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195. Ders | Ra'd Sûresi (41-43) ve İbrâhîm Sûresi (1-3) Tefsiri | Abdurrahman Ateş (2016) | Abdurrahman Ateş | YouTubeToText
YouTube Transcript: 195. Ders | Ra'd Sûresi (41-43) ve İbrâhîm Sûresi (1-3) Tefsiri | Abdurrahman Ateş (2016)
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Video Summary
Summary
Core Theme
The content delves into the interpretation of specific verses from the Quran, particularly Surah Ibrahim, emphasizing the importance of divine revelation, the cyclical nature of rise and fall in human affairs, and the universal message of Islam. It also critiques misinterpretations that prioritize scientific explanations over the core message and highlights the true meaning of gratitude and the ultimate goal of Islam.
What happened, God willing, minesh shaytanirrajim. Bismillahirrahmanirrahim.
Lord of the worlds. Praise be to Allah, his
Messenger, his brother, his companions, and
his family. Peace and blessings of Allah be upon you all and upon all of us.
Subscribe. We are with the last verses of the Sura of Rahat,
and from here, we will
move on to the Sura of Ibrahim, our Lord will be gracious.
After reading the last two verses, God willing, the
main subject of the Sura of Ibrahim is the
importance of revelation. It is to
explain revelation to its addressees. It is to inform those who do not take the Sura seriously that
their attitudes and
behaviors are not beneficial to them and that it is
an understanding and attitude that leads to hell.
These are the verses on which the Sura is built.
Of course, other historical topics have been
discussed within the framework of these verses. Tawhid. Prophethood and health
issues, in other words, the
three basic topics that form the axis of interest of the Meccan surahs,
Tawhid. Prophethood and the Hereafter This
41st verse is a verse that tells us that Allah Almighty is very afraid of His power and might
might
despite people and His plan,
and the
last verses of the surah. In this context, let me look at the angry arabahahmet that will carry
the messages of our Lord to us.
Yes, let's take it. Did they
never think that Ennan is the effective
Arda's box, raw stubbornness, wafia, that
the earth is diminished from all around the earth, did they
not
understand that we agreed? By Allah, what about the sand? L Murat, is the
peppery scent? Allah is the
ruler such a ruler that He will control His ruling, follow, precede His ruling, declare His ruling, nullify it, no
one has the power to
love with the soul, hisapp And moreover, He
is swift in accounting for
the earth.
A similar verse to this verse that speaks of this approximate deficiency of Allah Almighty is in the
44th verse of Surah Anbiya.
Ben Metehan Ahu quince be We benefited them and their
ancestors from the blessings of the world, and the
Calligrapher still...
Until their lives are long, until the end of their lives, we
benefited from the distance and the world.
We are the ones who benefit. The Efes, the oil of the damned
rice, this water, pregnant traffic.
So, did they never think? Did they not contemplate? Did they not
see? This is not a question about whether I see or not. Did they never
think? We
are approaching the earth, and we are decreasing from every side of it. Did they not
understand this? I am always in a dough-like state. While Allah
makes this judgment, are they the victors
or Allah? Of course, it is Allah. I am a
burnt. The fourth verses, 41st verse of Surah Al-Alaq, are
overlapping in terms of the subject.
Here, what Allah is
talking about is
not the message and the verse of this verse. Judging by the
approach of the addressees of the early scholars, the
area of Muslim sovereignty is
expanding day by day. It was an invitation that started in Mecca,
spread with the state in Medina, and then throughout Arabia. It was a religion, a
society, an ummah. As
it expands day by day,
these lands, geographies, and
places for the disbelievers in the name of Muslims. The
Muslims are expanding their field of action while
theirs is shrinking. Is
this what this verse is trying to say? Yes, in the
early periods, such an interpretation was
made. The narrowing of the field, the
victory of the good, the disappearance of leaders and scholars,
this is what is meant by the incomplete understanding of the earth's environment. They say that this is what is meant by the incomplete understanding of the earth's environment.
Almost all of them
interpreted this way in the first period's abolition.
Later, while trying to contribute to this understanding of the Quran, they
tried to make sense of this verse by adding some scientific explanations.
They also expressed the decrease of the earth itself as the decrease, meaning that it is a verse related to the decrease of the earth, such as erosion, earthquakes, floods, I don't know, landslides. Of course,
starting from this, they expressed the miraculous
nature of the Quran
in this way. In other words, they interpreted it this way, saying that the Quran informs about
events that will occur in the future. In
fact, the scientists of the later period interpreted this verse
verse
as an interpretation related to the earth being affected by things like erosion or the atmosphere, or the ozone layer, etc. Don't say this. It's
very true that it doesn't exactly match the message of the Quran.
What does one know about emotions? They
can read emotions through voices.
Perhaps it can be put into a scientific explanation, but it
means we've just understood a verse that hasn't been understood for
13 centuries. This would cause serious damage. Did I explain? So, if these 13
ready-made, incomprehensible, and newly
understood verses are transformed into one, this is
not the message of the Quran. Although
some scientific explanations seem to contribute to understanding the Quran,
in fact,
from the moment you say that the Quran says this,
when science rejects that theory tomorrow and presents a different theory, it is
certain that doubts about the verse will arise.
That's why the world is developing.
Perhaps very different things may emerge tomorrow. As developments
occur, interpret the verses accordingly. What
remains of the verse is not to lose
Allah's message. What I want to say is to
reveal the message. Will technical developments
contribute a little more to understanding the verse? I'm
not saying this as a scientific explanation of the Quran, but as an explanation of the Quran. It
is the best way to explain it in this way, with the blessings of Allah Almighty. If you say the verse says this, tomorrow they
will ask what the verse says when he says the opposite. That's why he
tried to understand this rather than the scientific explanation. What will be understood here is what is meant by yesterday and today.
Of course, God gives Muslims around the world
a unique morale. He is also
gradually
narrowing the field of action of non-Muslims, disbelievers, and their enemies. In other words, it means our end is
coming. Then, in the next
verses, this is already happening. Let me clarify this:
there are certain issues awaiting people in this world. What is that, for example, after success and
rise, there will be a downfall. This
This
success has not diminished. You rise, then a
downfall is failure. You live a life,
then death, pride and magnificence, then descent.
