0:06 a storm is
0:09 coming what happens when you repeatedly
0:13 frustrate the instincts of an entire
0:16 generation the instincts to relate to
0:19 mate and even to think for oneself
0:27 culture what happens when you traumatize
0:30 an entire generation where do is that
0:40 go it doesn't matter what those in
0:42 positions of power today wish for us all
0:46 to believe you cannot switch off
0:49 Instinct our genome encodes and releases
0:52 this ancient evolutionary material that
0:56 structures and guides our very lifespan
0:59 itself it has literally built our entire
1:02 world and everything that we know on a
1:05 Feeling level about being a human being
1:08 but when a culture like our culture in
1:11 the western world today turns against
1:13 Instinct and starts telling its
1:17 population that you can't do or even
1:19 think the most basic of human
1:22 instinctive things then it's turned
1:25 fully hostile against
1:28 Instinct but the thing about instinct is
1:30 when it's pushed against
1:33 it always pushes back now this can take
1:38 the form of a classical acute trauma a
1:40 one-off incidence in time that is so
1:42 overwhelmingly powerful perhaps
1:46 terrifying for that person to experience
1:48 but it doesn't have to take this form at
1:51 all very often it doesn't instead it can
1:54 simply be a chronic buildup over time of
1:58 defeats despairs or fears regardless of
2:01 which of these scenarios is true the
2:04 outcome is always exactly the same in
2:06 Steve and Pauline Richard's model of
2:10 trauma Instinct specifically frustration
2:13 of instinct causes
2:16 dissociation within the field of the ego
2:19 the Instinct fires towards the ego and
2:23 the ego dissociates a small partition
2:26 off from itself this partition feels the
2:29 instinctive pressure so that the rest of
2:32 the ego that is the person's experience
2:35 doesn't have to but if that partition is
2:38 suppressed and then repressed it is very
2:43 likely to go on and form a full-on bioc
2:46 psychosocial complex a complex always
2:49 obeys its setup instructions that is
2:52 what it was set up for in the moment of
2:54 time in which it Formed specifically
2:57 with trauma is to specifically protect
2:59 that person from ever having to
3:01 experience erence that trauma that
3:05 buildup a frustrated Instinct ever again
3:07 we do have to ask the question with this
3:11 where does the instinctive pressure go
3:13 well if somebody has a psychosomatic
3:16 condition then we know by default where
3:18 that instinctive pressure has gone it
3:22 can't get up through the complex so it
3:24 Ducks back down into the rest of the
3:26 body psychosomatic conditions are
3:29 already on the rise today especially in
3:32 our post lockdown era during lockdown
3:34 essentially everybody in the western
3:37 world was told that even if you leave
3:40 your house something as basic human and
3:43 instinctive as that then you will face
3:46 severe psychosocial consequences
3:49 psychosomatic conditions are on the rise
3:51 and Steve and Pauline Richards predict
3:54 that they will continue to rise and form
3:58 a full-on psychosomatic storm a
4:01 psychosomatic storm will be explained in
4:03 full in this video Steven Pauling do
4:06 predict that it currently is likely but
4:11 it is not inevitable we can avoid it but
4:13 if we're going to do that then we have
4:15 to as individuals and by extension as a
4:18 collective update our understanding and
4:21 our consciousness of the reality of our
4:24 evolved human instincts so that's what
4:26 we're going to discuss in this video in
4:29 enormous detail as you can probably see
4:31 by the Run time I have to State however
4:33 before we go any further that this video
4:35 is not and cannot be a substitute for
4:38 in-person medical or psychological
4:40 support everything in this video is
4:42 derived directly from the work of my
4:45 mentors Steve and Pauline Richards and
4:48 their 44 years each of Frontline
4:50 clinical experience this channel that
4:53 you're on right now Yung to live by
4:55 forms part of the promise that Steve and
4:59 Pauline made to France Yung Carl Young's
5:02 only son in the young family home in
5:05 kusak in May of
5:08 1992 we will bring your father's work
5:11 Carl Young's work into the reach of
5:14 Ordinary People fulltime stamps for this
5:16 video are in the description box down
5:19 below and by full I mean the maximum
5:21 character count that YouTube will allow
5:24 me to put into a description box but the
5:25 whole point of that is to allow you to
5:28 if you would like to skip ahead to any
5:30 point within this video and then skip
5:32 back again or perhaps especially
5:34 usefully if you return back to this
5:36 video again in the future and would like
5:39 to find something specific this video
5:41 will begin with Steve Richards
5:43 explaining exactly what the coming
5:46 psychosomatic storm is this is Then
5:48 followed by a walkthrough of how our
5:50 understanding of trauma has evolved
5:53 Through Time beginning with Pier Janet
5:56 through to Sigman Freud and Joseph Brer
5:59 KL young and Ernest Rossy all of these
6:01 clinicians have had an influence on
6:03 Steve and Pauline Richards psychos
6:06 systems analysis of which we'll cover
6:09 exactly how Steve and Pauline model and
6:12 understand the ego dissociation trauma
6:15 and most importantly how to successfully
6:17 deal with trauma we will also cover the
6:21 work of yak Pang and Mark salms and his
6:24 neuros psychoanalysis before announcing
6:26 something very exciting a brand new
6:29 sister modality to psychos systems
6:31 analysis is currently in development by
6:35 Steve and Pauline yungan neuros
6:37 psychoanalysis following this we will
6:40 move into two case studies two extremely
6:42 different case studies of two
6:44 individuals who had been severely
6:46 traumatized with complicated
6:49 psychosomatic presentations Steve
6:51 Pauline and I discussed the Dynamics of
6:54 both cases in enormous detail our goal
6:57 is for anyone watching if so inclined to
6:59 build a significant understanding of
7:02 trauma and how to resolve it then Steve
7:05 and Pauline explain how we can avoid the
7:07 coming psychosomatic storm what steps we
7:10 can take to ensure that we do not get
7:12 manipulated by the culture into giving
7:15 up our ancestral Birthright our
7:17 instincts then we will move through a
7:20 series of narrated Discord posts written
7:23 by Steve Richards from our young to
7:25 liveby Discord server specifically
7:26 covering the topics which we've
7:29 discussed across this video then to
7:31 close off we cover an appendix of
7:34 definitions if you'd like to know at any
7:35 point what Steven Pauline means
7:38 specifically by informational field or
7:41 complex field then hopefully this part
7:43 of the video will be especially useful
7:45 simply click on the definition in the
7:46 time stamps down below and it should
7:49 come immediately up on screen for you
7:51 now without any further Ado we're going
8:00 Richards frustration of instinct di the
8:02 individual or the collective level is
8:06 the primary cause of neurosis via
8:08 dissociation it's the distribution of
8:11 things and what why the the first cause
8:15 can be lost and the problems of Clans
8:17 looking for first causes to solve
8:19 present causes once something is
8:21 superpositioned then you go after the
8:23 original trauma you're ignoring the fact
8:26 that the thing is bigger than only that
8:28 uh and that first cause was you know
8:31 relatively speaking now coincidental
8:33 because it's been absorbed into a field
8:36 relationship with other factors so if
8:37 you can think of anybody that you've
8:39 worked with and that they present as a
8:42 complicated case the complexity is in the
8:44 the
8:46 superpositioning and finding the first
8:48 cause only makes things last longer
8:50 because once you've got that it doesn't
8:52 necessarily deal with anything
8:54 particularly if that were a childhood
8:56 trauma I say particularly because of the
8:59 passage of time going back to deal with
9:01 apparently dealing with a childhood
9:03 trauma through all sorts of weird ways
9:05 that some therapists attempt to do this
9:07 through the fantasy of internal family
9:10 systems or inner child F anything like
9:12 that that is so regressive and not in
9:14 the moment and is definitely not
9:17 prospective enough to engage the natural
9:20 homeostatic process that we all have
9:22 that is interested in us adapting
9:25 properly to the world if you get this
9:27 say at a collective level then what you
9:31 get there will be an immediate blunting
9:33 this is be be the first symptom a
9:36 blunting of the capacity to express
9:39 Instinct at a cultural level whever that
9:41 culture may happen to be east west north
9:43 south somewhere in between or all all
9:44 five of
9:47 those once that happens individuals then
9:49 will find that their social
9:51 relationships are blunted there'll be
9:53 things they can't say that they can't do
9:56 they feel they can't think all of those
10:00 things contradict natural instinct
10:01 however to adapt to that new state you
10:04 have to generate a complex in order to
10:08 feel normal in this new environment that
10:11 you've been exposed to where repression
10:13 at a cultural level has been
10:15 introduced of course that will help us
10:18 in the short term very very in a very
10:20 limited way but as soon as Instinct
10:22 starts to say no this is not good for
10:26 you it will push and as it pushes that
10:28 complex either has to increase in its
10:30 strength or has to associate new
10:32 material perhaps as further partition
10:35 complex systems to deal with instinctive
10:37 pressure and then the response from the
10:40 body is to somaticize in symbolic ways
10:43 at first so the early stages of
10:45 somatization is the frustration of
10:49 instinct is usually directly symbolic
10:52 and it's as if then you have a an image
10:54 which has been projected by the the
10:57 complex into symbolic representational
10:59 form that either the ego some
11:02 psychosocial resource friends family
11:05 Medics psychologists or whever should be
11:06 able to latch on to and deal with but
11:08 however that does not happen and there
11:11 is a persistence over time then the the
11:14 symbolic representation has to
11:16 proliferate Itself by further
11:18 superpositioning and by further
11:20 manifestation of different kinds of
11:22 symptoms at which point gradually the
11:26 first cause is lost and then the the
11:29 collective starts to adjust itself to
11:31 being permanently in that
11:33 state this will generate as I say
11:35 psychosomatic disorders initially and
11:39 then some of them through Rossy Pathways
11:40 Ernest rossy's work the psychon
11:43 neuroendocrine psychon neuroimmune
11:45 neuropeptide and from most of course the
11:47 acidbase balance of the body all working
11:49 together in a negative way can produce real
11:51 real
11:54 diseases by compromising homostasis
11:56 uh then if there is any medical support
11:58 from this compromised culture it will be
12:01 reduc Ive uh it'll be focused in the
12:02 wrong direction it will cause further
12:05 depletion of confidence in a person over
12:07 their own capacity to
12:09 self-regulate uh the culture will add a
12:12 top- down uh form of further secondary
12:14 repression and shaming on people who
12:16 produce these symptoms and gradually
12:19 people get leveled out into a form of
12:22 compliance on the basis of one instinct
12:24 which is that of survival at any cost
12:26 even at the depletion of their own
12:28 resources the loss of their culture and a
12:30 a
12:32 lifespan that is an example at the
12:34 collective level of a psychosomatic
12:37 storm at the individual level it can
12:39 work on anybody who feels
12:41 isolated isolation can come about
12:44 through an initial episode of depression
12:46 conservation withdrawal in other words
12:49 withdrawing from stressful situations
12:53 and then the generation of fantasy as uh an
12:53 an
12:57 escape a representation a
12:59 misrepresentation of satisfaction ofin
13:02 in in through fantasy that individual
13:04 then can be completely isolated within a
13:07 normal culture and reproduce exactly the
13:10 same kind of symptoms specifically for
13:12 themselves that I was talking about a
13:14 moment ago that occur on the collective
13:17 level so if this unfortunate individual
13:20 then goes to a therapist and they then
13:21 try and use all sorts of regressive
13:24 techniques on them it will get worse and
13:25 worse and they'll become more and more
13:27 attached through a transference to a
13:30 therapy process that is doing nothing
13:31 other than generating a pseudo parental
13:34 relationship the classic psychoanalytic
13:37 transference um meanwhile the complexes
13:40 that exist and function in a yungan way
13:43 and a Janan way specifically actually um
13:45 then starts out the time of the
13:48 metaphorical lives and by parasitizing
13:52 the life force of that individual and um
13:54 manipulating the transer relationship to
13:56 ensure that they're not dealt with but
13:58 that they continue to survive themselves
14:01 as some kind of um replacement a
14:04 surrogate for a real life remember the
14:05 complex was formed under those
14:07 conditions of surrogacy that you can't
14:09 deal with this I will the complex will
14:12 metaphorically say at the moment of its
14:14 formation and then it's interested in
14:17 itself rather than the ago's health uh
14:18 and then we get the classic fight then
14:20 between Instinct and complex that
14:22 results in a further proliferation of
14:27 psychosomatic expression into um somat
14:29 form disorder used to be called Hysteria
14:31 but also potentially into the real
14:33 disease processes and meanwhile that
14:35 individual's relationships are just
14:37 about everybody become
14:40 compromised so fundamentally that's the
14:42 fundamental outline fundamentally uh of
14:44 what a psychosomatic storm is how it
14:47 occurs and once it superpositions and
14:49 distributes throughout an individual
14:51 system or a collective system and it's
14:53 almost impossible to find what's
14:56 orchestrating all of it unless you take
14:59 a field superimposition model of
15:01 information to look at it then you can
15:04 see where it is um and once you've got
15:06 the shape of it and the Dynamics of it
15:08 then you can design an intervention
15:11 either for individuals for relationships
15:13 for families for small groups large
15:23 level that was a lot of useful
15:25 information there but please don't be
15:26 concerned if you don't understand
15:29 everything yet by the end of this video
15:31 you certainly will and in fact that's
15:34 the point of this next chapter we're
15:36 about to walk through what could broadly
15:40 be called the trauma theory of neurosis
15:41 working our way through the work of
15:44 several key pioneering clinicians to
15:47 build up a story across time for their
15:49 influence on Steve and Pauline's psychos
15:53 systems analysis when we get there we're
15:54 going to walk through Steve and
15:57 Pauline's model of the ego specifically
15:59 their informational Fe F and
16:02 superpositioning model of the ego and
16:05 its wider Associated Fields including
16:07 perhaps most importantly for trauma
16:10 complexes including how complexes form
16:13 under dissociation so we're going to
16:16 begin with Pier Jan then move to Freud
16:20 and Brer then to Young then Ernest Rossy
16:22 and then after we cover Steve and
16:24 Pauline's model we will then move into
16:27 looking at neuros psychoanalysis before
16:29 we have a very very exciting
16:31 announcement to make which we hinted at
16:35 in the intro to this video we will begin
16:42 Jan Pier Janet was the master of his day
16:45 in understanding the dissociability of
16:47 Consciousness cited as a key influence
16:50 by Freud Brer and young Jan is the
16:53 indispensable historical foundation for
16:55 understanding how trauma and adaptive
16:57 challenges in general leads to the
17:00 formation of complexes unfortunately
17:03 he's not very well known today at all
17:05 except by means of footnotes and
17:07 references in other people's work such
17:10 as in yong's collected works the reason
17:13 for this is partly political as in a
17:15 systematic attempt by some of his
17:17 contemporaries in writing over his
17:19 contributions and partly because he
17:21 wrote in French very little of his
17:24 output has been translated into English
17:26 hre Ellen B's discovery of the
17:30 unconscious from 1970 was a huge help in
17:32 keeping Jan's contributions from
17:34 disappearing entirely and it's only in
17:37 the last few years that more of his work
17:39 is beginning to appear in English
17:42 studying Jan is very important as
17:44 hopefully you're about to see when Jan
17:47 published his PhD thesis psychological
17:51 automatism in 1889 it became an instant
17:52 classic within the psychological
17:55 Sciences within he detailed the work
17:58 that he had conducted between 1883 and
18:01 188 88 for the purposes of studying
18:04 quote human activity in its simplest and
18:08 most rudimentary forms in short Jan used
18:10 hypnosis on patients suffering from
18:13 psychosomatic transductions known simply
18:16 as hysteria at the time in an attempt to
18:18 understand the structure of the Mind
18:21 what he discovered was incredible Jan
18:23 came to understand that Consciousness
18:25 wasn't quite as simple as the Western
18:28 cartisian tradition had put forward up
18:30 until that time time that of a singular
18:33 mind separate from the body for Jan
18:36 Consciousness was a field different to
18:38 how Steve and Pauline Richards Define a
18:41 field to be but rather as a dynamic
18:44 gradient of Consciousness at the center
18:48 of this field was the I one's ongoing
18:50 sense of awareness which extended out
18:53 across a gradient of
18:55 subconsciousness before reaching the true
18:56 true
18:59 unconscious what Janet termed the
19:02 automatic as in functions which simply
19:04 take place mechanically when Jan studied
19:06 theonomous psychological automatisms
19:08 that he was investigating that is
19:10 essentially the hysterical symptoms of
19:12 the patients he found them to be
19:15 operating in a subconscious fashion they
19:16 weren't at the center of the field of
19:19 Consciousness but rather they exhibited
19:22 their own veency of Consciousness
19:24 outside of the direct psychological
19:27 reach of the person Jan thus described
19:30 them as being Associated from normal
19:33 Consciousness but crucially with a form
19:36 of consciousness of their own
19:37 investigating the symptoms further
19:40 through hypnosis he noticed that at
19:42 their core they all appear to share a
19:44 dynamic in common something which he
19:48 termed subconscious fixed ideas he
19:51 modeled it as such at some point in the
19:54 past under conditions of mental weakness
19:56 that is we could say in Steve and
19:59 Pauline's model lowered EG strength a
20:01 traumatic experience occurred which
20:04 caused a dissociation in the field of
20:06 Consciousness this dissociation led
20:09 directly to the field of Consciousness
20:13 forming a subconscious subnuclei of
20:15 itself containing information about the
20:18 original event that is as Jan was able
20:21 to determine usually a fixed idea so the
20:24 patient would de facto reveal a key
20:27 event or a key idea exactly as the name
20:30 suggests which was still causing
20:32 persistent symptoms to them in the
20:35 present this subconscious fixed idea was
20:37 normally completely inaccessible to
20:40 waking consciousness identifiable only
20:42 by proxy through the symptoms it was
20:44 causing but through hypnosis through
20:47 dissociating the field of Consciousness
20:49 in a healthy way the core of this
20:52 subnuclei could be revealed in addition
20:55 Jan's subconscious fixed ideas were
20:58 crucially Dynamic very often a patient
21:00 would present with an initial
21:02 subconscious fixed idea which acted as a
21:04 magnet for many other associations to
21:07 form then in varying levels of
21:09 subconsciousness between the clear
21:11 consciousness of the person and their
21:13 constitutional makeup there were very
21:16 often a whole array of subconscious
21:19 fixed ideas each one originating at a
21:21 given point within the person's life
21:24 they could undergo changes slow or Rapid
21:27 or otherwise become modified within the
21:30 subconscious thus Jan's work was the
21:33 foundation of the field of complexes he
21:36 discovered dissociated Dynamic
21:40 autonomous conscious unto themselves
21:43 agents of neurosis fully capable of
21:45 operating psychologically and
21:47 biologically which formed due to
21:55 experiences Joseph Brer and Sigman
21:58 Freud's studies on hysteria published in
22:01 1895 with a preliminary communication
22:04 published in 1893 was similar to Jan
22:07 utterly groundbreaking within they
22:10 detailed that quote hysterical symptoms
22:13 are residues and nemic symbols of
22:16 particular traumatic experiences with
22:17 the key to the Persistence of these
22:21 residues being strangulated affect in
22:24 summary their model was as such whenever
22:26 a challenging event occurs in someone's
22:30 life a large amount of affect or emotion
22:32 is likely to arise with it usually this
22:35 affect is discharged or otherwise wears
22:38 away with time but if the person is in a
22:41 dissociated state described as hypnoid
22:44 by Brer at the time of the event or if
22:47 the event was quote incompatible with
22:49 the state of the ego then the affect
22:52 becomes strangulated by this they meant
22:54 that the affect is not released or
22:57 processed via the usual means but rather
22:59 becomes attached to to the memory of the
23:02 event which is subsequently cut off from
23:05 Consciousness this affect charged memory
23:07 subsequently manifests itself in
23:09 hysterical symptoms which can be
23:12 understood as nemic symbols with nemic
23:15 meaning related to memory to remove the
23:18 symptoms Freud and Brer used hypnosis to
23:21 dissociate the patient and suggest to
23:22 them that they will remember the
23:24 originating memory upon apparently doing
23:27 so the patient would experience a large
23:29 abreaction of a effect and the
23:32 hysterical symptoms were cured as a
23:35 result Freud stated in 1909 that soon
23:37 after these studies on hysteria he
23:39 dropped hypnosis completely his
23:41 reasoning was as such quote when I found
23:44 that in spite of all of my efforts I
23:46 could not succeed in bringing more than
23:48 a fraction of my patients into a
23:50 hypnotic State I determined to give up
23:53 hypnosis and to make the cathartic
23:55 procedure independent of it in other
23:58 words Freud is admitting that he was not
24:01 very very good at hypnosis to be honest
24:03 and fair to Freud's position on this he
24:06 does continue quote it is only if you
24:08 exclude hypnosis that you can observe
24:11 resistances and repressions and form an
24:14 adequate idea of the truly pathogenic
24:17 course of events hypnosis conceals the
24:19 resistance and renders a certain area of
24:22 the Mind accessible but as against this
24:24 it builds up the resistance at the
24:28 frontiers of this area into a wall that
24:31 makes everything Beyond it inaccessible
24:33 so Freud is also stating that in his
24:36 view hypnosis is a very limited method
24:37 for investigating the so-called
24:40 unconscious however this is absolutely
24:43 an artifact of the style of hypnosis he
24:46 was using direct and authoritarian such
24:48 methods as Steve and Pauline have spoken
24:51 about before many times on this channel
24:52 are very likely to constellate
24:55 resistance and are contra naturum for
24:58 building rapport with the homeostatic
25:00 Cent of the psyche the modality of
25:01 hypnotherapy taught during professional
25:03 training at The Institute for psychos
25:06 systems analysis Steve and Pauline's
25:09 neuro hypnoanalysis allows one to
25:13 navigate around complexes not agitate
25:15 and confront them in order to reach the
25:18 deeper structures of the psyche the fact
25:19 that Freud and Brer came to believe that
25:22 it was necessary for the patients to
25:24 experience the ab reaction proves that
25:27 their style of hypnosis was directly
25:29 constellating the simp symptom causing
25:32 affect charged memory that is the
25:34 complex as the equivalent in psychos
25:36 systems analysis we're including a case
25:38 study later on in this video from Steven
25:41 Pauline demonstrating how someone
25:43 emphatically does not have to relive
25:45 their trauma and experience all the
25:47 affect associated with it in order to
25:50 heal in fact it can be done without the
25:51 person having to feel anything
25:54 unpleasant at all regardless of these
25:57 important critiques Freud and Brer
25:59 should both be a applauded for their
26:01 pioneering work whilst we're speaking
26:03 about Freud we feel it worthwhile to
26:06 move into how Freud later modeled the
26:08 structure of the ego our source for this
26:12 is his famous outline of psychoanalysis
26:15 published in 1940 as Steve said this
26:18 represents Freud's last word on his own
26:20 model remembering that Jan described
26:24 Consciousness as a field Freud instead
26:26 simply defines Consciousness without
26:28 much of a definition at all he
26:29 essentially states that everyone
26:32 implicitly knows what the word refers to
26:35 but no one knows what it is per se
26:37 practically for Freud it's the center of
26:41 our ongoing awareness Das in the German
26:43 philosophical tradition or in English
26:46 the ego the ego however has two parts to
26:49 it its relatively tiny periphery is
26:51 synonymous with our ongoing experience
26:55 but the vast majority is defined as
26:58 preconscious the periphery is conscious
27:01 but the preconscious is technically
27:04 unconscious that is literally not
27:06 conscious however everything in the
27:08 preconscious consisting of all of our
27:10 personal memories has the potential to
27:13 become conscious once again continuing
27:16 on for Freud everything outside of the
27:19 ego was unconscious primarily there are
27:22 two structures here the ID and the super
27:24 egoo the ID represents the innate
27:27 constitution of the person housing and
27:30 releasing the thrives of os and Thanatos
27:32 it also contains everything which the
27:35 ego has repressed the super egoo by
27:37 contrast is a representation of the
27:39 moral influence of one's parents and
27:42 wider Society exerting a regulating
27:45 influence on the action of the ego the
27:47 only complexes which Freud recognized at
27:50 this time were the edius and castration
27:52 complexes however earlier on in his
27:56 career as he States in 1909 he was once
27:58 closely aligned with the so-called Z
28:01 euck school that is Carl Young France
28:04 rickland oan bler and their colleagues
28:07 in their understanding of complexes
28:09 Freud had already developed his method
28:12 of free association by then but synched
28:14 it with the Zurich school's description
28:17 of quote a group of interdependent
28:20 ideational elements cathected with
28:24 affect being a complex as Steve Richards
28:26 writes in the 44th bulletin of the
28:28 peer-reviewed journal neuros psycho
28:31 analysis quote the post 1912 split
28:35 between Freud and Yung saw Freud drawing
28:36 back from his previously qualified
28:39 acceptance of yung's model of complexes
28:42 whilst retaining the edle and castration
28:44 complexes and Yung moving away from an
28:47 emphasis on instincts in favor of his
28:48 expanded biological and
28:51 metapsychological construct of
28:54 archetypes both Freud and Yung
28:55 progressively distanced themselves from
28:58 the work of Pier Jan and in so doing
29:00 overlooked developments that would lead
29:03 to the psychos systems analysis
29:05 understanding of the Janan dissociation
29:08 of Consciousness hypnosis and the
29:10 mindbody superpositioning of
29:13 informational States as extended fields
29:16 of Consciousness amable to therapeutic
29:24 change Carl Jung started his
29:26 psychological career with his on the
29:29 psychology of so-call Ault phenomena
29:31 published in 1900 which was heavily
29:34 influenced by the work of Pier Jan
29:36 before following it up with a series of
29:39 superb scientific investigations into
29:41 psychophysiological complexes as a
29:44 summary Steve Richards writes in the
29:46 44th bulletin of the journal
29:48 neuropsychoanalysis quote Yung developed
29:50 the concept of the complex from the
29:53 associative psychology of Theodore xan
29:56 and from Joseph brers and Sigman Freud's
29:59 ideational complex to include Jan's
30:02 subnuclei of Consciousness as being
30:05 empirically demonstrable and clinically
30:07 treatable in both normal and
30:09 pathological subjects Steve has
30:11 highlighted there empirically
30:13 demonstrable young along with France
30:16 ricklin was able to demonstrate not just
30:18 the existence of complexes but some of
30:20 their properties too primarily through
30:23 his investigations into word association
30:25 similarly to Jan he showed that
30:27 complexes were related to an event or a
30:30 circum an in someone's past or one that
30:33 was still ongoing in the present and
30:35 that very often it was the complex
30:37 itself which responded to the word
30:40 association test thus explaining the
30:42 patient personal associations to the
30:45 word provided their spontaneous blanking
30:48 to some words but not others and the
30:51 perseverated or delayed response to a
30:54 given word by answering it in place of
30:56 the following word complexes could
30:58 interfere with the person's cognition
31:00 that is making them think certain
31:03 associative thoughts and they could
31:06 constellate a large surge of a effect
31:09 again observed through certain stimulus
31:11 words using a numer graph and measuring
31:13 the galvanized skin response of those
31:16 who worked with he proved scientifically
31:18 that complexes were
31:21 psychophysiological too that is not
31:24 simply psychological but biological as
31:27 well at the same time implicitly too
31:29 they were clearly psychosocial that is
31:31 they were formed by an initial
31:33 psychosocial pressure and acted to
31:36 influence personal relationships thus as
31:37 you may have heard Steve and Pauline say
31:40 before though Yung never used the term
31:44 complexes are bio psychosocial moving
31:46 into more detail the late Dr Anthony
31:48 Stevens aptly provides a summary of what
31:51 Yung believed complexes to be quote
31:54 while complexes could be pathological
31:56 and contributes to neurotic suffering
31:58 young regarded them as Norm healthy
32:01 components of the psyche complexes were
32:04 in fact the functional units of which
32:07 the ontogenetic psyche was composed
32:10 complexes are archetypes actualized in
32:13 the Mind by ontogenetic psyche Anthony
32:16 Stevens is referring to both the ego and
32:18 the personal unconscious in fact for
32:21 Yung the ego was actually a specialized
32:24 complex which formed the center of the
32:27 field of Consciousness there's field
32:30 again just like Jan Steve Richards
32:31 describes yung's model of the ego
32:34 further quote the ego for Yung
32:36 originally developed out from the
32:38 unconscious during the earlier stages of
32:41 the development of personality the ego
32:43 has an extension Beyond Consciousness
32:46 into the personal unconscious sometimes
32:48 called the Shadow the personal
32:51 unconscious is made up of experiences
32:54 systematized into complexes they could
32:56 variously be conscious partially
32:59 conscious or unconscious and may
33:01 innovate the body and or affect
33:04 psychosocial relations and adaptations
33:06 they formed associatively around a
33:09 deeper Universal core of innate
33:11 representational images and
33:14 anticipations derived in part from
33:16 instincts but configured into patterns
33:19 of action that he called archetypes the
33:22 complexes of the personal unconscious
33:24 were all capable in principle of
33:26 becoming conscious albeit that some of
33:29 their content had become associated to a
33:31 given complex without them ever being
33:33 conscious to the ego in such cases the
33:35 experiences that formed these contents
33:38 had not been registered by the ego being
33:41 the product of psychodynamic processes
33:44 such as suppression or repression out of
33:45 the three models that we've discussed so
33:48 far yung's is the most refined
33:50 specifically with respect to the causal
33:54 agents behind Neurosis I.E complexes for
33:57 young complexes have an archetypal core
33:59 meaning that their formation depends
34:02 initially on the attempted activation
34:04 and manifestation of Dynamics arising
34:07 from the so-called Collective
34:09 unconscious what Dr Anthony Stevens
34:13 termed the philogenetic or evolutionary
34:16 psyche so for Yung all complexes are
34:19 composed of ideational and imagistic
34:23 associations held together by effect
34:26 around this philogenetic core yung's
34:28 work on complexes was incredible
34:30 however a few events occurred in his
34:32 career which paved the way for his
34:34 personal myth to move him steadily away
34:36 from this essential area of study
34:39 firstly just like Freud he moved away
34:42 from hypnosis Steve writes in discover
34:44 your personal myth quote Yong was
34:46 teaching a group of medical students and
34:49 induced a trance in a female patient but
34:51 was unable to terminate the trance and
34:53 bring her safely back to normal
34:55 Consciousness despite shaking her
34:58 violently by the arms this shocked him
35:00 with the obvious loss of professional
35:03 status and Persona he decided to blame
35:07 the method hypnosis rather than himself
35:09 his training in hypnosis was basic even
35:11 by the standards of the times so he
35:14 abandoned the method by moving away from
35:16 hypnosis he by extension lost an
35:20 emphasis on Jan's dissociation of the
35:23 field of Consciousness as The crucial
35:26 mediator of the formation of neurosis
35:28 I.E complex
35:29 when Yong spent some time studying
35:33 hypnosis directly under Jan in Paris
35:35 it's been reported by some of his peers
35:37 at the time that he spent much of the
35:39 time he should have been in seminars off
35:41 exploring the city instead as Steve
35:44 Richards often says by his laido shall
35:46 ye know him similarly as we quoted from
35:49 Steve earlier the post 1912 split
35:52 between Freud and Yong saw Yong distance
35:54 himself from an emphasis on Instinct as
35:57 we've explored in great detail in our
35:59 resolve your archetypes and meta
36:01 instincts video yung's archetypal
36:04 hypothesis originally had Instinct right
36:07 at its core quoting directly from Yong
36:09 archetypes are the self-portrait of
36:11 instincts however much of this emphasis
36:14 on Instinct was clouded in his later
36:17 writings as he explored mythopoetic
36:19 representations of the so-called
36:22 archetypes instead do Anthony Stevens in
36:24 contrast to the mainstream yian
36:26 tradition highlighted this element out
36:29 of yung's writing writings in his great
36:32 1982 synthesis of Yung with evolutionary
36:36 biology and ethology archetype a natural
36:39 history of the self regardless yung's
36:41 model of complexes sits as his most
36:43 important contribution to depth
36:46 psychology complexes almost exactly as
36:48 Yung described them we'll cover that in
36:52 a moment are empirically real as per
36:54 understanding trauma Yong has
37:02 Ernest Rossy was a Freudian analyst a
37:05 yian analyst and a professor of
37:07 Neuroscience he was also the closest
37:09 student of Milton Ericson training under
37:12 him in hypnotherapy rossy's work focused
37:15 on the integration of hypnotherapy with
37:17 psychophysiology specifically how it
37:19 could be possible for hypnotherapy to
37:21 exhibit the rapid and efficacious
37:23 results it was capable of generating
37:26 especially for complicated psychosomatic
37:28 presentations to do this Rossy
37:30 introduced a new psychodynamic the
37:33 equivalent of complexes in Steve and
37:35 Pauline Richard's model he called this
37:37 state dependent memory learning and
37:42 behavior or SD MLB for short an SD MLB
37:44 is a Systems profile within
37:46 psychophysiology not a discrete thing
37:49 per se but rather the movement of
37:50 information from the psyche and the
37:53 Brain down into the body via messenger
37:55 molecules whereby said messenger
37:57 molecules would act to regulate gene
38:00 expression to subsequently signal via
38:02 the output of modified gene expression a
38:05 change back up to the brain and by
38:07 extension the psyche psychosomatic
38:10 symptoms were thus State encoded they
38:14 had a psychosocial athology or cause but
38:16 were stored in a looping network of
38:19 information from mind down through
38:21 specific Pathways to the body
38:24 hypnotherapy was understood by Rossy as
38:27 reversing that pathway restoring it to
38:30 its natural Baseline setting that is a
38:32 healing change initiated through Gene
38:34 transcription which alleviated the
38:36 persistent symptoms the specific
38:39 Pathways Rossy outlined through Decades
38:41 of biological study include the neuros
38:43 pycho immune and the neuros
38:45 psychoendocrine pathways with an
38:47 enormous study of the role of
38:49 neuropeptides in both let's have a look
38:51 at one of these in more detail through a
38:55 direct quotation from Rossy from 2004
38:57 quote information from the outside world
38:59 is encoded in the neurons of the
39:01 cerebral cortex of the brain which is
39:03 then transformed within the lyic
39:05 hypothalamus pituitary system in the
39:07 messenger molecules that travel through
39:10 the bloodstream to Signal receptors on
39:13 all cells so in short Rossy is saying
39:14 that psychosocial information has
39:16 presence within the brain and this is
39:19 then transduced into messenger molecules
39:21 two The receptors on the surface of
39:24 cells transmit the signal via secondary
39:27 Messengers to the nucleus of the cell
39:30 where immediate early genes signal other
39:33 Target genes to transcribe their code
39:36 into messenger rnas so Rossy is saying
39:38 that these messenger molecules Kickstart
39:41 an intracellular signaling Cascade with
39:44 a trajectory towards modulating Gene
39:47 transcription three the messenger rnas
39:49 serve as blueprints for the synthesis of
39:53 proteins that will function either as a
39:55 the ultimate healing structures the Soma
39:58 of the body B enzymes to facilitate
40:02 energy Dynamics and C receptors and
40:03 messenger molecules for the
40:06 informational dynamics of the cell so
40:08 Rossy is saying here that RNA is
40:11 translated into protein which one can
40:12 consider though this is an
40:15 oversimplification for explanation the
40:18 active form of DNA this protein then
40:22 carries out specific healing tasks four
40:24 messenger molecules function as a type
40:27 of molecular memory that can evoke state
40:30 dependent memory learning and behavior
40:32 in the neural networks of the brain that
40:35 are encoded and transformed by Body
40:38 Psychotherapy so finally Rossi is saying
40:39 that the messenger molecules are
40:41 released from their cells and make their
40:44 way back up to the brain which state
40:47 encodes the neurological and hence
40:50 psychological by extension activity of
40:54 the sdml B neither Yung Jan nor Freud
40:56 EMB Brer had anywhere near this level of
40:58 biological understanding by means of a
41:00 milestone Watson and Crick only
41:04 discovered the structure of DNA in 1953
41:07 Yung was 78 years old by then Janet had
41:10 already passed away in 1947 and Freud
41:13 even earlier in 1939 the dawn of
41:15 molecular biology which Watson and
41:18 crick's Discovery brought about allowed
41:20 Rossi to make his discoveries and he
41:23 continued to update his Pathways right
41:25 the way through into our current
41:27 post-human Genome Project Era of
41:30 genomics through rossy's work we can
41:32 biologically model the so-called nemic
41:35 symbols which Freud and Brer identified
41:37 so too how Jan's subconscious fixed
41:40 ideas could manifest in physical
41:42 hysterical symptoms and how yung's
41:45 complexes could be both psychological
41:47 and physiological at the same time
41:49 through Messenger molecules the psyche
41:52 extends into the body moving information
41:54 from one place to another and holding it
41:57 in place I.E a psychosomatic symptom for
42:00 a long period of time so too how
42:03 hypnosis could interface with the genome
42:05 via messenger molecules through to
42:08 transcription to deliver rapid healing
42:11 change Rossy was an inspiration to Steve
42:14 and Pauline Richards he personally
42:16 supported their development of psychos
42:18 systems analysis and he worked with them
42:21 on highly complicated clinical cases
42:23 implicated with significant
42:31 Steve and Pauline Richard's psychos
42:33 systems analysis represents the new
42:36 paradigm of psychotherapy at its heart
42:38 is their framework of informational
42:40 monism and superposition Theory first
42:43 codified by them in 1988 knowing these
42:46 two principles informational monism and
42:48 superposition Theory allows you to have
42:51 a fielded understanding of human nature
42:53 one that is both revolutionary and
42:56 liberating in equal measure to
42:58 demonstrate them in Act let's first of
43:00 all turn our attention back to Yung if
43:02 you recall yung's definition of the ego
43:05 was that it was a specialized complex
43:07 which formed the center of the field of
43:09 Consciousness Steve and Pauline accept
43:12 yung's proposal but refin that field
43:14 nature to include a much wider
43:17 distribution of representational states
43:19 that are superpositioned with and
43:22 between one another info dnamic these
43:24 representational states include the
43:27 Miller number the Persona the self-image
43:30 the self-concept the complex field the
43:33 dream ego and more we will explore each
43:35 of these as we progress but before we do
43:38 we need first of all to Define field
43:41 Steve does so as such quote an
43:44 informational field is a heterogenous
43:47 field of informational states that are
43:50 connected by association to one another
43:52 these different informational states can
43:54 exchange energy and information within
43:57 and between themselves and so change
43:58 through such interaction their
44:00 composition and both their
44:03 representational and associative States
44:05 for example the field of a complex can
44:08 be represented by stretching its effects
44:11 over the biopsychosocial stack thereby
44:13 revealing its field nature at and
44:16 between all affected levels the waveform
44:19 on screen shows exactly this the
44:21 distributed informational field of a
44:23 complex stretched over the
44:26 biopsychosocial stack the waveform moves
44:28 and pulses showing a dynamic shifting of
44:31 how that complex represents itself
44:33 through different informational States
44:36 namely different subdivisions of biology
44:38 psychology and the psychosocial where
44:40 there's more of a spike in the waveform
44:42 there's a greater density of complex
44:44 activity operating at that resolution
44:46 this schema gives us a good foundation
44:49 for modeling how a single psychodynamic
44:52 in this case a complex could operate in
44:54 somebody's life it will be psychological
44:57 so having representation in cognition or
44:59 affect for example or it could be
45:01 so-called psychosomatic so that is
45:04 operating within psychology and biology
45:06 at the same time in a clinical
45:08 presentation if this is the case then
45:10 rossy's transduction pathways are
45:13 certainly implicated to mediate this so
45:15 too it is very likely to have noticeable
45:18 psychosocial representation as well such
45:20 as in personal relationships regardless
45:23 of what we notice about a complex
45:25 however complexes will always have
45:27 representation at all all of these
45:30 levels all of them some levels of course
45:33 are more immediately relevant clinically
45:35 or for personal development but we must
45:38 understand that complexes indeed any
45:41 psychodynamic or really info dnamic
45:43 always has representation as an
45:46 informational field across the entirety
45:48 of the bioc psychosocial stack
45:50 superpositioned across all of these
45:52 different informational States knowing
45:55 this we can now zoom into the resolution
45:57 of the ego as modeled by Steve and
45:58 Pauline remember everything that you are
46:02 about to see is always superpositioned
46:04 across the bioc psychosocial stack but
46:08 we need to adopt an intrao view for
46:10 illustration everything in this section
46:13 is a lightly copyedited version of words
46:16 written by Steve Richards let's begin
46:18 with the complex field the complex field
46:20 is that field of partitioned
46:23 systematized information that forms in
46:24 response to the ego's lifespan
46:27 developmental experience there are three
46:29 taxa of complex within this field all of
46:33 which form through Janan dissociation
46:36 and regulating infodynamics the first is
46:39 eg non-aligned complexes the second are
46:42 EG aligned complexes and the third are
46:45 EG identified with complexes all of
46:48 these taxa May exchange energy so libido
46:51 whether that be metabolic or instinctive
46:54 and information so that is infodynamics
46:57 within and between themselves either to
46:59 internally regulate the content of their
47:02 relational field or in response to meta
47:04 regulation by various homeostatic
47:07 processes in this way they may change
47:09 their taxa in relation to the EG field
47:12 so for example moving from identified to
47:15 aligned you can see this in the schema
47:17 on screen all of the complexes
47:19 regardless of taxa are Dynamic they're
47:22 always under the regulating influence of
47:25 whole field homeostasis as they fade out
47:27 from view they exert of a direct
47:30 influence on the field of the ego as
47:32 they fade back in again and move more
47:35 into Focus they're exerting a greater
47:37 influence all are in association to one
47:40 another as shown by them moving closer
47:42 and further away from each other the
47:45 ontology of complexes always concerns
47:47 adaptive responses to internal and
47:49 external challenges along the lifespan
47:52 internal pressure arises from The genome
47:55 as pepian drives and timed release meta
47:58 instincts external pressure is
48:01 anticipated by both panpan and meta
48:03 instincts the result of this is
48:07 complexes as variously systematized into
48:10 optimal suboptimal or maladaptive fields
48:13 of Association typically complexes form
48:16 around key relationships and anticipated
48:18 scenarios for adaptive challenges Steve
48:21 and Pauline differ from Yung on this in
48:23 that they consider meta instinctive
48:26 fields and pepian drive pressure right
48:29 rather than archetypes to be the
48:31 underlying organizing Factor through
48:33 which complexes form both of these
48:35 classifications of instinct are
48:37 discussed in the dialectics which follow
48:39 this part of the video they are crucial
48:42 for understanding trauma so the EG
48:44 partitions under this pressure and
48:46 devolves functional responsibility to
48:49 its partitioned subsets that is to EG
48:52 states that form as complexes for a
48:55 specific devolved purpose in this they
48:57 have an Adaptive evolutionary Advantage
48:59 which comes at the cost of potential
49:03 Neurosis or severe mental illness not
49:05 all complexes are maladaptive those that
49:08 are not May simply be inertial such as
49:10 in having been long ago Consolidated
49:13 into long-term memory and function as
49:15 non-declarative learning or they're
49:17 effectively dormant others that are
49:19 positive in adaptive function may be
49:22 held in tacit or implicit identification
49:25 with the self image we'll discuss this
49:28 in a moment in such cases these positive
49:31 ego identified with complexes act
49:33 appropriately through the EG's action in
49:37 the world and its receptivity to Inner
49:39 experience now let's add another element
49:42 to our schema the self-concept the
49:44 self-concept field is that field of
49:46 systematized information which extends
49:49 back along the individual's timeline
49:52 containing every subjective experience
49:54 that has ever been identified with by
49:58 that individual as being them or
50:00 involving them relationally this
50:03 includes all bioc psychosocial states
50:05 that have ever been Associated to the
50:08 EG's developing sense of identified with
50:11 reflexivity biopsychosocial states are
50:13 configurations within the objective
50:16 waveform of the platonic field that also
50:20 include all subjective EG field states
50:23 of the subjective waveform of the ego so
50:27 an EG field state or simply an ego state
50:30 represents a transitory or a sustained
50:33 configuration of the EG field sufficient
50:35 to cause either partitioning into a
50:37 genan complex thereby generating the
50:40 complex's self-directed autonomy or of
50:42 forming a persistent representation of
50:44 its self which is incorporated into the
50:47 self image as the dynamic focus of the
50:49 self-concept field those autonomous
50:52 complexes that the ego identifies with
50:54 form that part of the complex field
50:57 incorporated into the field of the
50:59 self-concept and its focus the
51:01 self-image the majority of the contents
51:03 of the self-concept field are
51:06 Consolidated into longterm memory shown
51:09 in the background by that very dark but
51:13 still Dynamic moving series of complexes
51:15 and these are unavailable for recall by
51:18 the EG's conscious will or intention but
51:20 they are subject to psychodynamic and
51:23 field info dnamic processes that may
51:25 introduce or return them into
51:27 Association to the ego either in whole
51:30 or in part and are capable of activation
51:32 by directed homeostasis we've mentioned
51:35 the self-image a couple of times so far
51:38 the self-image field shown in the center
51:41 as a red nucleus of associations that if
51:44 you watch them really closely Do Not
51:46 Fade Away into the background this is
51:49 the internal mirror that is subjectively
51:51 experienced as the representation of
51:54 personal identity in effect this is the
51:57 EG's internal Persona it flexs back the
52:00 EG's referent understanding of itself to
52:03 itself it is both tacit and implicit
52:06 requiring either direct internal
52:07 checking through the Mela number in
52:10 order to become explicit or for its
52:13 representation to emerge autonomously
52:16 into the melan number so the self-image
52:19 is unconscious to reflexive awareness
52:22 unless it's either deliberately accessed
52:24 or it intrudes autonomously the
52:25 self-image can update itself
52:27 continuously ly but it will have a
52:30 nucleus of identified with self-referent
52:33 information again that's the red nucleus
52:35 in the center of the screen drawn from
52:38 the continuity of the field of the
52:40 self-concept over the timeline of the
52:42 individual's ongoing lifespan
52:45 development it functions as the defining
52:48 focus of the field of the self-concept
52:50 when the EG field reflexively examines
52:52 itself as you can see from the schema
52:54 we've been building on screen each of
52:56 these field informational States we've
53:00 discussed which Define the ego are all
53:02 superpositioned with each other this is
53:04 really important to remember as we're
53:05 about to move on to speaking about
53:08 so-called specialized complexes they are
53:11 all their own discret info dnamic but
53:14 they always draw their material and
53:16 their contents from everything that
53:19 we've just discussed so the complexes
53:21 and the sustained persistent bioc
53:24 psychosocial states of the ego so if we
53:27 discuss firstly the persona field it is
53:30 its own discrete info dnamic we can
53:33 speak of a Persona as its own entity
53:35 however the Persona field is always
53:37 superpositioned with the self-concept
53:40 the self-image and the three taxa of
53:42 Janan complex whether they be
53:44 incorporated into the self-concept and
53:47 self-image or not so its informational
