it and then you have to like think about your intellectual honesty
think about your intellectual honesty and confirmation bias and you know yeah
and confirmation bias and you know yeah um and the third thing they might say is
um and the third thing they might say is that it's done deliberately um which I
that it's done deliberately um which I obviously say yes it was I think it was
obviously say yes it was I think it was done deliberately but not by the prophet
done deliberately but not by the prophet Muhammad peace be upon her but by the
Muhammad peace be upon her but by the author of the Quran God uh that's what
author of the Quran God uh that's what we believe and I think the easiest I can
we believe and I think the easiest I can say all sorts of reputations for this
say all sorts of reputations for this but I think probably the simplest and
but I think probably the simplest and most elegant is this argument from
most elegant is this argument from Silence imagine what you'd have to argue
Silence imagine what you'd have to argue to say that this was done deliberately
to say that this was done deliberately you're saying that in that remember the
you're saying that in that remember the context of a revelation no written
context of a revelation no written material you know uh everything's in
material you know uh everything's in people's heads basically because it's an
people's heads basically because it's an oral transmission revealed contiguously
oral transmission revealed contiguously over 23 years um by one human um and the
over 23 years um by one human um and the Revelation was uh not contiguous sorry
Revelation was uh not contiguous sorry so it's in different parts are revealed
so it's in different parts are revealed different times etc etc that with all
different times etc etc that with all that of a that protocol for compiling
that of a that protocol for compiling the Quran that someone is there like you
the Quran that someone is there like you know the prophet peace be upon Him is
know the prophet peace be upon Him is supposedly trying to inject this you
supposedly trying to inject this you know mathematical pattern into the Quran
know mathematical pattern into the Quran and oh wait hang on I have to add a new
and oh wait hang on I have to add a new verse let me just make sure this chapter
verse let me just make sure this chapter verse Matrix uh adds up still and oh
verse Matrix uh adds up still and oh wait um maybe I should change the number
wait um maybe I should change the number of words here to add up to 19 yeah
of words here to add up to 19 yeah that'll be a good one you know all this
that'll be a good one you know all this immense effort that would have been just
immense effort that would have been just impossible to do I mean trying to
impossible to do I mean trying to recreate the chapter verse Matrix as a
recreate the chapter verse Matrix as a principle in a text from scratch is
principle in a text from scratch is challenging uh let alone like that's
challenging uh let alone like that's with a computer let alone from someone
with a computer let alone from someone in their mind in the seventh century in
in their mind in the seventh century in in the desert of Arabia um but even if
in the desert of Arabia um but even if even if you say someone did all of that
even if you say someone did all of that why on Earth would they not advertise it
why on Earth would they not advertise it by screaming about it if you're saying
by screaming about it if you're saying that this is a man who claims to be a
that this is a man who claims to be a prophet of God then you would think that
prophet of God then you would think that he would do anything in his interest in
he would do anything in his interest in order to try and verify that claim to
order to try and verify that claim to other people and if he's done it
other people and if he's done it deliberately putting all these numbers
deliberately putting all these numbers then surely he would want to reap the
then surely he would want to reap the fruits of his labor attention to it oh
fruits of his labor attention to it oh look at this remarkable property exactly
look at this remarkable property exactly bring attention to it and say look at
bring attention to it and say look at this yeah yeah and uh and that was never
this yeah yeah and uh and that was never done I mean I there was no trace of
done I mean I there was no trace of people knowing about this at the time of
people knowing about this at the time of the Prophet peace be upon him and until
the Prophet peace be upon him and until way later like clearer a millennia later
way later like clearer a millennia later until we're finding some of these
until we're finding some of these patterns so I think it's silly so if you
patterns so I think it's silly so if you say it's not a coincidence um and it's
say it's not a coincidence um and it's not cherry-picking and it's not done by
not cherry-picking and it's not done by a human well then maybe your last Refuge
a human well then maybe your last Refuge is to say it's done by a non-human super
is to say it's done by a non-human super intelligence like oh maybe it's the
intelligence like oh maybe it's the devil you know maybe they'll consider
devil you know maybe they'll consider him very intelligent or whatever crafty
him very intelligent or whatever crafty um but I think this is almost laughable
um but I think this is almost laughable as a contention because um the content
as a contention because um the content of the Quran is enough to serve as a
of the Quran is enough to serve as a reputation to this I mean the Quran has
reputation to this I mean the Quran has no shortage of examples of warning
no shortage of examples of warning Muslims against the devil I mean this is
Muslims against the devil I mean this is a verse I bring up I think it's pretty
a verse I bring up I think it's pretty clearcut um in the 35th chapter of the
clearcut um in the 35th chapter of the Quran it says in verse six says Satan is
Quran it says in verse six says Satan is your enemy so treat him as an enemy and
your enemy so treat him as an enemy and invite his follower only to enter the