How do you reach the point of maturity, then decline?
decline?
You scream at the table of maturity, then decline.
This is the complete youth, the race, the age, the maturity, then the descent down the stairs. It
is a requirement of the law set by God for these people, both individually and as a society. Know that
after rise, a downfall always
awaits. Don't you know that
after every rise, there is a downfall, a
downfall. Don't you know that Kemal is our
governor? Do you
think this? In the
words of Razi, Fahrettin Razi, while this
is the case,
how can the disbelievers, the enemies of religion, be sure that Allah will humiliate them? Today they
are in a dominant position. Today they are in a dominant position. Today they are
kissing the pipes.
How
can they be sure that tomorrow they will not become prisoners and passive. People will seek solutions for themselves.
Consider that the rulers will be condemned today and tomorrow. In that sense, if
Allah is still
on earth, He will bring them together and
expand their sphere of action. Muslims
will narrow it down. Disbelief will
not always be dominant. I think it would be more accurate if we interpret the
period when this verse was revealed and the conditions you will read in this life in
this way.
The conditions under which this verse was revealed. Under what conditions was it
read yesterday and how it was understood. The
dominance of disbelief will not always continue. There
is a Governor for us. Allah
will reduce this deficiency. Muslims will expand this sphere of action. As
Muslims' opportunities
increase, the opportunities of disbelief will
decrease. It is more accurate to interpret this as follows. In
fact, see Allah Almighty
says, "The event is as close as it can get." My Lord,
Lord,
before these people, there were societies that passed before this society
and they also
made a plan and set a trap. However,
Fellah ilme ru cemia. However, all plans are
in the hands of Allah. There is a
plan in Allah's hands. There is
a plan upon a plan. They ignore it.
Muslims know this. The disbelievers do
not calculate. This is great for Muslims.
You know this. But
inform others about this. Can you think that this
verse is a threat by blasphemy if they do not know it? I
I
know, you know, the disbelievers do not know.
Yes, everyone made a plan
before, but we have seen this movie before.
Everyone made a plan, but know
that all plans belong to Allah. All
plans are in his hands, there is a plan upon the plan.
Then Allah Almighty says, Ya'lemu
ma tray. Allah knows best that all of this servant
does what everyone does.
The table is full of sleep. Thanks, there is more.
Whose well-being is this world and
who will it be? The disbelievers will
understand soon. Tomorrow they will understand. Go everywhere. Whose
well-being will this be? They will understand this.
After they come, it
will be too late. Allah Almighty says this,
my child. Someone, someone, a non-Muslim. He
has very beautiful words.
Even non-Muslims can say very beautiful words. If
you want to make God laugh, make plans. If
you want to make God laugh,
make plans. Allah's plan overturns all plans.
This is a throwback to the past. It refers to the
verses of Surah Ar-Rahman that were revealed during the time when they were created. Muslims
Muslims
experienced these events from time to time. It's not like this. These verses were
read 14 centuries ago, under those circumstances, and he responded and
revealed certain things. It's
not like that.
Is it possible to see these turns from time to time as long as you live and God gave life to a 40-year-old
person who knows?
I would see the zigzags, the ups and downs. What
plans did they make yesterday? In the place of those who made those plans, the
winds are blowing now, aren't they?
Yesterday, people were executed for teaching the Quran. Today,
people are appreciated for teaching the Quran, aren't they? It wasn't long
ago that we're not talking about before Christ. We're not
talking about a little while ago.
What is there here? What is there
among us? Being Muslim yesterday,
appearing Muslim, being Muslim while
wearing a shirt made of fire? And
being Muslim today. Why was pride caused? Yesterday we were
only coming together in secret meetings,
today there is a Shout on the Rooftops. Can you
explain, for example,
look at this scene?
This is not before Christ, but more recently,
1928. In other words, it is 990 years ago. But are there
still people who witnessed the incident? The
place is Sivas, and we have pictures of people who were
executed for teaching the Quran to people who read the Quran. The crime
crime
is teaching the Quran.
This crime is teaching points. And moreover, the death
sentence was taken after he was hanged.
Yesterday was like this. There are many pictures,
I will show only one or two. The place is
Konya, 1931. People are lined up, waiting for the favor of Ali and his lecturers, who were
sentenced to death by the Independence Tribunals.
This is like a sacrificial lamb. How long ago was it? It is
said to be about 90 years, it has been
about 80 years. The people who witnessed this are
still among us, and now we
are gathering to read the book of Allah. Those who
made this plan yesterday. The
account of those who oppressed Muslims yesterday was
never like this. In fact, they made such a plan
that they thought they would erase us by
forbidding teaching the book of Allah. They thought this society
would be completely ignorant and look exactly like us,
but God's
plan was different. You
don't need to go back to that distant past, in fact, didn't we all watch how those who
put the same plans into action even yesterday failed?
Didn't this generation, this generation, all these people witness this?
With God's grace,
we witnessed how their plans were set up and
how these plans were
foiled by God.
When we look at the physical conditions, I swear,
mathematically, this is impossible. Put it
under, put it on top, put it side by side.
God provides such an opportunity that there is a God who
strikes fear into the hearts of those who use weapons. There is a God who showers
courage in the hearts of those who don't have weapons. There is a God who showers courage on those who don't have weapons. Let people
make plans as much as they want. There is only one problem, and I have to
share it. God Almighty does what is
necessary to protect his religion, his message, his invitation,
but we are the stamps. We are
shopping for the value of this, is it true? We
don't know its value. We think it will
always continue like this. You think
God is already looking out for us.
God is already obligated. Because
God's religion will end, so
who will the nation be? In this
respect, God Almighty continues to promise to make those who devise Betboo plans succeed in their plans,
plans, and
and
we will see this repeated from time to time. We are witnesses, we will be witnesses, they make
plans, Muslims should do their
part, God Almighty see and
how these plans are spoiled, we will
certainly bear witness to this. Those who curse with the rewards of making Verse 3. They will say, "
List Mouse La, you are
not a Messenger sent." So, saying that
he is not a Messenger
means not taking his message seriously. They will say, "You are
not a prophet." That is, not
accepting Muhammad, the son of Muhammad Abdullah, Muhammad,
but not accepting the message sent by God, not taking it
seriously. They will say, "
You are not married." It is necessary to prove it, the
prophet has no power. He will
confront someone who will prove it, right?