53:50 contents the contents of the Persona is
53:52 simultaneously in that is
53:55 superpositioned with the Persona field
53:58 and also the other elements previously
54:01 described the same is true of the alter
54:04 ego the moral complex the dream ego and
54:06 the Miller number which we're about to
54:08 discuss so the Persona field is the
54:11 dynamic two-way interface between the
54:14 individual organism and any twers and
54:17 above relational interaction extending
54:19 out into the collective sociocultural
54:22 and natural environments unlike in
54:24 yung's model the Persona field is not
54:27 seen as something unreal or only
54:30 consciously constructed as an ideal mask
54:32 hence the name Persona rather it is a
54:35 component of the whole EG field that has
54:37 first evolved and then functionally
54:40 adapted as the psychosocial interface
54:42 between the individual and others these
54:44 specialized complexes called the alter
54:47 ego and the moral complex which are
54:49 analogous to some extent with yung's
54:51 Shadow and Freud's super egoo
54:53 respectively arise as a necessary
54:55 ontological consequence of the
54:57 development of the the EG field each is
55:00 a field of systematized information that
55:03 relates homeostatically to the EG field
55:05 we've spoken on both of these complexes
55:07 at Great length in other videos on this
55:10 channel then we have the dream ego this
55:12 is the representational form and
55:15 reflexive experience of the self-image
55:18 as that has transitioned from The Waking
55:21 ego so normal State and into the dream
55:25 process both waking and dream ego states
55:28 share the selfcon concept and its fosi
55:30 of the self-image likewise they share
55:33 the same ego identified with complexes
55:35 remember those are the green circles on
55:37 screen and the red nucleus of the
55:40 self-image which being associated with
55:43 the self-concept and its self-image are
55:45 necessarily drawn into the narrative
55:48 structure of the dream state we've
55:50 discussed this at Great length in recent
55:52 ipsa professional training seminars and
55:54 we will be making more videos on this
55:57 for young to liveby soon the last
55:58 informational state of the ego we need
56:01 to discuss is our ongoing Center of
56:04 awareness what Jan and Yung called the
56:06 center of the field of Consciousness and
56:09 Freud the periphery of the ego in Steve
56:11 and Pauline's psychos systems analysis
56:13 the equivalent is the Miller number
56:16 field this is our ongoing immediate
56:18 conscious awareness it has an
56:20 informational processing capacity of
56:22 seven plus orus two chunks of
56:25 information rather than being the center
56:27 of the ego the number field is instead a
56:30 focused interface between the extended
56:33 inner and outer domains of our
56:36 subjective waveform which is the dynamic
56:39 collapse of the wider objective waveform
56:41 into our reflexive Consciousness the
56:44 inner domain refers to inter reception
56:47 and the intra psychic and the outer
56:50 domain refers to the extra receptive and
56:53 our social environment the mediating
56:55 system of information processing between
56:57 inner and outer outer experience has
56:59 evolved to deal with the demands of in
57:03 the- moment ongoing adaptation including
57:05 the organizing of behavior towards
57:08 meeting our internal and external
57:10 homeostatic needs where meeting such
57:13 needs are Beyond an internal metabolic
57:16 level of self-regulation in humans the
57:18 Miller number is a very ancient
57:20 philogenetic system whose informational
57:22 carrying capacities and representational
57:25 configurations have been built upon
57:27 highly adaptive and conserved functions
57:29 from the remote past indeed in their
57:33 simplest form right back to single cell
57:35 organisms so the Miller number
57:37 configures the immediate adaptive
57:39 representation or state of the ego but
57:42 it is not the center of the EG's field
57:44 in fact there is no Center to the ego's
57:46 field per se as you can see from the
57:49 schema on screen so too as we've
57:51 discussed Yung spoke of complexes as
57:54 having an archetypal core in psychos
57:57 systems analysis Janan complexes have a
58:01 meta instinctive core but really said
58:04 core opens up into an entire field of
58:07 informational representation in summary
58:10 the ego is an emergent field released
58:13 ontologically in relationship to innate
58:16 anticipations and experience its field
58:17 is distributed into several
58:20 superpositioned subfields the Miller
58:23 number the Persona the self-image the
58:25 self-concept the complex field and the
58:28 dream ego the ego is therefore not
58:30 localized into a single place in the
58:32 brain although the brain's evolutionary
58:35 development does map the integrated and
58:37 superpositioned field nature of the ego
58:40 as this is imminent with the development
58:42 of the brain at the neurophysiological
58:44 level this means that the ego is
58:46 simultaneously all of its
58:49 superpositioned subfields all of those
58:52 elements discussed so far as these are
58:55 dynamically distributed informationally
58:57 and materially our everyday
58:59 understanding of the ego as being
59:02 conscious and being the subjective eye
59:04 that experiences Moment by moment reflex
59:07 of awareness is therefore only a partial
59:10 focal collapse of its overall field
59:12 informational monism and
59:14 superpositioning Define the emergent
59:17 field of the ego in contrast to
59:19 Consciousness simply being defined as
59:21 our ongoing sense of awareness psychos
59:23 systems analysis defines Consciousness
59:26 to be a complexity of in
59:29 that represents itself to itself and
59:32 then represents itself to other
59:34 complexities of information this
59:37 Baseline definition is derived from
59:39 informational monism and superposition
59:42 Theory which is a platonic ontological
59:45 modeling of Consciousness as such and is
59:47 a priori to the collapse of
59:50 Consciousness into human EG
59:53 Consciousness so taken overall
59:55 Consciousness is a dynamic informational
59:58 field phenomenon that exists in many
60:01 simultaneous superpositioned States like those we've discussed so far with each
60:03 those we've discussed so far with each state being a nodal point of collapse of
60:06 state being a nodal point of collapse of representation of Consciousness with
60:08 representation of Consciousness with that collapse defining any given state
60:12 that collapse defining any given state or organized system as being that state
60:15 or organized system as being that state or system and the intra or inter
60:19 or system and the intra or inter relational Fields within and between
60:21 relational Fields within and between them for the ego the change in relative
60:24 them for the ego the change in relative state of consciousness both within and
60:26 state of consciousness both within and between the nodal points of this field
60:29 between the nodal points of this field defines the relative veency of the
60:31 defines the relative veency of the information in relation to our
60:33 information in relation to our subjective reflexivity that is to our
60:36 subjective reflexivity that is to our ongoing awareness both of our continuity
60:39 ongoing awareness both of our continuity of personal identity and how this
60:41 of personal identity and how this changes over time updating can be either
60:44 changes over time updating can be either or both Progressive and retrogressive
60:47 or both Progressive and retrogressive under the influence of bioc Psychosocial
60:49 under the influence of bioc Psychosocial field pressure this includes genomic
60:52 field pressure this includes genomic instinctive developmental int psychic
60:56 instinctive developmental int psychic social and environmental factors there's
60:58 social and environmental factors there's one more type of informational state to
61:01 one more type of informational state to discuss and that's the qualia of
61:03 discuss and that's the qualia of Consciousness the qualia of
61:05 Consciousness the qualia of Consciousness are the ontological and
61:07 Consciousness are the ontological and evolutionary qualia of Consciousness
61:10 evolutionary qualia of Consciousness shown on this schema all are
61:13 shown on this schema all are superpositioned with each other meaning
61:15 superpositioned with each other meaning that each is imminent with the same
61:17 that each is imminent with the same fundamental information present in all
61:20 fundamental information present in all of them as qualia of Consciousness
61:23 of them as qualia of Consciousness specifically each represents a type of
61:26 specifically each represents a type of Consciousness the most fundamental is
61:28 Consciousness the most fundamental is intuition as ground State field
61:32 intuition as ground State field Consciousness intuition superpositions
61:34 Consciousness intuition superpositions itself into the other four qualia up
61:37 itself into the other four qualia up through inter receptive and exter
61:40 through inter receptive and exter receptive these are analogous to yung's
61:42 receptive these are analogous to yung's introverted and extroverted sensing
61:45 introverted and extroverted sensing functions respectively and they're
61:46 functions respectively and they're labeled on this schema as sematic and
61:49 labeled on this schema as sematic and sensory next up more recently evolved is
61:53 sensory next up more recently evolved is affect as defined specifically by
61:56 affect as defined specifically by affective neuroscience and neuros
61:58 affective neuroscience and neuros psychoanalysis as a priori to cognition
62:02 psychoanalysis as a priori to cognition and then up to cognition itself as being
62:05 and then up to cognition itself as being the most recently evolved cognitive
62:07 the most recently evolved cognitive function analogous to both of yung's
62:10 function analogous to both of yung's feeling and thinking functions feeling
62:13 feeling and thinking functions feeling for Yung was an affect toned rational
62:18 for Yung was an affect toned rational function rather than a state of pure
62:20 function rather than a state of pure affect in psychos systems analysis thus
62:23 affect in psychos systems analysis thus the yongan feeling function is nitive
62:26 the yongan feeling function is nitive but with a receptivity to
62:28 but with a receptivity to superpositioned affect which is absent
62:30 superpositioned affect which is absent in pure thinking as Yung models that to
62:33 in pure thinking as Yung models that to be the ego represents its experience of
62:36 be the ego represents its experience of itself and the extended internal and
62:39 itself and the extended internal and external environments through any and
62:42 external environments through any and all of the post inuitive qualia of
62:45 all of the post inuitive qualia of Consciousness so cognition affect
62:47 Consciousness so cognition affect sensation and sematic under normal
62:50 sensation and sematic under normal conditions intuition can't represent
62:53 conditions intuition can't represent itself as itself it must collapse into
62:56 itself as itself it must collapse into one or more of the other
62:58 one or more of the other representational qualia however under
63:00 representational qualia however under these special conditions of advanced
63:02 these special conditions of advanced dissociative training and practice
63:05 dissociative training and practice eastern and western Traditions it is
63:08 eastern and western Traditions it is possible to escape the limitations of
63:10 possible to escape the limitations of informational collapse into the PO
63:12 informational collapse into the PO inuitive qualia of EG Consciousness this
63:15 inuitive qualia of EG Consciousness this Advanced dissociative experience also
63:18 Advanced dissociative experience also increases the bandwidth of the Miller
63:20 increases the bandwidth of the Miller number internally Steve and Pauline
63:23 number internally Steve and Pauline explain exactly how to do this using
63:25 explain exactly how to do this using their neuro hypnoanalysis and psychos
63:28 their neuro hypnoanalysis and psychos systems analysis as part of professional
63:30 systems analysis as part of professional training at ipsa including with live
63:34 training at ipsa including with live demonstrations for somebody dealing with
63:36 demonstrations for somebody dealing with a trauma induced or trauma informed
63:39 a trauma induced or trauma informed complex this schema represents both the
63:42 complex this schema represents both the immediate phenomenological felt problem
63:45 immediate phenomenological felt problem and one of its Solutions remembering
63:48 and one of its Solutions remembering that complexes are always bioc
63:50 that complexes are always bioc psychosocial they will always have
63:53 psychosocial they will always have representation in all of the post
63:55 representation in all of the post intuitive qualia of Consciousness
63:58 intuitive qualia of Consciousness usually someone is only aware of one or
64:00 usually someone is only aware of one or two due to the limited processing
64:02 two due to the limited processing capacity of the Millan number such as
64:04 capacity of the Millan number such as racing cognition or a surge in affect or
64:08 racing cognition or a surge in affect or if so-called psychosomatic then
64:10 if so-called psychosomatic then distressing representation in sensation
64:13 distressing representation in sensation or sematic regardless of the in the-
64:15 or sematic regardless of the in the- moment qualia configuration of the
64:18 moment qualia configuration of the subjective waveform of the ego however
64:20 subjective waveform of the ego however the other qualia including ground state
64:23 the other qualia including ground state intuition are always super
64:25 intuition are always super superpositioned with it merely outside
64:28 superpositioned with it merely outside of Millum awareness through healthy
64:31 of Millum awareness through healthy dissociation progressively down through
64:34 dissociation progressively down through the qualia of Consciousness it is
64:36 the qualia of Consciousness it is absolutely possible to configure the EG
64:38 absolutely possible to configure the EG field to be receptive to those other
64:41 field to be receptive to those other informational Fields metaphorically
64:44 informational Fields metaphorically deeper than the ego this is represented
64:46 deeper than the ego this is represented by the ancestral psyche the domain of
64:49 by the ancestral psyche the domain of the meta instincts superpositioned very
64:52 the meta instincts superpositioned very closely with the genome and its lifespan
64:55 closely with the genome and its lifespan development
64:56 development intentionality this and other
64:58 intentionality this and other dissociative methods taught by Steve and
65:00 dissociative methods taught by Steve and Pauline bypasses complexes completely
65:04 Pauline bypasses complexes completely without any need to confront them nor
65:06 without any need to confront them nor any need to feel an unpleasant surge of
65:09 any need to feel an unpleasant surge of affect metaphorically going straight to
65:12 affect metaphorically going straight to the genome and its meta fields of
65:14 the genome and its meta fields of Regulation and intentionality is how
65:17 Regulation and intentionality is how true healing change can
65:26 arise moving on to the final model that we're going to discuss in this section
65:28 we're going to discuss in this section the emerging field of neuros
65:30 the emerging field of neuros psychoanalysis has developed its own
65:32 psychoanalysis has developed its own biologically informed non- psycho
65:34 biologically informed non- psycho reductive model of the human psyche for
65:37 reductive model of the human psyche for application in a clinical setting with
65:39 application in a clinical setting with the term neuros psychoanalysis first
65:41 the term neuros psychoanalysis first forly used in
65:43 forly used in 1999 the founder of the field Mark salms
65:47 1999 the founder of the field Mark salms has syncretized modern Neuroscience in
65:50 has syncretized modern Neuroscience in particular the late Yak pp's affective
65:54 particular the late Yak pp's affective Neuroscience with Freud
65:56 Neuroscience with Freud psychodynamics you'll recall when we
65:58 psychodynamics you'll recall when we mentioned Brer and Freud's studies on
66:00 mentioned Brer and Freud's studies on hysteria earlier on that even as early
66:02 hysteria earlier on that even as early as 1893 Brer and Freud were proposing
66:06 as 1893 Brer and Freud were proposing that affect which was not discharged or
66:08 that affect which was not discharged or processed appropriately was Central in
66:10 processed appropriately was Central in the development of Psychopathology in
66:12 the development of Psychopathology in neuros psychoanalysis that Axiom is
66:15 neuros psychoanalysis that Axiom is expanded on in biological detail albeit
66:18 expanded on in biological detail albeit with some significant updates Freud
66:20 with some significant updates Freud believed in two drives OS and Thanatos
66:25 believed in two drives OS and Thanatos these drives exerted quote a demand on
66:28 these drives exerted quote a demand on the mind to perform work the ego's task
66:30 the mind to perform work the ego's task was to take this so-called demand and
66:33 was to take this so-called demand and reality tested for viability against the
66:35 reality tested for viability against the environment and against the pressure of
66:37 environment and against the pressure of the super egoo Mark SS has updated
66:40 the super egoo Mark SS has updated Freud's two drives of os and Thanatos
66:43 Freud's two drives of os and Thanatos with the seven drives of affective
66:46 with the seven drives of affective Neuroscience detailed and named by Yak
66:49 Neuroscience detailed and named by Yak PP these are seeking rage fear lust care
66:54 PP these are seeking rage fear lust care play and panic SL grief all of them are
66:57 play and panic SL grief all of them are independent psychon neurological
67:00 independent psychon neurological circuits within the subcortical regions
67:03 circuits within the subcortical regions of the mamalian brain hence seven drives
67:07 of the mamalian brain hence seven drives these drives to quote Mark salms extend
67:10 these drives to quote Mark salms extend organic homeostasis beyond the body
67:12 organic homeostasis beyond the body they're always signaling to the per
67:14 they're always signaling to the per aqueductal gray a small structure in the
67:16 aqueductal gray a small structure in the brain stem a specific need which the
67:20 brain stem a specific need which the organism or the person needs to meet the
67:23 organism or the person needs to meet the pepian circuitry then sends a signal up
67:25 pepian circuitry then sends a signal up to these cerebral hemispheres and at the
67:28 to these cerebral hemispheres and at the same time the need that signal
67:30 same time the need that signal corresponds to is felt as affect this
67:34 corresponds to is felt as affect this affective signal represents the ID the
67:37 affective signal represents the ID the conscious ID to use Mark SS's
67:40 conscious ID to use Mark SS's terminology and his update to Freud's
67:42 terminology and his update to Freud's original model in which the ID was
67:45 original model in which the ID was unconscious the conscious ID then brings
67:48 unconscious the conscious ID then brings the ego online which is by default
67:52 the ego online which is by default unconscious again in Freud's model it
67:54 unconscious again in Freud's model it was the ego that was conscious but in
67:57 was the ego that was conscious but in neuros psychoanalysis that's been
67:59 neuros psychoanalysis that's been reversed in neuros psychoanalysis the
68:01 reversed in neuros psychoanalysis the ego including Freud's pre-conscious is
68:04 ego including Freud's pre-conscious is represented by some aspects of long-term
68:07 represented by some aspects of long-term memory and the sensory and motor
68:10 memory and the sensory and motor projection and Association coures the
68:12 projection and Association coures the person is then both able to feel the
68:14 person is then both able to feel the need and make an action plan of how best
68:18 need and make an action plan of how best they can meet the need most of this
68:20 they can meet the need most of this action planning happens unconsciously
68:23 action planning happens unconsciously and it utilizes both the declarative and
68:26 and it utilizes both the declarative and non-de declarative types of long-term
68:29 non-de declarative types of long-term memory declarative memory is the
68:31 memory declarative memory is the equivalent of Freud's preconscious these
68:34 equivalent of Freud's preconscious these memories can be brought back into
68:36 memories can be brought back into conscious awareness non declarative
68:38 conscious awareness non declarative memories however cannot they have lost
68:41 memories however cannot they have lost or never had in the first place any
68:44 or never had in the first place any image representation or form which is
68:46 image representation or form which is capable of being scrutinized directly by
68:49 capable of being scrutinized directly by cognition thus the person cannot know
68:51 cognition thus the person cannot know directly where they came from they are
68:54 directly where they came from they are responsible for what mark salms Cs
68:56 responsible for what mark salms Cs automatization and therefore much of
68:58 automatization and therefore much of neurosis they are though very
69:00 neurosis they are though very significantly different the neuros
69:02 significantly different the neuros psychoanalysis equivalent of complexes
69:05 psychoanalysis equivalent of complexes the automatization from non- declarative
69:07 the automatization from non- declarative memory act as automatic responses to an
69:11 memory act as automatic responses to an internal panpan stimulus in other words
69:14 internal panpan stimulus in other words a pepian drive signals up to the ego to
69:18 a pepian drive signals up to the ego to meet its needs in the world at which
69:20 meet its needs in the world at which point non-declarative memory tends to
69:23 point non-declarative memory tends to deliver an attempted hardcode solution
69:26 deliver an attempted hardcode solution to this need automatically if the
69:28 to this need automatically if the solution is a bad one probably set up a
69:31 solution is a bad one probably set up a very long time ago in the past then the
69:34 very long time ago in the past then the pepian need will remain unsatiated and
69:37 pepian need will remain unsatiated and will continue to fire this in neuros
69:39 will continue to fire this in neuros psychoanalysis would Mark a state of
69:42 psychoanalysis would Mark a state of neurosis a state of affective Drive
69:45 neurosis a state of affective Drive pressure without any Consciousness by
69:48 pressure without any Consciousness by the person as to why they're feeling
69:50 the person as to why they're feeling that way at all their unconscious
69:53 that way at all their unconscious solution to trying to meet an often
69:55 solution to trying to meet an often unknown need has failed through building
69:58 unknown need has failed through building Consciousness around what their failed
69:59 Consciousness around what their failed solution entails the neuropsychoanalytic
70:02 solution entails the neuropsychoanalytic therapist can help a patient build new
70:05 therapist can help a patient build new adaptations on top of the old ones to
70:08 adaptations on top of the old ones to eventually meet the panpan need and
70:11 eventually meet the panpan need and hence resolve Neurosis
70:13 hence resolve Neurosis neuropsychoanalysis represents part of
70:16 neuropsychoanalysis represents part of the new paradigm of
70:24 psychotherapy we're almost ready to move on to the hour of podcast dialectic
70:26 on to the hour of podcast dialectic included in this video but before we get
70:29 included in this video but before we get there we have a very exciting
70:30 there we have a very exciting announcement to make back in 20123 Steve
70:34 announcement to make back in 20123 Steve announced in a bulletin report for the
70:36 announced in a bulletin report for the international neuros psychoanalysis
70:38 international neuros psychoanalysis society that he and Pauline were
70:41 society that he and Pauline were introducing a new development in
70:43 introducing a new development in clinical Psychotherapy a sister modality
70:46 clinical Psychotherapy a sister modality to psychos systems analysis which is
70:49 to psychos systems analysis which is heavily aligned in spirit with core
70:51 heavily aligned in spirit with core neuros
70:53 neuros psychoanalysis its name is yungan
70:57 psychoanalysis its name is yungan neuropsychoanalysis today we'd like to
70:59 neuropsychoanalysis today we'd like to announce that Steve and Pauline have
71:01 announce that Steve and Pauline have recently founded the international
71:03 recently founded the international Society for yungi and neuros
71:06 Society for yungi and neuros psychoanalysis with its core purpose
71:08 psychoanalysis with its core purpose being the reproach of the early
71:10 being the reproach of the early scientific work of Freud and young
71:14 scientific work of Freud and young brought up todate with the latest
71:16 brought up todate with the latest clinical and scientific research
71:19 clinical and scientific research advances as a system modality to psychos
71:21 advances as a system modality to psychos systems analysis yungi and neuros
71:24 systems analysis yungi and neuros psychoanalysis has has been informed and
71:26 psychoanalysis has has been informed and inspired by many prominent clinicians
71:29 inspired by many prominent clinicians researchers and individuals spread out
71:32 researchers and individuals spread out over the last 140
71:35 over the last 140 years Pierre
71:37 years Pierre Jan Joseph Brer Sigman Freud oan
71:43 Jan Joseph Brer Sigman Freud oan bler Carl Young Alfred arler rert
71:49 bler Carl Young Alfred arler rert sheldrake Steven Rose Anthony
71:53 sheldrake Steven Rose Anthony Stevens George Engle
71:55 Stevens George Engle France young Ernest
71:59 France young Ernest Rossy Steve Richards co-founder of
72:02 Rossy Steve Richards co-founder of psychos systems
72:03 psychos systems analysis Pauline Richards co-founder of
72:07 analysis Pauline Richards co-founder of psychos systems analysis Yak Pang
72:11 psychos systems analysis Yak Pang founder of affective
72:13 founder of affective neuroscience and Mark SS the founder of
72:16 neuroscience and Mark SS the founder of neuros
72:17 neuros psychoanalysis the work of everyone just
72:20 psychoanalysis the work of everyone just mentioned alchemically forged together
72:23 mentioned alchemically forged together to bring Freud and yung's work back
72:25 to bring Freud and yung's work back together for the modern day is yungan
72:29 together for the modern day is yungan neuros psychoanalysis Steve Pauline and
72:31 neuros psychoanalysis Steve Pauline and I are all clinical fellows of the
72:33 I are all clinical fellows of the international neuros psychoanalysis
72:35 international neuros psychoanalysis Society or npsa with Steve and Pauline
72:39 Society or npsa with Steve and Pauline being the founders of yan neuros
72:42 being the founders of yan neuros psychoanalysis and its Society I am
72:45 psychoanalysis and its Society I am incredibly blessed to be named by Sten
72:48 incredibly blessed to be named by Sten Pauline as a co-developer of this new
72:52 Pauline as a co-developer of this new exciting Endeavor the international
72:54 exciting Endeavor the international Society for yungi and neuros psycho
72:56 Society for yungi and neuros psycho analysis has its own website Linked In
72:59 analysis has its own website Linked In the description down below you're
73:00 the description down below you're welcome to check that out if you would
73:02 welcome to check that out if you would like to it's just a landing page at the
73:04 like to it's just a landing page at the moment though so more information will
73:05 moment though so more information will be coming very soon we will also be
73:08 be coming very soon we will also be starting a new YouTube channel for that
73:10 starting a new YouTube channel for that new society and we'll announce that to
73:13 new society and we'll announce that to you guys as soon as possible and with
73:15 you guys as soon as possible and with that we are now ready to move on to the
73:18 that we are now ready to move on to the next part of this
73:20 next part of this video if we're going to understand the
73:23 video if we're going to understand the coming psychosomatic storm then we need
73:25 coming psychosomatic storm then we need to explore in as much detail as we
73:28 to explore in as much detail as we possibly can the infodynamics of how
73:31 possibly can the infodynamics of how psychosomatic conditions form how they
73:34 psychosomatic conditions form how they present and how to resolve them and the
73:37 present and how to resolve them and the best way to do this is through the
73:38 best way to do this is through the context of two clinical case studies the
73:41 context of two clinical case studies the first of which is coming up in just a
73:43 first of which is coming up in just a moment first of all though I'd like to
73:45 moment first of all though I'd like to walk you through some brief background
73:47 walk you through some brief background on capnography now this is a clinical
73:50 on capnography now this is a clinical diagnostic tool used by Steve and
73:52 diagnostic tool used by Steve and Pauline of immense utility for
73:54 Pauline of immense utility for uncovering ing psychosomatic complexes
73:57 uncovering ing psychosomatic complexes the apograph was used in both of the
73:59 the apograph was used in both of the case studies coming up in this video so
74:01 case studies coming up in this video so it's essential to provide a primer for
74:03 it's essential to provide a primer for you a capnograph is a small machine
74:06 you a capnograph is a small machine which measures using infrared Mass
74:08 which measures using infrared Mass spectrometry the concentration of carbon
74:10 spectrometry the concentration of carbon dioxide in the breath during exhalation
74:13 dioxide in the breath during exhalation this value directly corresponds via a
74:16 this value directly corresponds via a small conversion equation to the partial
74:18 small conversion equation to the partial pressure of carbon dioxide in the blood
74:21 pressure of carbon dioxide in the blood carbon dioxide is absolutely essential
74:23 carbon dioxide is absolutely essential for the blood's pH buffering system
74:25 for the blood's pH buffering system system it dissolves into the plasma as
74:28 system it dissolves into the plasma as carbonic acid and acts to maintain the
74:30 carbonic acid and acts to maintain the blood's pH as close to 7.4 as possible
74:34 blood's pH as close to 7.4 as possible cellular metabolism releases carbon
74:36 cellular metabolism releases carbon dioxide into the blood and exhalation
74:39 dioxide into the blood and exhalation releases it into the environment without
74:41 releases it into the environment without a buffering system blood pH would thus
74:44 a buffering system blood pH would thus Ricochet from acid to alkali rapidly
74:47 Ricochet from acid to alkali rapidly depending on how fast someone was
74:49 depending on how fast someone was breathing or how high their metabolic
74:51 breathing or how high their metabolic rate was whole body homeostasis and
74:55 rate was whole body homeostasis and therefore life cannot sustain itself
74:58 therefore life cannot sustain itself without blood pH being as close to 7.4
75:01 without blood pH being as close to 7.4 as possible if we consider
75:03 as possible if we consider hyperventilation technically defined not
75:06 hyperventilation technically defined not by mechanical rate of breathing as one
75:08 by mechanical rate of breathing as one might otherwise imagine but as breathing
75:11 might otherwise imagine but as breathing beyond the body's physiological needs
75:14 beyond the body's physiological needs then it follows that such a state would
75:17 then it follows that such a state would cause breathing off of too much carbon
75:19 cause breathing off of too much carbon dioxide relative to the person's net
75:22 dioxide relative to the person's net metabolic rate thus the blood's pH
75:25 metabolic rate thus the blood's pH buffer shifts its dynamic equilibrium to
75:27 buffer shifts its dynamic equilibrium to the range of being slightly alkalotic
75:30 the range of being slightly alkalotic less of the acidic carbonic acid is
75:33 less of the acidic carbonic acid is available to take part in the buffer and
75:35 available to take part in the buffer and so the pH Rises if someone has
75:38 so the pH Rises if someone has pre-existing issues with their
75:40 pre-existing issues with their cardiovascular system such a state can
75:43 cardiovascular system such a state can be fatal but for the average healthy
75:45 be fatal but for the average healthy person rather than being immediately
75:48 person rather than being immediately life-threatening it is nonetheless very
75:50 life-threatening it is nonetheless very well documented to cause an array of
75:52 well documented to cause an array of unpleasant somatic symptoms capnography
75:55 unpleasant somatic symptoms capnography through measuring the concentration of
75:57 through measuring the concentration of carbon dioxid dissolved in the breath is
76:00 carbon dioxid dissolved in the breath is thus a highly effective diagnostic tool
76:02 thus a highly effective diagnostic tool for uncovering Respiratory alkalosis in
76:05 for uncovering Respiratory alkalosis in 1990 at charin Cross Hospital in London
76:08 1990 at charin Cross Hospital in London Steve and Pauline introduced clinical
76:10 Steve and Pauline introduced clinical capnography and the Charing Cross method
76:13 capnography and the Charing Cross method into NHS Primary Healthcare specifically
76:16 into NHS Primary Healthcare specifically the Psychotherapy hypnotherapy
76:18 the Psychotherapy hypnotherapy counseling and Stress Management
76:20 counseling and Stress Management Provisions Pauline had already been
76:22 Provisions Pauline had already been using it in Psychiatry since 1989
76:24 using it in Psychiatry since 1989 beginning in 1988 through original
76:27 beginning in 1988 through original clinical empiricism Steve and Pauline
76:29 clinical empiricism Steve and Pauline integrated capnography with their unique
76:31 integrated capnography with their unique modality of hypnotherapy and their bioc
76:34 modality of hypnotherapy and their bioc psychosocial model of complexes never
76:37 psychosocial model of complexes never before had capnography been used in a
76:40 before had capnography been used in a psychodynamic context it had hitherto
76:42 psychodynamic context it had hitherto been deployed fundamentally in
76:45 been deployed fundamentally in biomedical and cognitive behavioral
76:47 biomedical and cognitive behavioral contexts by this time they had already
76:49 contexts by this time they had already studied Jan's work on dissociation
76:52 studied Jan's work on dissociation yung's scientific work on complexes
76:55 yung's scientific work on complexes including his use of the pneumograph and
76:57 including his use of the pneumograph and the galvanized skin response and Rossy
76:59 the galvanized skin response and Rossy had very recently published his 1988
77:01 had very recently published his 1988 book co-authored with David cheek Mind
77:04 book co-authored with David cheek Mind Body Therapy which outlined his
77:06 Body Therapy which outlined his transduction Pathways capnography
77:09 transduction Pathways capnography however again never before deployed in a
77:12 however again never before deployed in a psychodynamic context offered a new
77:15 psychodynamic context offered a new window into a person's internal millu
77:18 window into a person's internal millu which could be mapped in real time onto
77:21 which could be mapped in real time onto psychosocial and psychological factors
77:24 psychosocial and psychological factors through a broad clinical protocol
77:26 through a broad clinical protocol instinctive frustration causes
77:28 instinctive frustration causes dissociation of the EG field so to
77:31 dissociation of the EG field so to hyperventilation independently or
77:34 hyperventilation independently or coupled with instinctive frustration
77:36 coupled with instinctive frustration also dissociates the EG field
77:39 also dissociates the EG field remembering back to earlier we discussed
77:40 remembering back to earlier we discussed how dissociation is the immediate
77:42 how dissociation is the immediate precipitating Factor leading to the
77:44 precipitating Factor leading to the formation of complexes thus through
77:47 formation of complexes thus through their work on capnography Steve and
77:49 their work on capnography Steve and Pauline discovered that alkalotic blood
77:51 Pauline discovered that alkalotic blood pH marked by hyperventilation is one of
77:55 pH marked by hyperventilation is one of the most potent state encoders of
77:58 the most potent state encoders of complexes respiratory alkalosis
78:00 complexes respiratory alkalosis dissociates the EG field a complex can
78:03 dissociates the EG field a complex can form and that complex will then
78:06 form and that complex will then subsequently always act to reconst
78:09 subsequently always act to reconst delate the respiratory alkalosis as its
78:12 delate the respiratory alkalosis as its setup conditions let's see this in
78:15 setup conditions let's see this in action once you see what's to follow it
78:17 action once you see what's to follow it would be impossible to have a psycho
78:19 would be impossible to have a psycho reductive view of complexes or of The
78:22 reductive view of complexes or of The Human Condition ever again on screen is
78:25 Human Condition ever again on screen is a capnogram from a case conducted by
78:27 a capnogram from a case conducted by Steve and Pauline on the 22nd of July
78:30 Steve and Pauline on the 22nd of July 1991 with a female patient of 27 years
78:34 1991 with a female patient of 27 years of age the x axis shows time running
78:37 of age the x axis shows time running from right to left with each segment
78:40 from right to left with each segment like this marking 2 minutes so this
78:43 like this marking 2 minutes so this whole capnography session took
78:44 whole capnography session took approximately 29 minutes the y- AIS
78:48 approximately 29 minutes the y- AIS shows percentage of CO2 with each
78:51 shows percentage of CO2 with each percentage Point corresponding to a
78:53 percentage Point corresponding to a value of 7 .6 mm of mercury the lower
78:58 value of 7 .6 mm of mercury the lower the millimeters of mercury then the more
79:01 the millimeters of mercury then the more CO2 the person is breathing off which as
79:04 CO2 the person is breathing off which as we've said is a direct indicator of the
79:07 we've said is a direct indicator of the blood pH shifting towards alkalosis
79:10 blood pH shifting towards alkalosis hence hyperventilation breathing beyond
79:13 hence hyperventilation breathing beyond the body's physiological needs at the
79:16 the body's physiological needs at the time this case was conducted any value
79:18 time this case was conducted any value less than 29 mm of mercury was
79:21 less than 29 mm of mercury was considered Frank hypercapnea with the
79:23 considered Frank hypercapnea with the normal range being being 35 to 40 Steve
79:26 normal range being being 35 to 40 Steve Pauline consider this too harsh a cut
79:29 Pauline consider this too harsh a cut off but regardless of this it's clear to
79:31 off but regardless of this it's clear to see just at a glance that this patient's
79:34 see just at a glance that this patient's CO2 is fluctuating chaotically with the
79:37 CO2 is fluctuating chaotically with the vast majority well beneath any
79:39 vast majority well beneath any reasonable cutof point for Frank
79:42 reasonable cutof point for Frank hypocapnia wherever you see dark shading
79:45 hypocapnia wherever you see dark shading this is indicative of Rapid breathing
79:47 this is indicative of Rapid breathing the chart strip pen was moving so fast
79:50 the chart strip pen was moving so fast in correspondence to the breath cycle
79:52 in correspondence to the breath cycle that it was literally just writing over
79:54 that it was literally just writing over itself
79:55 itself if we start from the right hand side
79:57 if we start from the right hand side this point here shows the first breath
80:00 this point here shows the first breath detected by the capnograph in this
80:02 detected by the capnograph in this initial rest period so just the
80:04 initial rest period so just the capnograph detecting breathing at rest
80:07 capnograph detecting breathing at rest you can see that the CO2 more or less
80:10 you can see that the CO2 more or less immediately dropped into chaos we can
80:12 immediately dropped into chaos we can easily infer from this that the
80:14 easily infer from this that the individual was hypocapnic at rest this
80:17 individual was hypocapnic at rest this state on its own is sufficient for many
80:20 state on its own is sufficient for many psychosomatic symptoms to develop and
80:23 psychosomatic symptoms to develop and progress an alkal blood pH as a whole
80:26 progress an alkal blood pH as a whole body State encoder of biopsychosocial
80:30 body State encoder of biopsychosocial complexes then as was standard practice
80:32 complexes then as was standard practice at the time though Steve and Pauline
80:34 at the time though Steve and Pauline soon after dropped it completely as it's
80:37 soon after dropped it completely as it's not needed the patient was asked to go
80:39 not needed the patient was asked to go through a forced hyperventilation
80:41 through a forced hyperventilation provocation test for 2 minutes the
80:44 provocation test for 2 minutes the purpose of this was to sensitize the
80:46 purpose of this was to sensitize the patient to hyperventilation for a brief
80:49 patient to hyperventilation for a brief period of time so that what would
80:51 period of time so that what would otherwise be very small changes in CO2
80:54 otherwise be very small changes in CO2 would would be magnified in value making
80:57 would would be magnified in value making psychophysiological rate of change
80:59 psychophysiological rate of change easier to detect as expected the CO2
81:02 easier to detect as expected the CO2 drops literally because they are
81:05 drops literally because they are hyperventilating the patient is then
81:07 hyperventilating the patient is then asked to report when their breathing
81:08 asked to report when their breathing feels normal again that's the MB n my
81:11 feels normal again that's the MB n my breathing is normal in the notes at the
81:13 breathing is normal in the notes at the bottom they say that their breathing is
81:15 bottom they say that their breathing is normal here despite a Frank hypercapnic
81:19 normal here despite a Frank hypercapnic CO2 reading meaning that they were
81:21 CO2 reading meaning that they were positive for what's called failure of
81:24 positive for what's called failure of perception of hypocapnia this CO2 level
81:27 perception of hypocapnia this CO2 level should not be felt as normal hence this
81:31 should not be felt as normal hence this is indicative of a level of dissociation
81:34 is indicative of a level of dissociation a failure of perception of hypocapnia
81:36 a failure of perception of hypocapnia was synonymous for Charing Cross at the
81:38 was synonymous for Charing Cross at the time with the sensitization that was
81:41 time with the sensitization that was aimed for through the forced
81:43 aimed for through the forced hyperventilation provocation test
81:45 hyperventilation provocation test however Steve and Pauline found as we
81:47 however Steve and Pauline found as we mentioned a moment ago that this was not
81:49 mentioned a moment ago that this was not needed it is entirely possible through
81:52 needed it is entirely possible through the psychodynamic process again of
81:54 the psychodynamic process again of dissociation for someone to believe that
81:57 dissociation for someone to believe that their breathing is normal when in fact
81:59 their breathing is normal when in fact it clearly isn't without any need for
82:02 it clearly isn't without any need for forced hyperventilation therefore
82:04 forced hyperventilation therefore whenever you see MB i n for this patient
82:08 whenever you see MB i n for this patient you are seeing dissociation then Steve
82:11 you are seeing dissociation then Steve moves into the think test this is
82:14 moves into the think test this is exactly what it sounds like the patient
82:16 exactly what it sounds like the patient is asked to think about a certain aspect
82:18 is asked to think about a certain aspect or occurrence in their lives selected
82:21 or occurrence in their lives selected before the session and the
82:23 before the session and the psychophysiological response is measured
82:25 psychophysiological response is measured by the capnograph for the first think
82:27 by the capnograph for the first think test trouble at work the CO2 value Rises
82:32 test trouble at work the CO2 value Rises away from the restored Baseline being no
82:34 away from the restored Baseline being no longer chaotic but then the breathing
82:36 longer chaotic but then the breathing starts to grow rapid and the chaotic
82:39 starts to grow rapid and the chaotic pattern of breathing returns then they
82:41 pattern of breathing returns then they asked to report when their breathing is
82:43 asked to report when their breathing is normal marked here then there's the
82:45 normal marked here then there's the think test for parents again you see a
82:48 think test for parents again you see a fall in CO2 followed by a brief rise
82:52 fall in CO2 followed by a brief rise then a fall before the patient is asked
82:54 then a fall before the patient is asked to report when they feel their breathing
82:56 to report when they feel their breathing is normal again this section also picks
82:58 is normal again this section also picks up a breath holding pattern from the
83:00 up a breath holding pattern from the patient represented here by an
83:02 patient represented here by an incomplete line literally an unfinished
83:05 incomplete line literally an unfinished breath then for the final think test
83:08 breath then for the final think test abortion there's a massive collapse in
83:11 abortion there's a massive collapse in CO2 value marking a strong AB reaction
83:14 CO2 value marking a strong AB reaction you can see the continued fall all the
83:17 you can see the continued fall all the way down to beneath 7.6 mm of mercury
83:21 way down to beneath 7.6 mm of mercury Sharon cross would have said that this
83:22 Sharon cross would have said that this person was at immediate risk of coronary
83:25 person was at immediate risk of coronary artery spasm or any number of
83:27 artery spasm or any number of potentially fatal cardiovascular events
83:29 potentially fatal cardiovascular events the think test of abortion had revealed
83:32 the think test of abortion had revealed very starkly the athology of her complex
83:36 very starkly the athology of her complex the surrounding Circumstances had not
83:38 the surrounding Circumstances had not been disclosed by the patient to Steve
83:42 been disclosed by the patient to Steve in this initial capnography session but
83:44 in this initial capnography session but the patient had been raped leading to
83:46 the patient had been raped leading to her conceiving a child she decided to
83:49 her conceiving a child she decided to undergo an abortion all of this from the
83:53 undergo an abortion all of this from the rape to the abortion had wounded her
83:55 rape to the abortion had wounded her significantly she had been unable to
83:58 significantly she had been unable to understand at the level of instinct what
84:01 understand at the level of instinct what had happened to her instead her ego
84:04 had happened to her instead her ego partitioned through Jan and dissociation
84:07 partitioned through Jan and dissociation to deal with the instinctive pressure
84:09 to deal with the instinctive pressure that partition had remained as a janean
84:12 that partition had remained as a janean complex State encoded via an alkalotic
84:16 complex State encoded via an alkalotic blood pH extremely likely the exact
84:20 blood pH extremely likely the exact conditions under which it Formed I.E
84:23 conditions under which it Formed I.E acute hypervent vation this complex was
84:26 acute hypervent vation this complex was then activated At The Mention Of
84:28 then activated At The Mention Of abortion immediately constellating its
84:31 abortion immediately constellating its original setup conditions of respiratory
84:34 original setup conditions of respiratory alkalosis this shows definitively that
84:37 alkalosis this shows definitively that complexes truly are bioc psychosocial
84:40 complexes truly are bioc psychosocial the rape was later disclosed in the
84:42 the rape was later disclosed in the immediate follow-up session Steve and
84:45 immediate follow-up session Steve and Pauline will discuss the psychodynamics
84:47 Pauline will discuss the psychodynamics behind this part of the cogram later on
84:50 behind this part of the cogram later on in this chapter to restore the patient's
84:52 in this chapter to restore the patient's breathing back to normal as this had ly
84:54 breathing back to normal as this had ly become an acute emergency Steve began a
84:58 become an acute emergency Steve began a hypnotic induction which you can see
85:00 hypnotic induction which you can see start here immediately there's a huge
85:03 start here immediately there's a huge rise in CO2 back up to roughly the
85:06 rise in CO2 back up to roughly the patient's resting value followed by a
85:08 patient's resting value followed by a period of 2 minutes during which the ab
85:11 period of 2 minutes during which the ab reaction perseverates indicative of the
85:14 reaction perseverates indicative of the state the complex attempting to resist
85:17 state the complex attempting to resist the hypnotic induction then the hypnosis
85:20 the hypnotic induction then the hypnosis kicks in and you see that Trans State
85:23 kicks in and you see that Trans State maintained for 5 minutes with by far the
85:26 maintained for 5 minutes with by far the most normal regular breathing on the
85:29 most normal regular breathing on the chart strip recorder the hypnosis had
85:32 chart strip recorder the hypnosis had encouraged very very quickly
85:35 encouraged very very quickly homeostasis to turn the acute complex
85:37 homeostasis to turn the acute complex State off and thus she was back to
85:40 State off and thus she was back to normal to look further at this we can
85:43 normal to look further at this we can see that the hypnotic induction lasted
85:44 see that the hypnotic induction lasted for 2 minutes once the patient entered
85:47 for 2 minutes once the patient entered fully into the Trans State then the rise
85:49 fully into the Trans State then the rise in CO2 was sustained at a uniform level
85:52 in CO2 was sustained at a uniform level at roughly her resting value
85:54 at roughly her resting value there has to be a transition period that
85:57 there has to be a transition period that is the hypnotic induction from a normal
86:00 is the hypnotic induction from a normal waking consciousness into a Trans State
86:03 waking consciousness into a Trans State when someone is in a highly distressed
86:05 when someone is in a highly distressed State like this patient then trying an
86:08 State like this patient then trying an immediate induction is potentially