invite his follower only to enter the blazing fire so that doesn't sound like
blazing fire so that doesn't sound like the type of book The Devil would write
the type of book The Devil would write he writes a book that is making people
he writes a book that is making people very Vigilant about him to seek Refuge
very Vigilant about him to seek Refuge uh from him with God to be good to your
uh from him with God to be good to your parents to um give like um charity you
parents to um give like um charity you know to to guard your eyes and stuff
know to to guard your eyes and stuff yeah that's a very satanic book uh I
yeah that's a very satanic book uh I mean obviously being sarcastic
mean obviously being sarcastic like that makes no sense um so that's
like that makes no sense um so that's just the brief summary of um the
just the brief summary of um the reputations that someone I thought could
reputations that someone I thought could make some rebuttal they could make I
make some rebuttal they could make I think at the end of the day they are um
think at the end of the day they are um no matter how many Hoops you try and
no matter how many Hoops you try and mental gymnastics you try and jump
mental gymnastics you try and jump through I think at some point you will
through I think at some point you will have to cover your own logic to accept
have to cover your own logic to accept that this is just a coincidence or from
that this is just a coincidence or from a deliberate human effort or whatever
a deliberate human effort or whatever and there would be some Gap in that
and there would be some Gap in that chain of reasoning and that's for that
chain of reasoning and that's for that own person to disclose it's not my job
own person to disclose it's not my job to like you know convince them I just
to like you know convince them I just present what I find um and to move on I
present what I find um and to move on I don't know if this is overkill but it's
don't know if this is overkill but it's not just the the mathematical patterns
not just the the mathematical patterns in the Quran and I'm just going to go
in the Quran and I'm just going to go over this very briefly because I'm I
over this very briefly because I'm I know I'm going quite over time um but
know I'm going quite over time um but the Quran has no shortage of these like
the Quran has no shortage of these like remarkable um phenomena in all sorts of
remarkable um phenomena in all sorts of domains not just mats um for example
domains not just mats um for example I've listed just a couple like a few
I've listed just a couple like a few examples of some that I really like
examples of some that I really like personally um and even listed videos
personally um and even listed videos where I could that people can search for
where I could that people can search for and I encourage them to do that you'll
and I encourage them to do that you'll be blown away so like um from this
be blown away so like um from this channel Arabic 101 the Quran is known to
channel Arabic 101 the Quran is known to make Hebrew word plays um and the
make Hebrew word plays um and the prophet peace be upon him did not speak
prophet peace be upon him did not speak Hebrew you know so like um mentioning
Hebrew you know so like um mentioning the prophet Zacharia in a verse that's
the prophet Zacharia in a verse that's about the remembrance of God in Arabic
about the remembrance of God in Arabic well the name Zacharia in Hebrew means
well the name Zacharia in Hebrew means the remembrance of God or mention of the
the remembrance of God or mention of the Lord um so there's a double on Tandra
Lord um so there's a double on Tandra going there but they only exists if you
going there but they only exists if you know Hebrew and um I know Dr Dr Ali
know Hebrew and um I know Dr Dr Ali ataii who's one of my favorite on your
ataii who's one of my favorite on your show uh he's also done a video on this
show uh he's also done a video on this that's really great I think it's called
that's really great I think it's called marvels of the Quran yes I think I've
marvels of the Quran yes I think I've referenced it here as well um so that's
referenced it here as well um so that's one thing another thing is that the
one thing another thing is that the Quran includes remarkably accurate facts
Quran includes remarkably accurate facts about ancient Egypt which was a
about ancient Egypt which was a civilization uh that was lost to the
civilization uh that was lost to the Arabs and certainly to ourselves until
Arabs and certainly to ourselves until the discovery of the Rosetta Stone in
the discovery of the Rosetta Stone in 1799 people
1799 people underestimate museum by the way here in
underestimate museum by the way here in London yeah it really belongs back where
London yeah it really belongs back where it was found in Egypt this is my plug
it was found in Egypt this is my plug here for can we please return these
here for can we please return these artifacts to their country of origin
artifacts to their country of origin where we usually nicked them during the
where we usually nicked them during the colonial period so sorry that's my
colonial period so sorry that's my little ranch though yeah I yeah I mean
little ranch though yeah I yeah I mean yeah that's that's I think a very like
yeah that's that's I think a very like yeah empathetic sense sentiment
yeah empathetic sense sentiment especially in the in the Middle East and
especially in the in the Middle East and Arab world a lot of our stuff happens to
Arab world a lot of our stuff happens to be in the British
be in the British museum ESP Stone which is which is an
museum ESP Stone which is which is an absolute incredible civilization or
absolute incredible civilization or monument where we first time in over
monument where we first time in over thousands of years actually able to
thousands of years actually able to decipher hieroglyphics um the Egyptian
decipher hieroglyphics um the Egyptian language at that time thousands of years
language at that time thousands of years ago um but it belongs it belongs in
ago um but it belongs it belongs in Egypt where it was dug up nicked by the
Egypt where it was dug up nicked by the British unfortunately yeah yeah I think