Do this one by one, do it like this. You did it like this.
Be a blessing in God, in the city,
as a witness, God is enough for me as a witness, God is enough for me, a son-in-law, a
falcon, is not needed. You can use
the internet as much as you want, my
messenger, God is enough. You are with me,
babel.com, with you, our Among us,
God is a witness, even though it is true between me and Elmalı.
Elmalı.
Those who have book knowledge also know this.
Those who have book knowledge also know this. Those who have book knowledge
besides the book people. Who has book knowledge besides the book people, who has knowledge of this book?
You and we, God is a witness.
Those who have book knowledge are already
witnesses to this. Regarding translation, let me
intervene regarding Bahattin's translation.
The expression "kefabillahi shahida" is "
Allah is sufficient as witness". It is a very common
translation form. Let's add a translation like this next to it and
and
evaluate it together. It would be more correct. This is
not wrong. It is also correct, but more
accurate and more understandable. No one is a
witness like Allah. No one is a witness as much as
Allah. Understand this. Are there
many similar phrases used in the Holy Quran?
Kefabillahi accounts. Either Allah, Allah is
Sufficient, or no one is like Allah. Look at your calculations. Look at your head. God is sufficient as a guardian, or as a guardian, but no one
acts as a guardian like Allah.
How can we translate it as "kefabillahi home
helper, God is sufficient, no one is a
helper like Allah."
With the Foundation and so on, as a deputy, God is
sufficient. No one can act as a guardian like Allah or as much as Allah. Let's
defeat this verse
about the messenger of Allah. Yes,
Allah is the witness of that messenger. Who else am I
saying? Mango el Rikita. Those who have
book knowledge with them. Those who have book knowledge with them.
Who are these
two? I took both Jews and
Christians. They have this knowledge with them, and
Muslims already have
this knowledge when they read books.
Generally, Jews and Christians have the
Torah and the Bible in their own books, and the
Holy Quran and related information.
Why don't you expect the Holy Quran from them? They
already follow this knowledge, but the Quran
deciphers their mistakes. Muslims
will hear about the coming of the Prophet until the Day of Judgment. Jews and Christians used
to read the news about the coming of the Prophet in their own books, but the
prophet they were waiting for came not from them, but from the
sons of Isaac, but from the
path of Ishmael. They rejected it.
How do we know this, for example, in the Surah Al-A'raf,
Allah Almighty expresses this truth as follows: "
Ellezine yt-1" to him, his messenger, "
Ummiyah, why am I serious? And this makes me more
fit to be a student of the Torah and such a
prophet?" The Assyrian Prophet Ummu
will follow a prophet,
a prophet whose attributes and characteristics they find written in the Torah and the Bible. They ate Araf 150. The
Quran accepts this. It describes the characteristics of this prophet. The Torah
and the Bible have these same characteristics. Their
God informs them that there are the same characteristics in the Bible. So, is there one
in existence? Of course, it has
been distorted. When a prophet other than what they expected
came, they chose the path of Defne. Similarly,
salam, Surah Al-Baqarah 146. It is similar to this
in Surah Al-An'am, 20 Streets pass by,
does Atayna pass by? Of course, that is, the soul of perfection,
half-moon sister. Hmm, they
know the Prophet as if they know their own children. I
brought him the message or the Book, all 306/1.
Leshurr, the triple, Allah, the book, the message, the prophet. They knew him as if he knew his own children. What is
this, the perfect
Arif, to him a thousand curses. They knew him
as a father knows his own child and
as much as a mother knows her own child. But what happened, Elif, Elif, the
minimum lift model, even maintenance, ya'lemun. And
even a group of them
watched this. Allah's mistakes.
Deciphering it is similar to this, for
example, in the 89th chapter of the Quran, the People of the
Book, the House of the Book,
before the advent of the prophet, they were oppressed with the Jewish and
Jewish tribes in Medina,
in an environment where they were ally and oppressed with the polytheist tribes. They were saying, "Wait, wait, when the last
prophet comes with him,
we will tell you the sail,
we will give you your answer." They
were trying to find comfort and morale with the coming prophet, saying, "We will come to you." 89 When did the prophet come, like in the 89th chapter of the Quran? He will
come before. We will
do this together with this prophet. When this
prophet they said came, they stood up and pretended
not to recognize him and
rejected him. This knowledge is with the Jews and
Christians, of course. Therefore,
this society that rejects and rejects your prophethood
should know something well, which is the
witness of God first, then
He. They already know the members of
this knowledge, which consists of Jews and Christians, who have knowledge of the book, who have knowledge of the Quran, and they already know the situation of the Prophet, peace and blessings be upon him, in
the Torah and the Bible. A
Muslim who reads the Quran already knows the
situation of the Prophet, peace and blessings be upon him, very clearly.
These are not sufficient proofs as witnesses.
What will you prove?
How will
you try to prove the prophethood of Muhammad (peace be upon him)? He didn't even try to prove it,
so you only think you've proven it.
And this verse and
a passage in Surah Ibrahim together. Bismillahirrahmanirrahim.
Bismillahirrahmanirrahim.
Elif lam ra.
a book that We have sent down to you to guide people from darkness to light, with the permission of their Lord, to the Path of Allah, the Almighty and Praiseworthy. This book is
a book We have sent down to guide people from darkness to light, to guide them to the Path of Allah, the All-Powerful, the All-Guided. Allah's mercy and
finding the heavens beneath him is like that. To Him
belongs everything in the heavens and the earth. To
guide in the path of Allah.
Father is not a product, not a disbeliever. Emin brother, it is not something
that day because of that severity of punishment
and woe to those disbelievers. Therefore,
from Surah Ar-Rahman, Ibrahim. The transition to the Surah
with this verse, the
only connection to it, look at the same, especially
rejected in an environment where the role of the prophet's
mission was discussed. In an
environment where the addressees were enemies,
Allah said, "We have given you this book with Surah Ibrahim, that you may
lead people from darkness to light, and guide them to the
Path of Allah, saying, 'Esin.' The last verse of this Surah
will also address the same issue. The
first verse of Surah Ibrahim is related to the status of Revelation, and the
last verse is
related to Bahri Yıldırım. Surah Ibrahim was revealed in Mecca,
revealed in the final periods of Mecca. It was
revealed in the final stages of Islam's struggle against disbelief and Islam's struggle against polytheism. Surah Ibrahim was
later called Ibrahim. The reason for this Surah being
called Ibrahim is described as follows. From
verses 35 to 41, there
is a section that mentions Abraham, peace be upon him.