86:11 immediate induction is potentially highly risky so she needed a period of
86:13 highly risky so she needed a period of time where her attention was drawn to
86:15 time where her attention was drawn to the process of entering hypnosis that's
86:18 the process of entering hypnosis that's the 2 minutes in which Steve was calm
86:21 the 2 minutes in which Steve was calm relaxed and paced as soon as she entered
86:24 relaxed and paced as soon as she entered into the Trans State the actual change
86:27 into the Trans State the actual change took seconds Steve and Pauline can
86:29 took seconds Steve and Pauline can provide more detail on this as it's
86:31 provide more detail on this as it's important to be aware of it I mean there
86:33 important to be aware of it I mean there are therapists who rely on a kind of a
86:35 are therapists who rely on a kind of a rapid induction aren't there um hate to
86:38 rapid induction aren't there um hate to say it but often they are aggressive in
86:41 say it but often they are aggressive in the sense that they're boundary breaking
86:43 the sense that they're boundary breaking and they involve touching or leaning
86:45 and they involve touching or leaning into someone that kind of thing that's a
86:47 into someone that kind of thing that's a really good which um is to be avoided
86:50 really good which um is to be avoided because obviously that just fuel for the
86:52 because obviously that just fuel for the transference it is um that they tend to
86:55 transference it is um that they tend to be the kind of things all almost like in
86:57 be the kind of things all almost like in um sort of a Evangelical religious sense
87:00 um sort of a Evangelical religious sense when you get the you know laying on of
87:02 when you get the you know laying on of hands that kind of thing where you know
87:04 hands that kind of thing where you know you touch some on the forehead and they
87:06 you touch some on the forehead and they fall backwards you know we we don't we
87:08 fall backwards you know we we don't we don't indulge in that kind of thing
87:10 don't indulge in that kind of thing certainly don't and certainly with uh a
87:13 certainly don't and certainly with uh a female rape victim absolutely not who
87:15 female rape victim absolutely not who has the same name yes or the rapist has
87:18 has the same name yes or the rapist has the same name as the name of the
87:19 the same name as the name of the therapist you don't touch them there has
87:21 therapist you don't touch them there has to be clear boundaries there's got to be
87:23 to be clear boundaries there's got to be clear boundaries yeah
87:25 clear boundaries yeah um so yeah uh and and this is part of
87:28 um so yeah uh and and this is part of the way that we train people of course
87:30 the way that we train people of course is to be very sensitive about the field
87:32 is to be very sensitive about the field of interaction and just what you do and
87:34 of interaction and just what you do and don't do but even so um around a minute
87:38 don't do but even so um around a minute for someone in that acute phase of a
87:41 for someone in that acute phase of a Crisis psychophysiological crisis is
87:44 Crisis psychophysiological crisis is rapid just in seconds yeah but once the
87:46 rapid just in seconds yeah but once the induction has got underway then it is
87:49 induction has got underway then it is rapid so it's not as if you've got
87:52 rapid so it's not as if you've got someone who is dissociated
87:54 someone who is dissociated with respect to being in a Trans State
87:56 with respect to being in a Trans State but is not altering their
87:58 but is not altering their physiology you know which is possible
88:01 physiology you know which is possible you can you can have someone in a stay
88:03 you can you can have someone in a stay and they are still um hypnoidal State
88:06 and they are still um hypnoidal State and they are still suffering but they're
88:08 and they are still suffering but they're just not responding to the suffering but
88:11 just not responding to the suffering but removing the suffering um when when they
88:14 removing the suffering um when when they enter the state means that the
88:15 enter the state means that the inductions been handled very
88:17 inductions been handled very well and ideally so so that I think is
88:22 well and ideally so so that I think is what you can see on on on the captain
88:24 what you can see on on on the captain trace it was just to impacting me how
88:26 trace it was just to impacting me how important that is particularly in that
88:29 important that is particularly in that scenario yeah with a you know female
88:31 scenario yeah with a you know female rape victim and and a male therapist
88:34 rape victim and and a male therapist that could just go so horribly wrong and
88:37 that could just go so horribly wrong and effectively
88:54 retraumatization or any any combination thereof we avoid that kind of thing at
88:57 thereof we avoid that kind of thing at all
88:58 all costs yeah yeah so you had the usual
89:02 costs yeah yeah so you had the usual psychodynamic issues and you had the the
89:04 psychodynamic issues and you had the the acute this chronic crisis with an acute
89:06 acute this chronic crisis with an acute crisis overlaying on it um that was
89:10 crisis overlaying on it um that was psychophysiological so the way that you
89:12 psychophysiological so the way that you approach the induction is is going to be
89:14 approach the induction is is going to be really really important because you have
89:15 really really important because you have to reach in past the the noise and I by
89:19 to reach in past the the noise and I by that I don't mean that she was you know
89:21 that I don't mean that she was you know screaming or yelling or anything like
89:22 screaming or yelling or anything like that but I mean the iic field noise so
89:26 that but I mean the iic field noise so many signals are occupying all of the
89:28 many signals are occupying all of the receptive channels um that a person has
89:31 receptive channels um that a person has you have to be able to get inside that
89:34 you have to be able to get inside that uh make an anchoring point and then draw
89:36 uh make an anchoring point and then draw the attention of the person's meta
89:39 the attention of the person's meta Regulatory Field their homeostasis
89:41 Regulatory Field their homeostasis towards you and then you you develop the
89:43 towards you and then you you develop the induction and then you're in that state
89:44 induction and then you're in that state where they are separated off and the the
89:47 where they are separated off and the the physiological uh crisis itself collapses
89:50 physiological uh crisis itself collapses and
89:51 and normalizes so in that sense I would say
89:53 normalizes so in that sense I would say a minut is very rapid um but it's not
89:56 a minut is very rapid um but it's not that usual rapid form of induction which
89:59 that usual rapid form of induction which is
90:00 is aggressive authoritarian and direct and
90:03 aggressive authoritarian and direct and performative as well it's more like
90:06 performative as well it's more like stage hypnosis than it is the clinical
90:08 stage hypnosis than it is the clinical management of a serious case yeah moving
90:12 management of a serious case yeah moving on to a few final details before we
90:14 on to a few final details before we continue with this chapter in the
90:16 continue with this chapter in the results box on the left hand side you
90:18 results box on the left hand side you can see that this individual was
90:20 can see that this individual was positive for chronicity or arhythmia in
90:22 positive for chronicity or arhythmia in breathing positive for failure of
90:24 breathing positive for failure of perception of hypercapnia positive for
90:27 perception of hypercapnia positive for all three of the think tests and
90:29 all three of the think tests and positive for presenting symptoms the
90:32 positive for presenting symptoms the pattern of the chart strip recorder in
90:34 pattern of the chart strip recorder in accordance with what was asked of the
90:35 accordance with what was asked of the patient reveals the complexes involved
90:38 patient reveals the complexes involved in this person's state of resting
90:40 in this person's state of resting hypocapnea and hyperventilation their
90:43 hypocapnea and hyperventilation their overall resultant suggestibility how
90:46 overall resultant suggestibility how vulnerable they were and most
90:48 vulnerable they were and most importantly as shown by the hypnosis
90:50 importantly as shown by the hypnosis period the capacity to heal the case was
90:54 period the capacity to heal the case was ultimately successful with the complexes
90:57 ultimately successful with the complexes resolved and the physiology returned
90:59 resolved and the physiology returned back to health it's clear to see how
91:01 back to health it's clear to see how powerful capnography is for identifying
91:04 powerful capnography is for identifying the psychophysiological background state
91:07 the psychophysiological background state of an individual indeed how powerful
91:10 of an individual indeed how powerful hypnosis is for bringing forward
91:13 hypnosis is for bringing forward homeostasis against the inertia of
91:15 homeostasis against the inertia of complexes rapidly given what we know
91:18 complexes rapidly given what we know about this person's background state it
91:20 about this person's background state it is worthwhile to imagine what might have
91:22 is worthwhile to imagine what might have happened had they sought out for example
91:25 happened had they sought out for example exposure therapy instead it is very
91:28 exposure therapy instead it is very likely that this fall in CO2 here would
91:32 likely that this fall in CO2 here would easily have occurred it would have gone
91:34 easily have occurred it would have gone undetected except for being noted as an
91:37 undetected except for being noted as an abreaction and hence it would have been
91:40 abreaction and hence it would have been unmanaged potentially leading to their
91:43 unmanaged potentially leading to their death either immediately or through a
91:46 death either immediately or through a perseveration a few days or weeks later
91:50 perseveration a few days or weeks later let's move on to an in-depth discussion
91:52 let's move on to an in-depth discussion with Steve and Pauline Richards on
91:55 with Steve and Pauline Richards on psychosomatic transductions how they
91:57 psychosomatic transductions how they work why they happen and how to resolve
92:00 work why they happen and how to resolve them using this case study as the
92:02 them using this case study as the backbone Pauline will begin the
92:04 backbone Pauline will begin the discussion speaking on the link between
92:06 discussion speaking on the link between Pier Janet and Ernest Rossy who he
92:09 Pier Janet and Ernest Rossy who he discussed in detail at the beginning of
92:11 discussed in detail at the beginning of this video psychosomatic transduction
92:13 this video psychosomatic transduction Pathways and the essential importance of
92:17 Pathways and the essential importance of understanding dissociation as both the
92:20 understanding dissociation as both the cause of psychosomatic issues and the
92:23 cause of psychosomatic issues and the healthy means through which they can be
92:26 healthy means through which they can be resolved with something like a
92:27 resolved with something like a conversion reaction as it would be
92:29 conversion reaction as it would be called now obviously like you say
92:31 called now obviously like you say Steve's hysteria uh in Pierre Jan's day
92:35 Steve's hysteria uh in Pierre Jan's day is that the and and we know obviously
92:37 is that the and and we know obviously from the the uh work of the late Earnest
92:40 from the the uh work of the late Earnest Dr Ernest Rossy as well um who you know
92:45 Dr Ernest Rossy as well um who you know um built on Jan's work in effect by
92:49 um built on Jan's work in effect by describing the physiological Pathways
92:51 describing the physiological Pathways that allow uh the dis Associated
92:54 that allow uh the dis Associated psychological material to transduced
92:57 psychological material to transduced down into the body is that those those
93:00 down into the body is that those those Pathways exist um for that process to
93:05 Pathways exist um for that process to unfold and not necessarily always in you
93:08 unfold and not necessarily always in you know um a way that is conducive to
93:11 know um a way that is conducive to health so we typically see um the he
93:17 health so we typically see um the he would have called them dissociated
93:19 would have called them dissociated nuclear young complexes but essentially
93:22 nuclear young complexes but essentially that psychological material will map on
93:25 that psychological material will map on to the body and mimic or imitate um
93:30 to the body and mimic or imitate um physical diseases even in the absence of
93:34 physical diseases even in the absence of pathology yes and and this is a common
93:37 pathology yes and and this is a common experience isn't it for people to have
93:39 experience isn't it for people to have physical symptoms and to believe that
93:41 physical symptoms and to believe that they are suffering from some kind of
93:43 they are suffering from some kind of illness or physical disease process and
93:46 illness or physical disease process and that they go and see the doctor they
93:47 that they go and see the doctor they have lots of tests and nothing has found
93:50 have lots of tests and nothing has found physiologically wrong with them and then
93:53 physiologically wrong with them and then it's like well what are we looking at
93:55 it's like well what are we looking at here and then if you go and see someone
93:58 here and then if you go and see someone uh who is not equipped to deal with
94:00 uh who is not equipped to deal with those kinds of problems then the chances
94:04 those kinds of problems then the chances are it will just be dismissed as well
94:06 are it will just be dismissed as well it's psychosomatic but we can't really
94:09 it's psychosomatic but we can't really tell you how to do anything about that
94:11 tell you how to do anything about that we can't help you to reverse that
94:14 we can't help you to reverse that process and um we know obviously through
94:17 process and um we know obviously through the practice of um hypnosis clinically
94:21 the practice of um hypnosis clinically that it is possible to
94:24 that it is possible to um artificially dissociate someone in
94:28 um artificially dissociate someone in such a way that they they can separate
94:31 such a way that they they can separate off from the material if you like that
94:34 off from the material if you like that is being transduced into the body and
94:36 is being transduced into the body and harming them uh and then reassociating
94:40 harming them uh and then reassociating them back to um a time when
94:44 them back to um a time when the the homeostasis was such that it
94:48 the the homeostasis was such that it conferred Health yeah rather than
94:50 conferred Health yeah rather than illness uh and that reassociation Pro
94:53 illness uh and that reassociation Pro processes is so essential for dealing
94:56 processes is so essential for dealing with all sorts of trauma and Trauma of
94:58 with all sorts of trauma and Trauma of course as we've said many times before
95:01 course as we've said many times before isn't necessarily just one single event
95:04 isn't necessarily just one single event it can be lots of small um you know
95:08 it can be lots of small um you know experiences where that person feels
95:10 experiences where that person feels overwhelmed in some way and and and it
95:12 overwhelmed in some way and and and it it's incremental in effect uh but that's
95:16 it's incremental in effect uh but that's that's a solution ultimately yeah um to
95:19 that's a solution ultimately yeah um to solving that problem of dissociation in
95:21 solving that problem of dissociation in the first place yeah the C and the
95:24 the first place yeah the C and the solution are the same they are it just
95:27 solution are the same they are it just depends whether when you say artificial
95:29 depends whether when you say artificial what you really mean is that we
95:30 what you really mean is that we introduce we introdu it rather something
95:33 introduce we introdu it rather something that happens within the subject yes um
95:35 that happens within the subject yes um and that's that's the way that Jan
95:37 and that's that's the way that Jan described it and that's that's
95:38 described it and that's that's absolutely fine um so complexes then um
95:43 absolutely fine um so complexes then um utilized Association and there's an
95:46 utilized Association and there's an evolutionary adaptive advantage to being
95:49 evolutionary adaptive advantage to being able to dissociate because you can
95:51 able to dissociate because you can partition yourself off and leave run
95:53 partition yourself off and leave run time leave ramp available for dealing
95:56 time leave ramp available for dealing with the immediate moment whilst another
95:58 with the immediate moment whilst another parts of you the energetic and
96:01 parts of you the energetic and informational economy of us as human
96:03 informational economy of us as human beings can deal with these other factors
96:07 beings can deal with these other factors in the background that which is called
96:08 in the background that which is called the
96:09 the unconscious um so yeah we can go back to
96:11 unconscious um so yeah we can go back to time before something has happened but
96:14 time before something has happened but sometimes also we can go to a projected
96:17 sometimes also we can go to a projected future State that's anticipated by The
96:19 future State that's anticipated by The genome yeah rather than necessarily
96:21 genome yeah rather than necessarily going to the past and we've used both
96:23 going to the past and we've used both from we do depending on on the
96:26 from we do depending on on the circumstances um personally I found that
96:30 circumstances um personally I found that the the induction of a Trans State for
96:32 the the induction of a Trans State for someone who has entered into an
96:36 someone who has entered into an unwitting um automatic trans partition
96:40 unwitting um automatic trans partition because of a trauma entering into a new
96:42 because of a trauma entering into a new one is a completely different experience
96:45 one is a completely different experience because the ago is not only being uh
96:49 because the ago is not only being uh dissociated by another force from within
96:52 dissociated by another force from within itself outside of it own control to
96:55 itself outside of it own control to partition it's being invited to be a
96:58 partition it's being invited to be a participants observer in a relaxed way
97:01 participants observer in a relaxed way about its own natural capacity to
97:04 about its own natural capacity to dissociate in order to heal itself um
97:08 dissociate in order to heal itself um and that's hugely
97:10 and that's hugely important we can see that on the captain
97:12 important we can see that on the captain ground that that girl was in a terrible
97:14 ground that that girl was in a terrible State um potentially she could have had
97:17 State um potentially she could have had a fatal cardiac arhythmia with um the
97:19 a fatal cardiac arhythmia with um the CO2 and acid base level that low uh and
97:23 CO2 and acid base level that low uh and with within seconds she was hypernormal
97:27 with within seconds she was hypernormal and relaxed and completely at ease with
97:30 and relaxed and completely at ease with her
97:31 her experience um so that that shows how
97:33 experience um so that that shows how quick that can happen and as you said
97:35 quick that can happen and as you said earlier Paul physiologically that's not
97:38 earlier Paul physiologically that's not supposed to be possible no because she
97:40 supposed to be possible no because she was a chronic hyper ventilator with
97:43 was a chronic hyper ventilator with respect to the traumas that she'd been
97:45 respect to the traumas that she'd been through she had chronic acid Bas of a
97:47 through she had chronic acid Bas of a physiological level disregulation and
97:50 physiological level disregulation and psycho dyamic factors were active they
97:53 psycho dyamic factors were active they were brought into Association to her
97:56 were brought into Association to her conscious mind and hypnosis separated
97:59 conscious mind and hypnosis separated her
98:00 her identification with the psychodelic
98:02 identification with the psychodelic elements of the traumas and separated
98:05 elements of the traumas and separated her
98:06 her physiologically from the chronic effects
98:09 physiologically from the chronic effects physiologically of the trauma and that
98:11 physiologically of the trauma and that showed up in the entitled partial
98:14 showed up in the entitled partial pressure of carbon dioxide in her
98:16 pressure of carbon dioxide in her expired breath which is an index of the
98:19 expired breath which is an index of the pH value of her internal bodily FL words
98:23 pH value of her internal bodily FL words and then turn them my that shouldn't
98:25 and then turn them my that shouldn't happen but it does happen it shows there
98:27 happen but it does happen it shows there is something extremely powerful as a
98:30 is something extremely powerful as a homeostatic me meta regulator that you
98:32 homeostatic me meta regulator that you can access through
98:34 can access through dissociation and
98:36 dissociation and reassociation and it also shows that
98:38 reassociation and it also shows that dissociation is involved in
98:41 dissociation is involved in trauma hugely important yeah I I'm just
98:45 trauma hugely important yeah I I'm just mindful of of what would have happened
98:47 mindful of of what would have happened if you'd have worked with her uh outside
98:50 if you'd have worked with her uh outside of a Trans State uh and you'd encourage
98:53 of a Trans State uh and you'd encourage her say to you know to ruminate
98:56 her say to you know to ruminate essentially about her experience or
98:59 essentially about her experience or recapitulate or recapitulate it um there
99:02 recapitulate or recapitulate it um there would have been a very very different
99:04 would have been a very very different outcome to that so the the the process
99:07 outcome to that so the the the process of hypnosis itself and the trans
99:09 of hypnosis itself and the trans induction and the dissociation are a
99:13 induction and the dissociation are a safe way really aren't they of helping
99:16 safe way really aren't they of helping people to deal with trauma
99:20 people to deal with trauma and it beggers belief really when we
99:23 and it beggers belief really when we think about the kind of practice out
99:25 think about the kind of practice out there that somebody should attempt to
99:27 there that somebody should attempt to take somebody back and ret traumatize
99:30 take somebody back and ret traumatize them in that way by getting them to
99:32 them in that way by getting them to recapitulate what they've been through
99:34 recapitulate what they've been through it's probably about the worst thing
99:37 it's probably about the worst thing imaginable that you could
99:39 imaginable that you could do the repetition compulsion which you
99:42 do the repetition compulsion which you remind me of that P thing yeah which is
99:44 remind me of that P thing yeah which is um a common feature of post-traumatic
99:48 um a common feature of post-traumatic stress disorder as as it's called these
99:50 stress disorder as as it's called these days or complex post-traumatic stress
99:52 days or complex post-traumatic stress disorder those they've always existed
99:54 disorder those they've always existed they've had different names and they
99:56 they've had different names and they will exist in the future and will have
99:58 will exist in the future and will have different names but it's a it's a
100:01 different names but it's a it's a feature of human nature that we
100:04 feature of human nature that we typically as a species respond in that
100:06 typically as a species respond in that kind of way whatever name that we give
100:08 kind of way whatever name that we give to
100:09 to it it's important to understand that
100:11 it it's important to understand that that dissociation then is natural and we
100:14 that dissociation then is natural and we should utilize that natural process to
100:17 should utilize that natural process to reverse it uh and when we do it in the
100:20 reverse it uh and when we do it in the right way which is supportive then
100:21 right way which is supportive then people don't need to to uh feel the
100:24 people don't need to to uh feel the trauma again and as I say the repetition
100:27 trauma again and as I say the repetition compulsion a lot of therapists go for
100:29 compulsion a lot of therapists go for that and say this is the important thing
100:32 that and say this is the important thing I would say it's the expression of the
100:35 I would say it's the expression of the problem rather than the solution in a
100:37 problem rather than the solution in a reductive sense repetition compulsion is
100:40 reductive sense repetition compulsion is the problem repeating itself so rather
100:42 the problem repeating itself so rather than go to it and reinforce it by
100:44 than go to it and reinforce it by attention to it what we need to do is
100:47 attention to it what we need to do is separate our attachment to it and move
100:50 separate our attachment to it and move into another stage where it's no longer
100:52 into another stage where it's no longer associated to the ego and it's no longer
100:55 associated to the ego and it's no longer Associated and understood by the
100:57 Associated and understood by the so-called unconscious as being necessary
100:59 so-called unconscious as being necessary to
101:00 to do young described such things as um
101:04 do young described such things as um negative attempts at
101:06 negative attempts at self-cure and I think that was a
101:08 self-cure and I think that was a reasonable intuitive uh
101:11 reasonable intuitive uh observation but what we have to do in
101:13 observation but what we have to do in order to get the Cure is to access that
101:16 order to get the Cure is to access that part of a person that is interested in
101:18 part of a person that is interested in being well and we all have such a part
101:21 being well and we all have such a part of us and it is the m regor as that is
101:25 of us and it is the m regor as that is understood at a genomic level uh to
101:28 understood at a genomic level uh to bring the body into its optimized state
101:31 bring the body into its optimized state in anticipation of its normal lifespan
101:33 in anticipation of its normal lifespan development
101:35 development trajectory and that's also key when it
101:38 trajectory and that's also key when it comes to different kinds of trauma than
101:40 comes to different kinds of trauma than this young lady experienced on the
101:42 this young lady experienced on the captain ground for example War trauma
101:46 captain ground for example War trauma trauma in law enforcement offices and
101:49 trauma in law enforcement offices and examples like that in those cases we we
101:53 examples like that in those cases we we may be seeing usually are seeing
101:56 may be seeing usually are seeing something different and uh the solution
101:59 something different and uh the solution to that is also
102:01 to that is also Laten um but we have gone through it
102:03 Laten um but we have gone through it we've passed through the preparation for
102:05 we've passed through the preparation for those traumas usually when we were a
102:07 those traumas usually when we were a child now this does not mean going back
102:10 child now this does not mean going back to being a child again it means drawing
102:13 to being a child again it means drawing on the resources which were more
102:16 on the resources which were more manifest then than they are now when we
102:19 manifest then than they are now when we when we become adults our capacity to
102:21 when we become adults our capacity to anticipate and prepare for those kinds
102:25 anticipate and prepare for those kinds of traumas through play ritualized play
102:29 of traumas through play ritualized play uh with our peers and acted out in a way
102:32 uh with our peers and acted out in a way that prepares us we lose that because
102:34 that prepares us we lose that because our life has been it's become too real
102:37 our life has been it's become too real in a manifest sense so we've lost
102:41 in a manifest sense so we've lost contact with the ability to self-repair
102:44 contact with the ability to self-repair so when we go back to Childhood then
102:46 so when we go back to Childhood then it's not to become a child but to go
102:49 it's not to become a child but to go back to those resources which were ready
102:51 back to those resources which were ready to be deployed and then we re-experience
102:54 to be deployed and then we re-experience them and
102:55 them and redeploy our lifespan development
102:57 redeploy our lifespan development trajectory past the trauma and therefore
103:00 trajectory past the trauma and therefore past the repetition
103:02 past the repetition compulsion uh but we don't do that by
103:05 compulsion uh but we don't do that by saying for example if it's uh somebody
103:07 saying for example if it's uh somebody who's gone through a war trauma and
103:09 who's gone through a war trauma and they're a male for example uh and they
103:11 they're a male for example uh and they were involved in uh something terrible
103:14 were involved in uh something terrible that they survived uh but perhaps their
103:16 that they survived uh but perhaps their friends and colleagues did not rather
103:18 friends and colleagues did not rather than um say you have to go through that
103:21 than um say you have to go through that childhood process of playing war game
103:23 childhood process of playing war game again and and the symbolic rituals
103:25 again and and the symbolic rituals around that you have to go back to the
103:27 around that you have to go back to the time before that was necessary for you
103:30 time before that was necessary for you in order to pick up an anticipation of
103:32 in order to pick up an anticipation of beyond that for a later PA of adaptation
103:35 beyond that for a later PA of adaptation a wider Spectrum adaptation of life we
103:39 a wider Spectrum adaptation of life we access that and then we step over the
103:41 access that and then we step over the trauma we move on to the next phase of
103:43 trauma we move on to the next phase of life with no inertia remaining from the
103:47 life with no inertia remaining from the trauma but it's important to understand
103:49 trauma but it's important to understand that things like war games uh on that
103:53 that things like war games uh on that naturally played by boys so they do go
103:55 naturally played by boys so they do go through ritual sacrifice ritual death
103:58 through ritual sacrifice ritual death ritual rebirth um working collectively
104:01 ritual rebirth um working collectively with colleagues they feel very emotional
104:03 with colleagues they feel very emotional when they play these games and act them
104:05 when they play these games and act them out to understand that is a preparation
104:07 out to understand that is a preparation for for real world uh and for Conflict
104:11 for for real world uh and for Conflict at a tribal level Conflict for
104:13 at a tribal level Conflict for establishing mates for establishing
104:15 establishing mates for establishing territory it's it's very very ancient
104:18 territory it's it's very very ancient and it's highly conserved but it's very
104:20 and it's highly conserved but it's very very specific there are other things
104:23 very specific there are other things things within us that want and need to
104:25 things within us that want and need to unfold across our lifespan development
104:28 unfold across our lifespan development trajectory so helping a combat veteran
104:31 trajectory so helping a combat veteran understand the role of play as a child
104:33 understand the role of play as a child and how they went through it at that
104:35 and how they went through it at that time and went through all of those
104:37 time and went through all of those symbolic rituals of sacrifice death
104:40 symbolic rituals of sacrifice death rebirth and Confirmation by their peer
104:42 rebirth and Confirmation by their peer group that's all important but there are
104:45 group that's all important but there are other things too which are ready for you
104:47 other things too which are ready for you to experience now that will move you
104:49 to experience now that will move you beyond that productive phase and rather
104:52 beyond that productive phase and rather than approach that rationally we need to
104:54 than approach that rationally we need to utilize trans States once a person is in
104:57 utilize trans States once a person is in the right kind of Trans State this
104:59 the right kind of Trans State this information comes from within it's not
105:01 information comes from within it's not cognitive it's not being delivered to
105:03 cognitive it's not being delivered to them by a third party they feel it as
105:06 them by a third party they feel it as transpersonal as Transcendent and as
105:09 transpersonal as Transcendent and as integrating of their
105:11 integrating of their personality and of course uh
105:14 personality and of course uh hyperventilation over breathing was
105:16 hyperventilation over breathing was first observed in a war environment
105:18 first observed in a war environment during the American Civil War um daosta
105:22 during the American Civil War um daosta syndrome as it's well known and when
105:27 syndrome as it's well known and when dcosta um wrote his paper on irritable
105:30 dcosta um wrote his paper on irritable heart I think it was in
105:32 heart I think it was in 1889 um it was observed that when those
105:35 1889 um it was observed that when those soldiers were removed from the front
105:38 soldiers were removed from the front line that their symptoms improved so
105:40 line that their symptoms improved so when they were taken outside of the
105:42 when they were taken outside of the context that was helping to produce them
105:44 context that was helping to produce them but of course back in in the day it was
105:47 but of course back in in the day it was a functional observation there wasn't
105:49 a functional observation there wasn't the understanding that we have now about
105:52 the understanding that we have now about uh based disregulation for example uh
105:56 uh based disregulation for example uh and the effects on the heart um and you
105:59 and the effects on the heart um and you know um the body as a whole because of
106:02 know um the body as a whole because of course we know that acidbase
106:05 course we know that acidbase disregulation is a whole body State and
106:07 disregulation is a whole body State and code it affects every cell of the body
106:10 code it affects every cell of the body so we're back to that kind of cascade
106:13 so we're back to that kind of cascade effect that you were referring to of
106:15 effect that you were referring to of superpositioning that that occurs as a
106:18 superpositioning that that occurs as a result of that but we've you know there
106:21 result of that but we've you know there there is so so much work that has
106:24 there is so so much work that has already gone on uh including all the
106:27 already gone on uh including all the work on capnography that we we uh
106:30 work on capnography that we we uh mentioned before that has been lost it
106:34 mentioned before that has been lost it it it's kind of it's been lost to
106:35 it it's kind of it's been lost to clinical practice and it's such a shame
106:38 clinical practice and it's such a shame because it's it's a massive part of
106:42 because it's it's a massive part of understanding what happens in conversion
106:45 understanding what happens in conversion reactions and um you know obviously
106:48 reactions and um you know obviously there are people out there but the few
106:50 there are people out there but the few and far between aren't there people who
106:53 and far between aren't there people who um study this kind of thing and and who
106:55 um study this kind of thing and and who implement it clinically uh they are
106:57 implement it clinically uh they are relatively rare yeah but um these things
107:00 relatively rare yeah but um these things have been no the point is these things
107:01 have been no the point is these things have been known about for a very very
107:03 have been known about for a very very long
107:05 long time yeah I think from the clinical uh
107:08 time yeah I think from the clinical uh perspective the separation of hypnosis
107:11 perspective the separation of hypnosis from medicine and then the separation of
107:13 from medicine and then the separation of hypnosis from Psychotherapy yes
107:16 hypnosis from Psychotherapy yes specifically originally psychoanalytic
107:19 specifically originally psychoanalytic Psychotherapy was the beginning of the
107:20 Psychotherapy was the beginning of the dissociation yes of the healing
107:23 dissociation yes of the healing professions true from understanding the
107:25 professions true from understanding the wholeness of of human nature as a field
107:28 wholeness of of human nature as a field a superposition field phenomen and um
107:31 a superposition field phenomen and um one of the reasons for this is that it
107:34 one of the reasons for this is that it is possible to acquire enough skill in
107:38 is possible to acquire enough skill in hypnosis to cause people harm through
107:40 hypnosis to cause people harm through things like stage hypnosis yeah so
107:43 things like stage hypnosis yeah so quickly so easily um that people shy
107:46 quickly so easily um that people shy away from it and misunderstand what what
107:49 away from it and misunderstand what what it can do uh and then once psychologists
107:52 it can do uh and then once psychologists got hold of it uh then it became an
107:54 got hold of it uh then it became an academic abstraction it was more direct
107:56 academic abstraction it was more direct and authoritarian yeah um and they were
107:59 and authoritarian yeah um and they were and still are clinically inefficient
108:01 and still are clinically inefficient about how they understand it yeah
108:03 about how they understand it yeah because of the limitations of the
108:05 because of the limitations of the discipline and of the philosophy behind
108:07 discipline and of the philosophy behind it yeah so hypnosis on its own is not
108:11 it yeah so hypnosis on its own is not enough it needs to be purred with a
108:13 enough it needs to be purred with a wider understanding of how the Body
108:16 wider understanding of how the Body Works does um and what we call
108:19 Works does um and what we call superpositioning as well of information
108:21 superpositioning as well of information yeah so people exist simultaneously in
108:24 yeah so people exist simultaneously in so many different states but what
108:26 so many different states but what regulates the movement of energy and
108:29 regulates the movement of energy and information between these states and
108:31 information between these states and where we are in relationships to those
108:33 where we are in relationships to those States at any one time is a function of
108:36 States at any one time is a function of Consciousness and what state that
108:38 Consciousness and what state that Consciousness is in at any given time
108:41 Consciousness is in at any given time and how it splits it partitions as Jan
108:44 and how it splits it partitions as Jan described that and then it becomes
108:46 described that and then it becomes autonomous as both shanet and Yung
108:48 autonomous as both shanet and Yung described it uh and then you have a
108:51 described it uh and then you have a system which is a subfield in and of
108:53 system which is a subfield in and of itself which we can call a complex which
108:56 itself which we can call a complex which then regulates everything it regulates
108:58 then regulates everything it regulates our conscious perceptions our physiology
109:01 our conscious perceptions our physiology our psychosocial Behavior our
109:03 our psychosocial Behavior our philosophies our beliefs
109:06 philosophies our beliefs everything and that's the key is how to
109:10 everything and that's the key is how to deal with our capacity to dissociate and
109:12 deal with our capacity to dissociate and to form
109:13 to form complexes yeah well as I said before
109:17 complexes yeah well as I said before we're still we're still talking about
109:20 we're still we're still talking about this work aren't we um all these years
109:23 this work aren't we um all these years later all these decades later uh I mean
109:26 later all these decades later uh I mean these guys clearly were pioneers and I
109:30 these guys clearly were pioneers and I just reminded when you reminded me when
109:32 just reminded when you reminded me when you were talking about academic
109:34 you were talking about academic psychology uh the there are different
109:37 psychology uh the there are different kind of academics I think there are
109:39 kind of academics I think there are those kinds of academics who are
109:41 those kinds of academics who are interested in people and that is their
109:43 interested in people and that is their motivation for becoming an academic and
109:47 motivation for becoming an academic and there are those academics who are
109:49 there are those academics who are interested in people secondarily uh and
109:53 interested in people secondarily uh and they really just see the people as being
109:55 they really just see the people as being a way of advancing their own careers and
109:58 a way of advancing their own careers and a lot of the early pioneers and I would
110:00 a lot of the early pioneers and I would obviously include uh people like d Costa
110:03 obviously include uh people like d Costa uh some of the early physiologists
110:05 uh some of the early physiologists shanet shako uh and the were others as
110:09 shanet shako uh and the were others as well as a mesma of course um as being in
110:14 well as a mesma of course um as being in that first category of people who were
110:17 that first category of people who were motivated by their interest in people in
110:19 motivated by their interest in people in The Human Condition and what they could
110:22 The Human Condition and what they could see what they could observe that that
110:25 see what they could observe that that motivated their academic work as opposed
110:27 motivated their academic work as opposed to the other way around and was those
110:30 to the other way around and was those those concepts are still useful to us
110:32 those concepts are still useful to us now if we get to grips with them uh so
110:35 now if we get to grips with them uh so that early work that was laid down I I
110:38 that early work that was laid down I I think we have to we have to loop back to
110:40 think we have to we have to loop back to it and bring it Forward because it's
110:42 it and bring it Forward because it's that fundamental to our understanding of
110:44 that fundamental to our understanding of so there's another kind of academic
110:46 so there's another kind of academic there is well it absolutely is which is
110:48 there is well it absolutely is which is well those that that um would prefer to
110:52 well those that that um would prefer to um uh assign their name if you like to
110:55 um uh assign their name if you like to the work of others and Advance their own
110:57 the work of others and Advance their own care their own careers essentially on
110:59 care their own careers essentially on the back of that but they're not
111:00 the back of that but they're not motivated by people or if they are it's
111:03 motivated by people or if they are it's secondary secondary to the other so it's
111:05 secondary secondary to the other so it's an adarian issue then it is very much so
111:08 an adarian issue then it is very much so yeah and then in the pejorative is that
111:10 yeah and then in the pejorative is that they are literally academic yes as a
111:13 they are literally academic yes as a pejorative yes uh rather than being
111:15 pejorative yes uh rather than being involved in a healing relationship with
111:17 involved in a healing relationship with other people yeah yeah yeah because um I
111:20 other people yeah yeah yeah because um I mean certainly mesma and and his work
111:22 mean certainly mesma and and his work and uh the the report that was produced
111:25 and uh the the report that was produced I think 1784 on his experimental
111:29 I think 1784 on his experimental observations um were absolutely
111:33 observations um were absolutely foundational and uh Jan comments on them
111:37 foundational and uh Jan comments on them and basically says that they can't be
111:38 and basically says that they can't be bettered therefore those people who were
111:41 bettered therefore those people who were as contempories at the time I mean he's
111:43 as contempories at the time I mean he's critical of them really he's saying
111:45 critical of them really he's saying don't bother with their work because it
111:46 don't bother with their work because it was by the time Mesmer had done his work
111:48 was by the time Mesmer had done his work it was already established what the
111:51 it was already established what the phenomena were what the obser aable
111:53 phenomena were what the obser aable phenomena where uh and so you know we
111:57 phenomena where uh and so you know we must he doesn't quite say there were
112:00 must he doesn't quite say there were charlatans but what he's saying is you
112:02 charlatans but what he's saying is you know those people are who are motivated
112:06 know those people are who are motivated to work on behalf of people to
112:09 to work on behalf of people to understand people in The Human Condition
112:10 understand people in The Human Condition better are the people you should go to
112:13 better are the people you should go to to understand yourself yeah and and not
112:15 to understand yourself yeah and and not the others because their motivation is
112:18 the others because their motivation is different yeah and the outcome is very
112:21 different yeah and the outcome is very much shaped isn't it by yes the
112:24 much shaped isn't it by yes the character and calling or lack of it yes
112:26 character and calling or lack of it yes of anybody you may work with absolutely
112:28 of anybody you may work with absolutely music S as a professional yeah thank you
112:32 music S as a professional yeah thank you Stephen Pauline if it's okay we could go
112:33 Stephen Pauline if it's okay we could go back to some of the things you mentioned
112:35 back to some of the things you mentioned earlier about this coming psychosomatic
112:37 earlier about this coming psychosomatic storm because there a few things in
112:39 storm because there a few things in there I feel are going to be very
112:40 there I feel are going to be very important to highlight the first one is
112:43 important to highlight the first one is when you spoke on Instinct and the
112:44 when you spoke on Instinct and the importance of instinctive pressure in
112:47 importance of instinctive pressure in generating these dissociations which can
112:50 generating these dissociations which can form complexes and they can transduce
112:52 form complexes and they can transduce into the body creating so-called
112:54 into the body creating so-called psychosomatic conditions or conversion
112:56 psychosomatic conditions or conversion disorders hysteria that kind of thing so
112:59 disorders hysteria that kind of thing so going to the case study then in that
113:02 going to the case study then in that case study would it be possible to
113:04 case study would it be possible to highlight the instinctive elements that
113:06 highlight the instinctive elements that were going on for that person so that
113:08 were going on for that person so that someone watching this can understand
113:10 someone watching this can understand what a priori to those complexes forming
113:13 what a priori to those complexes forming was taking place or attempting to come
113:15 was taking place or attempting to come through yeah if we take um a
113:17 through yeah if we take um a conventional Freudian neuros
113:20 conventional Freudian neuros psychoanalytic approach then um the
113:23 psychoanalytic approach then um the young lady had issues with her
113:25 young lady had issues with her parents That's a classic Freudian
113:28 parents That's a classic Freudian scenario and and that had been
113:30 scenario and and that had been maintained right through her life up to
113:31 maintained right through her life up to that point she was aged 27 when uh that
113:34 that point she was aged 27 when uh that cogr was taken in
113:36 cogr was taken in 1991 then there was rape and then there
113:39 1991 then there was rape and then there was abortion the rape was not within the
113:42 was abortion the rape was not within the family it was it was an outsider it was
113:43 family it was it was an outsider it was a relationship outside which uh was one
113:48 a relationship outside which uh was one of rape not of a consensual relationship
113:51 of rape not of a consensual relationship or interaction produced to pregnancy and
113:54 or interaction produced to pregnancy and then there was an
113:55 then there was an abortion so we can see immediately then
113:58 abortion so we can see immediately then that the the panpan elements would be
114:02 that the the panpan elements would be very very strongly represented there but
114:04 very very strongly represented there but also what we would regard as Messer
114:06 also what we would regard as Messer instincts and the contexts the context
114:09 instincts and the contexts the context for the family uh there's all sorts of
114:11 for the family uh there's all sorts of ways a family can work well enough um
114:14 ways a family can work well enough um but there are also very very many ways
114:16 but there are also very very many ways that they can work badly and cause
114:19 that they can work badly and cause problems at an instinctive level and
114:21 problems at an instinctive level and that includes how a person's identity
114:24 that includes how a person's identity and I mean that in an ego sense not in
114:25 and I mean that in an ego sense not in any other sense at all but how their
114:27 any other sense at all but how their identity forms how their ego forms
114:30 identity forms how their ego forms basically um that can be very much
114:33 basically um that can be very much influenced by early familial
114:36 influenced by early familial relationships that's why over the past
114:39 relationships that's why over the past 120 plus years the psychoanalysts have
114:41 120 plus years the psychoanalysts have been focusing on that so much um which I
114:44 been focusing on that so much um which I think speaks for
114:45 think speaks for itself then when it comes to mating and
114:49 itself then when it comes to mating and relating and how that might be inter
114:51 relating and how that might be inter considered a pangian level then to be
114:54 considered a pangian level then to be raped and then for a pregnancy to uh
114:58 raped and then for a pregnancy to uh follow from that and then an abortion to
115:00 follow from that and then an abortion to follow on from that and still the
115:02 follow on from that and still the relationship to the parents is not what
115:05 relationship to the parents is not what it should be then that person was