British unfortunately yeah yeah I think the British museum sent back you know
the British museum sent back you know everything that they've taken from
everything that they've taken from places that aren't Britain it'll be
places that aren't Britain it'll be pretty vacant slot they could turn into
pretty vacant slot they could turn into a very nice hotel I think there be lots
a very nice hotel I think there be lots nice fantastic architecture nice London
nice fantastic architecture nice London real estate turn it into a nice hotel
real estate turn it into a nice hotel that's my suggestion and that hotel will
that's my suggestion and that hotel will have a rich history and that will be the
have a rich history and that will be the Museum's
Museum's theme but but yeah like from your
theme but but yeah like from your serious purpose no no no no no
serious purpose no no no no no absolutely you can always interject um
absolutely you can always interject um but this video I recommend everyone
but this video I recommend everyone watch it I know it's 30 minutes but
watch it I know it's 30 minutes but every Muslim I think should watch it and
every Muslim I think should watch it and non-muslim as well because uh I think
non-muslim as well because uh I think this uh channel did an excellent job for
this uh channel did an excellent job for this video especially in showing um
this video especially in showing um examples in the Quran that are just
examples in the Quran that are just incredible in terms of the accuracy of
incredible in terms of the accuracy of How It's describing different uh ancient
How It's describing different uh ancient Egyptian civilizations because there
Egyptian civilizations because there wasn't just one they had like um
wasn't just one they had like um egyptologist like segmented into
egyptologist like segmented into different kingdoms like Old Kingdom
different kingdoms like Old Kingdom Middle Kingdom New Kingdom and um yeah
Middle Kingdom New Kingdom and um yeah this video covers it all to give an
this video covers it all to give an example that's like relatively simple
example that's like relatively simple like um in the Quran the king at the
like um in the Quran the king at the time of Joseph at the time of YF is
time of Joseph at the time of YF is always referred to as King mik in the
always referred to as King mik in the Quran um but the king of um the time of
Quran um but the king of um the time of prophet MSA Moses peace be upon him um
prophet MSA Moses peace be upon him um is referred to as
is referred to as pharaoh and it's exclusively like that
pharaoh and it's exclusively like that so Moses's uh the king in the story of
so Moses's uh the king in the story of Moses is always called Pharaoh the king
Moses is always called Pharaoh the king in the story of Joseph is always called
in the story of Joseph is always called King be upon um the prophets uh which is
King be upon um the prophets uh which is very interesting because those are the
very interesting because those are the correct descriptions of the Kings at
correct descriptions of the Kings at those times which the Bible gets wrong
those times which the Bible gets wrong by the way you going to mention that the
by the way you going to mention that the Bible unfortunately gets it wrong the
Bible unfortunately gets it wrong the Quran gets it right in areas which is
Quran gets it right in areas which is impossible for a seventh century Arab or
impossible for a seventh century Arab or anyone else on the planet to be honest
anyone else on the planet to be honest could possibly have got precisely
could possibly have got precisely correct yeah yeah yeah absolutely I mean
correct yeah yeah yeah absolutely I mean I think people
I think people underestimate um how old and how lost
underestimate um how old and how lost the civilization of Egypt was to like
the civilization of Egypt was to like pry I mean they just might think oh yeah
pry I mean they just might think oh yeah the uh maybe the Arabs lived in a desert
the uh maybe the Arabs lived in a desert it's nearby surely they must have like
it's nearby surely they must have like no it's not like that like it was super
no it's not like that like it was super old like it's really really um like
old like it's really really um like Millennia apart um they had no knowledge
Millennia apart um they had no knowledge of this civilization to that extent and
of this civilization to that extent and yeah like you said the Bible gets it
yeah like you said the Bible gets it wrong so reputation that it's somehow
wrong so reputation that it's somehow copied from the Bible means that yes it
copied from the Bible means that yes it was copied and then somehow the person
was copied and then somehow the person copying it knew what was correct and was
copying it knew what was correct and was often in the case the Cron role subject
often in the case the Cron role subject but his role Vis the previous scriptures
but his role Vis the previous scriptures the extant scriptures as correcting them
the extant scriptures as correcting them as an arbit an arbitrator but M this
as an arbit an arbitrator but M this Arabic word has that kind of
Arabic word has that kind of significance in the quran's relationship
significance in the quran's relationship with the existing Bible uh correcting it
with the existing Bible uh correcting it and and uh making sure we have the true
and and uh making sure we have the true understanding of history for example
understanding of history for example absolutely exactly that's the word m um
absolutely exactly that's the word m um that the Quran serves to um verify the
that the Quran serves to um verify the truth in the in these scriptures which
truth in the in these scriptures which still have some truth in them but shows
still have some truth in them but shows what is true in them and what we as
what is true in them and what we as Muslims believe has been altered over
Muslims believe has been altered over time yeah um so I I recommend I can't do
time yeah um so I I recommend I can't do justice to this entire video like you I
justice to this entire video like you I really recommend people watch it