In fact, the
life story of Abraham is told in this section. It is only
only
mentioned a prayer that Abraham made to God with his family. It is a section expressing his concern about Nestle and his descendants with a
complete prayer family from verses 35 to 41.
Why did I say this? I said it so that
when a surah is given a name, it
is not assumed that the name is
detailed there. No, this means that this is the
newest surah. The
reason why it is called Abraham is not because the story of Abraham is told. That is
not the issue. If it
were like this, for example, there are other places where the life
of Abraham
is told in much longer lengths and in much more detail.
detail.
Surah Anbiya, Surah An'am, Surah Maryam,
Surah As-Safa', for example, long verses. Look, there are
places where dozens of verses are told. He
did not say Abraham, this Abraham was said. Does
this have a special meaning? At least
God knows. Of course, God
Almighty named this surah Ibrahim.
Why? Because it is a prayer of Abraham related to gratitude, which is at the center of the surah. Gratitude is
a gratitude that God puts forth in return for these blessings bestowed upon him. There is a
belly dancer who prays to God as a result of this gratitude, and the Syrian
Ibrahim anoints him, as if saying, "The
only way for humanity is the
path of Tawhid." In
other places, Ibrahim also mentions the prayer of Ibrahim, and it can be interpreted as a sign that the path is the only path.
But this is the
sole reason why the Surah is called Ibrahim. We
take it from such a perspective,
trying to understand me. Of course, Ibrahim's
gratitude is something that is expressed like "Thank God, O Lord," rather than expressing it as "Thank God," it
means showing the reward of the blessing. This cube
is what is thanked for, what is said, not just
just
this gratitude, but gratitude is the pronunciation.
You say, "Alhamdulillah," or "Thank God, O
Lord," this is the pronunciation.
This is not the original of gratitude, what is thanked for, what is done? They are having
fun. There is an action aspect,
a reflection, a practical dimension,
practice it, there is a practical aspect,
otherwise, just pronounce it, "Thank God, thank God."
So, to be grateful means to show the blessing.
This is the true meaning of the word,
not its interpretation. To be grateful
means to show the blessing. In fact, look at it
more accurately. To understand,
evaluate it together with the word Allah uses regarding Himself. Now, for example, feyin. I
swear to God, let me take this. Allah is thanked.
What doubt does Allah say? Is it not preferred? Is it not preferred? Is Allah
Allah
grateful? What will he be grateful? By God,
in a matter like ours, 21 what should he be
grateful for? Let me take this. Allah was a disciple. It
means showing the blessings. I did
not show all the blessings. By God,
all the blessings that a person could need in his life,
please. Didn't we please have all the blessings that appear? The
blessing is the most countless. The most blessed is Allah's
attribute of Shakir. It does not mean grateful.
This is not the original of this word. Come on, it is not
preferred when translating. Thank God is Arabic. You prefer it, you
say to be thankful. Yes, let's say it in Turkish. Praise. There
was also Arabic.
How can you eat that? That's why you
need to expand on this. Thank
God is to show the blessing. The one who shows the blessing is Shakir. Allah is grateful with sand. He
shows the blessing on it. There is a hadith that is read from the reverse side.
Of course, in my opinion,
a hadith that is read from the reverse side shows the
blessing that Allah has given to his servant. He wants to see it on himself.
How do you mean a rich man says a wealthy
man wears the same jacket for ten years? Isn't it
shameful? Why is it shameful? The prophet said
that. Of course, he really
said it, but the prophet
didn't say it about the jacket. He said that God wants to see the blessings he gives on the arm on him. So,
So,
we condemn it. Can one wear the same jacket for ten years? Can one
wear the same jacket for 20 years? For example, this is
not how God wants to see the blessings He gives to His servant. As long as he
has a blessing, he is
seen by spending. As long as he has a
blessing, he prays. If he has a blessing, he
always comes closer to God as long as he has, his spending
increases. The quality of life I live in. Oh, he
sat in a comfortable building, it's not Fatih. And his
savings increase. His deeds increase. He gets
closer to God as long as he has wealth, he doesn't go
back. This is what we call
showing blessings. That's why Allah
Almighty refers to himself as Shakir.
Why did I say this? Ibrahim's prayer expressing gratitude is the
center of this Surah. A
Muslim is the one who reflects Allah's blessings on himself. A
person has knowledge, it should be
visible so that he can be grateful. Information,
news. Oh, no. What did I notice? A man
has wealth,
in order to be grateful, he needs to make his wealth
felt. What does charity mean? This is
gratitude. Ibrahim did this in the most
perfect way. They expressed their
gratitude for Allah's blessings in a tremendous way.
That's why Allah Almighty
placed the prayer made by Ibrahim in this surah in the center of this surah
and in this context, he named the surah Ibrahim.
Yes, this book we sent down to you is the one who
leads people from darkness to light. May you guide them on the path of Allah.
With Allah's permission,
this picture is from
darkness to light, that
is, from oppression to light.
This is the purpose of the revelation of the Holy Quran, which is explained not only here but also in many places. Is it in spite of this that
Muslims are deliberately
labeled as medieval darkness,
not the other way around? Allah
explains one thing; he calls ignorance darkness, he calls disbelief darkness, I call disbelief darkness. In spite of
this, if the disbelievers try to express Muslims'
thoughts as dark thoughts and their
messages as medieval darkness,
tell me.
Allah, this religion is called Light. Those who follow this religion have
also expressed it as illuminated and
illuminated in Surah Al-Baqarah.