115:07 it should be then that person was compromised at so many levels that met
115:10 compromised at so many levels that met instinctively so the context was present
115:13 instinctively so the context was present for panp of fire but those elements of
115:16 for panp of fire but those elements of panp that were firing from affective
115:18 panp that were firing from affective neuroscience and neuros pycho Analysis
115:21 neuroscience and neuros pycho Analysis were negatives there was Panic there was
115:24 were negatives there was Panic there was uh grief
115:26 uh grief simultaneously um there was issues of
115:28 simultaneously um there was issues of Cur and the negative side of curve
115:31 Cur and the negative side of curve because of the abortion and who cared
115:32 because of the abortion and who cared for her she was abused the pangian play
115:36 for her she was abused the pangian play System we would probably interpret
115:39 System we would probably interpret through Anthony Stevens more about
115:41 through Anthony Stevens more about dominance in this regard she was
115:43 dominance in this regard she was dominated and controlled abused and
115:45 dominated and controlled abused and raped and then made the decision to not
115:48 raped and then made the decision to not have the
115:49 have the child so you have instincts that at a
115:52 child so you have instincts that at a fundamental panpan Drive state level at
115:55 fundamental panpan Drive state level at work you have met instincts which can't
115:59 work you have met instincts which can't make sense of those panacan rise and
116:02 make sense of those panacan rise and therefore are presence but not fully
116:04 therefore are presence but not fully actualized but are under instinctive
116:06 actualized but are under instinctive pressure and then you have the uh the
116:09 pressure and then you have the uh the frustration of the meta instincts under
116:12 frustration of the meta instincts under panpan Drive pressure which becomes the
116:15 panpan Drive pressure which becomes the psychosomatic storm and then uh
116:18 psychosomatic storm and then uh presented in her life as a drop down
116:20 presented in her life as a drop down menu of psychosomatic
116:23 menu of psychosomatic representations um and she was resistant
116:26 representations um and she was resistant to medications of all kinds psychiatric
116:30 to medications of all kinds psychiatric support psychiatric medication uh
116:33 support psychiatric medication uh counseling uh clinical psych all of it
116:35 counseling uh clinical psych all of it none of it had worked in girls in s
116:38 none of it had worked in girls in s State our approach was that this girl
116:41 State our approach was that this girl has been severely dissociated through
116:44 has been severely dissociated through trauma no amount of um tackling
116:47 trauma no amount of um tackling repetition compulsion for these these
116:50 repetition compulsion for these these repeat nightmare experiences that none
116:52 repeat nightmare experiences that none of that has done anything or is likely
116:54 of that has done anything or is likely to do anything she needed to be put into
116:57 to do anything she needed to be put into a state of dissociation under which she
116:59 a state of dissociation under which she was in perfect control and felt good
117:01 was in perfect control and felt good about herself but not away from the
117:04 about herself but not away from the representation of the trauma um and the
117:07 representation of the trauma um and the representation of trauma came through
117:09 representation of trauma came through the Charing Cross Think test as it was
117:12 the Charing Cross Think test as it was called in this
117:14 called in this instance um and then because we had on
117:16 instance um and then because we had on the cograph we could see just how
117:18 the cograph we could see just how dangerous uh her state was and we were
117:21 dangerous uh her state was and we were able to use the alter State of
117:23 able to use the alter State of Consciousness and then in that state
117:26 Consciousness and then in that state build a therapeutic relationship a state
117:30 build a therapeutic relationship a state that could be reaccessed outside of
117:32 that could be reaccessed outside of hypnosis this is key as well that you
117:35 hypnosis this is key as well that you continue on uh whilst you bring that
117:38 continue on uh whilst you bring that person into a better state of
117:40 person into a better state of orientation to
117:42 orientation to themselves so pretty much that's it you
117:45 themselves so pretty much that's it you you've got uh meta instincts which are
117:47 you've got uh meta instincts which are important because they are scenarios
117:49 important because they are scenarios that are anticipated at a genomic level
117:51 that are anticipated at a genomic level you have the failure of the Met Instinct
117:54 you have the failure of the Met Instinct in the sense that it is only being
117:55 in the sense that it is only being represented
117:56 represented negatively and you have pangian drives
117:59 negatively and you have pangian drives powering through and also not fitting
118:01 powering through and also not fitting properly because her own lust system
118:04 properly because her own lust system didn't work obviously her Cur system
118:07 didn't work obviously her Cur system didn't work um her play system as they
118:11 didn't work um her play system as they understand it in affective neuroscience
118:13 understand it in affective neuroscience and neuros pycho Analysis was reversed
118:15 and neuros pycho Analysis was reversed because she was dominated and controll
118:17 because she was dominated and controll and she had no support from her family
118:19 and she had no support from her family they were judging no matter what she did
118:22 they were judging no matter what she did and you can add on pretty much all of
118:24 and you can add on pretty much all of the seven basic emotional systems there
118:26 the seven basic emotional systems there and they were all in negative overdrive
118:29 and they were all in negative overdrive stat so she had to be taken away from
118:32 stat so she had to be taken away from that out of the drive
118:34 that out of the drive state which is what we did and you can
118:36 state which is what we did and you can see on the cogr how rapid that was
118:39 see on the cogr how rapid that was matter of seconds pretty much and and uh
118:42 matter of seconds pretty much and and uh she was not in that state any longer
118:44 she was not in that state any longer once that was there we need to
118:46 once that was there we need to consolidate this new state which is how
118:49 consolidate this new state which is how you build EO strength you build strength
118:52 you build EO strength you build strength through experience not through thinking
118:55 through experience not through thinking differently not through a virtual model
118:57 differently not through a virtual model somebody needs to feel better and as
118:59 somebody needs to feel better and as we've always said you ask most people
119:02 we've always said you ask most people who are suffering would you rather think
119:04 who are suffering would you rather think better or feel better the answer is
119:06 better or feel better the answer is overwhelming like I want of feel
119:08 overwhelming like I want of feel better and when people do feel better
119:11 better and when people do feel better then their thoughts look after
119:12 then their thoughts look after themselves because homeostasis
119:14 themselves because homeostasis rearranges the kinds of thoughts which
119:17 rearranges the kinds of thoughts which constellate when a person uh feels that
119:21 constellate when a person uh feels that they cannot control their own
119:23 they cannot control their own environment and their own life before to
119:25 environment and their own life before to go into a cognitive Loop that cognitive
119:27 go into a cognitive Loop that cognitive Loop is a repetition compulsion and it
119:30 Loop is a repetition compulsion and it can't solve the problem but it just goes
119:32 can't solve the problem but it just goes on because people feel or they think
119:35 on because people feel or they think they are told that you have to think
119:37 they are told that you have to think your way out of this you have to think
119:39 your way out of this you have to think differently now they have to be allowed
119:41 differently now they have to be allowed to enter a state within which they feel
119:44 to enter a state within which they feel differently once they feel differently
119:47 differently once they feel differently homeostasis then is getting the hint
119:49 homeostasis then is getting the hint that this is the desired State this this
119:52 that this is the desired State this this is where we should be and the fors will
119:54 is where we should be and the fors will look after
119:56 look after themselves very very different
119:59 themselves very very different approach I think another important
120:02 approach I think another important element in in that case uh specifically
120:04 element in in that case uh specifically Steve too was that the decision to have
120:08 Steve too was that the decision to have the abortion would not have been taken
120:10 the abortion would not have been taken at a cognitive level alone in fact a lot
120:13 at a cognitive level alone in fact a lot of instinctive decisions literally
120:15 of instinctive decisions literally happen at that level and then cognition
120:17 happen at that level and then cognition is literally like an afterthought we
120:19 is literally like an afterthought we believe that we are personally making
120:22 believe that we are personally making decision to do something and I think
120:24 decision to do something and I think particularly in that situation because
120:26 particularly in that situation because it was a rape and um you know an
120:30 it was a rape and um you know an incredibly traumatic experience for her
120:33 incredibly traumatic experience for her that was an important part of allowing
120:36 that was an important part of allowing her to move on because it's it's a kind
120:39 her to move on because it's it's a kind of thing I think particularly clinically
120:42 of thing I think particularly clinically you've got to be very careful about
120:43 you've got to be very careful about taking any kind of um moral position
120:48 taking any kind of um moral position towards with respect to the individual
120:50 towards with respect to the individual that you're working with and it's like
120:52 that you're working with and it's like that with a lot of instinctive things
120:54 that with a lot of instinctive things you know it's a that there can be a lot
120:56 you know it's a that there can be a lot of um rumination after the fact
121:00 of um rumination after the fact cognitively about why something happened
121:03 cognitively about why something happened but when it comes to instincts sometimes
121:05 but when it comes to instincts sometimes the decision is made for us and simply
121:08 the decision is made for us and simply just understanding that yeah can be
121:10 just understanding that yeah can be helpful that's hugely important thank
121:12 helpful that's hugely important thank you for saying that because when people
121:14 you for saying that because when people feel guilt and shame yeah although we
121:17 feel guilt and shame yeah although we can say that both of those are almost
121:19 can say that both of those are almost kinds of conserved a fect ancient
121:22 kinds of conserved a fect ancient responses and so therefore instinctive
121:25 responses and so therefore instinctive at one level our
121:27 at one level our interpretation unconsciously generates
121:30 interpretation unconsciously generates something into guilt and shame yeah and
121:33 something into guilt and shame yeah and that interpretation is not
121:35 that interpretation is not cognitive as you say but it's still
121:38 cognitive as you say but it's still emerges and very often when people um
121:40 emerges and very often when people um suffer from guilt and shame they add a
121:42 suffer from guilt and shame they add a cognitive interpretation of something
121:44 cognitive interpretation of something which has already been Mis inures at an
121:47 which has already been Mis inures at an emotional level to that squaring the
121:50 emotional level to that squaring the error and they feel there's no out there
121:53 error and they feel there's no out there is a way out we have to get to the
121:54 is a way out we have to get to the source and I I don't mean by regressing
121:57 source and I I don't mean by regressing back in time but going into the genome
122:00 back in time but going into the genome and the Met instinctive understanding of
122:03 and the Met instinctive understanding of the situation of why it will present
122:06 the situation of why it will present something in that way and here's one way
122:08 something in that way and here's one way that happens how how it
122:11 that happens how how it starts when there are a number of
122:13 starts when there are a number of conflicting interests with respect to
122:16 conflicting interests with respect to the organism's understanding of itself
122:18 the organism's understanding of itself as an instinctive and genomic level when
122:20 as an instinctive and genomic level when there is conflict at an instinct level
122:23 there is conflict at an instinct level there will be a default shift towards an
122:25 there will be a default shift towards an optimal Baseline state that will support
122:28 optimal Baseline state that will support survival that is like a Swit is thrown
122:31 survival that is like a Swit is thrown and then the behavior is released the
122:33 and then the behavior is released the person does something and then they feel
122:35 person does something and then they feel guilt and shame the guilt and shame is
122:37 guilt and shame the guilt and shame is Downstream and that's a response uh when
122:41 Downstream and that's a response uh when the cognition is not caught up with an
122:43 the cognition is not caught up with an understanding of why the decision was
122:45 understanding of why the decision was taken in the case of an abortion for
122:48 taken in the case of an abortion for rape as you rightly say that's very
122:50 rape as you rightly say that's very often not cognitive cognition is an
122:52 often not cognitive cognition is an illusion it's added on and in between
122:56 illusion it's added on and in between that the guilt and the shame operat as
122:58 that the guilt and the shame operat as affective responses because cognition
123:00 affective responses because cognition has made one adjustment but it has not
123:02 has made one adjustment but it has not made a fully enough adjustments because
123:04 made a fully enough adjustments because when cognition works on its own in a
123:07 when cognition works on its own in a vacuum that is occupied only by itself
123:10 vacuum that is occupied only by itself it can't feel anything except as an
123:13 it can't feel anything except as an abstraction which is a separation a
123:15 abstraction which is a separation a separation is a dissociation a
123:18 separation is a dissociation a dissociation is a
123:20 dissociation is a Neurosis but when a person can
123:22 Neurosis but when a person can communicate in the right way directly
123:25 communicate in the right way directly with the representation of the genome's
123:28 with the representation of the genome's understanding of itself then there is no
123:30 understanding of itself then there is no dissociation the Gap closes and we have
123:33 dissociation the Gap closes and we have a superpositioned understanding when
123:35 a superpositioned understanding when nothing is repressed but everything has
123:37 nothing is repressed but everything has its place that is rational at a deep
123:40 its place that is rational at a deep biological level which should then make
123:43 biological level which should then make sense
123:44 sense psychologically so in in terms of
123:48 psychologically so in in terms of describing it that's what you do you
123:50 describing it that's what you do you make that kind of understanding
123:52 make that kind of understanding available to someone and the way that
123:54 available to someone and the way that you do it is not through CBT it's by
123:56 you do it is not through CBT it's by utilizing natural transstates so they
123:59 utilizing natural transstates so they can access the the force that comes from
124:02 can access the the force that comes from within that is interested in resolving
124:05 within that is interested in resolving everything so every Instinct has its
124:07 everything so every Instinct has its place every response has its place and
124:09 place every response has its place and meaning at those individual levels
124:11 meaning at those individual levels becomes a whole field of meaning which
124:14 becomes a whole field of meaning which is a summation of that in a positive way
124:17 is a summation of that in a positive way but when the eggo goes all cognitive
124:19 but when the eggo goes all cognitive about the these kinds of experiences
124:22 about the these kinds of experiences then it starts to invent self judgment
124:24 then it starts to invent self judgment on the inside and then it interprets the
124:28 on the inside and then it interprets the culture as judging it externally
124:31 culture as judging it externally extrinsically and it may do but
124:33 extrinsically and it may do but sometimes it doesn't sometimes this is a
124:35 sometimes it doesn't sometimes this is a fantasy an EG fantasy or EG fiction so
124:38 fantasy an EG fantasy or EG fiction so we need to get in touch with the genome
124:41 we need to get in touch with the genome and the Emissary of the genome which are
124:42 and the Emissary of the genome which are the instincts both meta Instinct and
124:45 the instincts both meta Instinct and panpan as they occur at each
124:48 panpan as they occur at each level and and this lady went on as I
124:51 level and and this lady went on as I understand it to have um a very happy
124:54 understand it to have um a very happy and fulfilled relationship with someone
124:56 and fulfilled relationship with someone and and to have more children and um so
124:59 and and to have more children and um so in that sense uh her her met instincts
125:03 in that sense uh her her met instincts to be become a mother were repaired and
125:06 to be become a mother were repaired and and to have a happy and meaningful
125:07 and to have a happy and meaningful relationship yes she's a very successful
125:10 relationship yes she's a very successful professional artist uh living very
125:12 professional artist uh living very comfortably in terms of what she's
125:15 comfortably in terms of what she's earned in her life she's married and she
125:17 earned in her life she's married and she has three
125:19 has three children um and she's achieved that
125:22 children um and she's achieved that herself because she did the
125:24 herself because she did the self-correction that was necessary she
125:26 self-correction that was necessary she was provided with the means to do it but
125:28 was provided with the means to do it but she put the work in she achieved it it
125:30 she put the work in she achieved it it came out from her and that then
125:33 came out from her and that then literally seeded the rest of her life
125:36 literally seeded the rest of her life thus far over the past 34 years um so
125:40 thus far over the past 34 years um so that's a success story because it shows
125:42 that's a success story because it shows how a person can with the right help at
125:45 how a person can with the right help at the right time make the necessary
125:48 the right time make the necessary adjustments to themselves so that they
125:50 adjustments to themselves so that they access the whole band width of the
125:53 access the whole band width of the intended trajectory for their lifespan
125:55 intended trajectory for their lifespan development potential and not ruminate
125:58 development potential and not ruminate and go into a cognitive Loop and um
126:00 and go into a cognitive Loop and um generate and then ruminate over guilt
126:04 generate and then ruminate over guilt and shame as an intermediary stage uh
126:07 and shame as an intermediary stage uh between uh an ego that doesn't
126:09 between uh an ego that doesn't understand anything other than itself
126:11 understand anything other than itself and instincts which are trying to push
126:13 and instincts which are trying to push forward an understanding of the complete
126:16 forward an understanding of the complete situation these things are super
126:19 situation these things are super important when it comes to helping other
126:20 important when it comes to helping other people and if anyone's gone through
126:22 people and if anyone's gone through anything like it themselves too if they
126:24 anything like it themselves too if they can adopt that as a general model of
126:27 can adopt that as a general model of understanding they can take the first
126:28 understanding they can take the first steps towards correcting for how they've
126:31 steps towards correcting for how they've been HS and how they've been
126:33 been HS and how they've been abused by auers I'm very interested
126:36 abused by auers I'm very interested further in the psycho dynamics of what
126:38 further in the psycho dynamics of what went on in that case because as you say
126:40 went on in that case because as you say it's so
126:42 it's so multi-layered so my understanding at the
126:44 multi-layered so my understanding at the moment is fundamentally there are these
126:46 moment is fundamentally there are these pepian drives the so-called seven basic
126:49 pepian drives the so-called seven basic emotional systems now as you guys model
126:51 emotional systems now as you guys model that in psychos systems analysis is not
126:54 that in psychos systems analysis is not synonymous with how the affective
126:56 synonymous with how the affective neuroscientists and neuropsycho analysts
126:57 neuroscientists and neuropsycho analysts use those terms but we use those for for
127:00 use those terms but we use those for for a moment those are drives that are
127:02 a moment those are drives that are always going to be pushing within a
127:04 always going to be pushing within a person you know they say that seeking is
127:06 person you know they say that seeking is always on but the other six are going to
127:08 always on but the other six are going to be variably moving in a waveform pattern
127:11 be variably moving in a waveform pattern so these will push forward in anybody
127:13 so these will push forward in anybody but the experiences that people can have
127:15 but the experiences that people can have such as that atrocious scenario that you
127:17 such as that atrocious scenario that you described there in that case study that
127:20 described there in that case study that in order for the the the ego to be
127:22 in order for the the the ego to be protected and not be shattered by that a
127:24 protected and not be shattered by that a complex forms a genean complex forms
127:28 complex forms a genean complex forms that's bioc psycho and social so
127:31 that's bioc psycho and social so presumably you know there aspects of it
127:34 presumably you know there aspects of it was biological and psychological that
127:36 was biological and psychological that people may have been focusing on before
127:38 people may have been focusing on before when you say that she was medication
127:40 when you say that she was medication resistant and stuff like that um but the
127:43 resistant and stuff like that um but the effects are going to be super positioned
127:44 effects are going to be super positioned all the way up and down the
127:45 all the way up and down the biopsychosocial stack and it's that
127:47 biopsychosocial stack and it's that complex then that essentially interferes
127:50 complex then that essentially interferes with those sepian drives pushing forward
127:53 with those sepian drives pushing forward and has its own understanding formed in
127:56 and has its own understanding formed in a genean sense in the moment and which
127:59 a genean sense in the moment and which basically just scatters them all over
128:00 basically just scatters them all over the place and in a state like that meta
128:02 the place and in a state like that meta instincts cannot come online now if if
128:05 instincts cannot come online now if if that's a correct understanding on that
128:07 that's a correct understanding on that I'm very interested in what is within so
128:10 I'm very interested in what is within so to is without a saying that you guys use
128:12 to is without a saying that you guys use a lot now some people will have support
128:17 a lot now some people will have support let's say from whoever it is their
128:18 let's say from whoever it is their parents for example other people like
128:20 parents for example other people like this case study
128:22 this case study they don't some people will have say a
128:24 they don't some people will have say a relationship other people will not so
128:27 relationship other people will not so the the psychosocial factors are going
128:28 the the psychosocial factors are going to be different how necessary or
128:31 to be different how necessary or important is it that there is something
128:33 important is it that there is something there in the psychosocial environment to
128:36 there in the psychosocial environment to help homeostasis and imp particular meta
128:38 help homeostasis and imp particular meta Instinct come online because it sounded
128:41 Instinct come online because it sounded like from the case study and obviously I
128:43 like from the case study and obviously I don't know all of those details but it
128:45 don't know all of those details but it really did sound like she was in such
128:47 really did sound like she was in such Dire Straits that that healing that came
128:50 Dire Straits that that healing that came from within and and you guys helped with
128:52 from within and and you guys helped with that but the healing Came From Within
128:55 that but the healing Came From Within and it wasn't really supported by
128:57 and it wasn't really supported by anybody else in the outside world I find
128:59 anybody else in the outside world I find that fascinating for a sense of internal
129:02 that fascinating for a sense of internal healing to get somebody ready for then
129:05 healing to get somebody ready for then Pang and meta instinct to release itself
129:08 Pang and meta instinct to release itself into a new adaptation that doesn't
129:10 into a new adaptation that doesn't actually exist at all if you follow what
129:12 actually exist at all if you follow what I mean with that the importance of inner
129:14 I mean with that the importance of inner and outer yes that's very very important
129:17 and outer yes that's very very important and it highlights the context
129:19 and it highlights the context specificity of this particular case
129:22 specificity of this particular case and that's important because we need to
129:23 and that's important because we need to move Beyond only that but what we have
129:27 move Beyond only that but what we have there as you rightly say is a breakdown
129:28 there as you rightly say is a breakdown of Psychosocial support or the very best
129:31 of Psychosocial support or the very best of failure of it um she was referred to
129:36 of failure of it um she was referred to me within the medical practice that I
129:37 me within the medical practice that I worked at by her GP as a last
129:41 worked at by her GP as a last result uh so I was kind of
129:44 result uh so I was kind of uh anticipated by her as another failure
129:48 uh anticipated by her as another failure or as someone who would act as the
129:52 or as someone who would act as the Figure Head of the healing that would
129:54 Figure Head of the healing that would come from within herself she wouldn't
129:56 come from within herself she wouldn't know that probably consciously but the
129:59 know that probably consciously but the anticipation would be this is All or
130:01 anticipation would be this is All or Nothing what can I do I'm completely
130:03 Nothing what can I do I'm completely desperate everything's awful
130:05 desperate everything's awful everything's
130:06 everything's Dreadful so what I can say is that um I
130:10 Dreadful so what I can say is that um I picked that up without knowing it uh the
130:13 picked that up without knowing it uh the moment she walked in the
130:15 moment she walked in the door made eye contact with it and I kind
130:18 door made eye contact with it and I kind of received something which was a field
130:22 of received something which was a field impression of that person's whole
130:24 impression of that person's whole situation in a fraction of a
130:27 situation in a fraction of a second and I must have returned
130:30 second and I must have returned something because she counil return I I
130:32 something because she counil return I I I I detected the council return as well
130:35 I I detected the council return as well now what I did know and do know and
130:37 now what I did know and do know and certainly knew at the time is that this
130:39 certainly knew at the time is that this is the
130:40 is the opportunity um that I've been given but
130:43 opportunity um that I've been given but the responsibility that I've been given
130:45 the responsibility that I've been given as well because that could go a number
130:48 as well because that could go a number of ways it could have just collapsed
130:50 of ways it could have just collapsed into
130:51 into uh your typical psychoanalytic
130:54 uh your typical psychoanalytic transference which would mean then that
130:56 transference which would mean then that you would become dependent upon me for a
130:59 you would become dependent upon me for a longterm form of psychoanalytic
131:03 longterm form of psychoanalytic psychodynamic Psychotherapy which would
131:05 psychodynamic Psychotherapy which would be
131:06 be pointless it would be utterly
131:09 pointless it would be utterly pointless although she did have classic
131:13 pointless although she did have classic Freudian symptons and by that I don't
131:15 Freudian symptons and by that I don't mean in the way that most people might
131:17 mean in the way that most people might be familiar with it but she had the
131:19 be familiar with it but she had the samat form
131:22 samat form uh representation of their traumas
131:25 uh representation of their traumas remember Freud and Brer in studies on
131:27 remember Freud and Brer in studies on hysteria put together cases and their
131:30 hysteria put together cases and their experiences at that time of this kind of
131:33 experiences at that time of this kind of thing how things like sexual abuse and
131:36 thing how things like sexual abuse and rape and childhood experiences became
131:39 rape and childhood experiences became somatized so that was immediately a
131:41 somatized so that was immediately a parent but they didn't have a capnograph
131:44 parent but they didn't have a capnograph they couldn't do that that wasn't their
131:46 they couldn't do that that wasn't their fault the technology didn't exist and
131:49 fault the technology didn't exist and the science behind the technology did
131:50 the science behind the technology did not exist assist I had the machine there
131:53 not exist assist I had the machine there and I thought we got to go on this
131:55 and I thought we got to go on this pretty much immediately I did have a
131:57 pretty much immediately I did have a case history because I've been given to
131:59 case history because I've been given to me by the doctor and I've read the notes
132:00 me by the doctor and I've read the notes before she came in but before the person
132:03 before she came in but before the person comes in the notes are abstract when the
132:06 comes in the notes are abstract when the person comes in the notes and the person
132:08 person comes in the notes and the person conjoined together they either fit
132:10 conjoined together they either fit perfectly or there's a mismatch usually
132:12 perfectly or there's a mismatch usually there's a mismatch because the totality
132:14 there's a mismatch because the totality of a person is more than any note that
132:16 of a person is more than any note that can be made about them in a medical
132:18 can be made about them in a medical sense so I had that as preparation but
132:20 sense so I had that as preparation but that it immediate eye contact and how
132:23 that it immediate eye contact and how she responded to me uh as a human being
132:27 she responded to me uh as a human being with a field around me which I was
132:30 with a field around me which I was obviously giving off part of the the
132:32 obviously giving off part of the the role that I was in that was the as I say
132:36 role that I was in that was the as I say uh the responsibility that I felt in
132:37 uh the responsibility that I felt in that immediate moment we have to get
132:39 that immediate moment we have to get I've got to do that I have to do it it
132:41 I've got to do that I have to do it it is my duty to do this do you think do
132:44 is my duty to do this do you think do you think my ability do you think she
132:45 you think my ability do you think she intuitively felt you understood her oh
132:48 intuitively felt you understood her oh definitely I could absolutely tell
132:50 definitely I could absolutely tell because the moment she she came through
132:52 because the moment she she came through the door exchanged that that glass
132:54 the door exchanged that that glass unusual Pleasant Tre she walked across
132:56 unusual Pleasant Tre she walked across the room and sat down and she looked at
132:58 the room and sat down and she looked at me again over a sh I thought I have to
133:00 me again over a sh I thought I have to do I've got to do what is necessary to
133:02 do I've got to do what is necessary to this person and everyone you meet is
133:04 this person and everyone you meet is different you know and obviously had
133:07 different you know and obviously had that experience with many people um but
133:10 that experience with many people um but specifically about this it was very very
133:12 specifically about this it was very very marked and um we we got on with it
133:17 marked and um we we got on with it immediately uh but the extent of the
133:20 immediately uh but the extent of the collapse of CO2 and acidbase regulation
133:23 collapse of CO2 and acidbase regulation was so dramatic and the alarm was going
133:27 was so dramatic and the alarm was going off on the machine and uh now we are
133:29 off on the machine and uh now we are going to have to do it we're going to
133:31 going to have to do it we're going to have to get into the the way her system
133:33 have to get into the the way her system is regulating itself we have to separate
133:36 is regulating itself we have to separate her from her physiology so her
133:38 her from her physiology so her physiology can't feed off her ego cannot
133:41 physiology can't feed off her ego cannot feed off her complexes we separate them
133:43 feed off her complexes we separate them there's no connection when there is no
133:45 there's no connection when there is no connection there is no communication the
133:47 connection there is no communication the field of the complex has been disrupted
133:49 field of the complex has been disrupted when you do that so that's what we did
133:53 when you do that so that's what we did you or I did I guess in that moment and
133:55 you or I did I guess in that moment and that resulted in the immediate effect
133:56 that resulted in the immediate effect that you can see on the
133:58 that you can see on the graph um and I said and that maintained
134:02 graph um and I said and that maintained itself once it had maintained itself
134:04 itself once it had maintained itself enough I thought there's no need to keep
134:06 enough I thought there's no need to keep this going beyond the point where she
134:09 this going beyond the point where she herself can see
134:10 herself can see it she can see it and her state is
134:13 it she can see it and her state is different that now is purred to her
134:16 different that now is purred to her relationship therapeu that eate that's
134:19 relationship therapeu that eate that's what I need once I've got that I can
134:20 what I need once I've got that I can read constitute that outside of that
134:23 read constitute that outside of that State uh and bring the healing processes
134:26 State uh and bring the healing processes on side and she was recap the graphed
134:28 on side and she was recap the graphed and she was at the end of the process
134:29 and she was at the end of the process and she was absolutely fine and all the
134:32 and she was absolutely fine and all the symptoms had gone um and she had an
134:34 symptoms had gone um and she had an integrated EO at that point too so in in
134:37 integrated EO at that point too so in in that sense it was uh a really clear case
134:42 that sense it was uh a really clear case study and I'm very grateful for having
134:45 study and I'm very grateful for having had that experience because it was so
134:47 had that experience because it was so dramatic not all Captain ground was are
134:50 dramatic not all Captain ground was are that dramatic know but they they will
134:52 that dramatic know but they they will show various things they will show
134:54 show various things they will show complexes active they'll show the
134:56 complexes active they'll show the defense mechanisms kicking in but we've
134:58 defense mechanisms kicking in but we've heard there were no defense mechanisms
135:00 heard there were no defense mechanisms pretty much it was gone their capacity
135:03 pretty much it was gone their capacity to to regulate had gone that this was SW
135:06 to to regulate had gone that this was SW in a dire stage of their
135:09 in a dire stage of their life so there's a coherence between the
135:12 life so there's a coherence between the transform transformation that she
135:14 transform transformation that she experienced and and what she could see
135:16 experienced and and what she could see visibly yes in front of her eyes on the
135:19 visibly yes in front of her eyes on the C the ground and and a form of biof
135:21 C the ground and and a form of biof feedback really which is um very
135:24 feedback really which is um very reinforcing isn't it positively yeah
135:27 reinforcing isn't it positively yeah yeah you can see the waveform on the C
135:29 yeah you can see the waveform on the C gra the actual C ground itself yeah plus
135:32 gra the actual C ground itself yeah plus the values the respiration rate and the
135:35 the values the respiration rate and the CO2 values completely different yeah
135:38 CO2 values completely different yeah nice level respiratory curve not this
135:42 nice level respiratory curve not this you know nice up and level yeah um so
135:47 you know nice up and level yeah um so she saw an immediate change and felt an
135:50 she saw an immediate change and felt an immediate change
135:51 immediate change at that point then any transference that
135:54 at that point then any transference that would have gone off into a psychodynamic
135:57 would have gone off into a psychodynamic W and been pointless had been converted
136:00 W and been pointless had been converted into something that would be
136:03 into something that would be effective uh and that's one of the main
136:05 effective uh and that's one of the main differences with uh traditional
136:07 differences with uh traditional psychoanalysis and what we did and even
136:11 psychoanalysis and what we did and even uh conventional Mainframe neuros
136:14 uh conventional Mainframe neuros psychoanalysis are yungan neuros
136:16 psychoanalysis are yungan neuros psycharis and corporate Shan and Yung
136:18 psycharis and corporate Shan and Yung and many many other things as well and
136:21 and many many other things as well and uh it's that intimacy of Mind Body
136:23 uh it's that intimacy of Mind Body Connection that can be measured and fed
136:25 Connection that can be measured and fed back uh and utilized and understood as
136:29 back uh and utilized and understood as well as all of the psych damic forms of
136:31 well as all of the psych damic forms of treatment that that you would you would
136:32 treatment that that you would you would add on to that that make it as effective
136:35 add on to that that make it as effective as it is absolutely I mean the cogram
136:37 as it is absolutely I mean the cogram speaks for itself that that bid at the
136:39 speaks for itself that that bid at the end
136:41 end where it's the best CO2 value of that
136:44 where it's the best CO2 value of that entire session by far and it's stable
136:47 entire session by far and it's stable and it didn't take that long it was a
136:48 and it didn't take that long it was a couple minutes from memory to
136:51 couple minutes from memory to one or two minutes but to get into that
136:54 one or two minutes but to get into that state and that suggests to me that
136:56 state and that suggests to me that despite everything that she'd been
136:58 despite everything that she'd been through and was currently going through
137:00 through and was currently going through homeostasis was right there and ready to
137:03 homeostasis was right there and ready to go and I'm reminded I think we discussed
137:05 go and I'm reminded I think we discussed this in our most recent video resolve
137:08 this in our most recent video resolve your anxiety that we put out um when we
137:11 your anxiety that we put out um when we discussed transference in there and
137:13 discussed transference in there and because the point on transference I find
137:15 because the point on transference I find really interesting with this as part of
137:16 really interesting with this as part of that um the the the psychosocial
137:19 that um the the the psychosocial variables that that someone will have or
137:21 variables that that someone will have or someone has the potential to have that
137:24 someone has the potential to have that transference is is not good transference
137:27 transference is is not good transference will um it always looks to confirm
137:30 will um it always looks to confirm itself it's not an attempt to try and
137:32 itself it's not an attempt to try and heal
137:33 heal oneself but the intuition behind it
137:37 oneself but the intuition behind it pushing it Forward is that is looking
137:40 pushing it Forward is that is looking for the actualization of the person so
137:43 for the actualization of the person so if I'm modeling what you said correctly
137:44 if I'm modeling what you said correctly Steve it's as if there was an intuition
137:47 Steve it's as if there was an intuition within her field there was a potential
137:50 within her field there was a potential for for that to come out as transference
137:53 for for that to come out as transference but you you handled it so well that the
137:55 but you you handled it so well that the transference didn't have to come out at
137:58 transference didn't have to come out at all and the intuition could come
137:59 all and the intuition could come straight out work with you and bounce
138:01 straight out work with you and bounce back basically and it's as if that was
138:05 back basically and it's as if that was very very important that that was needed
138:07 very very important that that was needed in a sense that because of the
138:10 in a sense that because of the psychosocial uh aspects that she was
138:12 psychosocial uh aspects that she was going through and had gone through she
138:13 going through and had gone through she needed somebody
138:15 needed somebody else on the outside for homeostasis to
138:18 else on the outside for homeostasis to confirm itself off of yes for modeling
138:21 confirm itself off of yes for modeling that that right yes you are absolutely
138:24 that that right yes you are absolutely how important was it if at all perhaps
138:27 how important was it if at all perhaps not that you were a man rather than a
138:31 not that you were a man rather than a woman being in that role well uh what I
138:34 woman being in that role well uh what I can disclose is that uh the name of the
138:36 can disclose is that uh the name of the rapist was the same as my first name and
138:39 rapist was the same as my first name and she knew my first name which was uh
138:42 she knew my first name which was uh potentially a confounding factor and a
138:45 potentially a confounding factor and a more traditional psychoanalytic
138:47 more traditional psychoanalytic perspective would have played all over
138:49 perspective would have played all over that and drawn out the negative aspects
138:52 that and drawn out the negative aspects of her relationship to a rapist was I
138:55 of her relationship to a rapist was I was not at all concerned with that not
138:58 was not at all concerned with that not at all concerned with knowing anything
139:01 at all concerned with knowing anything about this person the fact that she was
139:03 about this person the fact that she was raped and there was a consequence to
139:06 raped and there was a consequence to that was the most important thing how do
139:09 that was the most important thing how do we remove the consequence not we go back
139:11 we remove the consequence not we go back because that would generate all sorts of
139:13 because that would generate all sorts of things and a whole line of regressive
139:16 things and a whole line of regressive attachments to past relationships
139:18 attachments to past relationships including a parents so knowing a parents
139:20 including a parents so knowing a parents were also a problem to her what would be
139:22 were also a problem to her what would be the point of making me a problem to her
139:25 the point of making me a problem to her as the recipients of what was
139:26 as the recipients of what was transferred off from them so my my view
139:29 transferred off from them so my my view was is we have to help this person we
139:31 was is we have to help this person we have to get them right and part of that
139:33 have to get them right and part of that mindset I carried forward from my police
139:36 mindset I carried forward from my police work because I was always interested in
139:39 work because I was always interested in relating to people and I always LED with
139:41 relating to people and I always LED with that when I was in the
139:43 that when I was in the police rather than policing them I was
139:46 police rather than policing them I was there to support them and do the right
139:49 there to support them and do the right thing it's almost as I was trying to be
139:50 thing it's almost as I was trying to be a homeostatic agent within a law
139:52 a homeostatic agent within a law enforcement context and I did that many
139:55 enforcement context and I did that many many times and solved a lot of problems
139:57 many times and solved a lot of problems for a lot of people in a lot of ways by
139:59 for a lot of people in a lot of ways by moving with and through the field of the
140:02 moving with and through the field of the the area very rundown and the area that
140:05 the area very rundown and the area that I was working on my own in in such a way
140:07 I was working on my own in in such a way that it brought changes about and I
140:09 that it brought changes about and I learned a lot from that uh and I felt it
140:12 learned a lot from that uh and I felt it very much then with this particular case
140:15 very much then with this particular case that it it shouldn't be about that
140:16 that it it shouldn't be about that because in the police in those days you
140:18 because in the police in those days you got awful lot of transference you wore a
140:20 got awful lot of transference you wore a uniform then a pig that was the initial
140:22 uniform then a pig that was the initial response you received immediate
140:25 response you received immediate transference so you could either try and
140:27 transference so you could either try and defend yourself against that and
140:29 defend yourself against that and therefore uh defend other people you
140:31 therefore uh defend other people you don't know or you present as you are in
140:34 don't know or you present as you are in the moment and be solution
140:37 the moment and be solution focused uh and that was how how I felt
140:39 focused uh and that was how how I felt at that time go help this person it's
140:41 at that time go help this person it's such a strong I have to
140:44 such a strong I have to help rather than go through this boring
140:46 help rather than go through this boring tedious years and years which it is and
140:50 tedious years and years which it is and on the normal conditions psycho
140:53 on the normal conditions psycho analytically transference this person
140:55 analytically transference this person wants to be well what the heck you know
140:58 wants to be well what the heck you know so a positive transference can be
141:00 so a positive transference can be utilized that was positive because she
141:02 utilized that was positive because she gave me the capacity to help her for as
141:04 gave me the capacity to help her for as long as she needed the help and then
141:06 long as she needed the help and then there was no need for it um negative
141:09 there was no need for it um negative transference is are different though
141:11 transference is are different though because they they are interested only on
141:13 because they they are interested only on S or in sustaining themselves positive
141:16 S or in sustaining themselves positive transfer you can have the same problem
141:19 transfer you can have the same problem with but you move a person towards a
141:22 with but you move a person towards a solution then they move past the
141:24 solution then they move past the transference when it's positive when
141:26 transference when it's positive when it's negative though it's worse because
141:27 it's negative though it's worse because they want to just simply sit in that and
141:31 they want to just simply sit in that and blame you for everything that's ever
141:32 blame you for everything that's ever gone wrong with with them with their
141:34 gone wrong with with them with their life and even with their own
141:36 life and even with their own understanding of themselves you become
141:38 understanding of themselves you become the object of that it's all transferred
141:40 the object of that it's all transferred onto you that is sickness that is a
141:42 onto you that is sickness that is a neurotic sickness but I didn't read that
141:45 neurotic sickness but I didn't read that in her
141:46 in her eyes didn't read that I read someone who
141:49 eyes didn't read that I read someone who who was desperate
141:51 who was desperate help uh and in that moment appeared to
141:54 help uh and in that moment appeared to to give me permission to act responsibly
141:57 to give me permission to act responsibly towards helping her to homeostatically
142:00 towards helping her to homeostatically reregulate
142:02 reregulate herself that's something psychist do not
142:04 herself that's something psychist do not do whether they're youngi freudians or
142:07 do whether they're youngi freudians or whatever in they are they don't do that
142:09 whatever in they are they don't do that they're not there for people they're
142:11 they're not there for people they're there for the process of the
142:13 there for the process of the theory well even back when when you were
142:16 theory well even back when when you were a policeman Steve you you were
142:18 a policeman Steve you you were fundamentally a person first wearing the
142:20 fundamentally a person first wearing the police uniform weren't you and uh that's
142:23 police uniform weren't you and uh that's how it should be in this field um we
142:27 how it should be in this field um we should be people first yeah and uh