really recommend people watch it including yourself Paul if you haven't
including yourself Paul if you haven't already I also just a small adver for do
already I also just a small adver for do Dr Louie fatou's videos on blogging
Dr Louie fatou's videos on blogging theology where he also addresses these
theology where he also addresses these very very questions ancient about
very very questions ancient about ancient Egypt and the Bible the between
ancient Egypt and the Bible the between the Bible and the Quran when it comes to
the Bible and the Quran when it comes to Egyptian history is discussed at length
Egyptian history is discussed at length by Dr Louis Fatu as well as this video
by Dr Louis Fatu as well as this video You're mentioning of course okay okay
You're mentioning of course okay okay I'll I'll give that a watch as well
I'll I'll give that a watch as well thank you for that um and then moving on
thank you for that um and then moving on like just again I'm just kind of going
like just again I'm just kind of going rapid fire through these ones but the
rapid fire through these ones but the Quran includes like uh very incredibly
Quran includes like uh very incredibly complex ring like literary structures uh
complex ring like literary structures uh that read coherently in a linear style
that read coherently in a linear style which people are familiar with but also
which people are familiar with but also have a meaning in a palindromic from a
have a meaning in a palindromic from a hromic perspective um and and just
hromic perspective um and and just simply put humans don't talk like this
simply put humans don't talk like this and remember the context there's not
and remember the context there's not written uh at the time the prophet peace
written uh at the time the prophet peace be upon Him supposedly this thematic
be upon Him supposedly this thematic ring like structure is being said from
ring like structure is being said from the get-go some verses that are 200
the get-go some verses that are 200 suras that are 286 verses long and
suras that are 286 verses long and aren't revealed continuously yet they
aren't revealed continuously yet they have this like you know there's a tiny
have this like you know there's a tiny screenshot here it doesn't do it justice
screenshot here it doesn't do it justice I recommend people watching it but like
I recommend people watching it but like for example this exists in many suras in
for example this exists in many suras in the Quran many chapters but even in Bak
the Quran many chapters but even in Bak the second chapter of the Quran the
the second chapter of the Quran the first like so many verses are a mirror
first like so many verses are a mirror to the theme of the last like verses or
to the theme of the last like verses or the last verses and if you divide the
the last verses and if you divide the chapter into chunks you'll notice that
chapter into chunks you'll notice that the chunks mirr each other across the
the chunks mirr each other across the central axis and in Bak it's even more
central axis and in Bak it's even more interesting because each of those chunks
interesting because each of those chunks is a ring likee structure in of itself I
is a ring likee structure in of itself I mean again I think on on um I think has
mean again I think on on um I think has talked about in Heavenly order uh which
talked about in Heavenly order uh which I recommend people look up but yeah like
I recommend people look up but yeah like I mean that is just to me from a
I mean that is just to me from a literary perspective impossible it's
literary perspective impossible it's just like ridiculous to thing that a
just like ridiculous to thing that a person is going to plan that and again
person is going to plan that and again it wasn't advertised uh so there's that
it wasn't advertised uh so there's that argument from Silence again um and just
argument from Silence again um and just to finish off like just just a few more
to finish off like just just a few more I'm sorry um because I'm really like
I'm sorry um because I'm really like yeah I think these are like amazing the
yeah I think these are like amazing the Quran it's it might be like known that
Quran it's it might be like known that people people know that the Quran
people people know that the Quran accurately describes embryonic
accurately describes embryonic development uh even out of micros scopic
development uh even out of micros scopic level obviously unknown to sth Century
level obviously unknown to sth Century Arabs and much thereafter I've heard
Arabs and much thereafter I've heard some people think that this is because
some people think that this is because the Muslims were advanced in science but
the Muslims were advanced in science but they forget that the Muslims became
they forget that the Muslims became advanced in science after the the Islam
advanced in science after the the Islam came not before um and this is just a
came not before um and this is just a video about um uh this professor Keith
video about um uh this professor Keith Moore a Canadian Professor he was
Moore a Canadian Professor he was professor of anatomy at the University
professor of anatomy at the University of Toronto I believe and he's written
of Toronto I believe and he's written textbooks on embryology so he was like a
textbooks on embryology so he was like a you know a pretty uh authoritative
you know a pretty uh authoritative figure on the subject and by a series of
figure on the subject and by a series of events he got in like he encountered um
events he got in like he encountered um you know religious uh Muslim figures who
you know religious uh Muslim figures who wanted him to uh look at the quran's
wanted him to uh look at the quran's description of embryology and he was
description of embryology and he was stunned by the accuracy at which the
stunned by the accuracy at which the Quran uses its language to describe
Quran uses its language to describe Embry embryological development um so
Embry embryological development um so much so I mean you can watch this video
much so I mean you can watch this video he's just talking about it and so saying