Our Lord describes this picture in two ways:
Allah, Ali, the Roses, whence sleep, my little Lamb,
minez zulumati ilen Rus. Allah is the
guardian of the believers. He brings
them out of darkness,
takes them to Muğla, and opposite Bolvadin, infidel
saints are happy out. The guardian of those who blaspheme is
also chicken. Up there, you
are called God, throw them
and chickens are their wild, despotic
rulers. Oppressors, administrators, waist,
in the future, those who are chickens, take them out of the Light, leave the
light they find, make
them leave it. I made an announcement, ha,
take them to darkness. The same
thing happens in the direction of Huvellezi. I will give a
link to the verse called Zülale, building
zulumatil. Make sure that in the Holy Quran, these
two concepts, darkness and Nur, are
constantly used in this way. The form is zuluma,
Nur is singular.
You cannot see many uses of Nur.
In the Holy Quran, Allah's message is one, it
is honor, strike one in the lights. But
darkness and color change,
change shape. Today may be different. Yesterday may be different. Tomorrow may be different. It
was here, it may be different
elsewhere. Its name is different. Permission, etc.,
permission may be, it may change. Because darkness and
darkness have so many forms, many of them.
These are not only this, the issue is not
symbolic, it is not one. Brothers, the
issue is only this. I do
n't mean to explain it as a symbolism. Look, these darknesses and
lights are not only related to this house of Revelation in this world. You are
looking at the results of Revelation. The same issue is the
same result in Mahir's results. The same issues are the
results of the mahmiye. The afterlife was established.
People died and were resurrected. The
sign of being a believer in the presence of Allah is to obtain the light. The sign of being a hypocrite is to be
deprived of it.
Light is not a simple matter of light, it
is not another simple light. Light is an
an
issue that determines whether a person is a believer or a hypocrite. It is not a simple thing. In that sense,
look at the planet, there is
a magnificent picture drawn by Allah Almighty in the Hadi Sura. In the
Hadi Sura, Allah wills it. Kill Metal Fist
in the stomach. Inebolu, gratitude is experienced. The soul is
brought to the brain. Oh, mani him,
and on that day, you will see believing men and believing
women. In front
of them and to their right, let me
try to say the rest of the picture in Turkish. Believing men and
women have light in their fields and
in front of them there is the good news of Paradise for them.
And on the same day, on the same day, there
is another section in the same table. Hypocrites
and men. Hypocritical women, Hadi ton 33,
they also
turn to the believing men and women before them, saying, "What do
you care about is a short name, Nuri kum, for us to
benefit from the light of this period?" Believing
men and women will say, "
Not to them, the constructive, round Umfeld Commission, hit. Light
cannot be made here. Here, borrow Light, it will not
be overthrown. Return, take your light from
there. There is no way back.
They know you can't go. They also
know you can't leave. I took Light from behind. Light
cannot be found here. While these conversations are taking place, the
baby is paid the bill. Look, Syria is scrap copper.
Look, and the spirit of revelation is
in trouble. A wall is built on one side,
mercy on the other, the
side where mercy is, the side where precious torment is clear. The
table of Light continues. This time, the image is
over. Saglar also, and they realized that they have no way to benefit from the Light before them.
This time, the hypocrites understand that their voices are equal. They
are working from behind the wall. The problem is
not talking behind the wall.
Who is it that hears voices from this distance and
announces them? They say, "Weren't we together, we are not together, we are not together with pain, frog sand, were
n't we together?" Were we together in this world? Weren't we
supposed to be together here?
Ağrı Bumin says this in the sense. Men
and women, let's be them. Let's hope we
want Light too. We don't want anyone else. Let's
think about it in this situation. That's why we are
already here. When you read the book of Allah, it will come in
front of you and to
your right as Light.
With the permission of my Lord, it keeps it and wait in that
sense. He
said, "Let's be us." Yes, we
were together, we were together, but you
caused trouble for yourself. It's always about Muslims. You
said, "Wait, what will happen?" You
trespassed on your homeland. There was always doubt
inside you. There was doubt, spice sand, what's the obstacle.
Even glass, swear to God, until God's command
came, delusions kept you busy. There was a vacuum,
God willing, peace, and some people
deceived you with God. You came to this point.
You thought you were on the right
path. Give you gas, and when you
got on the minibus, you came to this point. Today we are
not together. Yes, we
were together in the world. Sometimes they even
share the prophet's mosque. These
people. Of course, sometimes
they were there. Did they participate in the conquest of Mecca?
Of course, their own. How is
this? Togetherness was physical togetherness.
Allah Almighty makes believers say this.
Being together physically does
not mean being together mentally and spiritually.
Consequently, it will not mean being together on the Day of Judgment.
How do we obtain this? With Allah's
book, with Allah's message, with the guidance of Allah's
sent peace and blessings,
this Light is obtained and it
illuminates us in front of us and to our right. May
my Lord not deprive us of this on the Day of Judgment.
This picture is also expressed in the Surah Tahrim,
in front of us and to our right. The
purpose of this book was to bring from darkness to light.
In doing so, a coy word, an
important word, and the phrase "why my Lord" is
still used.
With the permission of my Lord, this is this.
Yes, this is also detailed. I will only summarize.
I say that the prophet knowingly, regarding the invitation, is
important. Because, look, it is
a sentence that tells us that even the prophet will force people to patch up.
With the permission of Allah, your duty is to
do it and tell it. You are
not responsible for the outcome. It was one of the last verses of the previous lesson. Those
responsible are responsible for the process.
Your duty is to listen, their
duty is to make them listen. You are not, Allah will not
ask you how many people you converted to Islam. Did Allah
deliver Allah's message to people? Didn't you deliver it?
Hell needs customers as much as heaven needs customers. Do
n't worry, don't worry, when you say that, don't bother. People falling into hell
should be disturbing. That's a separate topic, but
you explained it. You didn't care.
It's not very important. Of course, you need to be very relaxed. It doesn't have
a compelling
role. The prophets don't have a
burden. That's why the
last verse of the surah, with the permission of the Arabs, requires a separate topic. The
same subject lives in the last 52 verses of the 52nd verse of Surah Ibrahim. Let's
make a connection, God willing. My Lord will
still deliver it in the hereafter. Bela humin
naz. This is a message for people, a
god, a call, an invitation. The
necessity of governorship. Governor ya'lemu. My mother. Aha, it is
a call sent so that the divine revelation can be split. It is a call sent so that it can be known that Allah is the only god.