142:30 should be people first yeah and uh therapists academics whatever
142:32 therapists academics whatever secondarily to that that that that
142:34 secondarily to that that that that should be the motivating force yeah for
142:37 should be the motivating force yeah for anything that's to do with wanting to
142:39 anything that's to do with wanting to help people or be in service of people
142:42 help people or be in service of people yeah and I think what what that does to
142:44 yeah and I think what what that does to that kind of field resonance that you
142:46 that kind of field resonance that you describe which is so fundamental to to
142:49 describe which is so fundamental to to rapport uh has an impersonal quality to
142:52 rapport uh has an impersonal quality to it that moves you away from transference
142:55 it that moves you away from transference as well that that that's a a really good
142:57 as well that that that's a a really good point because it it does feel like as if
142:59 point because it it does feel like as if you step outside of yourself you're
143:02 you step outside of yourself you're there you're not a at a distance
143:04 there you're not a at a distance participant Observer you're fully
143:07 participant Observer you're fully present uh but you're fully present with
143:09 present uh but you're fully present with a purpose which is defined by the
143:11 a purpose which is defined by the context and you have to live up to it
143:13 context and you have to live up to it that that's the thing you're called upon
143:15 that that's the thing you're called upon to live up to it and then you go through
143:18 to live up to it and then you go through it the a different configuration people
143:20 it the a different configuration people different problems all sorts would come
143:22 different problems all sorts would come in in medical centers particularly and
143:24 in in medical centers particularly and everyone you have to adjust to in a
143:26 everyone you have to adjust to in a particular way um but this was very
143:29 particular way um but this was very marked it's instances up there's nothing
143:33 marked it's instances up there's nothing left for this
143:35 left for this person but she's giving it you know
143:37 person but she's giving it you know giving that
143:38 giving that M
143:45 yeah yeah you got to well you got to not feel it at the time you have to feel it
143:47 feel it at the time you have to feel it but not consciously the feelings
143:48 but not consciously the feelings presence and that you have to do this
143:51 presence and that you have to do this you have to dissociate you you have to
143:53 you have to dissociate you you have to dissociate yourself in order to manage
143:56 dissociate yourself in order to manage the complexity of what's presenting and
143:58 the complexity of what's presenting and and the potential issues you can't be
144:00 and the potential issues you can't be cognitive about it no but you do have to
144:03 cognitive about it no but you do have to have an element of you that is in a
144:05 have an element of you that is in a cognitive State superposition with the
144:07 cognitive State superposition with the others all these different elements of
144:08 others all these different elements of you have to work harmoniously as a field
144:11 you have to work harmoniously as a field and then you emit a a confidence a calm
144:14 and then you emit a a confidence a calm quiet relaxed confidence that the other
144:17 quiet relaxed confidence that the other person picks up on that's that's super
144:20 person picks up on that's that's super important regarding the complex that was
144:23 important regarding the complex that was at work in this case was there a
144:27 at work in this case was there a particular reason why it superpositioned
144:29 particular reason why it superpositioned itself in such a stark very Dynamic way
144:33 itself in such a stark very Dynamic way within blood pH was that to do with the
144:38 within blood pH was that to do with the conditions under which it perhaps formed
144:40 conditions under which it perhaps formed extreme stress literal
144:44 extreme stress literal hyperventilation that perseverated and
144:47 hyperventilation that perseverated and that then forms the biological State
144:49 that then forms the biological State encoder that also then the complex
144:52 encoder that also then the complex wishes to um
144:55 wishes to um maintain is is that the reason why or is
144:58 maintain is is that the reason why or is it something else because it had a
145:00 it something else because it had a history to it uh and because it it joins
145:03 history to it uh and because it it joins things in the past with things in the
145:05 things in the past with things in the present and then things that occur in
145:07 present and then things that occur in the future this is what I was saying
145:09 the future this is what I was saying about going to a first cause is not
145:12 about going to a first cause is not always helpful because the first cause
145:15 always helpful because the first cause is not necessarily the first cause it's
145:17 is not necessarily the first cause it's just the earliest traceable Association
145:20 just the earliest traceable Association to the complex that is active in the
145:22 to the complex that is active in the present because complexes are dynamic as
145:25 present because complexes are dynamic as you said and they pick up things from
145:26 you said and they pick up things from the past to give themselves a timeline
145:29 the past to give themselves a timeline if a complex can persuade the ego that
145:31 if a complex can persuade the ego that it's always been there then the ego is
145:33 it's always been there then the ego is going to be less able to separate itself
145:36 going to be less able to separate itself from it because we identify with it
145:38 from it because we identify with it under such conditions and say it's
145:40 under such conditions and say it's always been me I cannot separate
145:42 always been me I cannot separate separate myself from it what I would say
145:45 separate myself from it what I would say is and this is just a possession because
145:47 is and this is just a possession because again I don't always pursue things I
145:48 again I don't always pursue things I look for outcomes
145:51 look for outcomes uh is that it's likely that when she was
145:54 uh is that it's likely that when she was raped she was
145:56 raped she was hyperventilating uh and then the traum
145:58 hyperventilating uh and then the traum of the abortion and the emotions you're
146:00 of the abortion and the emotions you're either hyperventilated before during or
146:03 either hyperventilated before during or after or all three of those and then
146:05 after or all three of those and then that state became encoded either
146:08 that state became encoded either principally during the rap experience or
146:11 principally during the rap experience or afterwards um during the abortion or
146:13 afterwards um during the abortion or around it it may not have occurred in
146:16 around it it may not have occurred in relationship to the parents but the
146:17 relationship to the parents but the thing that links it up is that once the
146:20 thing that links it up is that once the base state is is constellated and it
146:23 base state is is constellated and it Associates other things to it then the
146:25 Associates other things to it then the recall of these other associations makes
146:28 recall of these other associations makes a person hyperv insulate even if they
146:30 a person hyperv insulate even if they didn't at the time that they occurred so
146:33 didn't at the time that they occurred so the relationship to urance became an
146:36 the relationship to urance became an issue of hyperventilation but it may not
146:38 issue of hyperventilation but it may not have
146:38 have been
146:40 been initially and on the cogram you can see
146:42 initially and on the cogram you can see she hyperventilates when thinking about
146:44 she hyperventilates when thinking about appearance so everything is is a source
146:46 appearance so everything is is a source of
146:47 of hyperventilation and it was probably the
146:49 hyperventilation and it was probably the extreme trauma in in this case that
146:52 extreme trauma in in this case that caused the association and I think this
146:55 caused the association and I think this is
146:55 is a a good point or a good moment to help
147:00 a a good point or a good moment to help clarify for people what we mean by a
147:02 clarify for people what we mean by a field when we talk about a field in this
147:05 field when we talk about a field in this context a field of superposition
147:08 context a field of superposition information what we mean is not a field
147:11 information what we mean is not a field of one thing the so-called homogeneous
147:14 of one thing the so-called homogeneous field like in physics where you have an
147:16 field like in physics where you have an electron field and that's all it is uh
147:20 electron field and that's all it is uh here we have a heterogeneous field a
147:22 here we have a heterogeneous field a field of different things and they are
147:24 field of different things and they are in association to one another so they
147:27 in association to one another so they are connected continuously and that
147:29 are connected continuously and that defines a field of associated
147:32 defines a field of associated information so it's information of
147:34 information so it's information of different kinds Associated together that
147:37 different kinds Associated together that forms a meta field which is the
147:40 forms a meta field which is the representation of the activity of a
147:42 representation of the activity of a complex we can
147:44 complex we can say so that's what we mean by a field
147:47 say so that's what we mean by a field and that's how I would answer what what
147:49 and that's how I would answer what what you said about the hyp of canellation uh
147:51 you said about the hyp of canellation uh it probably wasn't there in the early
147:53 it probably wasn't there in the early stages but it became Associated to it
147:55 stages but it became Associated to it and then the whole thing became a field
147:58 and then the whole thing became a field connected by an acidbase
148:01 connected by an acidbase disruption so when we remove the
148:03 disruption so when we remove the acidbase disruption suddenly the field
148:05 acidbase disruption suddenly the field has no ability to maintain itself it
148:10 has no ability to maintain itself it can't it can't configure and connect uh
148:13 can't it can't configure and connect uh this is what uh you know that we talk
148:15 this is what uh you know that we talk about when we we we mentioned
148:17 about when we we we mentioned dissociation activ with the ego from
148:20 dissociation activ with the ego from different representational qualia that
148:23 different representational qualia that it has like cognition effect interior
148:26 it has like cognition effect interior reception exterior reception this is how
148:30 reception exterior reception this is how both of those work together the ability
148:33 both of those work together the ability to separate to detach from attachment to
148:37 to separate to detach from attachment to representations means that we can
148:39 representations means that we can separate ourselves off from traumas and
148:41 separate ourselves off from traumas and from complexes without repression
148:44 from complexes without repression because repression is when a complex is
148:46 because repression is when a complex is split off and it separated itself but it
148:50 split off and it separated itself but it acts anyway it's still there it's still
148:52 acts anyway it's still there it's still doing something what we want to do is to
148:55 doing something what we want to do is to separate the eggo off from idenification
148:57 separate the eggo off from idenification with the complex or by the complex to
149:01 with the complex or by the complex to the ego they can't bond as it can't bond
149:05 the ego they can't bond as it can't bond nothing sustains it because complexes of
149:08 nothing sustains it because complexes of parasites they live off our energy and
149:11 parasites they live off our energy and our information our configuration of
149:13 our information our configuration of life if it's separated off from that and
149:16 life if it's separated off from that and there is nothing supporting it by way of
149:18 there is nothing supporting it by way of identification consciously or
149:20 identification consciously or unconsciously the complexes in effect
149:22 unconsciously the complexes in effect are metabolized informationally and they
149:25 are metabolized informationally and they break down and they're gone and uh that
149:28 break down and they're gone and uh that was the outcome for this young lady
149:30 was the outcome for this young lady thank you Steve that really helps
149:31 thank you Steve that really helps clarify things on that and that makes
149:33 clarify things on that and that makes perfect sense because if we think about
149:35 perfect sense because if we think about someone who is actively let's take an
149:37 someone who is actively let's take an obvious case someone who is really
149:39 obvious case someone who is really actively hyperventilating say
149:41 actively hyperventilating say deliberately as per um these these
149:44 deliberately as per um these these strange breathing practices that go
149:45 strange breathing practices that go around the internet at the
149:47 around the internet at the moment they will report and obviously so
149:50 moment they will report and obviously so being in a dissociated state they're in
149:51 being in a dissociated state they're in an altered state of consciousness and so
149:54 an altered state of consciousness and so there is something innately dissociable
149:56 there is something innately dissociable to the field of the ego broadly for you
150:00 to the field of the ego broadly for you know um hypercapnic States within blood
150:03 know um hypercapnic States within blood pH so that makes perfect sense you
150:05 pH so that makes perfect sense you remove that biological factor through
150:07 remove that biological factor through appealing to homeostasis fundamentally
150:09 appealing to homeostasis fundamentally that was by hypnosis initially if you
150:11 that was by hypnosis initially if you did it and homeostasis then can can work
150:15 did it and homeostasis then can can work to remove that complex broadly but very
150:18 to remove that complex broadly but very naturally it sounds like it wasn't
150:20 naturally it sounds like it wasn't targeting a complex in a sense or nobody
150:22 targeting a complex in a sense or nobody was targeting or challenging a complex
150:24 was targeting or challenging a complex directly it was all through appealing to
150:26 directly it was all through appealing to what should be naturally all along
150:29 what should be naturally all along that's a really good point and um
150:32 that's a really good point and um because the complex was so traumatic uh
150:35 because the complex was so traumatic uh the the core configuration of it as a
150:38 the the core configuration of it as a field as it was presenting then then
150:41 field as it was presenting then then that was its
150:42 that was its weakness if it is so distributed between
150:45 weakness if it is so distributed between different states that the associational
150:48 different states that the associational field that makes up the complex has to
150:50 field that makes up the complex has to be approached in different ways in order
150:53 be approached in different ways in order to find that little piece of jenger that
150:55 to find that little piece of jenger that you pull out and the whole thing comes
150:57 you pull out and the whole thing comes down then that is different and it can
151:00 down then that is different and it can take a little while longer but not much
151:02 take a little while longer but not much longer if you do the right things but
151:04 longer if you do the right things but this was so clear so very very clear um
151:09 this was so clear so very very clear um and as I say the the main takeaway for
151:11 and as I say the the main takeaway for psychodynamic orientated therapist on
151:14 psychodynamic orientated therapist on this is that the transference you should
151:17 this is that the transference you should never ever ever go looking for it you
151:19 never ever ever go looking for it you should never elicit it and if it's
151:21 should never elicit it and if it's offered you should seek to understand
151:23 offered you should seek to understand its
151:24 its purpose um because the purpose behind
151:27 purpose um because the purpose behind its immediate presentation will always
151:29 its immediate presentation will always be some kind of self-cure as young said
151:32 be some kind of self-cure as young said and as young said it's misfired that's
151:34 and as young said it's misfired that's that says what it is but it still
151:36 that says what it is but it still doesn't solve it we have to find the
151:38 doesn't solve it we have to find the meaning behind it and to do that so long
151:41 meaning behind it and to do that so long as you have a good enough therapeutic
151:43 as you have a good enough therapeutic relationship with someone you should not
151:45 relationship with someone you should not pathologize the transference you should
151:47 pathologize the transference you should work around it um but to many
151:50 work around it um but to many psychoanalytic orientated or psychic
151:52 psychoanalytic orientated or psychic therapists want there to be a negative
151:55 therapists want there to be a negative transference they want that and from
151:57 transference they want that and from that they infer all sorts of past
151:59 that they infer all sorts of past relationships and then locate the
152:01 relationships and then locate the disturbance and childhood experiences
152:04 disturbance and childhood experiences which causes the egoo to regress into
152:06 which causes the egoo to regress into childhood ego States they become
152:08 childhood ego States they become vulnerable and of course the therapist
152:10 vulnerable and of course the therapist is the parent and they become uh
152:13 is the parent and they become uh dependently attached to the therapist
152:15 dependently attached to the therapist that should not be Our intention it
152:17 that should not be Our intention it should not be the outcome of therapy and
152:20 should not be the outcome of therapy and what we're looking for with this
152:21 what we're looking for with this self-regulatory meta field which is
152:23 self-regulatory meta field which is rooted in the genome and its imminent
152:26 rooted in the genome and its imminent regulatory Fields is what the unions
152:28 regulatory Fields is what the unions understand is the self archetype but
152:31 understand is the self archetype but they can't approach it in this healing
152:32 they can't approach it in this healing way because they put so much nonsense in
152:35 way because they put so much nonsense in between the direct experience of this
152:38 between the direct experience of this organizing principle within the
152:40 organizing principle within the personality and the patient they put all
152:42 personality and the patient they put all these mythology in the way and they lack
152:45 these mythology in the way and they lack the capacity to relate naturally
152:48 the capacity to relate naturally according to how the psyche presents
152:49 according to how the psyche presents itself and it presents itself in
152:52 itself and it presents itself in different partition
152:55 different partition States uh the partitioning is the key
152:58 States uh the partitioning is the key you get very very little progress if you
153:01 you get very very little progress if you talk only to the cognitive part of
153:03 talk only to the cognitive part of someone and you get virtually little
153:05 someone and you get virtually little more progress if you just talk to them
153:07 more progress if you just talk to them in an emotional receptive way you're
153:10 in an emotional receptive way you're still within the field of the egoo or
153:12 still within the field of the egoo or its conjoint field of complexes um and
153:14 its conjoint field of complexes um and the complexes can play all sorts of
153:16 the complexes can play all sorts of games with you forever if you're not
153:17 games with you forever if you're not careful but if you can access and is
153:20 careful but if you can access and is relatively simple to do if you did the
153:21 relatively simple to do if you did the right thing the homeostatic
153:23 right thing the homeostatic self-regulating principle then that
153:25 self-regulating principle then that which the young y seek is immediately
153:28 which the young y seek is immediately present as it was for that woman within
153:30 present as it was for that woman within seconds of walking in the
153:32 seconds of walking in the room but if they say it's impossible
153:35 room but if they say it's impossible you've got to go through the shadow and
153:36 you've got to go through the shadow and she'd have to go through the Animus and
153:39 she'd have to go through the Animus and that would have to be analyzed and you
153:40 that would have to be analyzed and you bring all sorts of mythological stories
153:42 bring all sorts of mythological stories in and and get to tell you her dreams
153:45 in and and get to tell you her dreams for years the girl would be dead before
153:47 for years the girl would be dead before any kind of effect had been brought
153:51 any kind of effect had been brought uh to any kind of conclusion for it that
153:55 uh to any kind of conclusion for it that way it's deception isn't it really it's
153:58 way it's deception isn't it really it's self deception it a yes it is a form of
154:02 self deception it a yes it is a form of deception um to generate the illusion
154:06 deception um to generate the illusion that something has to take that amount
154:07 that something has to take that amount of time when it simply
154:10 of time when it simply doesn't I mean that that in and of
154:13 doesn't I mean that that in and of itself would evoke a Trans State yeah
154:17 itself would evoke a Trans State yeah and um suggestion Auto suggest gestion
154:20 and um suggestion Auto suggest gestion will probably do the rest unfortunately
154:22 will probably do the rest unfortunately yeah that becomes a complex it does yeah
154:25 yeah that becomes a complex it does yeah I think just to come back to your
154:27 I think just to come back to your analogy about the Jenga about removing
154:29 analogy about the Jenga about removing the piece and and you know the rest of
154:31 the piece and and you know the rest of the the stack falling down um presumably
154:36 the the stack falling down um presumably then um maybe just to sort of elucidate
154:39 then um maybe just to sort of elucidate a little bit more that in this
154:41 a little bit more that in this particular case
154:43 particular case because what the thing that was removed
154:46 because what the thing that was removed or the thing that was re re regulated
154:48 or the thing that was re re regulated which was the M based balance of our
154:51 which was the M based balance of our body was was so fundamental to
154:53 body was was so fundamental to everything else was holding everything
154:55 everything else was holding everything else up in effect was what allowed you
154:58 else up in effect was what allowed you to have such a con complete solution
155:02 to have such a con complete solution yeah to the problem for her but had that
155:04 yeah to the problem for her but had that been a different
155:06 been a different scenario um whereby you know something
155:09 scenario um whereby you know something is teased out and dealt with but it's
155:12 is teased out and dealt with but it's not it's not pivotal to homeostasis
155:16 not it's not pivotal to homeostasis homeostasis necessarily then the
155:19 homeostasis necessarily then the Neurosis the complex will continue to
155:22 Neurosis the complex will continue to exist in other superpositioned forms
155:25 exist in other superpositioned forms haven't actually been touched by the
155:28 haven't actually been touched by the intervention yes that can happen as well
155:30 intervention yes that can happen as well can't it it can happen and thank you I
155:33 can't it it can happen and thank you I I'd like to move on then James to
155:35 I'd like to move on then James to another case study where pretty much
155:37 another case study where pretty much that's the case it had been so long
155:40 that's the case it had been so long established uh that the woman wasn't
155:42 established uh that the woman wasn't particularly hyperventilating at all uh
155:45 particularly hyperventilating at all uh and she had completely staticized um and
155:49 and she had completely staticized um and the the partitioning was was in that
155:52 the the partitioning was was in that state then and the approach to her was
155:55 state then and the approach to her was very different and had to be different
155:57 very different and had to be different but there was still that understanding
155:59 but there was still that understanding of this is the problem that we are being
156:01 of this is the problem that we are being confronted with we have the conversion
156:03 confronted with we have the conversion of a a severe trauma into a purely
156:06 of a a severe trauma into a purely physical representation that was so
156:10 physical representation that was so stubbornly resisting everything that it
156:13 stubbornly resisting everything that it had to be concealing something that was
156:16 had to be concealing something that was the original cause but the original
156:18 the original cause but the original cause was long long gone
156:20 cause was long long gone M and she was now suffering from the
156:23 M and she was now suffering from the symbolic representation of that
156:37 trauma in World War II a young German woman witnessed the British RAF
156:39 woman witnessed the British RAF firebombing her City destroying
156:41 firebombing her City destroying buildings and incinerating people in
156:44 buildings and incinerating people in front of our eyes
156:53 shortly after the war she fell in love with a British soldier married him and
156:56 with a British soldier married him and fully integrated into British
157:03 Society soon afterwards she developed intractable irritable Bal syndrome over
157:06 intractable irritable Bal syndrome over 30 years doctors found that they were
157:09 30 years doctors found that they were incapable of helping
157:12 incapable of helping her but the psyche always represents
157:17 her but the psyche always represents itself with just the movement of a
157:20 itself with just the movement of a finger under
157:22 finger under hypnosis her symptoms were
157:31 gone so this lady was born I think it was 1920 she was the same age as my
157:34 was 1920 she was the same age as my mother actually uh strangely enough and
157:37 mother actually uh strangely enough and um when she came to me she was 75 years
157:41 um when she came to me she was 75 years old and she'd had irritable bowel for
157:46 old and she'd had irritable bowel for over 30 years and it was intractable
157:48 over 30 years and it was intractable she'd had all sorts treatments and again
157:50 she'd had all sorts treatments and again the doctors have given up and she was a
157:53 the doctors have given up and she was a personal friend of a GP at the practice
157:55 personal friend of a GP at the practice that Paul and I were asked at that time
157:57 that Paul and I were asked at that time and she was uh referred to us in the
158:00 and she was uh referred to us in the hope that we could do something with
158:01 hope that we could do something with irritable bow because the gp4 hypnosis
158:04 irritable bow because the gp4 hypnosis could be valuable in helping someone
158:06 could be valuable in helping someone relax so once we received the case study
158:10 relax so once we received the case study which which you do or or the case note
158:12 which which you do or or the case note in advance then it was pretty much
158:15 in advance then it was pretty much immediately clear that she was carrying
158:17 immediately clear that she was carrying something in a symbolic form was being
158:20 something in a symbolic form was being represented that way because this is
158:22 represented that way because this is with verus of well because she'd had all
158:23 with verus of well because she'd had all of the
158:24 of the investigations and of as often happens a
158:27 investigations and of as often happens a varable bow there's no immediate
158:28 varable bow there's no immediate solution medically to this why why does
158:31 solution medically to this why why does it care it was a
158:32 it care it was a Myster but it was also obvious that she
158:35 Myster but it was also obvious that she was born in Germany and she married a
158:37 was born in Germany and she married a British soldier just after the second
158:39 British soldier just after the second world war and come to live in the UK and
158:42 world war and come to live in the UK and I thought that was significant but I
158:44 I thought that was significant but I didn't want to push it with this this
158:46 didn't want to push it with this this this elderly lady because she had other
158:47 this elderly lady because she had other problems other medical problems
158:50 problems other medical problems and uh if there was something stressful
158:52 and uh if there was something stressful behind it pushing her to the point where
158:54 behind it pushing her to the point where she might emotionally abreact could have
158:57 she might emotionally abreact could have cause
158:58 cause problems um as we've discussed in other
159:00 problems um as we've discussed in other videos that has happened in some medical
159:02 videos that has happened in some medical centers that we've worked at where
159:03 centers that we've worked at where nurses have uh even indirectly brought
159:07 nurses have uh even indirectly brought about an AB reaction an emotional
159:09 about an AB reaction an emotional discharge in an elderly person whilst
159:11 discharge in an elderly person whilst they're on an EEG machine sorry an ECG
159:15 they're on an EEG machine sorry an ECG machine and ECG tracing picks up and a
159:18 machine and ECG tracing picks up and a schic events and words are having a
159:21 schic events and words are having a small heart attack in real time even
159:23 small heart attack in real time even though it's not being felt by the person
159:25 though it's not being felt by the person something is going on which is uh not
159:27 something is going on which is uh not very nice brought about by a very slight
159:30 very nice brought about by a very slight emotional
159:31 emotional discharge so having got the um the case
159:36 discharge so having got the um the case study from this lady she was at a loss
159:39 study from this lady she was at a loss to explain herself what had happened but
159:41 to explain herself what had happened but she told me that she'd gone through a
159:44 she told me that she'd gone through a firebombing uh immensely traumatic one
159:47 firebombing uh immensely traumatic one by the RAF uh nice that caused a fire
159:51 by the RAF uh nice that caused a fire storm in the city that she was living in
159:53 storm in the city that she was living in which sucked all the air in and and
159:55 which sucked all the air in and and causing hurricane force winds to lift
159:57 causing hurricane force winds to lift people out of buildings to pull
159:59 people out of buildings to pull buildings apart and pull human beings on
160:03 buildings apart and pull human beings on mass towards a central conflation where
160:06 mass towards a central conflation where they were incinerated in a big heat and
160:08 they were incinerated in a big heat and she'd witnessed this and um that had
160:11 she'd witnessed this and um that had been massively traumatic obviously
160:13 been massively traumatic obviously beyond anything that I could have any
160:16 beyond anything that I could have any kind of living connection with of other
160:19 kind of living connection with of other than a virtual representation and what
160:22 than a virtual representation and what my mother had told me about the uh the
160:24 my mother had told me about the uh the bombing in Liverpool in the blitz
160:27 bombing in Liverpool in the blitz 1941
160:30 1941 so I knew I had to reach this lady
160:33 so I knew I had to reach this lady somehow uh and find out why she had
160:35 somehow uh and find out why she had osble bow and I suspected it was that I
160:38 osble bow and I suspected it was that I didn't want to suggest that it was but
160:40 didn't want to suggest that it was but we we used hypnosis used chevos pendulum
160:43 we we used hypnosis used chevos pendulum first we got the um the agreement that I
160:46 first we got the um the agreement that I would be allowed to help it and the rest
160:48 would be allowed to help it and the rest of it we went into it
160:49 of it we went into it nois and sure enough in that state while
160:52 nois and sure enough in that state while she was dissociated she told her story
160:55 she was dissociated she told her story um which was that she witnessed this and
160:58 um which was that she witnessed this and then she married she actually was
161:00 then she married she actually was genuinely is a love marriage she wasn't
161:02 genuinely is a love marriage she wasn't forced in any way at all or arranged or
161:04 forced in any way at all or arranged or anything like that um she fell in love
161:07 anything like that um she fell in love with a British soldier and the army of
161:08 with a British soldier and the army of occupation after the end of the second
161:10 occupation after the end of the second World War uh came to live as as a
161:13 World War uh came to live as as a British Citizen and nobody called her a
161:16 British Citizen and nobody called her a Nazi or a fascist or anything like that
161:18 Nazi or a fascist or anything like that they all thought she was great she was
161:19 they all thought she was great she was fully integrated into society and she
161:22 fully integrated into society and she was like that for a number of years and
161:24 was like that for a number of years and then started to develop her bow and then
161:26 then started to develop her bow and then it it it it increased in intensity until
161:29 it it it it increased in intensity until it was crippling and it had been
161:31 it was crippling and it had been sustained that way for 30 years at
161:33 sustained that way for 30 years at least and nothing had helped her so I I
161:37 least and nothing had helped her so I I suspected without communicating to her
161:40 suspected without communicating to her that that was a representation of
161:42 that that was a representation of conflict between marrying into a British
161:47 conflict between marrying into a British soldier's family coming and living here
161:49 soldier's family coming and living here being accepted by the people and then
161:51 being accepted by the people and then something else that had a completely
161:53 something else that had a completely different uh belief and impression about
161:56 different uh belief and impression about what British people were like as a
161:58 what British people were like as a result of the
161:59 result of the trauma so the utilized hypnosis and I
162:04 trauma so the utilized hypnosis and I asked for any emotion that was connected
162:06 asked for any emotion that was connected with the uh the trauma of experiencing
162:08 with the uh the trauma of experiencing the firebombing and the
162:10 the firebombing and the subsequent uh conflict to be really
162:13 subsequent uh conflict to be really safely without her having to feel any of
162:16 safely without her having to feel any of it and it could be discharged through
162:18 it and it could be discharged through movement through finger if the
162:20 movement through finger if the unconscious mind
162:21 unconscious mind agreed um and meanwhile she could just
162:24 agreed um and meanwhile she could just passively watch this happening with a
162:26 passively watch this happening with a lot of interest but with non-attachment
162:28 lot of interest but with non-attachment to the process and certainly nothing
162:31 to the process and certainly nothing occurring within a body other than that
162:33 occurring within a body other than that isolated movement and that's what
162:35 isolated movement and that's what happened and their finger moved and
162:37 happened and their finger moved and vibrated really rapidly for quite a long
162:39 vibrated really rapidly for quite a long time and then finally it just stopped
162:42 time and then finally it just stopped and relaxed then I terminated slowly and
162:47 and relaxed then I terminated slowly and gently paced it L the hypnosis session
162:51 gently paced it L the hypnosis session she was UN aable to come out having told
162:53 she was UN aable to come out having told me the story and gone through the
162:55 me the story and gone through the release saying she felt much better and
162:59 release saying she felt much better and uh her GP friend at the practice the
163:01 uh her GP friend at the practice the doctor there I could name her but is it
163:03 doctor there I could name her but is it worth naming it does it matter probably
163:05 worth naming it does it matter probably not no not she didn't help her did she
163:07 not no not she didn't help her did she she didn't help her um her doctor
163:11 she didn't help her um her doctor reported back that the symptoms had gone
163:13 reported back that the symptoms had gone completely for the first time ever uh
163:17 completely for the first time ever uh and she was what did you do
163:20 and she was what did you do and I said well she just divided herself
163:22 and I said well she just divided herself for a short period of time whilst one
163:25 for a short period of time whilst one part that didn't feel anything felt
163:27 part that didn't feel anything felt everything that she shouldn't
163:29 everything that she shouldn't feel and then allowed it to drift away
163:32 feel and then allowed it to drift away with a floating
163:34 with a floating finger and of course that's not
163:35 finger and of course that's not something that a medical practitioner
163:37 something that a medical practitioner can have any kind of congruence with
163:38 can have any kind of congruence with because it's outside of their
163:40 because it's outside of their experience but the importance of that is
163:43 experience but the importance of that is to to to separate off the effects of
163:47 to to to separate off the effects of affect and traa from
163:50 affect and traa from the 's perception of it and of it
163:53 the 's perception of it and of it registering within the body very often
163:55 registering within the body very often stresses in the body and not registered
163:58 stresses in the body and not registered by the ago of stress but it still has an
163:59 by the ago of stress but it still has an effect on the body and that was what I
164:02 effect on the body and that was what I wanted to do and that was part of the
164:05 wanted to do and that was part of the the hypnotic induction is that she would
164:06 the hypnotic induction is that she would be completely separated off from that
164:09 be completely separated off from that and it would not be registered anywhere
164:12 and it would not be registered anywhere except in the movements of the finger
164:15 except in the movements of the finger because an AB reaction that is to say an
164:17 because an AB reaction that is to say an emotional discharge under hypnosis can
164:19 emotional discharge under hypnosis can actually amplify the insensi of the
164:21 actually amplify the insensi of the emotion the emotion as felt is also
164:24 emotion the emotion as felt is also somatic it is in the body it's super
164:27 somatic it is in the body it's super position between the mind and the body
164:29 position between the mind and the body in the context of the of the moment
164:31 in the context of the of the moment itself so it is bioc psychosocial it's
164:34 itself so it is bioc psychosocial it's part of the theraputic encounter at the
164:36 part of the theraputic encounter at the diadic level if you can separate
164:38 diadic level if you can separate attachment off from that then it's as if
164:42 attachment off from that then it's as if the field is reconfiguring and the
164:44 the field is reconfiguring and the symbol the expression of that is the
164:45 symbol the expression of that is the movement of the
164:46 movement of the finger and in those circumstances in
164:50 finger and in those circumstances in that moment to do with that kind of
164:53 that moment to do with that kind of presentation and made the clinical
164:55 presentation and made the clinical judgment that it was necessary for not
164:57 judgment that it was necessary for not to feel anything because it's not
164:59 to feel anything because it's not necessary for her to feel
165:01 necessary for her to feel anything uh and that actually would
165:04 anything uh and that actually would mirror the process of what had happened
165:06 mirror the process of what had happened she no longer had an affective
165:08 she no longer had an affective connection to the representation of The
165:11 connection to the representation of The Firestorm as being irritable
165:14 Firestorm as being irritable bowel um so she was already separated
165:17 bowel um so she was already separated from it but it had left behind that
165:19 from it but it had left behind that partition symptom and representation
165:22 partition symptom and representation that was still
165:23 that was still active so by not asking it to make the
165:25 active so by not asking it to make the connection and then reconnect the
165:27 connection and then reconnect the emotion and then apparently discharge it
165:30 emotion and then apparently discharge it but likely just to kick off a
165:32 but likely just to kick off a psychosomatic storm in her body that
165:34 psychosomatic storm in her body that could have brought about something awful
165:37 could have brought about something awful you know like an es
165:39 you know like an es schema uh either then or later the work
165:42 schema uh either then or later the work of Norman Ka and American cardiologist
165:44 of Norman Ka and American cardiologist has pointed out the dangers of death
165:46 has pointed out the dangers of death byab
165:47 byab reaction um and was very firmly in my
165:51 reaction um and was very firmly in my mind I had to build up that uh trust and
165:54 mind I had to build up that uh trust and communication with a psyche which
165:57 communication with a psyche which obviously by then I was very well
165:59 obviously by then I was very well experienced of doing and I was
166:00 experienced of doing and I was comfortable about doing that and about
166:02 comfortable about doing that and about the necessary stages uh but she had to
166:05 the necessary stages uh but she had to feel comfortable with that too and the
166:09 feel comfortable with that too and the preparation for that was the confidence
166:11 preparation for that was the confidence her GP had in me which helped and then
166:14 her GP had in me which helped and then the experience of chevo's pendulum which
166:16 the experience of chevo's pendulum which is a light form of dissociation that
166:19 is a light form of dissociation that person can experience while still fully
166:21 person can experience while still fully aware and then the induction of a formal
166:24 aware and then the induction of a formal trans and a deepening with a wider
166:27 trans and a deepening with a wider separation that matched the original
166:30 separation that matched the original separation but did not allow the Eros B
166:33 separation but did not allow the Eros B syndome to reconvert itself into an AFF
166:36 syndome to reconvert itself into an AFF effect which would endanger the
166:38 effect which would endanger the stability of her ego and of her her
166:40 stability of her ego and of her her body but release itself differently in a
166:43 body but release itself differently in a way that did not require
166:45 way that did not require feeling so I've explained that a couple
166:47 feeling so I've explained that a couple of different ways but it's the same
166:49 of different ways but it's the same thing and very often with trauma that's
166:52 thing and very often with trauma that's the most effective way of dealing it
166:53 the most effective way of dealing it particularly a very long-term one that
166:55 particularly a very long-term one that has become so symbolically registered
166:58 has become so symbolically registered the talking to it at a cognitive level
167:00 the talking to it at a cognitive level will make no
167:02 will make no difference uh and accessing it at a a
167:05 difference uh and accessing it at a a pure affect level would endanger her
167:07 pure affect level would endanger her health we had to or I had to deepen the
167:10 health we had to or I had to deepen the dissociation and needed the trust from
167:12 dissociation and needed the trust from the lady to do that and to work with
167:15 the lady to do that and to work with that and to do that I had to use the
167:18 that and to do that I had to use the environment
167:19 environment uh that she was in which was the medical
167:21 uh that she was in which was the medical center which was her her doctor and her
167:24 center which was her her doctor and her personal friend her confidence in me and
167:27 personal friend her confidence in me and the specific way that the room was
167:29 the specific way that the room was arranged which we've discussed before
167:31 arranged which we've discussed before James I think in videos and how that you
167:34 James I think in videos and how that you you generate the most receptive and
167:35 you generate the most receptive and healing experience you can for someone
167:39 healing experience you can for someone and all of that then feeds into the
167:41 and all of that then feeds into the field of the therapeutic interaction you
167:44 field of the therapeutic interaction you have with
167:45 have with someone and uh that's that's how that
167:48 someone and uh that's that's how that worked and it's difference in in kind to
167:50 worked and it's difference in in kind to how my mother and uh my auntie Lily
167:53 how my mother and uh my auntie Lily dealt with the the bombing in Liverpool
167:55 dealt with the the bombing in Liverpool which we also covered in the last video
167:58 which we also covered in the last video where my mother dissociated in real time
168:01 where my mother dissociated in real time uh to the extent that she she wasn't
168:04 uh to the extent that she she wasn't traumatized she naturally dissociated
168:07 traumatized she naturally dissociated with bombs going off all around her by
168:09 with bombs going off all around her by turning the sensory experience into a
168:11 turning the sensory experience into a different meaning it was like bonfire
168:13 different meaning it was like bonfire night you know or fourth of July for an
168:15 night you know or fourth of July for an American you know fireworks explosions
168:17 American you know fireworks explosions and things going off everywhere
168:19 and things going off everywhere and I know buildings were catching far
168:21 and I know buildings were catching far and falling down and uh people were
168:23 and falling down and uh people were being killed uh nearby um my mother was
168:27 being killed uh nearby um my mother was not in a state of receptivity to the
168:29 not in a state of receptivity to the suggestion of those real facts she was
168:32 suggestion of those real facts she was in a different state Lily however was in
168:36 in a different state Lily however was in panic State she was in full-blown panpan
168:39 panic State she was in full-blown panpan panic and trying to climb up the wall of
168:42 panic and trying to climb up the wall of the doorway that she was in and my
168:44 the doorway that she was in and my mother talked her down gently by just
168:48 mother talked her down gently by just simply referring it to something else
168:50 simply referring it to something else that had a different meaning I don't
168:53 that had a different meaning I don't know if my mother's always been like
168:55 know if my mother's always been like that but she was always like that after
168:58 that but she was always like that after that event and as Pauline um met her
169:01 that event and as Pauline um met her more than 30 years afterwards um she was
169:04 more than 30 years afterwards um she was still like that wasn't you still had
169:06 still like that wasn't you still had this capacity to dissociate she did I
169:09 this capacity to dissociate she did I mean I would argue actually that that
169:11 mean I would argue actually that that was very adaptive um and and of course
169:14 was very adaptive um and and of course uh you know dissociate dissociation is
169:18 uh you know dissociate dissociation is adaptive to an extent otherwise it
169:20 adaptive to an extent otherwise it wouldn't occur in the way that it does
169:22 wouldn't occur in the way that it does for people in an ordinary everyday sense
169:25 for people in an ordinary everyday sense so you know the there are benefits to
169:28 so you know the there are benefits to having the capacity to do that she did
169:31 having the capacity to do that she did it par Excellence there's no there's no
169:33 it par Excellence there's no there's no doubt about that with apparently no ill
169:37 doubt about that with apparently no ill effects so we can only assume that in a
169:39 effects so we can only assume that in a homeostatic sense it went just as far as
169:42 homeostatic sense it went just as far as it needed to go to correct for any kind
169:46 it needed to go to correct for any kind of uh negative effects
169:49 of uh negative effects of course that's not always the casee
169:50 of course that's not always the casee and and everybody is different but um it
169:53 and and everybody is different but um it certainly served her well that's for
169:55 certainly served her well that's for sure um and uh you know we we might as
169:59 sure um and uh you know we we might as well as I think we you've been at pains
170:00 well as I think we you've been at pains to say throughout the whole of this day
170:02 to say throughout the whole of this day we might as well use that to positive
170:05 we might as well use that to positive effect uh to help people to heal through
170:08 effect uh to help people to heal through reassociation it's such a simple process
170:12 reassociation it's such a simple process such a simple mechanism really but it's
170:14 such a simple mechanism really but it's very very effective and and because it's
170:17 very very effective and and because it's based on something which is
170:19 based on something which is natural then the person's system as a
170:22 natural then the person's system as a whole is unlikely to resist the process
170:25 whole is unlikely to resist the process it tends to want to go with it yeah so
170:29 it tends to want to go with it yeah so there's a lot of advantages really there
170:32 there's a lot of advantages really there are Association there are so as um a
170:35 are Association there are so as um a ground state appreciation of
170:38 ground state appreciation of dissociation which is adapted it is um I
170:42 dissociation which is adapted it is um I would think that it's quite rare though
170:43 would think that it's quite rare though what she did I don't think there was
170:45 what she did I don't think there was anything special about her as a person
170:46 anything special about her as a person other than the fact she could do that
170:48 other than the fact she could do that yeah
170:49 yeah because most people when they dissociate