he's just talking about it and so saying the
the between how he would describe it using
between how he would describe it using his SCI language versus how the Quran
his SCI language versus how the Quran describes it and again the Quran isn't a
describes it and again the Quran isn't a book about science but it just so
book about science but it just so happens that the facts that it talks
happens that the facts that it talks about can be scientifically verified and
about can be scientifically verified and if they can't be scientifically examined
if they can't be scientifically examined because we don't have the tools for it
because we don't have the tools for it then it's still open for discussion so
then it's still open for discussion so whatever can be tested empirically with
whatever can be tested empirically with the tools we have access to has been
the tools we have access to has been true whatever we can't test uh we don't
true whatever we can't test uh we don't have an answer for but doesn't mean it's
have an answer for but doesn't mean it's not true it means we are not able to
not true it means we are not able to test it yet um and then this kind of
test it yet um and then this kind of more generically the Quran gets all
more generically the Quran gets all manner of scientific facts correct about
manner of scientific facts correct about our universe and biology that could not
our universe and biology that could not have been known to sth Century Arabs and
have been known to sth Century Arabs and I know this is also a surprisingly
I know this is also a surprisingly contentious um area and I've seen on
contentious um area and I've seen on your channel like um the different
your channel like um the different perspectives of scientists scientists
perspectives of scientists scientists had about talking about scientific
had about talking about scientific miracles in the Quran and I think it's a
miracles in the Quran and I think it's a it's a good Nuance discussion to have um
it's a good Nuance discussion to have um because it basically suffers from the
because it basically suffers from the same problem as the Miracles right very
same problem as the Miracles right very much so yeah yeah people overreaching
much so yeah yeah people overreaching and stuff and again I think it's out of
and stuff and again I think it's out of good intention but maybe they go too far
good intention but maybe they go too far to show something and it makes people
to show something and it makes people dismissive of the entire subject as a
dismissive of the entire subject as a whole which I think is a shame because I
whole which I think is a shame because I think there are really remarkable facts
think there are really remarkable facts in the in the Quran you know like um the
in the in the Quran you know like um the fact that the Universe emerged from a a
fact that the Universe emerged from a a single point what we would call The Big
single point what we would call The Big Bang Theory you know um and that
Bang Theory you know um and that expanding as well that's expand
expanding as well that's expand um you know that for example I think I
um you know that for example I think I put a picture of bees because I believe
put a picture of bees because I believe the Quran references like the worker
the Quran references like the worker honey bees as female and a feminine
honey bees as female and a feminine adjective which is is they're actually
adjective which is is they're actually female and people didn't know this the
female and people didn't know this the fact that the moon reflects the Sun's
fact that the moon reflects the Sun's light you know the Moon is described as
light you know the Moon is described as Mona in the in the in the Quran which
Mona in the in the in the Quran which means something that is reflective of
means something that is reflective of light whereas the sun is described as a
light whereas the sun is described as a lamp s which uh like indicates that it
lamp s which uh like indicates that it is the source of of heat and light um
is the source of of heat and light um people didn't know this they didn't they
people didn't know this they didn't they couldn't confir irm you know necessarily
couldn't confir irm you know necessarily that the moon wasn't creating its own
that the moon wasn't creating its own light um and so I mean I will say the
light um and so I mean I will say the same caveat that these scientists have
same caveat that these scientists have said that these quranic verses might not
said that these quranic verses might not exactly be referencing like you know the
exactly be referencing like you know the Big Bang or the expansion of the
Big Bang or the expansion of the Universe from my perspective I think
Universe from my perspective I think it's likely but the reason that they say
it's likely but the reason that they say well it doesn't necessarily tie it to
well it doesn't necessarily tie it to that is because we don't want to tie the
that is because we don't want to tie the quran's verses on matters that could
quran's verses on matters that could potentially change in the future because
potentially change in the future because that's the nature of it can change um
that's the nature of it can change um much to contrary you know popular belief
much to contrary you know popular belief um and so we don't but I still think
um and so we don't but I still think there's a tremendous number of like
there's a tremendous number of like scientific um verifiable facts in the
scientific um verifiable facts in the Quran that are just verifiable and like
Quran that are just verifiable and like you know the gender of honeybees is
you know the gender of honeybees is probably not going to change anytime
probably not going to change anytime soon um or like you know the moon isn't
soon um or like you know the moon isn't gonna not be reflective of we go holy
gonna not be reflective of we go holy Aro trans bees of course
Aro trans bees of course which science ah this this male be if as
which science ah this this male be if as a female B and they have a trans
a female B and they have a trans B yeah until that point
B yeah until that point reaches but but yeah like the the point