Yes, children.
Why should those with intelligence and reason, those with common sense
really keep it on the agenda? It is
a book sent to them to get their agendas, he says, and this
word, the
first verse of Surah Ibrahim,
had a dimension directed at people. Tourism Nas Mina
forced people to say, "Who are these?
Where are they? It's not the first addressee. I mean, it doesn't say, 'Tricel Arabs'. It's not to
expel the Arabs,
or to expel the Meccans,
or this, that region. Isn't that right? The
pit of Paradise is all the people. This is
a new reminder about the universal aspect of the Holy Quran.
Okay, of course, there are
creatures in the previous verses.
The message of the Quran is this. The Messenger of Allah, who conveyed the message of the Quran, is
also a new reminder about the universal. I
use the word "universal"
sometimes, but sometimes it got stuck. You can
also call it a world of universal. Yes, it's the
language of our ancestors.
Language is a more accurate word. Universal is a somewhat
controversial word. What I mean is, it's
not limited to a certain society. It's
not limited to a certain geography. And it's to
explain whoever heard it.
This is explained in two dimensions in the Quran, both
sociologically and geographically.
You can
also say what it means in terms of human meaning, place. The
message of the Holy Quran, both in the geographical sense and in the universal sociological
sense, if
we talk about the human factor in that sense, we understand that the Quran is
aimed at the general.
For example, the Surah Al-An'am says, "There is
that smiling face thing, clearly, there is this witness,
what could be greater as a witness from the testimony,
full Allah likes the martyr,
Beynekum, Allah also seeks you among us, is a
witness between us with this trick, Ihader
Quran, this Quran was revealed to me, what is the
nearness of a hivam, the calamity,
Allah is a witness between us,
wedding, Because the boiler, let me warn you,
wahmen, Free, immediately, like this, open, whoever it has
reached, whoever it has reached, it is
a Quran revealed to me to warn. Whoever it has
reached, in terms of location,
similar expressions are in both the Surah Al-An'am and the Surah Ash-Shura, all the
other, Take Me, Let Us Establish, the
Hav Bahadir, all the wounds, I Rule,
immediately, the document, the lifelong lot, the metropolitan city,
expressing that it uses it as the center base,
according to the
Quran, the Center of Life, the center of the world, the
heart of the world,
a Center that you can express in terms of dimension and direction.
If it is to be, this is the rule of life. Mecca is the rule. That is, he
says it referring to Mecca. From the
rehearsal, there is also
Mecca as the center. It can
take London and England as the center. It is their understanding of religion and
also it affects their geographical understanding. Religious understanding and
geographical understanding are not
not
opposites but complementary. Did you
think the calendar is simple? Isn't the
calendar simple? Doesn't it have a political and
administrative aspect? It
has a religious aspect. It even has a clock
setting. I'm not at the bottom, just an hour. It's
not just Ağrı, there is also a political god.
This is how it is. From the beginning,
Allah takes Mecca as the center in terms of spatial dimensions.
Mecca and its surroundings,
and the north, south, east and west, as far as
the edge goes, this Revelation
came to warn, to warn, the section is Mecca
and its surroundings.
To explain the universality of the Messenger of Allah, Allah
Almighty states in Surah Araf as follows:
Ya Yuhanna Xia in the box,
not everyone who sees it believes, say, "O people do not
descend, Messenger of Allah." I am
a messenger sent to you all, and I exiled you to
all of you, no one. I am a messenger sent to you. Know this, like this, again in the Surah Arsel to Van. We sent you as a messenger to all people, not to others. We sent you as a messenger to all
people, not to Bashiran, but as a
spiritual warner and a harbinger of good
news. Because of love,
what happens because of the quality of both the message
and the messenger of the Prophet
Muhammad (peace be upon him) himself.
For this reason, he sent invitation letters to the Byzantine rulers, the Persian rulers, the Egyptian
rulers, the
neighboring tribes, the surrounding countries, and
and
all the places he heard about. Why did he send invitation letters
through measurements?
What was the difficulty of sending them through measurements? The Prophet Muhammad (peace be upon him)
taught Hebrew to the olive incident,
learned Persian, and learned Persian to another. He
learned another as a messenger. As a diplomat, this is the first
diplomatic action and attitude. These were
sent as messengers. To announce to those who have not heard,
look, I am the representative of such a religion. There
is such a message from
our Lord. If you seek guidance, if you guide our people, you will
be saved, but
Hell awaits you. This
is a warning. This means that this message, this invitation, should
not be limited to the place where it is found.
This is its general feature. However, let me
put something between parentheses and make it
similar to this.
Every Muslim who learns the message of Allah
learns this message. If they only learn by
learning and putting the information in their head and heart, it
means showing loyalty to the message. This must
definitely reach someone and be
delivered. No Muslim has the
right to learn the message of Allah just for the sake of being informed. The
purpose of such information is
not to help you progress even a little, you
will definitely be informed.
No, the purpose of this message is to
reach people. It is to take them from the darkness and
take them with the light.
The information learned within this is to
pass on to you. This mission is
given to us by our Lord. May our Lord grant us the opportunity to do justice to it.
This is the goal of the Quran. The goal of the Quran is not only to Muslims in a certain
region but to
spread Islam throughout the world.
Look, according to what has been loaded, Islam
has the goal of prevailing over all religions.
Are we aware of this? This religion is
not just a religion sent here and there as an individual in his or her life. In three verses. He
emphasizes the same sentence in three verses
in the Surah Al-Fath, in the Surah As-Saf, and in the Surah At-Tawbah,
Huvalla diamisera rasule mobile. God and your
religion are true and extended. But Alaaddini Kukuli says,
this is a very important principle, and don't just read it and
ignore it. God is such a God
that you sent the product of Aras with guidance and more religion. Why is this so universal that religion
prevails over all religions? Stop, there's
no need for this modesty
in the matter of religion, let's do it in the world,
but look at the matter of religion. There is no modesty.
The target is very far away. The target is very far away. The target is
not a simple goal.
Even if all people will practice their own religion, let them live under the
sovereignty of Islam. Islam
guarantees freedom for all other religions. In this sense, Islam does
not rule over others. Others
live under the sovereignty of Islam.