170:50 because most people when they dissociate do so in in a more negative way yes
170:53 do so in in a more negative way yes that's true at least in a clinical
170:55 that's true at least in a clinical stance we see the people who have failed
170:58 stance we see the people who have failed to adapt through dissociation yeah but
171:00 to adapt through dissociation yeah but uh the capacity to dissociate that is to
171:03 uh the capacity to dissociate that is to partition parts of our self our EG self
171:07 partition parts of our self our EG self and say you deal with that I am busy uh
171:10 and say you deal with that I am busy uh and then while you're dealing with it
171:11 and then while you're dealing with it consolidate if you like into a
171:13 consolidate if you like into a functional unit which will deal with
171:15 functional unit which will deal with future similar events that's how we deal
171:17 future similar events that's how we deal with a lots of things yeah um but
171:20 with a lots of things yeah um but sometimes they take on a life of their
171:21 sometimes they take on a life of their own and effect and their autonomy is
171:23 own and effect and their autonomy is such that they then start to attack Theo
171:25 such that they then start to attack Theo if Theo does not agree with the setup
171:28 if Theo does not agree with the setup instructions of the complex anical
171:31 instructions of the complex anical complex yeah um at a psychological level
171:35 complex yeah um at a psychological level and then when it starts to somaticize if
171:37 and then when it starts to somaticize if it completely vanishes as happened with
171:39 it completely vanishes as happened with the lady from Germany uh then it
171:42 the lady from Germany uh then it invariably becomes a a symbolic
171:44 invariably becomes a a symbolic representation of something and we've
171:47 representation of something and we've heard it was the knotted twist bowel of
171:49 heard it was the knotted twist bowel of conflict between two completely
171:51 conflict between two completely diametrically opposed opinions about
171:54 diametrically opposed opinions about British people one is that they are mass
171:56 British people one is that they are mass murderers and the others they're
171:57 murderers and the others they're wonderful and she could not reconcile
172:00 wonderful and she could not reconcile them and so her dissociation just sank
172:04 them and so her dissociation just sank down below the level of Consciousness
172:05 down below the level of Consciousness over a period of years and then finally
172:08 over a period of years and then finally represented as AOS or bowel which then
172:10 represented as AOS or bowel which then became the symbol for everything and
172:12 became the symbol for everything and anything that could be connected to it
172:15 anything that could be connected to it so the first cause was important
172:19 so the first cause was important whereas in the earlier case the girl
172:21 whereas in the earlier case the girl with the cap the graph the rape and the
172:23 with the cap the graph the rape and the abortion and so forth the first cause
172:25 abortion and so forth the first cause was not import so again we have to be
172:28 was not import so again we have to be specific about what presents and what
172:30 specific about what presents and what you look for and and the pathways that
172:33 you look for and and the pathways that things take because in in that
172:35 things take because in in that particular case study if we think in a
172:37 particular case study if we think in a Rossy sense uh it was likely psychon
172:41 Rossy sense uh it was likely psychon neuropeptide probably uh but in other
172:44 neuropeptide probably uh but in other cases it you know the the psychological
172:47 cases it you know the the psychological material will take a different path a
172:49 material will take a different path a different route and it made when you
172:51 different route and it made when you talk about The Firestorm it actually
172:53 talk about The Firestorm it actually made me think of uh cyto kind storms in
172:56 made me think of uh cyto kind storms in the body you know so that immunological
172:58 the body you know so that immunological response or uh overreaction by the
173:01 response or uh overreaction by the immune system sometimes uh and all the
173:04 immune system sometimes uh and all the the symptomology that that follows on
173:07 the symptomology that that follows on from that uh is another way for things
173:10 from that uh is another way for things to be registered and um the thing is
173:13 to be registered and um the thing is these pathways are real even if uh the
173:17 these pathways are real even if uh the representation the physiological rep
173:19 representation the physiological rep representation in terms of symptomology
173:21 representation in terms of symptomology isn't it's real in the sense it's
173:23 isn't it's real in the sense it's experienc but not real in the sense that
173:26 experienc but not real in the sense that it um is reflective of disease process
173:30 it um is reflective of disease process but I think your your point earlier
173:32 but I think your your point earlier Steve too though that uh where these
173:34 Steve too though that uh where these things persist in that way where you
173:37 things persist in that way where you know that becomes uh a regular way for
173:40 know that becomes uh a regular way for that individual of dealing with a
173:43 that individual of dealing with a particular stress or or traumatic
173:45 particular stress or or traumatic situation then it it there's a point
173:48 situation then it it there's a point there a kind of a crossover point in
173:50 there a kind of a crossover point in which it becomes the beginning of
173:53 which it becomes the beginning of something else if we're not careful so I
173:55 something else if we're not careful so I think if we catch things at the point at
173:57 think if we catch things at the point at which they're symbolically
173:59 which they're symbolically represented then we can reverse things
174:02 represented then we can reverse things relatively easily yeah sometimes people
174:04 relatively easily yeah sometimes people go over that threshold and it becomes
174:06 go over that threshold and it becomes more difficult because it becomes
174:08 more difficult because it becomes disease process in the body um and you
174:12 disease process in the body um and you know if we go back to uh again to some
174:14 know if we go back to uh again to some of the um early Pioneers that we're
174:17 of the um early Pioneers that we're talking about before sh o Jan and others
174:21 talking about before sh o Jan and others things like catalepsy for example um you
174:26 things like catalepsy for example um you know when you that that obviously uh has
174:29 know when you that that obviously uh has to follow um the physiological Pathways
174:32 to follow um the physiological Pathways that exist to allow it to be expressed
174:34 that exist to allow it to be expressed in that way um and you know if we take a
174:38 in that way um and you know if we take a maybe a more modern perspective on that
174:40 maybe a more modern perspective on that the that might it might appear like that
174:43 the that might it might appear like that as purely a um a you know a a paralysis
174:48 as purely a um a you know a a paralysis such but it it might also take a more
174:50 such but it it might also take a more specific form so that it it mimics
174:53 specific form so that it it mimics something like um a hemiplegia in a
174:56 something like um a hemiplegia in a stroke oh yeah um or hemiparesis you
174:59 stroke oh yeah um or hemiparesis you know a paralysis St down one side of the
175:01 know a paralysis St down one side of the body
175:02 body yeah there's a case of that so to speak
175:05 yeah there's a case of that so to speak that nurse wasn't there there was indeed
175:07 that nurse wasn't there there was indeed yes there was yeah so I mention you can
175:11 yes there was yeah so I mention you can briefly it does illustr and this was a
175:13 briefly it does illustr and this was a trainee who was a nurse who was working
175:16 trainee who was a nurse who was working with us uh we were running courses in
175:18 with us uh we were running courses in medical senses but she was a a student
175:21 medical senses but she was a a student that was with us throughout but she
175:23 that was with us throughout but she worked with stroke patients and the
175:26 worked with stroke patients and the suggestion was was given so she could
175:28 suggestion was was given so she could experience hypnosis that the temperature
175:31 experience hypnosis that the temperature of the skin on her arms her two exposed
175:34 of the skin on her arms her two exposed forearms would be different one side
175:36 forearms would be different one side would be cold and one side would be hot
175:39 would be cold and one side would be hot and she received that um suggestion and
175:41 and she received that um suggestion and then Amplified it out so the whole of
175:44 then Amplified it out so the whole of one half of her body became cold as if
175:46 one half of her body became cold as if she had had a stroke and she couldn't
175:48 she had had a stroke and she couldn't move it and it was so paralysis and lack
175:51 move it and it was so paralysis and lack of sensation she basically replicated
175:53 of sensation she basically replicated she did through Auto suggestion by
175:55 she did through Auto suggestion by expanding on an initial suggestion
175:58 expanding on an initial suggestion something that would make sense of that
176:00 something that would make sense of that given her context as a
176:02 given her context as a nurse um so that's an example yes a very
176:05 nurse um so that's an example yes a very good one yes yeah and very often people
176:07 good one yes yeah and very often people will make sense of things accord or
176:09 will make sense of things accord or nonsense through representation of
176:12 nonsense through representation of suggestions or influence within the
176:14 suggestions or influence within the culture or within a family or a
176:16 culture or within a family or a relationship or just spontaneous is
176:18 relationship or just spontaneous is degenerated within themselves uh to do
176:21 degenerated within themselves uh to do as a representation of something they
176:23 as a representation of something they don't otherwise understand so they might
176:26 don't otherwise understand so they might well be a novel situation I can't
176:29 well be a novel situation I can't understand this so suddenly it becomes
176:31 understand this so suddenly it becomes something else as if that's trying to
176:33 something else as if that's trying to loop back and say it is like this and
176:36 loop back and say it is like this and that's one way that you can deal with
176:38 that's one way that you can deal with people who have so-called hysterical
176:40 people who have so-called hysterical symptoms is to bring them into
176:43 symptoms is to bring them into understanding that the representation
176:45 understanding that the representation is like something but it isn't really
176:48 is like something but it isn't really this is meant to draw your attention to
176:50 this is meant to draw your attention to that which is other than it that is in
176:53 that which is other than it that is in the background but there's no need for
176:55 the background but there's no need for you to of course feel or think about
176:58 you to of course feel or think about this because what the psyche puts there
177:01 this because what the psyche puts there the psyche can take
177:03 the psyche can take away uh and that's part of the
177:05 away uh and that's part of the preparation for someone so they can feel
177:08 preparation for someone so they can feel that it's not necessary to be upset by
177:11 that it's not necessary to be upset by anything or to become distressed or
177:13 anything or to become distressed or anything the the re-regulation can occur
177:16 anything the the re-regulation can occur spontaneously but you will be left with
177:19 spontaneously but you will be left with a very gentle understanding of the
177:21 a very gentle understanding of the meaning of the symptom so you don't have
177:24 meaning of the symptom so you don't have to use it again any further in order to
177:29 to use it again any further in order to attempt to bring understanding to
177:30 attempt to bring understanding to yourself very important ways of
177:33 yourself very important ways of clinically managing things so people
177:35 clinically managing things so people don't feel that they are being told
177:37 don't feel that they are being told there's something literally wrong with
177:39 there's something literally wrong with them at the level of character that they
177:41 them at the level of character that they are insufficient in character uh that
177:44 are insufficient in character uh that they are weak you know some of the old
177:46 they are weak you know some of the old uh doctors the n used to talk about an
177:50 uh doctors the n used to talk about an innate weakness in people who produced
177:52 innate weakness in people who produced hysterical symptoms I think that's
177:53 hysterical symptoms I think that's completely wrong it's just a normal
177:56 completely wrong it's just a normal extension of our capacity to
177:59 extension of our capacity to dissociate and um to take that
178:02 dissociate and um to take that dissociation and utilize it so it sols
178:05 dissociation and utilize it so it sols itself is the way of dealing with that
178:07 itself is the way of dealing with that when that
178:08 when that happens well what we probably haven't
178:10 happens well what we probably haven't addressed Steve sufficiently in all all
178:13 addressed Steve sufficiently in all all of this uh are those people who tend to
178:18 of this uh are those people who tend to represent things may they they may be uh
178:21 represent things may they they may be uh representing things physiologically
178:23 representing things physiologically maybe just purely in the form of a drive
178:26 maybe just purely in the form of a drive state that they're aware of a a drive
178:29 state that they're aware of a a drive state in the body but the
178:32 state in the body but the representation uh is
178:34 representation uh is overwhelmingly psychological or or
178:36 overwhelmingly psychological or or cognitive so say somebody with um OCD
178:40 cognitive so say somebody with um OCD for example uh might experience
178:44 for example uh might experience themselves in that state so there's
178:46 themselves in that state so there's there's the preoccupation with the the
178:48 there's the preoccupation with the the ideas as the rumary side of things so
178:52 ideas as the rumary side of things so that uh the trauma is represented
178:53 that uh the trauma is represented principally in that way but there is a
178:55 principally in that way but there is a physiological concomitant because that
178:57 physiological concomitant because that person's aware that they're anxious and
179:00 person's aware that they're anxious and and and that that is an unpleasant state
179:02 and and that that is an unpleasant state to be in so that that they will also
179:07 to be in so that that they will also potentially um form part of this um
179:12 potentially um form part of this um Coming psychosomatic storm in a way as
179:14 Coming psychosomatic storm in a way as well uh which we see to some
179:18 well uh which we see to some uh as arising principally out of the
179:20 uh as arising principally out of the culture and the kind of uh repressive
179:23 culture and the kind of uh repressive sort of um political regimes that we are
179:27 sort of um political regimes that we are forced to live within at the moment and
179:30 forced to live within at the moment and as they accelerate and become more
179:31 as they accelerate and become more repressive then there will be some
179:33 repressive then there will be some people who if they're not prepared for
179:35 people who if they're not prepared for it will be caught in in that way uh as
179:39 it will be caught in in that way uh as opposed to the ways that we've we've
179:41 opposed to the ways that we've we've mainly been describing so the idea that
179:44 mainly been describing so the idea that they can't uh that certain thoughts are
179:47 they can't uh that certain thoughts are in admiss ible because it's wrong to
179:50 in admiss ible because it's wrong to think in a certain way about things that
179:53 think in a certain way about things that may then act retroflect against them as
179:57 may then act retroflect against them as a psychodynamic and also be experienced
180:00 a psychodynamic and also be experienced in the body as I as a principally as a
180:02 in the body as I as a principally as a drive State dve yeah almost free
180:04 drive State dve yeah almost free floating anxiety yeah yeah it it'll be
180:07 floating anxiety yeah yeah it it'll be described as that won't it it will yes
180:10 described as that won't it it will yes almost universally
180:12 almost universally misunderstood by Medics unfortunately um
180:15 misunderstood by Medics unfortunately um whereas the drive stat is the
180:17 whereas the drive stat is the instinctive compens coming from Pure
180:19 instinctive compens coming from Pure form yeah for something that's
180:20 form yeah for something that's unacceptable to Instinct that's right or
180:23 unacceptable to Instinct that's right or instinct is unacceptable to the state of
180:25 instinct is unacceptable to the state of the ego because of the suggestion it's
180:27 the ego because of the suggestion it's received that's right say from the
180:28 received that's right say from the culture yeah if it's topped down if it
180:30 culture yeah if it's topped down if it originates within the person they can
180:32 originates within the person they can also suggest themselves into a state of
180:34 also suggest themselves into a state of repressing instincts that goes all the
180:36 repressing instincts that goes all the way back to Freud and Brer and even
180:37 way back to Freud and Brer and even earlier than then so it's been well
180:39 earlier than then so it's been well known about but largely forgotten
180:41 known about but largely forgotten unfortunately yeah uh but yeah um so the
180:44 unfortunately yeah uh but yeah um so the psychosomatic storm then would uh
180:46 psychosomatic storm then would uh represent itself in such people as a
180:49 represent itself in such people as a massive Drive State yeah um and anxiety
180:53 massive Drive State yeah um and anxiety is not an emotion the emotion is
180:55 is not an emotion the emotion is secondary to the anxiety which is the
180:56 secondary to the anxiety which is the drive state which is coming in a
180:59 drive state which is coming in a compensation uh pressurized form
181:02 compensation uh pressurized form directly from the genome itself that is
181:04 directly from the genome itself that is finding a situation intolerable yeah
181:06 finding a situation intolerable yeah including the ego's attitude as being
181:09 including the ego's attitude as being intolerable which is where unconscious
181:11 intolerable which is where unconscious anxiety comes from soal it's coming
181:13 anxiety comes from soal it's coming literally through genan expression um
181:16 literally through genan expression um and the ego can't make cognitive sense
181:18 and the ego can't make cognitive sense of it so it should give up on
181:20 of it so it should give up on cognition instinct is the solution to
181:23 cognition instinct is the solution to complexes instinct is the cure for
181:25 complexes instinct is the cure for complexes so long as you receive
181:26 complexes so long as you receive Instinct
181:28 Instinct properly that's absolutely the
181:31 properly that's absolutely the case that stepen Pauline that case
181:34 case that stepen Pauline that case stud's phenomenal to be completely
181:36 stud's phenomenal to be completely honest I can't imagine at all what it
181:39 honest I can't imagine at all what it would have been like to have gone
181:41 would have been like to have gone through what that woman went through
181:43 through what that woman went through with the firebombing let alone then that
181:46 with the firebombing let alone then that conflict that arose up afterwards
181:48 conflict that arose up afterwards through marrying a British soldier I'm
181:50 through marrying a British soldier I'm very interested on that particular
181:52 very interested on that particular aspect of it and when you said that
181:54 aspect of it and when you said that fundamentally you could represent or
181:57 fundamentally you could represent or understand what was going on for her
181:59 understand what was going on for her through a very deep
182:01 through a very deep conflict around viewing the British or
182:05 conflict around viewing the British or the or British soldiers Mass murderers
182:07 the or British soldiers Mass murderers or lovely people obviously though it's
182:10 or lovely people obviously though it's not a cognitive split it's not a
182:13 not a cognitive split it's not a philosophical thing are they good are
182:15 philosophical thing are they good are they bad that those U that c ative
182:18 they bad that those U that c ative representation goes deeper than that and
182:20 representation goes deeper than that and pertains then to fundamental Instinct
182:22 pertains then to fundamental Instinct and I was wondering if you could speak a
182:23 and I was wondering if you could speak a little bit further on that and what
182:25 little bit further on that and what might have been going on because it
182:27 might have been going on because it sounds like initially and perhaps for
182:30 sounds like initially and perhaps for very good reason um the the the um
182:35 very good reason um the the the um uncompromisable Instinct for
182:37 uncompromisable Instinct for self-preservation and everything else
182:38 self-preservation and everything else that would cluster around that kicked
182:41 that would cluster around that kicked off within her so that's when the
182:42 off within her so that's when the firebombing was taking place probably
182:44 firebombing was taking place probably pepian rage probably pepian fear
182:48 pepian rage probably pepian fear pepian Panic grief all of those
182:51 pepian Panic grief all of those fundamental drives are go no and there
182:54 fundamental drives are go no and there must have been some aspect of complex
182:57 must have been some aspect of complex Downstream to do with the the
182:59 Downstream to do with the the associations with that it sounds to me
183:02 associations with that it sounds to me and it's that then that associative
183:04 and it's that then that associative field both of idea but Instinct
183:07 field both of idea but Instinct fundamentally driving it that made that
183:10 fundamentally driving it that made that conflict almost inevitable it sounds
183:12 conflict almost inevitable it sounds like when she then goes and marries a
183:14 like when she then goes and marries a British soldier and then everything met
183:16 British soldier and then everything met her instinctive that that would be an
183:18 her instinctive that that would be an anticipated so presumably there would be
183:20 anticipated so presumably there would be obviously anpan lust in there but
183:23 obviously anpan lust in there but everything it would mean to have a
183:24 everything it would mean to have a relationship perhaps to become a mother
183:26 relationship perhaps to become a mother all of that kind of stuff so is that is
183:28 all of that kind of stuff so is that is that fundamentally there right down at
183:30 that fundamentally there right down at that genomic level really just above it
183:33 that genomic level really just above it you've got these two competing instincts
183:35 you've got these two competing instincts and they're being held in opposition by
183:38 and they're being held in opposition by a by that complex and that complex takes
183:41 a by that complex and that complex takes that pressure from both and Ducks it
183:43 that pressure from both and Ducks it down symbolically into the irritable bow
183:46 down symbolically into the irritable bow syndrome socaled yeah that's that's
183:48 syndrome socaled yeah that's that's perfectly
183:50 perfectly represented so the the two instincts
183:53 represented so the the two instincts then are actually meta instincts or we
183:55 then are actually meta instincts or we can cons them to be that and beneath
183:59 can cons them to be that and beneath that or between them there is something
184:01 that or between them there is something which unifies both and that will be a
184:03 which unifies both and that will be a meta scenario for The Meta instincts
184:07 meta scenario for The Meta instincts which will be where on on the one hand
184:09 which will be where on on the one hand you've you've got very ancient
184:11 you've you've got very ancient Paleolithic probably or even earlier
184:14 Paleolithic probably or even earlier representations of things like
184:15 representations of things like territoriality
184:17 territoriality um an identification with tribe and with
184:20 um an identification with tribe and with group uh with them and us uh and the
184:25 group uh with them and us uh and the fact that she was you could take that
184:27 fact that she was you could take that and and what happened to her out from
184:30 and and what happened to her out from the specifics and into something which
184:32 the specifics and into something which is very similar but very different at
184:34 is very similar but very different at the same time and that would be a raid
184:37 the same time and that would be a raid by One Tribe on another and a taking
184:39 by One Tribe on another and a taking away of the
184:41 away of the women uh this has been
184:44 women uh this has been demonstrated in the palei by G
184:48 demonstrated in the palei by G you know genomic analysis of skeletons
184:51 you know genomic analysis of skeletons the DNA from the skeletons of of women
184:53 the DNA from the skeletons of of women who were had been moved at some remove
184:56 who were had been moved at some remove and um had married into another group
185:00 and um had married into another group who were genetically dissimilar that
185:02 who were genetically dissimilar that kind of thing so in other words the
185:03 kind of thing so in other words the movement of women between populations
185:05 movement of women between populations has either happened to to build up
185:08 has either happened to to build up relationships or to break them and to
185:11 relationships or to break them and to seize territory and to some extent
185:13 seize territory and to some extent that's that's been conserved and it's
185:16 that's that's been conserved and it's almost as if there's a genetic memory of
185:18 almost as if there's a genetic memory of that uh and understanding it's a m
185:20 that uh and understanding it's a m instinctive level that it could be
185:22 instinctive level that it could be either of those and where it happens
185:25 either of those and where it happens voluntarily that's a good thing and
185:27 voluntarily that's a good thing and where it happens involuntarily it's a
185:29 where it happens involuntarily it's a bad thing and where does conflict where
185:31 bad thing and where does conflict where they both appear to have happened or
185:33 they both appear to have happened or have complimentary but opponent
185:36 have complimentary but opponent processed meanings to them you're going
185:38 processed meanings to them you're going to get Neurosis at an instinctive level
185:41 to get Neurosis at an instinctive level because it's both good and bad at the
185:42 because it's both good and bad at the same time I can't bring them together I
185:44 same time I can't bring them together I can't do this I may have married this
185:46 can't do this I may have married this person but if the war hadn't happened I
185:48 person but if the war hadn't happened I would have married somebody else these
185:51 would have married somebody else these are the Freudian questions you know in a
185:54 are the Freudian questions you know in a general psychoanalytic sort of Opus work
185:57 general psychoanalytic sort of Opus work with with someone you would venture into
186:00 with with someone you would venture into if you were taking that particular path
186:02 if you were taking that particular path what would your life have been like had
186:04 what would your life have been like had there not been a war or if you hadn't
186:06 there not been a war or if you hadn't been firebombed or you'd met a local
186:08 been firebombed or you'd met a local German uh Soldier perhaps veteran
186:10 German uh Soldier perhaps veteran because they were all more or less
186:11 because they were all more or less inducted into the army at that time um
186:14 inducted into the army at that time um You' have had a different life and she
186:15 You' have had a different life and she may well have been thinking this and
186:17 may well have been thinking this and then that unacceptable and repress that
186:20 then that unacceptable and repress that so one pole of the competing matter
186:22 so one pole of the competing matter instincts would take hold of that fire
186:24 instincts would take hold of that fire complex and then it would Express itself
186:27 complex and then it would Express itself and that would have to be repressed and
186:29 and that would have to be repressed and that side of the Instinct would be
186:30 that side of the Instinct would be saying the bres you're horrible but the
186:31 saying the bres you're horrible but the other side say no they're great the
186:33 other side say no they're great the wonderful when you're one now you are
186:34 wonderful when you're one now you are naturalized Bri and the other side would
186:36 naturalized Bri and the other side would say German and other side would say but
186:39 say German and other side would say but the Germans and the English are
186:40 the Germans and the English are gentically identical more or less you
186:42 gentically identical more or less you are the same and back and forth back and
186:44 are the same and back and forth back and can't take this W down bang into the
186:47 can't take this W down bang into the body and then it's represented at that
186:49 body and then it's represented at that level so with her it seemed that the
186:52 level so with her it seemed that the confession of it which she apparently
186:54 confession of it which she apparently had never done before and then the
186:57 had never done before and then the release of that which was keeping the
186:59 release of that which was keeping the two apart and not able to to bond back
187:01 two apart and not able to to bond back together had maintained the
187:04 together had maintained the symptom um so she'd never been able to
187:06 symptom um so she'd never been able to confess it she'd never been able to say
187:08 confess it she'd never been able to say I hate them but I also like them and I
187:12 I hate them but I also like them and I love this one English
187:14 love this one English man um just couldn't it just couldn't do
187:17 man um just couldn't it just couldn't do it she could couldn't confess it because
187:18 it she could couldn't confess it because she would have to betray the other pole
187:20 she would have to betray the other pole of the mess instinctive diad that was
187:22 of the mess instinctive diad that was was in Conflict so her conflict was at
187:24 was in Conflict so her conflict was at an instinctive level absolutely a meta
187:27 an instinctive level absolutely a meta instinctive representational level that
187:29 instinctive representational level that was so ancient it was probably
187:35 Paleolithic and then it just turned up in the stomach there contorted bowels
187:38 in the stomach there contorted bowels terrible suffering for a long long time
187:40 terrible suffering for a long long time you st I can see some strong elements in
187:42 you st I can see some strong elements in there of uh not reminiscent of Freud and
187:46 there of uh not reminiscent of Freud and Brer certainly in there and thinking
187:48 Brer certainly in there and thinking back obviously to their 1895 publication
187:51 back obviously to their 1895 publication studies on hysteria and even earlier
187:52 studies on hysteria and even earlier 1893 with their preliminary
187:55 1893 with their preliminary communication they they would
187:57 communication they they would essentially put people into a state of
187:58 essentially put people into a state of hypnosis and try and get that confession
188:00 hypnosis and try and get that confession from them yeah so-called confession from
188:03 from them yeah so-called confession from them but the most important thing that
188:05 them but the most important thing that they spoke on was the person had to
188:07 they spoke on was the person had to relive it they had to re-experience that
188:10 relive it they had to re-experience that but you you obviously demonstrat no they
188:12 but you you obviously demonstrat no they don't they do not have to do that or if
188:15 don't they do not have to do that or if they do it's not them it's a different
188:16 they do it's not them it's a different part of them that's partitioned off and
188:19 part of them that's partitioned off and that's dealing with it or that's feeling
188:20 that's dealing with it or that's feeling it metaphorically but on the feeling
188:23 it metaphorically but on the feeling point because this highlights your
188:24 point because this highlights your guys's model of superpositioning of
188:26 guys's model of superpositioning of information that instincts normally when
188:29 information that instincts normally when that fires forward we we feel that
188:32 that fires forward we we feel that effectively so as you guys say affect is
188:34 effectively so as you guys say affect is the carrier wave of instinct but
188:37 the carrier wave of instinct but obviously with superpositioning it
188:39 obviously with superpositioning it doesn't have to be in that affective
188:41 doesn't have to be in that affective form at all so with this with the case
188:43 form at all so with this with the case of this lady it wasn't in an affective
188:46 of this lady it wasn't in an affective form within ego Consciousness at all it
188:48 form within ego Consciousness at all it was in a different form so that' be
188:51 was in a different form so that' be fundamentally sematic representation as
188:54 fundamentally sematic representation as per your model of the four qualia of ego
188:57 per your model of the four qualia of ego Consciousness but deep structure
188:59 Consciousness but deep structure regardless of if it was in affect or in
189:01 regardless of if it was in affect or in somatic deep structure is still those
189:03 somatic deep structure is still those meta
189:04 meta instinctive um elements with that so the
189:07 instinctive um elements with that so the somatization is going back even further
189:10 somatization is going back even further than the affective
189:11 than the affective brain um so that's that is an extremely
189:14 brain um so that's that is an extremely deep dissociation when it goes that far
189:16 deep dissociation when it goes that far and there's no AFF connection at all
189:18 and there's no AFF connection at all where some people are aware of a
189:20 where some people are aware of a somatization and an unpleasant effect as
189:23 somatization and an unpleasant effect as being present at the same time but it
189:25 being present at the same time but it had been in that state of somatization
189:28 had been in that state of somatization for so long and there had been no
189:31 for so long and there had been no confession uh that it was now only
189:34 confession uh that it was now only represented at that level there was no
189:36 represented at that level there was no conscious AFF effect at all there was
189:38 conscious AFF effect at all there was likely AFF effect there certainly there
189:41 likely AFF effect there certainly there but it was not
189:42 but it was not associated it was dissociated in a
189:44 associated it was dissociated in a negative way now when we do the healing
189:47 negative way now when we do the healing PR process we do dissociate but what we
189:50 PR process we do dissociate but what we had to do in this case was dissociate
189:51 had to do in this case was dissociate from its chosen form of representation
189:54 from its chosen form of representation which was sematic and prevent it from
189:57 which was sematic and prevent it from becoming Associated then by being
189:59 becoming Associated then by being shifted into affect which would
190:01 shifted into affect which would overwhelm the ago and the karic method
190:05 overwhelm the ago and the karic method that you mentioned that Brer and Freud
190:06 that you mentioned that Brer and Freud brought about it's perfectly rational
190:08 brought about it's perfectly rational from their perspective that it seemed to
190:10 from their perspective that it seemed to be that that would be the way of doing
190:11 be that that would be the way of doing it but they found though they don't
190:14 it but they found though they don't think they adequately addressed it was
190:16 think they adequately addressed it was is that you you can cfat or abreact
190:18 is that you you can cfat or abreact young called it the therapeutic value or
190:21 young called it the therapeutic value or not of abreaction same thing emotional
190:23 not of abreaction same thing emotional release um that it just boils up again
190:26 release um that it just boils up again it's like you have a kettle boiling away
190:29 it's like you have a kettle boiling away and as it's nearly gone into steam
190:31 and as it's nearly gone into steam someone pours some more water in that's
190:33 someone pours some more water in that's what happens unfortunately a lot of the
190:36 what happens unfortunately a lot of the time with a cathartic or abreactive
190:39 time with a cathartic or abreactive approach to treating Neurosis we're
190:42 approach to treating Neurosis we're treating the emission and not the
190:44 treating the emission and not the source and um when that's affect that's
190:49 source and um when that's affect that's the problem we have to interpret and
190:51 the problem we have to interpret and understand or redirect the effect um so
190:55 understand or redirect the effect um so it doesn't Express itself as a so the
190:59 it doesn't Express itself as a so the the the aim of the treatment was to turn
191:01 the the aim of the treatment was to turn it into an idiot movements which would
191:04 it into an idiot movements which would be the new symbol for the condition but
191:07 be the new symbol for the condition but it would be time limited the suggestion
191:09 it would be time limited the suggestion was is this will move and when it stops
191:11 was is this will move and when it stops moving it's all over it's gone you will
191:14 moving it's all over it's gone you will be in effect dissociated again from that
191:17 be in effect dissociated again from that expression but with a safe understanding
191:20 expression but with a safe understanding of the meaning of why you had the
191:23 of the meaning of why you had the symptom without ever having to feel
191:25 symptom without ever having to feel it and a traditional psychoanalytic uh
191:29 it and a traditional psychoanalytic uh view would be worried they would they
191:30 view would be worried they would they would they would think that that will
191:32 would they would think that that will just reassociate itself well it didn't
191:35 just reassociate itself well it didn't and it doesn't when you don't suggest
191:37 and it doesn't when you don't suggest that it will if your method of approach
191:40 that it will if your method of approach suggests that that will happen you then
191:41 suggests that that will happen you then set off a further partitioning within
191:43 set off a further partitioning within the ago and the ago then sets up a
191:45 the ago and the ago then sets up a complex ready to
191:48 complex ready to receive this now redirected effect
191:50 receive this now redirected effect effect and then recharge it up because
191:52 effect and then recharge it up because the therapist has said that will happen
191:54 the therapist has said that will happen and therefore through the transference
191:55 and therefore through the transference you generate another complex and and
191:57 you generate another complex and and make the situation worse than it was in
191:59 make the situation worse than it was in the beginning so she demonstrated her
192:02 the beginning so she demonstrated her capacity to move the representation of
192:04 capacity to move the representation of the distress into her body we then
192:07 the distress into her body we then utilize the body in a different way not
192:10 utilize the body in a different way not SAS sensory but
192:13 SAS sensory but idiosa uh and then we we we let it move
192:15 idiosa uh and then we we we let it move out that way but leave behind find it
192:18 out that way but leave behind find it meaning and meaning ultimately is not
192:21 meaning and meaning ultimately is not cognitive the cognitive understanding of
192:23 cognitive the cognitive understanding of meaning is that the cognition receives a
192:26 meaning is that the cognition receives a representation of completeness and that
192:29 representation of completeness and that completeness has occurred before
192:30 completeness has occurred before cognition has ever grasped it so when
192:33 cognition has ever grasped it so when they receive it they don't analyze it
192:35 they receive it they don't analyze it they just know I have received a sense
192:37 they just know I have received a sense of meaning and a resolution was if you
192:41 of meaning and a resolution was if you say to them you must cognitively
192:43 say to them you must cognitively understand this they will generate a
192:44 understand this they will generate a virtual model of what they now believe
192:47 virtual model of what they now believe behind what they received and they alter
192:49 behind what they received and they alter what they received by doing that and it
192:51 what they received by doing that and it becomes another
192:52 becomes another complex so if they're encouraged to
192:56 complex so if they're encouraged to receive natural
192:58 receive natural homeostasis and the understanding that
193:00 homeostasis and the understanding that it's all been done and you don't need to
193:02 it's all been done and you don't need to feel it it's actually been solved your
193:05 feel it it's actually been solved your job is to live your life on the outside
193:08 job is to live your life on the outside not to overly interpret what you know
193:12 not to overly interpret what you know James that we understand as being
193:13 James that we understand as being internal projection where you fire
193:16 internal projection where you fire inwardly over over the unconscious mind
193:18 inwardly over over the unconscious mind and force it to react again to you
193:21 and force it to react again to you because you're not
193:23 because you're not receiving and you know the other thing
193:24 receiving and you know the other thing we say is you must learn to receive and
193:27 we say is you must learn to receive and then follow what you follow is the
193:30 then follow what you follow is the meaning of what you receive which
193:32 meaning of what you receive which redirects your action in the world into
193:35 redirects your action in the world into adaptation so receiving and then
193:38 adaptation so receiving and then following by accepting understanding is
193:41 following by accepting understanding is transpersonal it's non- egoo it's bigger
193:44 transpersonal it's non- egoo it's bigger than that and that's very um polite to
193:47 than that and that's very um polite to do when something as powerful as the
193:50 do when something as powerful as the unconscious mind is said we've sorted
193:52 unconscious mind is said we've sorted this I give that to you that's the
193:54 this I give that to you that's the conclusion of this experience of your
193:58 conclusion of this experience of your whole being and the mistake then would
194:01 whole being and the mistake then would be well no that's not right I want to
194:04 be well no that's not right I want to understand this cognitively I want to
194:05 understand this cognitively I want to analyze it and break it down and it's
194:07 analyze it and break it down and it's like what the heck have you done you've
194:09 like what the heck have you done you've just screwed it up again you can't
194:12 just screwed it up again you can't receive that's what an ego that exceeds
194:15 receive that's what an ego that exceeds its boundaries of proper operation will
194:16 its boundaries of proper operation will do particularly if it's encouraged to do
194:18 do particularly if it's encouraged to do so through an emphasis on cognition or
194:22 so through an emphasis on cognition or it's told as I mentioned just before by
194:24 it's told as I mentioned just before by some well meaning but misinformed
194:26 some well meaning but misinformed psychoanalyst that you can't do that you
194:29 psychoanalyst that you can't do that you have to feel it feeling makes you
194:32 have to feel it feeling makes you conscious feeling is independence of
194:35 conscious feeling is independence of Consciousness within the ego because
194:37 Consciousness within the ego because feeling can feel all by itself it is a
194:40 feeling can feel all by itself it is a representation of information that is
194:43 representation of information that is systematized that does not have to be
194:45 systematized that does not have to be connected to the ago and does not have
194:48 connected to the ago and does not have to be somatized it can self-regulate
194:51 to be somatized it can self-regulate within the wider field of H stasis that
194:54 within the wider field of H stasis that is something that many of the
194:56 is something that many of the Contemporary neuros pycho analysts need
194:58 Contemporary neuros pycho analysts need to understand in my
195:04 view it redefines Consciousness doesn't it it does it does it shifts it away
195:06 it it does it does it shifts it away from only an ago phenomenon
195:09 from only an ago phenomenon yeah you were going to say no it's okay
195:12 yeah you were going to say no it's okay it's it's it's um it's a separate point
195:14 it's it's it's um it's a separate point but maybe an important one to to do with
195:17 but maybe an important one to to do with the significance of creativity in
195:19 the significance of creativity in healing trauma uh it's an example really
195:22 healing trauma uh it's an example really and and given that we're we're only I
195:24 and and given that we're we're only I think what's the date today the 12th um
195:28 think what's the date today the 12th um a day away from the events of
195:31 a day away from the events of 911 and um it's just an example really
195:35 911 and um it's just an example really of a of a lady who survived the collapse
195:39 of a of a lady who survived the collapse of the Twin Towers I can't remember
195:40 of the Twin Towers I can't remember which when she was in but I know she was
195:42 which when she was in but I know she was on The 91st
195:44 on The 91st floor uh of the Twin Towers uh when they
195:47 floor uh of the Twin Towers uh when they they were struck and the interesting
195:51 they were struck and the interesting thing for me in in in her story um was
195:56 thing for me in in in her story um was that on the morning of the event um she
196:01 that on the morning of the event um she was in her pal which apparently was was
196:03 was in her pal which apparently was was quite close uh to the towers um painting
196:09 quite close uh to the towers um painting a picture of the um of the skyline of
196:13 a picture of the um of the skyline of the Manhattan
196:14 the Manhattan skyline uh at sunrise
196:18 skyline uh at sunrise and after she survived uh you know post
196:22 and after she survived uh you know post the Twin Towers coming down and and her
196:25 the Twin Towers coming down and and her guessing beyond the you know the
196:26 guessing beyond the you know the immediate trauma of what had happened to
196:29 immediate trauma of what had happened to her um she subsequently found out that
196:32 her um she subsequently found out that her apartment had been damaged you know
196:35 her apartment had been damaged you know in the in sort of the the blast wave as
196:37 in the in sort of the the blast wave as the as the buildings came down and also
196:39 the as the buildings came down and also the painting that she'd started on the
196:41 the painting that she'd started on the morning prior to it happening had been
196:43 morning prior to it happening had been destroyed as well and the interesting
196:46 destroyed as well and the interesting thing for me was that uh literally when
196:48 thing for me was that uh literally when the dust had settled and she actually um
196:51 the dust had settled and she actually um she moved back home to uh her family
196:54 she moved back home to uh her family which I think was in
196:56 which I think was in Scotland uh one of the first things she
196:58 Scotland uh one of the first things she did on returning home was to return to
197:01 did on returning home was to return to the the painting that she was doing on
197:03 the the painting that she was doing on the morning prior to the event so she
197:06 the morning prior to the event so she recre yes she recreated the painting the
197:08 recre yes she recreated the painting the sunrise on the Manhattan skyline as if
197:12 sunrise on the Manhattan skyline as if the events of 911 never happened and
197:15 the events of 911 never happened and there was a kind of a a a seamless shift
197:17 there was a kind of a a a seamless shift or moving on or leap frogging over the
197:20 or moving on or leap frogging over the trauma itself Beyond this and into the
197:24 trauma itself Beyond this and into the future and and her life clearly just
197:26 future and and her life clearly just like with the lady that we were
197:27 like with the lady that we were discussing earlier developed on from
197:30 discussing earlier developed on from there and she got married and she had
197:31 there and she got married and she had children of her own and and so on and so
197:34 children of her own and and so on and so they were generally speaking there was a
197:35 they were generally speaking there was a good outcome but that idea of of using
197:38 good outcome but that idea of of using art uh or any creative medium for that
197:42 art uh or any creative medium for that matter which allows you to dissociate
197:45 matter which allows you to dissociate and enter an alter State of
197:47 and enter an alter State of Consciousness a trans-like state in
197:49 Consciousness a trans-like state in order to bring something forward which
197:52 order to bring something forward which is healing uh that allows you to move
197:54 is healing uh that allows you to move Beyond trauma I think is also a very
197:57 Beyond trauma I think is also a very important part of all of this and and
197:59 important part of all of this and and something really that we can we can all
198:02 something really that we can we can all do to some extent we can all be creative
198:05 do to some extent we can all be creative we can all uh use creativity to our
198:08 we can all uh use creativity to our advantage I mean we've certainly used it
198:09 advantage I mean we've certainly used it clinically a lot um but it doesn't have
198:12 clinically a lot um but it doesn't have to be in that setting and she was
198:14 to be in that setting and she was obviously a professional artist so she
198:16 obviously a professional artist so she actually returned to that anyway uh but