reaches but but yeah like the the point is that I still think it's a valid a
is that I still think it's a valid a valid field of study um but again it has
valid field of study um but again it has to be approached at the same level of
to be approached at the same level of like um
like um region and um there's some other facts
region and um there's some other facts that I think people might not um really
that I think people might not um really like internalize um one is that the
like internalize um one is that the quran's Arabic genuinely superseded the
quran's Arabic genuinely superseded the best poets of Arabia despite the prophet
best poets of Arabia despite the prophet peace be upon him not being a poet and
peace be upon him not being a poet and here I just have a quote from one of the
here I just have a quote from one of the enemies of the Prophet at the time um WB
enemies of the Prophet at the time um WB M who he essentially is is praising the
M who he essentially is is praising the the quran's language even though he was
the quran's language even though he was an enemy of the Prophet um but he was
an enemy of the Prophet um but he was just saying I have you know heard such
just saying I have you know heard such speech from him and he says by Allah but
speech from him and he says by Allah but they would you know refer to God as
they would you know refer to God as Allah even when they didn't believe in
Allah even when they didn't believe in Islam it's like saying by God you know
Islam it's like saying by God you know so it doesn't mean he was necessarily
so it doesn't mean he was necessarily Muslim but you know he says I have heard
Muslim but you know he says I have heard such speech from him as can neither be
such speech from him as can neither be the speech of a mortal nor of Jin you
the speech of a mortal nor of Jin you know like of these like you know uh in
know like of these like you know uh in Islam there's this concept of like
Islam there's this concept of like demons and and Jin I think demons is not
demons and and Jin I think demons is not the right word I think Jin is its own
the right word I think Jin is its own word to be honest um its beauty no doubt
word to be honest um its beauty no doubt surpasses the beauty of all speeches
surpasses the beauty of all speeches cannot be superseded it is not the
cannot be superseded it is not the speech of any human being and he was a
speech of any human being and he was a prominent poet in Mecca and and a leader
prominent poet in Mecca and and a leader of the pre-islamic Mecca
of the pre-islamic Mecca so he was an authority on the subject
so he was an authority on the subject and I believe um again in hamat Sis's
and I believe um again in hamat Sis's book which I recommend the Divine
book which I recommend the Divine reality he illustrates this topic well
reality he illustrates this topic well he says if there was any time in history
he says if there was any time in history where a poet had a the best possible
where a poet had a the best possible shot of creating a copy of the Quran
shot of creating a copy of the Quran that would supersede it it would have
that would supersede it it would have been the time that the Quran was
been the time that the Quran was revealed because the Quran was revealed
revealed because the Quran was revealed at the height of pristine Arabic
at the height of pristine Arabic language and poetry was just like an
language and poetry was just like an industry where you know you could think
industry where you know you could think of it as like the artists of the time
of it as like the artists of the time and they were heavily praised um in in
and they were heavily praised um in in that Society so they had the best poets
that Society so they had the best poets and the proof that it wasn't superseded
and the proof that it wasn't superseded is that the Quran existed the first 13
is that the Quran existed the first 13 years of the prophet's mission was a
years of the prophet's mission was a primarily non-combative non-violent
primarily non-combative non-violent non-defensive uh Mission he was just
non-defensive uh Mission he was just basically taking all sorts of abuse
basically taking all sorts of abuse without retaliating because he wasn't
without retaliating because he wasn't allowed to do so all he had was the
allowed to do so all he had was the words of the Quran so that was his only
words of the Quran so that was his only asset so why are people converting to
asset so why are people converting to Islam if there was an alternative poet
Islam if there was an alternative poet who says oh that Quran that's nothing
who says oh that Quran that's nothing listen to this and then people would be
listen to this and then people would be like oh yeah you're right it really is
like oh yeah you're right it really is Nothing But Not only was the Quran not
Nothing But Not only was the Quran not nothing but it was so immensely powerful
nothing but it was so immensely powerful in its language to the point that the um
in its language to the point that the um people in the tribe of the Prophet you
people in the tribe of the Prophet you know his enemies were plotting to kill
know his enemies were plotting to kill him I mean it was taboo to try and kill
him I mean it was taboo to try and kill your own tribe member and instead of
your own tribe member and instead of trying to come up with better words they
trying to come up with better words they would resort to that last resort of
would resort to that last resort of trying to kill him I mean is it easier
trying to kill him I mean is it easier to come up with better words or is it
to come up with better words or is it easier to to plot and kill someone it's
easier to to plot and kill someone it's Taboo in your Society um the fact they
Taboo in your Society um the fact they had to resort to that measure indicates
had to resort to that measure indicates that they were that they failed to
that they were that they failed to produce something that was um
produce something that was um linguistically better this is the last
linguistically better this is the last part I promise um but the prophet s