This is God's goal, and this religion is
not a religion that was sent down, it is not a
a
religion with a mentality that will be used as a whipping boy. This is the goal that Allah has shown,
just like Nur. In the 55th verse, it
tells this promise. Is there anything that Allah says?
Russian Saliha tinle banned
fen.com and hidden fenle his Feel loved
journeys my tablet. Just as He made those before you
Caliphs of the earth and those before them have a
say in the earth, those who combine
faith and good deeds will be the rulers of the earth. But
this Governor promises this.
combine faith and good deeds in their lives will be the rulers of the earth.
Allah has set such a goal even more.
Muslims are the leaders
and Muslims are
members of a religion sent with the aim of ruling the world. Worship,
pass, serve, finish it. It is not like that
when you go back two centuries ago, how did I give order to the world? Muslims
Muslims
should have been like this throughout history.
Tomorrow it will be like this, and this is how it should be.
Every mosque should be built and opened for worship. The
goal is to
write a book, Fatma, and to open activities.
This is not the goal. These things must exist anyway. Without these, it would be impossible.
But the real date is
not the goal. The real goal is to
create a world where Islam can be lived.
Where does this start? It starts from my home. It starts from my
neighborhood. It starts from myself. It starts from
my country. After going through these minimized and
reduced stages, you cannot live the
religion you do not live in your home. Don't waste your time. You cannot
explain this religion to others that you cannot explain to our children.
I am not saying don't do this, but it cannot be
explained. This is a Bahadir. For him, the goal is to
create a religion before the neck of all humanity. Creating a religious life is what
God has put before us, called universality.
But has it always been like this? No, what does he touch,
what life does this world want? Mother, those who prefer that
worthless, despicable, worthless life to
the hereafter. Those who prevent
people from the path of God, when they
fail to prevent them, Oh my God!
Also, those who confuse the subject, those who
try to present it as crooked and contradictory, are there not those who try to
present religion as convoluted and contradictory? That's
them, man. The guarantor, the
Governor, is in a deep perversion.
This worldly life, that is, Danny's life. Those who
prefer a despicable and worthless life to the hereafter and
hinder people from the path of Allah
cannot name it unless they do. This time, at least
least
for those who try to achieve this success by raining religion, I said of course,
a perversion and the end is Hell. Here,
Here,
Allah Almighty
and of course criticizes loving this worldly life. Here, the world is the object of love,
as Muhammad Assad, may Allah have mercy on him, said.
Hospitals' whole purpose is to make
the world and everything in it the sole object of love, as the verse
mentioned, this is definitely true, and this threat is
for such people. For example,
as much as they worry about this world, they are taught the account in the hereafter.
But one day, when they
lose and should have gained, they get
upset because they miss a prayer, as much as they are upset about their losses, Bernay,
clearly, things are being compared, never.
Comparison is wrong. But only
Meram is trying to tell you. In other words, you
lose something in the worldly sense.
That day, our morale is low. That day, our world
changes. That day, life has no taste. You do
n't enjoy what you eat. Why do you
say, "Your ships sank?" For example, you
could use a sentence like this. Did you
meet with someone this morning and
see that your friend was demoralized and I
missed the morning prayer? Otherwise, I've
never asked such a sentence until now, of course, you should n't.
n't.
Because it doesn't matter that we get
upset when prayers are missed, but when we lose our birds, we
lose sleep. The
reason for a person's demoralization is of course the world in a
sense. I don't do this and I don't
violate nature. I have no right to say
this. Yes, okay, when someone makes a mistake in religion and has to make a mistake, he should be upset a little when he has to, oh the Messenger of Allah. Isn't that the description? That's why I'm saying this, I didn't say it myself. I'm saying
this based on the history of Allah Almighty.
If you feel upset when he commits a sin,
this is it. If you don't like it when you want a deed, this is a
hypocrite. This is the
measure of faith and hypocrisy. This should
be disturbing when a sin is committed. When a good deed is
done, one should feel peace and awe and comfort.
This is the difference between faith and hypocrisy today. Therefore,
say about the world and what is in it. It's a matter of choosing a spouse. This
world is not a matter of possession. In other words,
a question like "Muslims cannot benefit from this world" comes after this.
This is followed by verses and hadiths.
This is not the issue, it comes after another. The Quran does
not have such an agenda item. I
believe so. This world and the hereafter do not
fit as an alternative. Allah Almighty has
presented benefiting from this world as a legitimate benefit. There is
no need to even discuss this. What Allah
rejects, does not accept, and
says, "Throw it to the beyond" has not been a worldly thing that would prevent your message of forgiveness.
Therefore, those who
prefer the afterlife, not those who love life moderately, use it.
Loving the forbidden worldly blessings is not
legitimately benefiting from them,
this is not prohibited. This is what is meant by
attaching to the world to the extent that you forget the hereafter. There
are dozens of verses in the Holy Quran. The apple wall is Ben Zeynep's life.
Worldly wealth and children are the
ornaments of worldly life. Things that make the world meaningful.
Allah signed this and
said it. Put it next to the good
deeds. Of course, don't
worry about these. Good deeds are
indispensable in this world, seen in this child. It is forbidden.
Ezine tallahi. Hadi bye bye
Menderes. Tell me,
who can forbid the good sustenance that Allah has produced for His servants,
who can make it forbidden?
Who dares? This is not a virtue. Who
said this,
father? Being subjected to calluses, torture, and hardship from the very beginning.
Living like a Muslim is a virtue. It's a
virtue to constantly worship and not engage in trade. Who said this? It's not
Allah who said this. It's not the Messenger who said this. I'm not saying this in
a religion. It's
just ignorant, ignorant people saying this.
Of course, Allah Almighty doesn't set any limits on using this world, but
when it starts playing a role aimed at the hereafter and corrupting the hereafter, Yes, this
world can really
turn into a world that will ruin us. We understand that these moon-legged
people, threatening these people,
corrupt the religion,
or they continue to do the same. They are the same lovers who hinder us
from the path of Allah. They are openly and directly showing it, manfully, manfully, visibly showing it,
taking what they don't prevent from themselves,
trying to hinder the religion. That is, being blue and blue,
hindering the giving of alms, hindering the living of a Muslim life.