198:19 actually returned to that anyway uh but that was I just thought that was so
198:22 that was I just thought that was so interesting she almost didn't really
198:24 interesting she almost didn't really want to to dwell I mean this this was um
198:27 want to to dwell I mean this this was um a television program about the event she
198:30 a television program about the event she didn't really want to dwell on the
198:33 didn't really want to dwell on the Escape even necessarily although she
198:35 Escape even necessarily although she gave an account of it what was important
198:37 gave an account of it what was important to her was that you know moment when she
198:42 to her was that you know moment when she realized she had to recreate that piece
198:44 realized she had to recreate that piece of art and so going forward with more
198:46 of art and so going forward with more important and going back you said
198:48 important and going back you said earlier to the
198:50 earlier to the immediate a
198:53 immediate a priori yeah before before the event and
198:55 priori yeah before before the event and then yeah leap frogging over it yes and
198:58 then yeah leap frogging over it yes and that is as you say how the psyche seems
199:00 that is as you say how the psyche seems under natural conditions of optimization
199:04 under natural conditions of optimization wants to do things yeah it doesn't want
199:06 wants to do things yeah it doesn't want to go back and be stuck there and to go
199:08 to go back and be stuck there and to go through that and her not wanting to
199:10 through that and her not wanting to relive the actual Escape element and the
199:12 relive the actual Escape element and the trauma of that but to go back to
199:13 trauma of that but to go back to something in order to move forward yeah
199:15 something in order to move forward yeah that's exactly congruent
199:17 that's exactly congruent isn't it with what I was saying earlier
199:18 isn't it with what I was saying earlier about the way the psyche generates for
199:20 about the way the psyche generates for example play around
199:24 example play around military speaking activities and
199:26 military speaking activities and preparations I've worked with a lot of
199:28 preparations I've worked with a lot of military and law enforcement veterans
199:30 military and law enforcement veterans and U understanding that has been hugely
199:34 and U understanding that has been hugely important for them and you get things
199:36 important for them and you get things like dissociative identity disorder
199:39 like dissociative identity disorder coming out from veterans who have
199:41 coming out from veterans who have divided by seeing the other as being
199:44 divided by seeing the other as being them and they're suddenly two people and
199:47 them and they're suddenly two people and that relativizes everything that they
199:49 that relativizes everything that they could be on the other side they could be
199:51 could be on the other side they could be them killing them or vice versa and they
199:55 them killing them or vice versa and they have the same patriotic beliefs or sense
199:58 have the same patriotic beliefs or sense of purpose and suddenly it's like why
200:00 of purpose and suddenly it's like why are we in Conflict but and they find
200:03 are we in Conflict but and they find that some of them dissociative and it is
200:06 that some of them dissociative and it is but belief the dissociation is the point
200:08 but belief the dissociation is the point of contact which is some is trying to
200:11 of contact which is some is trying to say there's a common Humanity there is
200:13 say there's a common Humanity there is and a common experience which is trying
200:15 and a common experience which is trying to heal the split but the split is
200:17 to heal the split but the split is should be a temporary representation of
200:20 should be a temporary representation of the healing which continues post trauma
200:24 the healing which continues post trauma after the fighting is over after the war
200:26 after the fighting is over after the war and the hatred are no longer needed for
200:27 and the hatred are no longer needed for any biological purpose and the need to
200:30 any biological purpose and the need to to to further adapt um but if those
200:33 to to further adapt um but if those people are treated
200:36 people are treated wrongly then that Gap will widen uh and
200:39 wrongly then that Gap will widen uh and a lack of understanding about how the
200:41 a lack of understanding about how the psyche wants to optimize itself through
200:43 psyche wants to optimize itself through homeostasis is the major cause of
200:46 homeostasis is the major cause of widening the split uh even calling it
200:49 widening the split uh even calling it associative Identity or or something
200:52 associative Identity or or something similar to that in those circumstances
200:53 similar to that in those circumstances is dangerous in my view we should always
200:56 is dangerous in my view we should always look at the the healing function that's
200:58 look at the the healing function that's coming through and from what you said
200:59 coming through and from what you said that lady did that probably without any
201:02 that lady did that probably without any external help it just AR out it yes it
201:04 external help it just AR out it yes it did it absolutely and I mean even the
201:07 did it absolutely and I mean even the the content you know the idea of a
201:10 the content you know the idea of a sunrise um the anticipation of a new day
201:14 sunrise um the anticipation of a new day and she she literally lives to see
201:18 and she she literally lives to see another day another day um and um you
201:21 another day another day um and um you know that's so powerful isn't it a
201:23 know that's so powerful isn't it a representation of life going on of of
201:27 representation of life going on of of the continuation of Life forward into
201:29 the continuation of Life forward into the future despite everything that that
201:31 the future despite everything that that had happened yeah yeah
201:42 yeah across this video we've explored the nature of trauma in particular
201:45 the nature of trauma in particular psychosomatic trans ctions as a
201:47 psychosomatic trans ctions as a downstream effect or a representation of
201:49 downstream effect or a representation of trauma and we've walked through two case
201:51 trauma and we've walked through two case studies that are very very different on
201:54 studies that are very very different on that front and have very different
201:56 that front and have very different representations of what trauma could be
201:59 representations of what trauma could be and obviously a theme throughout this
202:00 and obviously a theme throughout this video has been your guys's prediction
202:02 video has been your guys's prediction stepen Pauline of this coming
202:04 stepen Pauline of this coming psychosomatic storm and many people
202:06 psychosomatic storm and many people watching this are probably going to be
202:08 watching this are probably going to be and very rightly wondering how can they
202:10 and very rightly wondering how can they avoid being pulled into a psychosomatic
202:13 avoid being pulled into a psychosomatic storm there are three phases to this
202:15 storm there are three phases to this really and each
202:17 really and each describes what we know either in advance
202:20 describes what we know either in advance what we notice whilst it's happening or
202:22 what we notice whilst it's happening or how we respond after it's
202:24 how we respond after it's happened and fundamentally it's about
202:27 happened and fundamentally it's about what we call OST
202:29 what we call OST strength and that fundamentally is about
202:32 strength and that fundamentally is about homostasis or self-regulation so in
202:34 homostasis or self-regulation so in other words we can maintain our
202:36 other words we can maintain our integrity functionally as a
202:39 integrity functionally as a psychological psychobiological and bioc
202:42 psychological psychobiological and bioc psychosocial organism without undue
202:46 psychosocial organism without undue influence from others of course that's a
202:49 influence from others of course that's a technical way of saying that we
202:50 technical way of saying that we basically keep ourselves together under
202:53 basically keep ourselves together under pressure from the
202:54 pressure from the environments uh and under pressure of
202:56 environments uh and under pressure of our own ideas and our own conditioning
202:59 our own ideas and our own conditioning and also how up until that point those
203:03 and also how up until that point those variables may have affected the way that
203:05 variables may have affected the way that our body responds to our mind and to our
203:09 our body responds to our mind and to our environment and we talk a lot about
203:11 environment and we talk a lot about suggestion suggestion is influence
203:13 suggestion suggestion is influence influence is the exchange of energy and
203:16 influence is the exchange of energy and information that's all it is between
203:20 information that's all it is between systems human systems systems within
203:23 systems human systems systems within humans uh systems between humans so that
203:26 humans uh systems between humans so that it extends right out from the level of
203:28 it extends right out from the level of the individual up to the highest level
203:31 the individual up to the highest level of register bioc psychosocially so
203:33 of register bioc psychosocially so that's the culture and even into the
203:35 that's the culture and even into the natural environments because when that's
203:37 natural environments because when that's affected that has an influence on us
203:39 affected that has an influence on us psychologically because we make
203:41 psychologically because we make psychological models about our
203:43 psychological models about our understanding of the environment so
203:45 understanding of the environment so taking all of that that into account
203:47 taking all of that that into account then if we are unprepared we don't know
203:52 then if we are unprepared we don't know that something's going to happen and we
203:53 that something's going to happen and we can't make a prediction that makes us
203:56 can't make a prediction that makes us vulnerable because we then enter into a
203:59 vulnerable because we then enter into a new phase of demand for adaptation with
204:02 new phase of demand for adaptation with a very porous sense of identity sense of
204:06 a very porous sense of identity sense of self and sense of boundary and if our
204:09 self and sense of boundary and if our previous conditioning makes us
204:11 previous conditioning makes us vulnerable to suggestion then we can
204:12 vulnerable to suggestion then we can take on board things at a relatively low
204:15 take on board things at a relatively low level of influence but once they're
204:17 level of influence but once they're internalized they can start to acre
204:19 internalized they can start to acre later suggestions to them and then as a
204:22 later suggestions to them and then as a split off complex that can start to
204:25 split off complex that can start to occupy various systems levels within our
204:27 occupy various systems levels within our own being and then interpersonally in
204:30 own being and then interpersonally in the sense of our behavior and then
204:32 the sense of our behavior and then beyond into the culture we become
204:35 beyond into the culture we become participants in something which is
204:37 participants in something which is oxidizing for our culture as a home or
204:41 oxidizing for our culture as a home or even our species that can happen so
204:43 even our species that can happen so being able to predict things in advance
204:46 being able to predict things in advance and prepare ourselves will be very
204:49 and prepare ourselves will be very important so how do we do that well we
204:51 important so how do we do that well we have to recognize what influence and
204:53 have to recognize what influence and suggestion is we have to recognize the
204:55 suggestion is we have to recognize the limits of our own extension the proper
204:58 limits of our own extension the proper limits across which that we can maintain
205:01 limits across which that we can maintain our homeostasis our internal Milo and
205:04 our homeostasis our internal Milo and also our psychosocial
205:06 also our psychosocial boundary and once we've got that then we
205:08 boundary and once we've got that then we can afford to make virtual models and
205:11 can afford to make virtual models and anticipations of the future what the
205:13 anticipations of the future what the neuros analyst called predictions are
205:15 neuros analyst called predictions are they model a lot of Psychopathology on
205:19 they model a lot of Psychopathology on making prediction errors about things
205:22 making prediction errors about things and those prediction errors were based
205:24 and those prediction errors were based on earlier conditioning or even innate
205:26 on earlier conditioning or even innate systems that we we've inherited to
205:28 systems that we we've inherited to anticipate life uh and then we get stuck
205:31 anticipate life uh and then we get stuck and we we go into a repetition
205:33 and we we go into a repetition compulsion of trying to make the old way
205:36 compulsion of trying to make the old way of understanding work in the face of a
205:38 of understanding work in the face of a new demand for
205:40 new demand for adaptation but the problem with that
205:42 adaptation but the problem with that amongst many other things is that we end
205:44 amongst many other things is that we end up reinforcing the suggestions that
205:47 up reinforcing the suggestions that we've internalized by not being able to
205:50 we've internalized by not being able to deal with them uh and as we said earlier
205:53 deal with them uh and as we said earlier in the video that that can generate
205:54 in the video that that can generate neurosis and it can go on and cause all
205:57 neurosis and it can go on and cause all sorts of other problems so learning what
206:00 sorts of other problems so learning what suggestion and influence
206:02 suggestion and influence are that's automatically EG
206:06 are that's automatically EG strengthening when we don't know how we
206:08 strengthening when we don't know how we can be influenced we can't prevent
206:10 can be influenced we can't prevent ourselves from being unduly
206:14 ourselves from being unduly influenced so that that's the first and
206:16 influenced so that that's the first and and this really is a truism across the
206:20 and this really is a truism across the the whole bandwidth of human relating
206:22 the whole bandwidth of human relating interpersonal relating and internally
206:24 interpersonal relating and internally relating as well who or what is
206:26 relating as well who or what is influencing us where did my beliefs and
206:29 influencing us where did my beliefs and my understanding come from uh is my
206:32 my understanding come from uh is my modeling of the world vicarious does it
206:34 modeling of the world vicarious does it come through third parties or is this
206:35 come through third parties or is this based on actual substantive individual
206:39 based on actual substantive individual pressure tested learning and it's that
206:42 pressure tested learning and it's that latter which gives us our best ego
206:44 latter which gives us our best ego strength we have to be pre tested in the
206:47 strength we have to be pre tested in the world in order to have boundaries which
206:49 world in order to have boundaries which are stable enough and flexible enough as
206:52 are stable enough and flexible enough as well to meet
206:53 well to meet demands so that's the first thing we've
206:56 demands so that's the first thing we've got to build OST strength I was well we
206:58 got to build OST strength I was well we were both asked Paul and I by a
206:59 were both asked Paul and I by a professor of
207:00 professor of Psychiatry what was his ago strength and
207:02 Psychiatry what was his ago strength and he didn't know so we had to tell him
207:04 he didn't know so we had to tell him that it was homeostasis and he didn't
207:06 that it was homeostasis and he didn't seem to understand what that was butas
207:09 seem to understand what that was butas homeostasis is self- regulation it's
207:11 homeostasis is self- regulation it's making sure that we stay in a state
207:14 making sure that we stay in a state where we can use utilize our biology and
207:17 where we can use utilize our biology and our metabolism efficiently but also our
207:19 our metabolism efficiently but also our psychology and our psychosocial
207:21 psychology and our psychosocial relationships in other words we are a
207:23 relationships in other words we are a balanced functional adaptive human
207:26 balanced functional adaptive human organism that's homeostasis operating at
207:29 organism that's homeostasis operating at many different levels and really if
207:32 many different levels and really if Medics don't understand that then they
207:35 Medics don't understand that then they haven't got much to fall back on other
207:36 haven't got much to fall back on other than perhaps cognition as a form of
207:39 than perhaps cognition as a form of rehabilitative therapy or pharmacology
207:42 rehabilitative therapy or pharmacology as a form of blunting a person's
207:43 as a form of blunting a person's experience of life including of
207:45 experience of life including of themselves
207:47 themselves so that's obviously something we need to
207:48 so that's obviously something we need to avoid because through both
207:51 avoid because through both pharmacological methods and cognitive
207:53 pharmacological methods and cognitive methods we can receive suggestion and we
207:56 methods we can receive suggestion and we can receive a more of influence from the
207:59 can receive a more of influence from the culture so whichever direction the
208:01 culture so whichever direction the culture is going in in other words the
208:03 culture is going in in other words the Zeitgeist as young would have called it
208:05 Zeitgeist as young would have called it the dominant elements within that are
208:07 the dominant elements within that are going to be the dominant forces of
208:09 going to be the dominant forces of influence and suggestion that will be
208:11 influence and suggestion that will be aimed at us and if we want to prevent a
208:14 aimed at us and if we want to prevent a psychosomatic storm
208:17 psychosomatic storm of inability to respond appropriately to
208:20 of inability to respond appropriately to coming pressures we have to have ego
208:24 coming pressures we have to have ego strength that's the first and most
208:26 strength that's the first and most important step and the first and most
208:28 important step and the first and most important part of that is being able to
208:30 important part of that is being able to make proper predictions in advance it
208:32 make proper predictions in advance it doesn't matter if you make a 100 plans
208:35 doesn't matter if you make a 100 plans for example about how to deal with the
208:37 for example about how to deal with the possibilities of the future 99 of them
208:40 possibilities of the future 99 of them are never used as long as one is and
208:42 are never used as long as one is and that's good enough you will get through
208:45 that's good enough you will get through uh of course of course you also need not
208:47 uh of course of course you also need not to become paranoid in the sense of
208:49 to become paranoid in the sense of seeing problems where they're unlikely
208:51 seeing problems where they're unlikely to occur or overreact to people in a
208:55 to occur or overreact to people in a paranoid way um it it has to be reality
208:59 paranoid way um it it has to be reality tested and where there is little EG
209:03 tested and where there is little EG strength you're more likely to feel
209:06 strength you're more likely to feel paranoia where that you have adequate EG
209:09 paranoia where that you have adequate EG strength you're not going to develop
209:11 strength you're not going to develop parano you're going to be interested in
209:12 parano you're going to be interested in reality orientated pressure testing and
209:15 reality orientated pressure testing and understand understanding of the
209:17 understand understanding of the environment within which you are
209:18 environment within which you are required to
209:20 required to adapt so that is the first step EG
209:23 adapt so that is the first step EG strength but even more so only than that
209:26 strength but even more so only than that being able to make proper predictions
209:30 being able to make proper predictions for changes and challenges in adaptation
209:33 for changes and challenges in adaptation that are forthcoming relatively
209:36 that are forthcoming relatively imminently so that's a kind of a broad
209:39 imminently so that's a kind of a broad ground state isn't it approach to
209:42 ground state isn't it approach to resisting influence and suggestion both
209:45 resisting influence and suggestion both from internal pressure that that arises
209:48 from internal pressure that that arises from within and also as you say from
209:50 from within and also as you say from without from the environment I was just
209:53 without from the environment I was just wondering about um the fundamentals of
209:57 wondering about um the fundamentals of character and personality as well uh in
210:00 character and personality as well uh in individual people because it does seem
210:03 individual people because it does seem that some people are better at resisting
210:06 that some people are better at resisting influence and and suggestion than others
210:09 influence and and suggestion than others and back in the day I know uh Pier Jan
210:13 and back in the day I know uh Pier Jan um spoke about um
210:16 um spoke about um docility and um people who are more
210:20 docility and um people who are more docile than others might become or be
210:23 docile than others might become or be more
210:24 more suggestible uh than people who are not
210:27 suggestible uh than people who are not set that way so there are other elements
210:30 set that way so there are other elements obviously of course to this that we need
210:32 obviously of course to this that we need to be aware of as well and you know so
210:35 to be aware of as well and you know so people who are maybe docile or gentle by
210:39 people who are maybe docile or gentle by nature and want to get on with people
210:42 nature and want to get on with people some people might just describe them as
210:44 some people might just describe them as being um
210:46 being um I I can I'm thinking of a a Canadian uh
210:49 I I can I'm thinking of a a Canadian uh psychologist at the moment and it's
210:51 psychologist at the moment and it's unfortunate Association but the idea of
210:53 unfortunate Association but the idea of agreeableness of some people wanting to
210:56 agreeableness of some people wanting to get on more with other people wanting to
210:59 get on more with other people wanting to people please if you like might be more
211:02 people please if you like might be more vulnerable to influence and suggestion
211:04 vulnerable to influence and suggestion than somebody who's not configured in
211:06 than somebody who's not configured in that way so from a younger perspective
211:08 that way so from a younger perspective that would be extroverted feel it would
211:11 that would be extroverted feel it would absolutely it would beion tend to model
211:14 absolutely it would beion tend to model that yes um but but sociability
211:17 that yes um but but sociability sociability better putting it in Broad
211:20 sociability better putting it in Broad terms yes yes and onean thing to
211:24 terms yes yes and onean thing to facilitate others be an empath that kind
211:27 facilitate others be an empath that kind of thing these are the kind of terms
211:29 of thing these are the kind of terms that that get used a lot at the moment
211:33 that that get used a lot at the moment um but people who care for others in a
211:36 um but people who care for others in a panpan sense perhaps um and that's very
211:40 panpan sense perhaps um and that's very very proud that's forward uh in their
211:42 very proud that's forward uh in their nature you're mentioning fundamentals of
211:44 nature you're mentioning fundamentals of nature that's right yeah you combine
211:46 nature that's right yeah you combine those
211:47 those elements to any degree of of
211:50 elements to any degree of of significance between them you're likely
211:53 significance between them you're likely to get somebody who is going to be more
211:55 to get somebody who is going to be more easily influenced
211:57 easily influenced negatively um and you know you could
212:00 negatively um and you know you could bring Freud's concept of the super ego
212:01 bring Freud's concept of the super ego or super ego in there as well because
212:04 or super ego in there as well because people who identify with that at a
212:06 people who identify with that at a collective level will be busy trying to
212:08 collective level will be busy trying to do the right thing by what they
212:10 do the right thing by what they understand is morality um but if the if
212:13 understand is morality um but if the if the morality itself is an illusion and I
212:16 the morality itself is an illusion and I at a cultural political level yes
212:18 at a cultural political level yes because it's being manipulated yeah then
212:20 because it's being manipulated yeah then there is the suggestion so the EO
212:23 there is the suggestion so the EO strength then I think for someone like
212:25 strength then I think for someone like that has to be
212:27 that has to be evaluative this is what young men by
212:29 evaluative this is what young men by feeling of course is an evaluation to
212:32 feeling of course is an evaluation to say and to discriminate and say that the
212:34 say and to discriminate and say that the influence in the culture whatever it's
212:37 influence in the culture whatever it's appearance seems to be and the real
212:41 appearance seems to be and the real benefit for people other people than
212:44 benefit for people other people than ourselves are variance from one another
212:48 ourselves are variance from one another so something is disguised as being one
212:50 so something is disguised as being one thing when actually it's not that and if
212:54 thing when actually it's not that and if you can make that discrimination you can
212:56 you can make that discrimination you can begin to protect yourself if you're that
212:58 begin to protect yourself if you're that kind of person yeah um I me I know
213:00 kind of person yeah um I me I know extroverted feeling types
213:03 extroverted feeling types who are so accepting of human nature up
213:06 who are so accepting of human nature up to a point uh and once the
213:09 to a point uh and once the Discrimination has come on and they've
213:11 Discrimination has come on and they've realized that this person is not who
213:12 realized that this person is not who they seen or their motivation is um so
213:16 they seen or their motivation is um so bad that it can't be changed it's
213:18 bad that it can't be changed it's irrevocable it can't be fixed then the
213:21 irrevocable it can't be fixed then the approach to that person is reversed yes
213:25 approach to that person is reversed yes in essence
213:27 in essence anyway um and and that's a form of of
213:30 anyway um and and that's a form of of mature use of that configuration of
213:34 mature use of that configuration of personality but um it it's one aspect of
213:38 personality but um it it's one aspect of I think of you say Paul of protecting
213:40 I think of you say Paul of protecting yourself against that is that ability to
213:43 yourself against that is that ability to discriminate between what is genuine and
213:45 discriminate between what is genuine and what is not
213:46 what is not uh because those who seek to manipulate
213:48 uh because those who seek to manipulate others always conceal their true intent
213:51 others always conceal their true intent and um almost as if they're trained in
213:53 and um almost as if they're trained in hypnosis but it's a natural cing
213:56 hypnosis but it's a natural cing probably yeah they have got scop people
213:58 probably yeah they have got scop people who work for them of course um but they
214:01 who work for them of course um but they will use uh
214:03 will use uh incremental uh conditioning and
214:05 incremental uh conditioning and incremental uh presentation of things
214:07 incremental uh presentation of things which are disguised so that when they
214:10 which are disguised so that when they are accepted then the the population at
214:14 are accepted then the the population at the broadest level that agree with the
214:16 the broadest level that agree with the suggestion start to go along with it
214:19 suggestion start to go along with it incrementally and there comes a point
214:21 incrementally and there comes a point when that pacing becomes leading and at
214:24 when that pacing becomes leading and at the point that it is leading they don't
214:26 the point that it is leading they don't notice that they have been changed that
214:28 notice that they have been changed that they have been influenced by
214:30 they have been influenced by incrementally accepting various levels
214:32 incrementally accepting various levels of s of suggestion negative suggestion
214:35 of s of suggestion negative suggestion um so to sharpen your perceptions so
214:38 um so to sharpen your perceptions so you're aware of that and how these
214:40 you're aware of that and how these things can be modeled this is why we say
214:43 things can be modeled this is why we say for example by the liido shall you know
214:45 for example by the liido shall you know them
214:46 them um so when you're dealing with
214:48 um so when you're dealing with politicians and um you have the the
214:51 politicians and um you have the the representation that they give off
214:53 representation that they give off usually inflated to the young level you
214:55 usually inflated to the young level you know of an ideology that's based on some
214:58 know of an ideology that's based on some kind of political
215:00 kind of political goodness that you can be absolutely sure
215:03 goodness that you can be absolutely sure that that is not the truth of that of
215:05 that that is not the truth of that of that person or the people behind them or
215:08 that person or the people behind them or of their intentionality so when you met
215:10 of their intentionality so when you met with that you need to drop down to the
215:12 with that you need to drop down to the level of understanding
215:14 level of understanding arler arler and and believe him nature
215:17 arler arler and and believe him nature the will to
215:19 the will to power and Ben that Freud and Darwin to
215:23 power and Ben that Freud and Darwin to do with gratification their
215:25 do with gratification their gratification the collapse of everything
215:27 gratification the collapse of everything into meeting their Freudian and
215:30 into meeting their Freudian and darwinian needs which first of all
215:32 darwinian needs which first of all assumes the the the representation of
215:34 assumes the the the representation of power and then that power is elevated to
215:37 power and then that power is elevated to a spiritual or moral level which
215:39 a spiritual or moral level which disguises it so you have to know what
215:42 disguises it so you have to know what you're seeing and this is true
215:44 you're seeing and this is true interpersonally as well but it's
215:46 interpersonally as well but it's particularly problematical at the
215:48 particularly problematical at the collective level because so many people
215:49 collective level because so many people are going to be affected by it so by the
215:52 are going to be affected by it so by the liido shall ye know them what are they
215:54 liido shall ye know them what are they doing not so much what they're saying
215:56 doing not so much what they're saying what's the intentionality how is it
215:58 what's the intentionality how is it being delivered where is the pacing
216:00 being delivered where is the pacing where is the leading uh and what you
216:03 where is the leading uh and what you will find is that they are most
216:06 will find is that they are most economical when they manipulate
216:09 economical when they manipulate instincts because as we said before
216:12 instincts because as we said before cognition can be resisted because it's
216:14 cognition can be resisted because it's one idea and you can have opposite of
216:16 one idea and you can have opposite of that idea and then you have a third idea
216:18 that idea and then you have a third idea and then another opposite you can go on
216:19 and then another opposite you can go on forever that's an uneconomical way of
216:21 forever that's an uneconomical way of influencing people uh what they need to
216:24 influencing people uh what they need to do to meet their gratifying uh need for
216:26 do to meet their gratifying uh need for power and other things that come with
216:28 power and other things that come with that is that they have to mislead other
216:31 that is that they have to mislead other people's instincts so they control
216:33 people's instincts so they control themselves they do it to themselves
216:36 themselves they do it to themselves because fundamental instincts are
216:39 because fundamental instincts are default
216:40 default settings and because we are social we
216:43 settings and because we are social we will look for security in the reaction
216:46 will look for security in the reaction of the group to which we belong or
216:49 of the group to which we belong or identify with if they all agree it's
216:51 identify with if they all agree it's safer to agree with them uh so we can be
216:54 safer to agree with them uh so we can be paced and lad through the misdirection
216:56 paced and lad through the misdirection of instincts to meet the libidinous
216:58 of instincts to meet the libidinous drive power drive of people who are into
217:01 drive power drive of people who are into their own gratification and they will
217:04 their own gratification and they will represent themselves any which way they
217:06 represent themselves any which way they can to manipulate us so being able to
217:09 can to manipulate us so being able to identify that uh will help you to make
217:11 identify that uh will help you to make prediction errors uh reduced um so that
217:16 prediction errors uh reduced um so that that's the Preparatory stage and then
217:17 that's the Preparatory stage and then you move on to what happens if you wake
217:20 you move on to what happens if you wake up when it's already under way that
217:23 up when it's already under way that would be the next stage a lot of the
217:25 would be the next stage a lot of the things that were coming to my mind were
217:26 things that were coming to my mind were simply things we've spoken about before
217:29 simply things we've spoken about before the necessity to separate oneself off
217:31 the necessity to separate oneself off from the influence and suggestion they
217:32 from the influence and suggestion they may have already had and accumulated
217:34 may have already had and accumulated across time whether that's influence
217:37 across time whether that's influence from internet gurus but strangely enough
217:40 from internet gurus but strangely enough uh it was typology that was crossing my
217:41 uh it was typology that was crossing my mind a lot there someone's influenced by
217:43 mind a lot there someone's influenced by typology even though that's going to be
217:45 typology even though that's going to be a relatively small subset of the
217:48 a relatively small subset of the population yes and that would stop you
217:51 population yes and that would stop you doing any of the stuff that you guys
217:53 doing any of the stuff that you guys have just said when you were mentioning
217:54 have just said when you were mentioning y's feeling function as really being
217:56 y's feeling function as really being this this evaluation and people do need
217:58 this this evaluation and people do need to make an AFF effect toned evaluation
218:01 to make an AFF effect toned evaluation of how they may be being manipulated by
218:03 of how they may be being manipulated by aspects of the culture if they're locked
218:05 aspects of the culture if they're locked into believing they are one way or
218:07 into believing they are one way or another whatever that happens to be
218:09 another whatever that happens to be whatever complex is active from across
218:11 whatever complex is active from across their timeline it's not going to happen
218:13 their timeline it's not going to happen and they're already trapped so some some
218:15 and they're already trapped so some some kind auditing process on perhaps a
218:18 kind auditing process on perhaps a personal myth process on that maybe yeah
218:21 personal myth process on that maybe yeah would you agree with that personal myth
218:23 would you agree with that personal myth process is super important because if
218:26 process is super important because if we've done that we are prepared yes yes
218:29 we've done that we are prepared yes yes yes we are I was just thinking actually
218:31 yes we are I was just thinking actually too because it' be easy to just simply
218:34 too because it' be easy to just simply if if we're going down um so the
218:37 if if we're going down um so the classical yungan understanding of of
218:39 classical yungan understanding of of type Theory then the the and and uh
218:44 type Theory then the the and and uh dovetailing that with our kind of
218:46 dovetailing that with our kind of updated understanding of uh metalia of
218:51 updated understanding of uh metalia of Consciousness then there is an advantage
218:54 Consciousness then there is an advantage too uh in being that way um so for
218:58 too uh in being that way um so for example you know extroverted feeling
219:00 example you know extroverted feeling types as they would be according to say
219:02 types as they would be according to say something like the Myers Briggs type
219:05 something like the Myers Briggs type inventory uh are closer by nature to
219:12 inventory uh are closer by nature to um feeling or or affect in that
219:15 um feeling or or affect in that instinctive sense as well so that also
219:18 instinctive sense as well so that also means that they are closer to ground
219:21 means that they are closer to ground state intuition and so I think for
219:24 state intuition and so I think for people who are configured that way I
219:27 people who are configured that way I don't mean as in you know um some kind
219:30 don't mean as in you know um some kind of TR explanation that's done on the
219:33 of TR explanation that's done on the Myas Briggs but people who are more
219:35 Myas Briggs but people who are more inclined that way by Nature can use
219:39 inclined that way by Nature can use their their feeling and their intuition
219:42 their their feeling and their intuition in that other sense to Advantage so
219:45 in that other sense to Advantage so people like that maybe have to trust
219:47 people like that maybe have to trust their gut instinct more rather than
219:49 their gut instinct more rather than having some kind of uh analytical or
219:52 having some kind of uh analytical or cognitive appraisal of a situation it
219:54 cognitive appraisal of a situation it may be important for them to say well on
219:56 may be important for them to say well on this one I'm going to go with my gut I
219:58 this one I'm going to go with my gut I really I feel really uncomfortable with
220:00 really I feel really uncomfortable with this situation or this person I'm
220:02 this situation or this person I'm talking to uh something is just not
220:05 talking to uh something is just not right it doesn't sit well with me uh I'm
220:07 right it doesn't sit well with me uh I'm not quite sure what that is at the
220:08 not quite sure what that is at the moment can't distill it out completely
220:10 moment can't distill it out completely but I know I'm uncomfortable with it and
220:13 but I know I'm uncomfortable with it and it they can then use that that to their
220:17 it they can then use that that to their advantage that the way that they're
220:19 advantage that the way that they're configured already to their advantage
220:21 configured already to their advantage rather than trying to become something
220:23 rather than trying to become something else and becoming too cognitively
220:26 else and becoming too cognitively collapsed and think and thinking to
220:27 collapsed and think and thinking to themselves well really I should just
220:29 themselves well really I should just maybe ruminate about this a little bit
220:31 maybe ruminate about this a little bit more and you know it'll become clear
220:34 more and you know it'll become clear what the solution is I think they should
220:36 what the solution is I think they should actually use what they already have to
220:40 actually use what they already have to their advantage as a skill set so um
220:43 their advantage as a skill set so um that that just might be a way to think
220:46 that that just might be a way to think about it for people who are you know
220:49 about it for people who are you know more agreeable by Nature uh more wanting
220:53 more agreeable by Nature uh more wanting to um to get along with other people and
220:57 to um to get along with other people and uh are likely
220:59 uh are likely to leave their intuition behind if
221:01 to leave their intuition behind if they're not careful they need to keep
221:03 they're not careful they need to keep that with them and uh I I think that's a
221:06 that with them and uh I I think that's a great way of uh staying safe really uh
221:10 great way of uh staying safe really uh and um you know it's it's an innate
221:13 and um you know it's it's an innate thing that we all have of course but
221:16 thing that we all have of course but um I think if you configured that way I
221:18 um I think if you configured that way I think you can use that to your
221:21 think you can use that to your advantage yeah I think um once you know
221:25 advantage yeah I think um once you know something's happened to you that that
221:27 something's happened to you that that that that's when your innate nature will
221:30 that that's when your innate nature will come
221:30 come online if you can prepare in advance
221:34 online if you can prepare in advance then you probably bring online more than
221:37 then you probably bring online more than you would normally use and then make
221:40 you would normally use and then make that efficiently available for you yeah
221:42 that efficiently available for you yeah but if you haven't had you haven't built
221:45 but if you haven't had you haven't built that model of understanding and of
221:46 that model of understanding and of interpretation ahead of the event and
221:49 interpretation ahead of the event and you're forced to adapt true then you
221:50 you're forced to adapt true then you need to go into what you already have um
221:54 need to go into what you already have um if you model uh conversely on what you
221:58 if you model uh conversely on what you already have you are only going to be as
222:01 already have you are only going to be as prepared as you ever have been to
222:03 prepared as you ever have been to receive any kind of influence or
222:05 receive any kind of influence or suggestion that's ever occurred before
222:07 suggestion that's ever occurred before so in other words if you successfully
222:10 so in other words if you successfully navigated um
222:12 navigated um malediction uh and negative influence
222:15 malediction uh and negative influence people in the past okay then you have an
222:16 people in the past okay then you have an implicit model that's going to work
222:18 implicit model that's going to work reasonably well but if you have not and
222:20 reasonably well but if you have not and if you're likely to be misled then you
222:22 if you're likely to be misled then you need to extend that if possible in
222:25 need to extend that if possible in advance of it being
222:27 advance of it being overwhelmed uh or you suddenly becoming
222:30 overwhelmed uh or you suddenly becoming aware that something has happened but
222:32 aware that something has happened but then if we move into the the next phase
222:34 then if we move into the the next phase which is it's happened I haven't noticed
222:38 which is it's happened I haven't noticed or it is happening and I'm only just
222:39 or it is happening and I'm only just noticing which is really the proper uh
222:42 noticing which is really the proper uh domain for the this middle phase then
222:44 domain for the this middle phase then you to augment what you you've had
222:47 you to augment what you you've had because you have to pressure test your
222:48 because you have to pressure test your own model and this is the thing about
222:50 own model and this is the thing about about uh in my view about EG strength is
222:53 about uh in my view about EG strength is that whatever's carried us forward so
222:55 that whatever's carried us forward so far may not be the best adaptive uh
222:57 far may not be the best adaptive uh approach for new conditions we can
223:00 approach for new conditions we can certainly look at it but rather than be
223:02 certainly look at it but rather than be bewildered that can happen to any
223:05 bewildered that can happen to any configuration of Personality be
223:07 configuration of Personality be bewildered because it's not worked I it
223:09 bewildered because it's not worked I it has you have to say well what have I
223:10 has you have to say well what have I what am I not
223:12 what am I not using and for that rather than type
223:14 using and for that rather than type ultim you should go through Instinct me
223:17 ultim you should go through Instinct me which is what you're saying go Instinct
223:19 which is what you're saying go Instinct go instinct is a representation of other
223:22 go instinct is a representation of other things which take that representational
223:24 things which take that representational form because they're not cognitive
223:27 form because they're not cognitive they're not necessarily affect they
223:29 they're not necessarily affect they become sematic there a reaction at a
223:31 become sematic there a reaction at a sematic level which we interpret as
223:34 sematic level which we interpret as Instinct because it isn't cognitive and
223:36 Instinct because it isn't cognitive and it isn't uh an affect in the yion sense
223:38 it isn't uh an affect in the yion sense of a feeling term quality so he say go
223:41 of a feeling term quality so he say go Instinct that is something that I have
223:43 Instinct that is something that I have to reconvert to make it cognition
223:47 to reconvert to make it cognition perhaps it's not always the best way to
223:49 perhaps it's not always the best way to deal with go Instinct but if if we're
223:51 deal with go Instinct but if if we're trying to make a model to understand it
223:53 trying to make a model to understand it at a cognitive level then that's that's
223:55 at a cognitive level then that's that's what we would need to do but
223:56 what we would need to do but fundamentally that representation is
223:59 fundamentally that representation is instinctive and it's at that point the
224:02 instinctive and it's at that point the cognition has to default back to
224:04 cognition has to default back to instinct to get itself updated so what
224:07 instinct to get itself updated so what I'm saying is the cognition can realize
224:09 I'm saying is the cognition can realize something is wrong uh realize that its
224:12 something is wrong uh realize that its own adaptation this thus far may not
224:14 own adaptation this thus far may not have been
224:15 have been working um it receives an impression
224:18 working um it receives an impression somatically through what we can call a
224:20 somatically through what we can call a gos Instinct but the calling of the go
224:22 gos Instinct but the calling of the go Instinct suggest is an instinctive
224:25 Instinct suggest is an instinctive understanding that is beyond cognition
224:27 understanding that is beyond cognition that is Laten within it symbolically so
224:29 that is Laten within it symbolically so if we get into Instinct proper then we
224:32 if we get into Instinct proper then we have a lot of advantages because we move
224:36 have a lot of advantages because we move out of the time and the space that we
224:38 out of the time and the space that we occupy now we go back to ancestral
224:41 occupy now we go back to ancestral wisdom we're in the ancestral psyche
224:43 wisdom we're in the ancestral psyche we're similar enough things have been
224:45 we're similar enough things have been experienced in the past and have been
224:46 experienced in the past and have been dealt with and the solutions are highly
224:49 dealt with and the solutions are highly conserved and are latent within the
224:50 conserved and are latent within the genome for us to access through a
224:53 genome for us to access through a dialectical interaction with instinct
224:55 dialectical interaction with instinct when that happens our personality can
224:58 when that happens our personality can change we can be properly
225:00 change we can be properly updated um by learning how to receive
225:04 updated um by learning how to receive that ancestral preparation and wisdom
225:07 that ancestral preparation and wisdom directly from the genome otherwise uh
225:11 directly from the genome otherwise uh that ancestral wisdom will turn up as
225:14 that ancestral wisdom will turn up as anxi
225:15 anxi as a drive State insisting that we do
225:17 as a drive State insisting that we do something and of course those who wish
225:20 something and of course those who wish to negatively influence us will want us
225:22 to negatively influence us will want us to feel anxiety and fail at solving that
225:26 to feel anxiety and fail at solving that drive pressure they would want us to
225:28 drive pressure they would want us to collapse into depression or a
225:31 collapse into depression or a conservation withdrawal a giving in and
225:34 conservation withdrawal a giving in and then an adaptation to the negative
225:36 then an adaptation to the negative suggestion that's coming from the top
225:38 suggestion that's coming from the top down they would want that they would
225:39 down they would want that they would want us to fail at the level of
225:42 want us to fail at the level of understanding instincts delivery system
225:45 understanding instincts delivery system Instinct delivery system when it comes
225:47 Instinct delivery system when it comes out in full force because our ego is not
225:49 out in full force because our ego is not understanding what it's up against is
225:51 understanding what it's up against is experienced as anxiety as a drive state
225:54 experienced as anxiety as a drive state so if you know how to contact it and
225:57 so if you know how to contact it and we've covered this in some recent videos
226:00 we've covered this in some recent videos um then you will receive the update that
226:02 um then you will receive the update that you need from your genome in a
226:05 you need from your genome in a non-cognitive way that will pass through
226:07 non-cognitive way that will pass through various stages of representation and
226:09 various stages of representation and then a similation into the ago that will
226:11 then a similation into the ago that will prepare it and give it the strength and
226:13 prepare it and give it the strength and the resources that it needs to adapt in