part I promise um but the prophet s wasam is more like wellknown also is
wasam is more like wellknown also is known to have made extremely precise in
known to have made extremely precise in other words risky um predictions of the
other words risky um predictions of the fure future that have come to pass that
fure future that have come to pass that have been verified to to come to pass
have been verified to to come to pass and I give an example of this this is in
and I give an example of this this is in the um Hadith book you know the
the um Hadith book you know the collections of the sayings of the
collections of the sayings of the Prophet Sunan IB maah and uh it's when
Prophet Sunan IB maah and uh it's when the prophet Sall wasallam says when you
the prophet Sall wasallam says when you see the Barefoot naked destitute
see the Barefoot naked destitute Shepherds competing and constructing
Shepherds competing and constructing tall buildings which um Scholars say
tall buildings which um Scholars say these are referring to the Arab Nomads
these are referring to the Arab Nomads of Arabia for example and there's no
of Arabia for example and there's no realm where you would make a prediction
realm where you would make a prediction like this if you had to make a pred
like this if you had to make a pred about people building tall buildings at
about people building tall buildings at that time you could opt for the Persians
that time you could opt for the Persians or the the Romans you would not opt for
or the the Romans you would not opt for making that prediction for people living
making that prediction for people living um as Nomads in the desert and yet
um as Nomads in the desert and yet that's exactly what we see today in
that's exactly what we see today in Dubai and Saudi Arabia for example just
Dubai and Saudi Arabia for example just like the competition they're doing
like the competition they're doing trying to build these uh extremely tall
trying to build these uh extremely tall buildings like the BJ Khalifa I mean
buildings like the BJ Khalifa I mean that is that's like I think that's a
that is that's like I think that's a pretty pretty strong evidence in and of
pretty pretty strong evidence in and of itself if nothing else was here um and
itself if nothing else was here um and then also the fact that the Quran has
then also the fact that the Quran has been demonstrably preserved for 1,400
been demonstrably preserved for 1,400 plus years as God said it would be
plus years as God said it would be another example where the claim is being
another example where the claim is being made in the text itself which is makes
made in the text itself which is makes it doubly important right God said that
it doubly important right God said that he would preserve the Quran and it's
he would preserve the Quran and it's been preserved it's an only known book
been preserved it's an only known book to have like gone through this
to have like gone through this preservation throughout that period of
preservation throughout that period of time with no um changes in the world
time with no um changes in the world words or even letters of the Quran
words or even letters of the Quran between hundreds of thousands of
between hundreds of thousands of communities across the world who had
communities across the world who had memorized it since that time if it
memorized it since that time if it wasn't preserved you'd expect at least
wasn't preserved you'd expect at least one Community to have some like you know
one Community to have some like you know double standard version of it but we
double standard version of it but we don't find
don't find that and this is the just a like a
that and this is the just a like a manuscript of the Buran Quran which was
manuscript of the Buran Quran which was dated to within years of the prophet's
dated to within years of the prophet's Lifetime with radiocarbon dating and
Lifetime with radiocarbon dating and it's consistent with today's Quran so
it's consistent with today's Quran so the the the parts of this that we have
the the the parts of this that we have today are consistent with the Quran
today are consistent with the Quran and finally I'll just want to end by
and finally I'll just want to end by saying like um people also don't realize
saying like um people also don't realize that the in the prophet peace be upon
that the in the prophet peace be upon him's life the prophet was uh offered
him's life the prophet was uh offered great wealth and political Authority at
great wealth and political Authority at one episode of his life by his opponents
one episode of his life by his opponents in Mecca they wanted to shut him down
in Mecca they wanted to shut him down without having to resort to like killing
without having to resort to like killing him yet at that time and they're like
him yet at that time and they're like okay listen you're getting a lot of
okay listen you're getting a lot of followers but this monotheism business
followers but this monotheism business doesn't really work with us um so how
doesn't really work with us um so how about we do a little bit of a compromise
about we do a little bit of a compromise you know you get it's like essentially
you know you get it's like essentially saying how about we practice your
saying how about we practice your religion on Sunday but we get Mondays
religion on Sunday but we get Mondays and you can go back on Tuesdays and
and you can go back on Tuesdays and we'll give you you will make you the
we'll give you you will make you the richest man in Mecca we'll give you all
richest man in Mecca we'll give you all the women that you want will give you
the women that you want will give you will'll make you the chief of Mecca
will'll make you the chief of Mecca essentially you know put you in a very
essentially you know put you in a very high position of authority all you have
high position of authority all you have to do is slightly compromise on your
to do is slightly compromise on your monotheistic values and the prophet
monotheistic values and the prophet obviously refused if there was any time
obviously refused if there was any time that someone who claims the prophet was