Everyone knows this.
There's one more thing to understand here. Ayvacı,
either forgetting religion.
Look, this isn't showing off, this is
in a different position, its form is seen from God,
or it appears Muslim. Allah says, from
time to time, the Spring Altitude
burns, by God, or you know, the
concept of "Billah" that you use, don't let people
deceive you with Allah. Deceiving Allah is not a
very bad religion. With Allah's permission, they present it. It is
not something that leads to salvation, but this presents it that will lead to salvation. In
this sense, misleading religion, for example,
a respected book, a
book that is cherished. Even a book that blushes when dropped from the navel,
but is not read. Especially,
do not forget the two religions that are in Damascus. Which book is this that is
almost lifted to the skies? A
prophet that deifies, a prophet without a shadow, a prophet whose
urine does not smell, and so
on. You fly, a prophet that makes you fly, but you didn't let a prophet into your home. Don't confuse it with commerce, a prophet who is subject to You didn't seek the opportunity to be a prophet. Instead of mentioning the Prophet, everyone mentions it themselves, reading, listening, etc., being a horse brother, other prophets. And in this sense, to
reach the goal of forgetting religion, you have set such a goal as
a religious understanding that sees abandoning the obligatory duties as permissible, or
a religious understanding that sees forbidden acts as permissible. You have
set such a goal for
Muslims, advising them.
If you go with this mindset of our fellow Muslims, you
will stagnate. What will happen to me? The
needy counted in place. With this mindset, Lut also
counted in place. In fact, all of them were
fiascos. Zekeriyya Yahya, which was already a
fiasco. What did he do? Was he successful? As if the
As if the
important thing is to do the country right. The method was to do it
right. Reaching the goal is not the ultimate goal, but the final result. What matters is whether you are doing the right thing while going towards the goal.
Otherwise, reaching
a result with the wrong means and the wrong method is
meaningless. Until yesterday,
these areas were filled with so
many schools. These people have
reached so many places. Those who
say we will be like them are ashamed right now, aren't they? They know. What I
am trying to say, in a disgraceful way. Muslims create a religion based on their own beliefs and
create a religion based on their own beliefs and not for others. Some
not for others. Some may have been successful, or for example, don't forget religion, as you
may have been successful, or for example, don't forget religion, as you said. The mosque is imprisoned,
said. The mosque is imprisoned, buried in consciences, but it doesn't
buried in consciences, but it doesn't interfere with life. In the mosque, the Muslim market,
interfere with life. In the mosque, the Muslim market, Jewish logic, or only on holy
Jewish logic, or only on holy nights and ceremonies. Oh my God,
nights and ceremonies. Oh my God, messages are a thousand and one,
messages are a thousand and one, like everyone else. Muslim, but that night
like everyone else. Muslim, but that night only, the next day, morning. Life. Does it
only, the next day, morning. Life. Does it continue where it left off? There is no such
continue where it left off? There is no such day as this, this rain that has been turned into a toy. It is not
day as this, this rain that has been turned into a toy. It is not
equal to worship. Ficare, politics, social life, family law. Flowing beams, it is
social life, family law. Flowing beams, it is
a religious understanding that does not interfere with this and says do it your way. Yağmur Abidin is not rejecting any of these. Look at these too, no
Abidin is not rejecting any of these. Look at these too, no Yes, no denial.
Yes, no denial. What is there, there is sitting, for example, you look at the
What is there, there is sitting, for example, you look at the marriage ceremony. It is not an indispensable religion.
marriage ceremony. It is not an indispensable religion. With the order of Allah, with the word of the prophet, which
With the order of Allah, with the word of the prophet, which marriage is performed like this.
marriage is performed like this. I ask you. So how many weddings continue
I ask you. So how many weddings continue until the end in Muslim after this sentence begins?
until the end in Muslim after this sentence begins?
How many marriages are divorced in the world by the order of Allah? It
starts with the order of Allah, not with the order of others, but with the rules of others. There are
rules of others. There are marriages that end with the rules of the Most High, so do not distort the religion.
marriages that end with the rules of the Most High, so do not distort the religion. Of course, it is a deep perversion.
Of course, it is a deep perversion. Round is still the reason for me, brother, you, your
Round is still the reason for me, brother, you, your prophet. If only your computer, my people,
prophet. If only your computer, my people, grow up, Elif, his,
grow up, Elif, his, Feyzullah's. I live and live immediately, honey,
Feyzullah's. I live and live immediately, honey, Azizul Hakim. We sent all the prophets, every
Azizul Hakim. We sent all the prophets, every prophet, in the language of his own people. We
prophet, in the language of his own people. We
sent them in the language of his own people so that they can explain it to them. Can you explain it to them? Despite this, the same
you explain it to them? Despite this, the same language. The prophet and the people speaking. We couldn't meet on the same
language. The prophet and the people speaking. We couldn't meet on the same path. There are those who couldn't meet at the
path. There are those who couldn't meet at the same point. There are those who speak the same language. The
same point. There are those who speak the same language. The prophet who speaks
prophet who speaks knows Arabic very well. He knows as much as him.
knows Arabic very well. He knows as much as him. Despite this, it didn't work. Because
Despite this, it didn't work. Because Feyzullah's life is as long as he lives.
Feyzullah's life is as long as he lives. Allah grants what He wishes and leads
Allah grants what He wishes and leads astray whom He wishes. By God, the almighty judge. Because the almighty
astray whom He wishes. By God, the almighty judge. Because the almighty and the wise become the ones who understand the
and the wise become the ones who understand the message. That means we are waiting long enough. Understanding the message means
message. That means we are waiting long enough. Understanding the message means
staying away from guidance doesn't mean selling. Abu Jahl
Jahl
was a better Arabic expert than Abu Jahl. This determines whether the buyers are open or closed. That's
This determines whether the buyers are open or closed. That's why Allah Almighty
why Allah Almighty brings this verse to guidance and misguidance. In the
brings this verse to guidance and misguidance. In the next lesson, God willing, may He
next lesson, God willing, may He not deviate from the path, God willing. Right now,
not deviate from the path, God willing. Right now, God willing, I swear to God, Astaghfirullah and
God willing, I swear to God, Astaghfirullah and many of them are far away.
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