that someone who claims the prophet was a charlatan this would have been this is
a charlatan this would have been this is like a you know irre reconcilable fact
like a you know irre reconcilable fact with that proposition uh that would have
with that proposition uh that would have been a perfect time for someone like
been a perfect time for someone like that allegedly to take over but he
that allegedly to take over but he didn't and this verse was revealed that
didn't and this verse was revealed that um say Prophet I am only immortal like
um say Prophet I am only immortal like you but it has been revealed to me that
you but it has been revealed to me that your God is one take the straight path
your God is one take the straight path to him and seek his forgiveness woe to
to him and seek his forgiveness woe to the idolators so I think uh that's that
the idolators so I think uh that's that really is the end this just some sources
really is the end this just some sources just some links some of the places I
just some links some of the places I found these like Bible statistics and a
found these like Bible statistics and a couple of videos from thean speak on the
couple of videos from thean speak on the mathematical patterns that I largely use
mathematical patterns that I largely use um and yeah that's that's essentially it
um and yeah that's that's essentially it so um yeah if you have any questions
so um yeah if you have any questions Paul like you can you can run them by me
Paul like you can you can run them by me um um I hope everything was like
um um I hope everything was like relatively clear I hope I didn't lose
relatively clear I hope I didn't lose any of your viewers along the way no no
any of your viewers along the way no no I I think the strength of your
I I think the strength of your presentation was that it was very clear
presentation was that it was very clear were research grounded in sober analysis
were research grounded in sober analysis rather than extravagant esesis as as
rather than extravagant esesis as as academics call it uh reading things into
academics call it uh reading things into text than exeresis reading uh you know
text than exeresis reading uh you know trying to get the meaning from the text
trying to get the meaning from the text as it is um so this is a this a very
as it is um so this is a this a very helpful sober measured as you call it uh
helpful sober measured as you call it uh methodology that you've adopted and um
methodology that you've adopted and um and we can independently fact check what
and we can independently fact check what you're saying I like the fact that
you're saying I like the fact that you've given us of codes we can copy and
you've given us of codes we can copy and paste my everyone will not be doing that
paste my everyone will not be doing that that's not not something that I will do
that's not not something that I will do um but um there are people out there you
um but um there are people out there you will want to fat check it which is great
will want to fat check it which is great so I really I really appreciate your
so I really I really appreciate your openness and your willingness to be held
openness and your willingness to be held to account in in what you're saying and
to account in in what you're saying and it is it's good thank you thank you
it is it's good thank you thank you thank you very much yeah I just hope
thank you very much yeah I just hope that this sort of reignites this
that this sort of reignites this conversation about looking at the Quran
conversation about looking at the Quran from this perspective although I I I
from this perspective although I I I don't want people to go overboard
don't want people to go overboard obviously that was the point at the very
obviously that was the point at the very beginning but yeah the Quran has all
beginning but yeah the Quran has all sorts of miraculous aspects and each one
sorts of miraculous aspects and each one will touch someone differently and I
will touch someone differently and I think it would be a shame to close um
think it would be a shame to close um the door on this subject when I think
the door on this subject when I think there's some real gems in there that I
there's some real gems in there that I think even God himself seems to be
think even God himself seems to be alluding to us exploring so you know why
alluding to us exploring so you know why close that off and it could bring
close that off and it could bring someone into the fold of Islam so um
someone into the fold of Islam so um yeah I think I think it could be
yeah I think I think it could be hopefully insh it would be useful so um
hopefully insh it would be useful so um yeah anything good that I says from God
yeah anything good that I says from God anything any mistakes I've made for
anything any mistakes I've made for myself so thank you so much for uh
myself so thank you so much for uh having me Paul and um you very
having me Paul and um you very much using your expertise and and your
much using your expertise and and your training uh to such good effect uh to
training uh to such good effect uh to benefit the um so we can have a sober
benefit the um so we can have a sober measured uh but real appreciation
measured uh but real appreciation nevertheless of the mathematical
nevertheless of the mathematical remarkable signs aats in in the Quran
remarkable signs aats in in the Quran which indicate a Divine mind behind it
which indicate a Divine mind behind it as there is in the universe itself which
as there is in the universe itself which is also an a sign of God there is in his
is also an a sign of God there is in his word the book of Nature and the Book of
word the book of Nature and the Book of God uh as has once put it both pointing
God uh as has once put it both pointing in the same direction uh to God himself
in the same direction uh to God himself so I think you've done a really good job
so I think you've done a really good job to do that so thank you very much indeed
to do that so thank you very much indeed thanks thanks thanks thanks very much
thanks thanks thanks thanks very much much thank you till next time next time
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