226:15 the resources that it needs to adapt in this immediate moment that we're
226:17 this immediate moment that we're discussing now when we wake up and
226:19 discussing now when we wake up and realize it's underway not have a
226:22 realize it's underway not have a paranoid reaction but have an
226:24 paranoid reaction but have an instinctive reaction based on conserved
226:27 instinctive reaction based on conserved wisdom that goes back perhaps millions
226:29 wisdom that goes back perhaps millions of years towards its original foundation
226:34 of years towards its original foundation and then every experience that the
226:35 and then every experience that the subsequent Generations have had that
226:37 subsequent Generations have had that have been sufficiently strong so have
226:39 have been sufficiently strong so have been conserved at the molecular level
226:41 been conserved at the molecular level and at the field
226:43 and at the field level so there a great deal that we can
226:45 level so there a great deal that we can do so the right reaction to have to that
226:48 do so the right reaction to have to that is to see it as a signal it's not a
226:50 is to see it as a signal it's not a negative when even though the process is
226:53 negative when even though the process is underway uh and we're starting to feel
226:55 underway uh and we're starting to feel like we're losing our homeostasis we're
226:58 like we're losing our homeostasis we're aware maybe of certain um physical
227:01 aware maybe of certain um physical symptoms appearing in the body or we
227:04 symptoms appearing in the body or we might be uh aware that our psychological
227:07 might be uh aware that our psychological state has changed or or a bit of both
227:10 state has changed or or a bit of both that how we react to that is going to be
227:12 that how we react to that is going to be vitally important that we don't at that
227:14 vitally important that we don't at that stage see it as being a negative but
227:17 stage see it as being a negative but actually some there is actually
227:19 actually some there is actually something positive underway if we're
227:21 something positive underway if we're prepared to receive the message
227:23 prepared to receive the message absolutely and I think this this is the
227:25 absolutely and I think this this is the key to
227:27 key to adaptation when um paleo or paleo
227:31 adaptation when um paleo or paleo anthropologists study the past study
227:33 anthropologists study the past study human evolution that they're left with
227:36 human evolution that they're left with artifacts whether they are biological
227:38 artifacts whether they are biological remains in the form of skeletons and
227:40 remains in the form of skeletons and some extractable and analyzable DNA um
227:43 some extractable and analyzable DNA um cultural artifacts that are left left in
227:45 cultural artifacts that are left left in the ground maybe artwork cave paintings
227:47 the ground maybe artwork cave paintings or whatever they're left with that and
227:50 or whatever they're left with that and they're looking in the wrong place
227:52 they're looking in the wrong place because the ancestral psyche is in all
227:53 because the ancestral psyche is in all of us and it's in our mind therefore in
227:56 of us and it's in our mind therefore in our brain and in our genome we can
227:59 our brain and in our genome we can access directly the successful
228:00 access directly the successful adaptations from the past without going
228:03 adaptations from the past without going to these physical artifacts these
228:05 to these physical artifacts these remains which are decontextualized from
228:07 remains which are decontextualized from from living people they're important but
228:10 from living people they're important but they're not going to help in this
228:12 they're not going to help in this context we have to go Within in order to
228:15 context we have to go Within in order to receive what is within follow what is
228:18 receive what is within follow what is within and then measure that against
228:20 within and then measure that against what is without and then come up with an
228:23 what is without and then come up with an Adaptive solution and there are various
228:26 Adaptive solution and there are various thought experiments that you can do
228:27 thought experiments that you can do anybody can do uh about this simple ones
228:32 anybody can do uh about this simple ones would be that if you can imagine what it
228:34 would be that if you can imagine what it is like there is something to quote Jas
228:37 is like there is something to quote Jas or to paraphrase him that is his life to
228:40 or to paraphrase him that is his life to be a fully adapted paleo human experien
228:45 be a fully adapted paleo human experien their environment at the cave
228:48 their environment at the cave mouth what do you do do you withdraw do
228:50 mouth what do you do do you withdraw do you collapse or there's the open
228:52 you collapse or there's the open Savannah or the forest or whatever it
228:54 Savannah or the forest or whatever it might be and all of those exploitable
228:57 might be and all of those exploitable resources are there but so are those
228:58 resources are there but so are those dangers and there's you with everything
229:01 dangers and there's you with everything that you have to meet that challenge now
229:05 that you have to meet that challenge now can you do it they did and this is
229:08 can you do it they did and this is whether your biologically male or
229:09 whether your biologically male or biologically female your task is to
229:12 biologically female your task is to adapt now with every resource that your
229:14 adapt now with every resource that your enome has passed on to you and is ready
229:16 enome has passed on to you and is ready to do because the top level opponents
229:20 to do because the top level opponents that you're up against are adapted
229:22 that you're up against are adapted they've generated the local environment
229:24 they've generated the local environment it generated the influence within it
229:25 it generated the influence within it they're attempting to control you you
229:27 they're attempting to control you you have to take that away from them their
229:29 have to take that away from them their ability to control you and you need to
229:31 ability to control you and you need to reach in and find that confidence and
229:33 reach in and find that confidence and those resources to be able to meet that
229:35 those resources to be able to meet that challenge now go back don't be
229:38 challenge now go back don't be distracted by now that's what they want
229:40 distracted by now that's what they want and they want you as you're saying well
229:41 and they want you as you're saying well to be distracted by the the drive state
229:44 to be distracted by the the drive state of anxiety
229:45 of anxiety in yeah whereas if you can fight back
229:48 in yeah whereas if you can fight back without obviously fighting but by
229:50 without obviously fighting but by adapting then you're going to get
229:52 adapting then you're going to get through this and you're going to begin
229:53 through this and you're going to begin to generate change that will spread
229:56 to generate change that will spread amongst other people uh in a field sense
229:59 amongst other people uh in a field sense like R sheld talks about for example so
230:01 like R sheld talks about for example so there's so much that can be
230:03 there's so much that can be done so that's how you access your
230:05 done so that's how you access your instincts you you invite them by going
230:09 instincts you you invite them by going close to them by using imagery to
230:11 close to them by using imagery to understand the past and the sense of
230:14 understand the past and the sense of complete adaptation to that environment
230:16 complete adaptation to that environment it's still in you it's not in the ground
230:19 it's still in you it's not in the ground as dry fossilized bones or fading images
230:23 as dry fossilized bones or fading images on a cave wall it's in your mind it's in
230:26 on a cave wall it's in your mind it's in your brain it's in your genome it's your
230:29 your brain it's in your genome it's your ancestral inheritance you can access
230:31 ancestral inheritance you can access this you do not have to allow yourself
230:33 this you do not have to allow yourself to be influenced by these destructive
230:36 to be influenced by these destructive people well there is another stage or
230:38 people well there is another stage or perhaps another alternative that's not
230:40 perhaps another alternative that's not inevitable but that's if somebody wakes
230:43 inevitable but that's if somebody wakes up and it's already apparently too late
230:46 up and it's already apparently too late and we did over a year ago now we made a
230:48 and we did over a year ago now we made a series of videos called terminal
230:50 series of videos called terminal Lucidity terminal Lucidity of the
230:52 Lucidity terminal Lucidity of the masculine the feminine and the west and
230:54 masculine the feminine and the west and the meaning of that phrase from you guys
230:57 the meaning of that phrase from you guys is is a terminal Lucidity so someone
230:59 is is a terminal Lucidity so someone literally wakes up realizes what's been
231:02 literally wakes up realizes what's been done to them but it's too late for them
231:04 done to them but it's too late for them to do anything about it they're already
231:06 to do anything about it they're already in your your guys's words over the Event
231:09 in your your guys's words over the Event Horizon of the black hole and there's
231:11 Horizon of the black hole and there's just like an image of them left staring
231:13 just like an image of them left staring back um but it's not
231:16 back um but it's not inevitable it's not inevitable but I was
231:18 inevitable it's not inevitable but I was wonder if you could speak further on
231:20 wonder if you could speak further on that yeah thanks James what we can say
231:23 that yeah thanks James what we can say is that the human species as a species
231:26 is that the human species as a species has survived everything that's ever been
231:27 has survived everything that's ever been thrown at it thus
231:29 thrown at it thus far uh and the most likely thing to
231:32 far uh and the most likely thing to bring about its extension is
231:34 bring about its extension is itself if one aspect of it becomes so
231:38 itself if one aspect of it becomes so hypertrophied that it meeting its needs
231:41 hypertrophied that it meeting its needs its darwinian and frodan needs this is I
231:43 its darwinian and frodan needs this is I feel like a smaller political Elite is
231:46 feel like a smaller political Elite is going to cause a problem which will will
231:48 going to cause a problem which will will generate a A conf floration or a
231:51 generate a A conf floration or a catastrophe from which there can be no
231:53 catastrophe from which there can be no recovery but we have survived everything
231:55 recovery but we have survived everything as a
231:56 as a species so we need to look at those
231:59 species so we need to look at those adaptive strengths that have occurred
232:02 adaptive strengths that have occurred and we can pick any of them from history
232:03 and we can pick any of them from history but recent ones to do for example with
232:07 but recent ones to do for example with um communism Soviet and and uh Chinese
232:10 um communism Soviet and and uh Chinese Communist those kinds of dictatorship
232:13 Communist those kinds of dictatorship which persisted for a long period perod
232:14 which persisted for a long period perod of time uh less acute than the the
232:17 of time uh less acute than the the right-wing ones the fascist ones but
232:19 right-wing ones the fascist ones but equally if not even more murderous of
232:21 equally if not even more murderous of their own population the repression of
232:24 their own population the repression of people's Force the repression of of free
232:27 people's Force the repression of of free speech the Distortion of history and the
232:31 speech the Distortion of history and the elimination of culture and of
232:33 elimination of culture and of understanding of the past were all
232:35 understanding of the past were all attempted um by these regimes and they
232:37 attempted um by these regimes and they ultimately failed because people found a
232:40 ultimately failed because people found a way of preserving their sense of
232:42 way of preserving their sense of identity as a culture and of individuals
232:46 identity as a culture and of individuals that was necessary for when the the
232:48 that was necessary for when the the recovery has come and despite how people
232:51 recovery has come and despite how people may regard China for example China is a
232:53 may regard China for example China is a very very Dynamic culture and uh
232:57 very very Dynamic culture and uh maoism came and it went it was murderous
233:00 maoism came and it went it was murderous when it was there but what's happening
233:02 when it was there but what's happening now with China is that they are fully
233:05 now with China is that they are fully reconnected with their original cultural
233:08 reconnected with their original cultural understanding of themselves and that is
233:11 understanding of themselves and that is guiding their progression forward so
233:13 guiding their progression forward so they can live with what a appears to be
233:15 they can live with what a appears to be communism and dictatorship and free
233:18 communism and dictatorship and free market capitalism as if they were not
233:20 market capitalism as if they were not opponent processes for one another they
233:22 opponent processes for one another they can do that that's the peculiar by
233:25 can do that that's the peculiar by example strength of that culture but
233:28 example strength of that culture but that culture is made up of billions of
233:30 that culture is made up of billions of individuals who are all agreeing with
233:34 individuals who are all agreeing with this um the same thing happened with uh
233:37 this um the same thing happened with uh the Eastern Block in Europe there was
233:40 the Eastern Block in Europe there was resistance to the Soviets uh and the
233:42 resistance to the Soviets uh and the Soviet ideology the Soviet IDE ology
233:44 Soviet ideology the Soviet IDE ology wasn't ethnically Russian it was an
233:47 wasn't ethnically Russian it was an ideology independent of
233:49 ideology independent of ethnicity um and this is manifesting
233:52 ethnicity um and this is manifesting what's happened since the fall of the
233:53 what's happened since the fall of the Soviet Union within Russia regardless of
233:55 Soviet Union within Russia regardless of how that's being regarded at the
233:57 how that's being regarded at the moment so where there is oppression then
234:00 moment so where there is oppression then there is resistance and there will be a
234:03 there is resistance and there will be a period of time if people do wake up too
234:06 period of time if people do wake up too late apparently so anyway whereby the
234:10 late apparently so anyway whereby the resistance has to come at a field level
234:13 resistance has to come at a field level now engaging in that is OST
234:15 now engaging in that is OST strengthening because you are resisting
234:17 strengthening because you are resisting depression you're you're resisting being
234:20 depression you're you're resisting being flattened out becoming a collective
234:22 flattened out becoming a collective member of the non-playable characters
234:25 member of the non-playable characters that they want you to be um so being
234:28 that they want you to be um so being able to think freely is super important
234:32 able to think freely is super important um and building on that so there will
234:37 um and building on that so there will come as you've said uh a moment which is
234:40 come as you've said uh a moment which is nearly the end when it will appear to be
234:42 nearly the end when it will appear to be the most insane and we predicted what's
234:44 the most insane and we predicted what's happening now a few years ago um and
234:48 happening now a few years ago um and that's in video and we predicted it a
234:50 that's in video and we predicted it a decade or two before that because the
234:52 decade or two before that because the collective signs of the way that the
234:54 collective signs of the way that the West Was was going were apparent
234:57 West Was was going were apparent then uh but the most hopeful thing as I
235:01 then uh but the most hopeful thing as I say is that we have as a species
235:03 say is that we have as a species survived everything every form of
235:05 survived everything every form of Oppression every form of war the species
235:07 Oppression every form of war the species gets through uh individuals sadly in
235:12 gets through uh individuals sadly in massive numbers have not but others have
235:15 massive numbers have not but others have survived enough have survived so the
235:18 survived enough have survived so the worst case scenario is a survivable one
235:21 worst case scenario is a survivable one short of the nuclear war of course uh
235:24 short of the nuclear war of course uh would be that the resistance has to take
235:27 would be that the resistance has to take Roots at the level of the individual and
235:30 Roots at the level of the individual and then propagate through physical means of
235:33 then propagate through physical means of communication whatever they might be and
235:35 communication whatever they might be and then through a Field Effect all rer
235:38 then through a Field Effect all rer sheld Drakes understanding of field
235:40 sheld Drakes understanding of field phenomen uh and that will reach a
235:42 phenomen uh and that will reach a certain critical mass and then the flip
235:44 certain critical mass and then the flip will occur we'll get what Young called
235:46 will occur we'll get what Young called an
235:47 an anomia but if you feel it's too late you
235:49 anomia but if you feel it's too late you have to start with yourself you must do
235:52 have to start with yourself you must do what we said about the previous two
235:55 what we said about the previous two stages um understand what influence is
235:58 stages um understand what influence is what suggestion is understand what EG
236:00 what suggestion is understand what EG strength is knowing where you properly
236:03 strength is knowing where you properly begin and properly end uh have a
236:06 begin and properly end uh have a boundary which you will not allow
236:08 boundary which you will not allow negative suggestions across have an
236:11 negative suggestions across have an internal model which contradicts
236:13 internal model which contradicts sometimes how you behave
236:15 sometimes how you behave externally um and don't make yourself
236:18 externally um and don't make yourself congruent across that boundary if you do
236:21 congruent across that boundary if you do then you will either show yourself as
236:22 then you will either show yourself as being a problem to those who would
236:24 being a problem to those who would oppress you or you give in to them you
236:26 oppress you or you give in to them you have to be able to divide and this goes
236:30 have to be able to divide and this goes back to dissociation again you have an
236:32 back to dissociation again you have an inner reality which is the true you and
236:34 inner reality which is the true you and an external reality which is provided
236:36 an external reality which is provided for those who would control you um but
236:39 for those who would control you um but you know the difference between the two
236:41 you know the difference between the two they would break down that difference
236:42 they would break down that difference either to draw you out make you obvious
236:45 either to draw you out make you obvious or to make you comply with the external
236:47 or to make you comply with the external pressure on you so you need to be able
236:48 pressure on you so you need to be able to dissociate positively in order to
236:51 to dissociate positively in order to resist other forms of dissociation that
236:53 resist other forms of dissociation that are used against you that's part of e
236:56 are used against you that's part of e strength so that's why I would say as a
236:58 strength so that's why I would say as a broad brush
237:04 response and as you say accessing instincts positively so you can resist
237:08 instincts positively so you can resist the instinctive manipulation that goes
237:11 the instinctive manipulation that goes on in the culture from the likes of
237:14 on in the culture from the likes of politicians and and others anybody
237:16 politicians and and others anybody really um who sees ideas as a form of
237:20 really um who sees ideas as a form of power so we could even include academics
237:23 power so we could even include academics in that there's probably a lot of people
237:25 in that there's probably a lot of people that we could include in terms of uh the
237:28 that we could include in terms of uh the manipulation of ideas and um It's Your
237:31 manipulation of ideas and um It's Your Capacity to to resist those isn't it
237:34 Capacity to to resist those isn't it really at an instinctive level that will
237:37 really at an instinctive level that will keep you
237:38 keep you safe and this too is it it builds in the
237:41 safe and this too is it it builds in the notion of of positive influence as well
237:44 notion of of positive influence as well the kind of positive influence that we
237:46 the kind of positive influence that we can um emanate as individuals I mean the
237:50 can um emanate as individuals I mean the the first case study that that we spoke
237:52 the first case study that that we spoke about um there was something in the
237:55 about um there was something in the field of your interaction with this lady
237:59 field of your interaction with this lady that allowed her I think at an
238:02 that allowed her I think at an instinctive level to know that you could
238:03 instinctive level to know that you could help her and you've often described it
238:06 help her and you've often described it as being a kind of a strange place you
238:08 as being a kind of a strange place you know when two Fields overlap of two
238:11 know when two Fields overlap of two individuals um if if the conditions are
238:15 individuals um if if the conditions are right something happens yes in that
238:17 right something happens yes in that place where they overlap it can be
238:19 place where they overlap it can be Transcendent yes indeed and that's
238:22 Transcendent yes indeed and that's probably
238:23 probably because certainly in that situation that
238:26 because certainly in that situation that that particular case study you were
238:28 that particular case study you were probably prepared in the way that you
238:30 probably prepared in the way that you were suggesting people should be
238:31 were suggesting people should be prepared to meet the world on that
238:33 prepared to meet the world on that occasion which is that that deep
238:36 occasion which is that that deep connection to your ancestry so you have
238:39 connection to your ancestry so you have that deep understanding of the terrain
238:41 that deep understanding of the terrain of what you're up against instinctively
238:43 of what you're up against instinctively with that other
238:44 with that other person and we can all we can all do this
238:47 person and we can all we can all do this we can all partake in this and so we can
238:50 we can all partake in this and so we can also influence others positively and it
238:55 also influence others positively and it it's sometimes um what happens in our
238:57 it's sometimes um what happens in our social relationships too isn't it that
239:00 social relationships too isn't it that that we're sometimes the last person to
239:02 that we're sometimes the last person to realize that our psychology has been
239:04 realize that our psychology has been captured in some way or our physiology
239:07 captured in some way or our physiology has been captured in some way to use a
239:09 has been captured in some way to use a term that's probably familiar to us all
239:12 term that's probably familiar to us all um and if if we are sensitive to one
239:16 um and if if we are sensitive to one another then we become feel sensitive to
239:19 another then we become feel sensitive to the other person I mean that happens in
239:21 the other person I mean that happens in our relationship there are times when um
239:25 our relationship there are times when um I absorb your stress and vice versa um
239:30 I absorb your stress and vice versa um and it can be a while before we catch up
239:33 and it can be a while before we catch up with what whatever the change is within
239:35 with what whatever the change is within ourselves the other person kind of picks
239:38 ourselves the other person kind of picks it up first and says you know they they
239:40 it up first and says you know they they they the register the disturbance how to
239:43 they the register the disturbance how to feel like level yeah um and we could
239:45 feel like level yeah um and we could again we can all do this in our social
239:47 again we can all do this in our social relationships we can all notice or
239:49 relationships we can all notice or choose to observe things differently
239:51 choose to observe things differently that's different from projection and oh
239:53 that's different from projection and oh it's very different that's a field
239:55 it's very different that's a field sensitivity where you take through on
239:58 sensitivity where you take through on through sympathetic resonance yes what
240:00 through sympathetic resonance yes what someone else is not aware of in
240:02 someone else is not aware of in themselves that's exactly it yes and
240:04 themselves that's exactly it yes and that's uh very different from
240:06 that's uh very different from transference from projection when they
240:08 transference from projection when they are hostile in intense oh yeah it's a
240:10 are hostile in intense oh yeah it's a much cleaner way of of working yeah it
240:13 much cleaner way of of working yeah it it it is uh and that comes the positive
240:16 it it is uh and that comes the positive side that you've mentioned comes about
240:18 side that you've mentioned comes about through an ability to relate yeah and
240:20 through an ability to relate yeah and the ability to relate is highly
240:22 the ability to relate is highly conserved ancestrally yeah um and
240:26 conserved ancestrally yeah um and because rating isn't selfish no no uh it
240:29 because rating isn't selfish no no uh it shouldn't be anyway because it doesn't
240:31 shouldn't be anyway because it doesn't serve any kind of well we never evolve
240:34 serve any kind of well we never evolve would we as a species if it had been
240:35 would we as a species if it had been that way even Daran level there's no
240:37 that way even Daran level there's no real sensible well particularly sensible
240:41 real sensible well particularly sensible outcome in being adapted that way except
240:43 outcome in being adapted that way except for short ter IMM media gratification
240:45 for short ter IMM media gratification yeah which has its advantages for for
240:48 yeah which has its advantages for for psychopaths sociopaths and narcissists
240:50 psychopaths sociopaths and narcissists but it's not uh it's not good in that
240:53 but it's not uh it's not good in that sense that we would understand what good
240:55 sense that we would understand what good is yeah doing good for others yeah and I
240:59 is yeah doing good for others yeah and I think you you you right uh because um if
241:01 think you you you right uh because um if you you access that uh state in therapy
241:06 you you access that uh state in therapy you are no longer you that's true uh as
241:09 you are no longer you that's true uh as your your ordinary personality you
241:12 your your ordinary personality you you're you're in Loco so to speak for
241:15 you're you're in Loco so to speak for something that's bigger youngers would
241:17 something that's bigger youngers would call it the self wouldn't they which I
241:19 call it the self wouldn't they which I think is a distraction I think it's
241:20 think is a distraction I think it's bigger even than that that concept and
241:24 bigger even than that that concept and that's where the sense of Juicy comes
241:25 that's where the sense of Juicy comes from as well that you just have to do
241:27 from as well that you just have to do this because it's the right thing yeah
241:29 this because it's the right thing yeah and uh that's that was something I was
241:32 and uh that's that was something I was sensitive to even in my police work as
241:34 sensitive to even in my police work as well there is a right thing to do for
241:36 well there is a right thing to do for people and sometimes that can be very
241:38 people and sometimes that can be very different very very different from the
241:40 different very very different from the strict process of the law m
241:45 strict process of the law m um and uh that's that's what kept me in
241:49 um and uh that's that's what kept me in that profession as long as it did yeah
241:52 that profession as long as it did yeah uh was the ability or the need the juicy
241:54 uh was the ability or the need the juicy the requirements at a fundamental level
241:56 the requirements at a fundamental level to relate to people in that way as a
241:58 to relate to people in that way as a sense of service isn't it oh yes rather
242:01 sense of service isn't it oh yes rather than taking yeah
242:04 than taking yeah yeah yeah so there's a huge amount in
242:07 yeah yeah so there's a huge amount in what you said that's really important
242:09 what you said that's really important and to get that across well so so much
242:12 and to get that across well so so much even within the context of relationship
242:14 even within the context of relationship so much of what goes wrong uh for people
242:16 so much of what goes wrong uh for people happens at an instinctive level you know
242:19 happens at an instinctive level you know where where those basic instinctive
242:21 where where those basic instinctive needs aren't being met it's very
242:23 needs aren't being met it's very difficult to build on that uh in terms
242:26 difficult to build on that uh in terms of just ordinary everyday social
242:28 of just ordinary everyday social relating because we know don't we they
242:31 relating because we know don't we they insist themselves um and I guess where
242:35 insist themselves um and I guess where we can be this and this is where it gets
242:38 we can be this and this is where it gets tricky because I'm coming back now to
242:39 tricky because I'm coming back now to what you were saying about the kind of
242:41 what you were saying about the kind of influence uh that we get safe and Poli
242:43 influence uh that we get safe and Poli politicians in our culture which is is
242:46 politicians in our culture which is is more obvious in a way although we are
242:48 more obvious in a way although we are still nonetheless um exposed to it is
242:52 still nonetheless um exposed to it is that if we if we feel that our needs are
242:56 that if we if we feel that our needs are being met even if they're in service of
242:59 being met even if they're in service of something which is not really very nice
243:01 something which is not really very nice which is you know say the PO U the power
243:04 which is you know say the PO U the power drives of
243:05 drives of politicians uh we go along with it
243:08 politicians uh we go along with it because nonetheless the instincts are
243:09 because nonetheless the instincts are being met and uh eventually cognition
243:12 being met and uh eventually cognition comes online and it agrees with it
243:13 comes online and it agrees with it anyway so that's at that point it's a
243:15 anyway so that's at that point it's a done deal but it doesn't have to be that
243:19 done deal but it doesn't have to be that way in our more intimate relationships
243:21 way in our more intimate relationships we can yeah we can
243:24 we can yeah we can be more cognizant if that's the right
243:26 be more cognizant if that's the right word of the the importance and the
243:29 word of the the importance and the significance of getting Instinct right
243:31 significance of getting Instinct right for the the parties involved and then
243:34 for the the parties involved and then everything else will just build on that
243:37 everything else will just build on that yeah but um without that there's no
243:39 yeah but um without that there's no Foundation no there's none you're right
243:42 Foundation no there's none you're right and of course this notion that was
243:44 and of course this notion that was introduced in the UK by Tony Blair of
243:46 introduced in the UK by Tony Blair of presentism oh yeah so there's no past
243:49 presentism oh yeah so there's no past there's not even any future oh what a
243:51 there's not even any future oh what a suggestion yeah there's only the now and
243:53 suggestion yeah there's only the now and in the moments of the now you are being
243:55 in the moments of the now you are being controlled and manipulated and
243:56 controlled and manipulated and misdirected yeah so you take away the
243:58 misdirected yeah so you take away the past you take away the the evaluation
244:01 past you take away the the evaluation and understanding of the importance of
244:04 and understanding of the importance of our ancestry and of our biology and you
244:06 our ancestry and of our biology and you strip away every form of attachment to
244:08 strip away every form of attachment to that through the culture yeah um as well
244:11 that through the culture yeah um as well your own culture your own history
244:13 your own culture your own history regardless whether it's good or bad it's
244:15 regardless whether it's good or bad it's a fact nevertheless the the
244:17 a fact nevertheless the the reinterpretation of that negatively to
244:19 reinterpretation of that negatively to make you separate from it uh is so
244:22 make you separate from it uh is so important to be able to get people to
244:24 important to be able to get people to accept if you want to control them yeah
244:26 accept if you want to control them yeah and move them in another Direction yeah
244:27 and move them in another Direction yeah so the tendency towards
244:29 so the tendency towards globalism which is neither left nor
244:31 globalism which is neither left nor right it's something else a weird ad
244:33 right it's something else a weird ad mixture of the two weird synm yeah when
244:37 mixture of the two weird synm yeah when we look at it in a polarized way of left
244:39 we look at it in a polarized way of left or right but if you look at it in the
244:42 or right but if you look at it in the way the Freud arler young equation
244:44 way the Freud arler young equation those people who are familiar with that
244:45 those people who are familiar with that from our other videos it's immediately
244:47 from our other videos it's immediately clear that it's just that um and it's
244:51 clear that it's just that um and it's actually collapsing into an even smaller
244:52 actually collapsing into an even smaller group of people who will be controlling
244:55 group of people who will be controlling an even larger pyramid beneath them uh
244:58 an even larger pyramid beneath them uh and they rely on the compliance
245:00 and they rely on the compliance everybody who makes up the individual
245:02 everybody who makes up the individual blocks of that pyramid underneath them
245:05 blocks of that pyramid underneath them to follow exactly what they want to meet
245:07 to follow exactly what they want to meet their needs if you agree with it then
245:11 their needs if you agree with it then unfortunately that's it it's all over if
245:13 unfortunately that's it it's all over if you disagree with it it'll be tough but
245:15 you disagree with it it'll be tough but there's no other way that uh you your
245:18 there's no other way that uh you your children your culture your beliefs your
245:20 children your culture your beliefs your values uh have any likelihood of
245:23 values uh have any likelihood of surviving outside of the control that's
245:25 surviving outside of the control that's being imposed upon you so you need to
245:29 being imposed upon you so you need to sharpen your understanding of of who and
245:31 sharpen your understanding of of who and what you are what your boundaries are
245:33 what you are what your boundaries are access your instincts your ancestral
245:35 access your instincts your ancestral psyche be prepared to be one person on
245:38 psyche be prepared to be one person on the outside and another on the inside
245:40 the outside and another on the inside and generate
245:41 and generate resistance collectively that way through
245:44 resistance collectively that way through the instantiation of an individual and
245:46 the instantiation of an individual and another individual who think feel and
245:48 another individual who think feel and act the same way and form that field
245:51 act the same way and form that field that's if it's too late or nearly too
245:53 that's if it's too late or nearly too late we're almost nearly too late I
245:56 late we're almost nearly too late I would say we're probably in the middle
245:58 would say we're probably in the middle of the middle phase right now and as we
246:01 of the middle phase right now and as we predicted the
246:03 predicted the insanity uh of the catabolic forces
246:05 insanity uh of the catabolic forces would exponentially grow we predicted
246:08 would exponentially grow we predicted this and that's what you can see uh it's
246:11 this and that's what you can see uh it's it's happening so it's time
246:14 it's happening so it's time now is the time to to organize yourself
246:17 now is the time to to organize yourself at an individual level and be prepared
246:20 at an individual level and be prepared to adapt in every conserved way that has
246:23 to adapt in every conserved way that has always worked before to meet the
246:25 always worked before to meet the challenges of the times thanks on that
246:27 challenges of the times thanks on that Stephen Pauline I'd like to add one last
246:30 Stephen Pauline I'd like to add one last thing I suppose and that's on
246:32 thing I suppose and that's on superpositioning and understanding
246:34 superpositioning and understanding superpositioning the the utility in that
246:37 superpositioning the the utility in that for adaptation by understanding I don't
246:40 for adaptation by understanding I don't mean in a cognitive sense like a sit
246:42 mean in a cognitive sense like a sit down study sense I mean more in a a
246:45 down study sense I mean more in a a feeling sense in an intuitive sense
246:48 feeling sense in an intuitive sense relating to that you know idea so-called
246:51 relating to that you know idea so-called from you guys because superpositioning
246:54 from you guys because superpositioning takes so much pressure off of the ego
246:58 takes so much pressure off of the ego immediately beforehand most people
247:00 immediately beforehand most people implicitly believe that they're just an
247:03 implicitly believe that they're just an ego usually quite a cognitive ego and
247:06 ego usually quite a cognitive ego and that's it that's more or less it there's
247:08 that's it that's more or less it there's no other Consciousness within them at
247:10 no other Consciousness within them at all someone is way easier to be
247:13 all someone is way easier to be manipulated ated when they're in that
247:14 manipulated ated when they're in that state and have these negative
247:16 state and have these negative suggestions from the culture which are
247:18 suggestions from the culture which are constant it's a bombardment all the time
247:21 constant it's a bombardment all the time and for years and years now but with
247:24 and for years and years now but with super positioning there are a few
247:26 super positioning there are a few aspects of it if I can put it into words
247:28 aspects of it if I can put it into words that I find very liberating one is the
247:30 that I find very liberating one is the connectedness of it there there there's
247:33 connectedness of it there there there's always a connectedness in a field sense
247:35 always a connectedness in a field sense as you say perhaps of ruper sheld field
247:37 as you say perhaps of ruper sheld field sense but it's more than that too
247:40 sense but it's more than that too because this type of field extends
247:42 because this type of field extends across time and cestal time through and
247:45 across time and cestal time through and beckoning into the
247:47 beckoning into the future and it's
247:50 future and it's it if one understands that there's a
247:53 it if one understands that there's a Consciousness that's not within the ego
247:55 Consciousness that's not within the ego that is homeostatic and ready to go like
247:58 that is homeostatic and ready to go like in the first and second to be fair case
248:01 in the first and second to be fair case studies that we discussed in this video
248:04 studies that we discussed in this video I can imagine that someone could become
248:06 I can imagine that someone could become rather quite resistant to as you say
248:07 rather quite resistant to as you say being flattened out or depression or
248:10 being flattened out or depression or despair from understanding that just
248:12 despair from understanding that just behind if like their experience there is
248:15 behind if like their experience there is Health there that's ancestral Health
248:17 Health there that's ancestral Health that's a health that's ancient right
248:20 that's a health that's ancient right there super positioned with what they
248:22 there super positioned with what they experience at the moment I find that
248:25 experience at the moment I find that really moving I know it's really helped
248:27 really moving I know it's really helped me personally too but really moving and
248:29 me personally too but really moving and it's not just an idea because it's it's
248:31 it's not just an idea because it's it's demonstrably real you you you can see it
248:33 demonstrably real you you you can see it you've used the phrase before that the
248:36 you've used the phrase before that the psyche is like a living laboratory and
248:38 psyche is like a living laboratory and we can go inside and find these things
248:41 we can go inside and find these things and you can you absolutely can so so I'd
248:43 and you can you absolutely can so so I'd recommend to people to to feel into that
248:46 recommend to people to to feel into that interconnected nature of them and not in
248:49 interconnected nature of them and not in a woowoo way either it's it's it's
248:53 a woowoo way either it's it's it's biological there's there there's physics
248:55 biological there's there there's physics in there there's psychology in there but
248:58 in there there's psychology in there but it's also social relationships too and
249:01 it's also social relationships too and knowing that the genome is on your side
249:04 knowing that the genome is on your side the side of
249:05 the side of Health that's really well possible very
249:07 Health that's really well possible very well very very well it's a great summary
249:10 well very very well it's a great summary and um I think he's right yes I think
249:13 and um I think he's right yes I think it's actually hard to better that to be
249:15 it's actually hard to better that to be honest I I I think it will be better to
249:18 honest I I I think it will be better to experience what James has just summed up
249:20 experience what James has just summed up really because it it says it all it does
249:23 really because it it says it all it does um the way to understand it
249:26 um the way to understand it though is difficult like you say James
249:29 though is difficult like you say James if if it's put into any kind of
249:31 if if it's put into any kind of cognitive form but without that you
249:33 cognitive form but without that you can't make a model of the experience you
249:34 can't make a model of the experience you just have to have it
249:37 just have to have it so what I would say is that the the
249:40 so what I would say is that the the concept of imminence that is to say
249:42 concept of imminence that is to say there are things that are connect Ed and
249:44 there are things that are connect Ed and they cannot be
249:45 they cannot be disconnected and that we make them
249:48 disconnected and that we make them appear to be disconnected by the way
249:50 appear to be disconnected by the way that we look at them or we think or feel
249:52 that we look at them or we think or feel that we experience them um so the
249:55 that we experience them um so the ancestral psyche is always there but we
249:58 ancestral psyche is always there but we are separated from our relationship to
250:01 are separated from our relationship to it that doesn't negate it it's still
250:04 it that doesn't negate it it's still there and it is an organized field of
250:08 there and it is an organized field of representation of experience that is as
250:11 representation of experience that is as you say biological the genomic level
250:13 you say biological the genomic level even at the morphic level our shape is
250:15 even at the morphic level our shape is has evolved um our brain has evolved and
250:19 has evolved um our brain has evolved and it's brought forward all of its learning
250:22 it's brought forward all of its learning and and it's shaping forces from the
250:23 and and it's shaping forces from the past but we ignore it because we're too
250:26 past but we ignore it because we're too collapsed into our ego our normal
250:28 collapsed into our ego our normal conscious ego too open to immediate
250:30 conscious ego too open to immediate influence without going back to that
250:32 influence without going back to that which has been deeply conserved and is
250:34 which has been deeply conserved and is available for us so it's there it's
250:37 available for us so it's there it's superpositioned everything is
250:39 superpositioned everything is superpositioned um and it's just a case
250:41 superpositioned um and it's just a case of adjusting our conscious or OC
250:44 of adjusting our conscious or OC Consciousness to being able to receive
250:46 Consciousness to being able to receive that understanding then we change
250:48 that understanding then we change immediately and it's as you said it's
250:50 immediately and it's as you said it's one of the most important things in in
250:52 one of the most important things in in the depth psychology as we practice it
250:55 the depth psychology as we practice it is helping people to access that super
250:59 is helping people to access that super possession field so they are no longer
251:02 possession field so they are no longer only that vulnerable personality that
251:04 only that vulnerable personality that has collapsed around its complexes and
251:06 has collapsed around its complexes and around the negative influence of other
251:08 around the negative influence of other people whether they're parents or
251:10 people whether they're parents or spouses or friends or whoever it might
251:12 spouses or friends or whoever it might be that other a level of Psychosocial
251:15 be that other a level of Psychosocial register they are more only than that
251:18 register they are more only than that and when you realize that you realize
251:21 and when you realize that you realize the mechanism through information
251:24 the mechanism through information shifting between levels that is
251:25 shifting between levels that is superpositioned you can have a big
251:27 superpositioned you can have a big effect on a lot of people um there
251:31 effect on a lot of people um there there's a lot more of you to be
251:32 there's a lot more of you to be conscious isn't there suddenly when you
251:34 conscious isn't there suddenly when you thinking that way it is conscious and it
251:35 thinking that way it is conscious and it is conscious it's just differently
251:37 is conscious it's just differently conscious it's not normally EG
251:40 conscious it's not normally EG conscious and we don't need to rify we
251:43 conscious and we don't need to rify we don't need to turn them into little
251:44 don't need to turn them into little personalities running around inside our
251:46 personalities running around inside our head because they are only collapsed
251:49 head because they are only collapsed representations of the the bandwidth of
251:52 representations of the the bandwidth of this enormous field this conserved field
251:56 this enormous field this conserved field we should properly experience them
251:57 we should properly experience them through instincts and instincts is
251:59 through instincts and instincts is delivered through affect and then
252:01 delivered through affect and then finally into cognition and what we call
252:04 finally into cognition and what we call intuition borrowing from Young because
252:06 intuition borrowing from Young because there is probably no better and more
252:09 there is probably no better and more useful way of describing it than that is
252:12 useful way of describing it than that is the meta organiz ation of that field
252:15 the meta organiz ation of that field that continually collapses into other
252:17 that continually collapses into other forms of
252:18 forms of representation um so when we can access
252:21 representation um so when we can access intuition properly we automatically
252:24 intuition properly we automatically become more conscious of those other
252:26 become more conscious of those other elements of that that superposition
252:28 elements of that that superposition field then you can deal with more you
252:30 field then you can deal with more you can deal with more problems uh you can
252:32 can deal with more problems uh you can deal with with the intensity of
252:34 deal with with the intensity of individual problems better you can
252:37 individual problems better you can communicate influence positive influence
252:39 communicate influence positive influence more efficiently uh against these cab
252:43 more efficiently uh against these cab and reductive forces that we're under
252:45 and reductive forces that we're under pressure from at the moment so
252:47 pressure from at the moment so understanding
252:48 understanding superpositioning and Consciousness as
252:50 superpositioning and Consciousness as such what that is and we're going to do
252:51 such what that is and we're going to do a video on this where we lay out this
252:54 a video on this where we lay out this model of Consciousness that will build
252:55 model of Consciousness that will build on what we presented in this video and
252:57 on what we presented in this video and in earlier ones recent earlier ones uh
253:00 in earlier ones recent earlier ones uh is going to be key to understanding this
253:02 is going to be key to understanding this process and I'm becoming as autonomous
253:05 process and I'm becoming as autonomous and as relational as you can be in these
253:07 and as relational as you can be in these very challenging times
253:16 so we discussed there the psychosomatic storm specifically how the psychosomatic
253:18 storm specifically how the psychosomatic storm is likely to manifest within an
253:21 storm is likely to manifest within an individual and within the collective and
253:23 individual and within the collective and also how we can avoid being pulled into
253:26 also how we can avoid being pulled into this psychosomatic storm an important
253:29 this psychosomatic storm an important thing to emphasize before we move any
253:31 thing to emphasize before we move any further in this video and there is
253:33 further in this video and there is timestamp below a Discord post from
253:35 timestamp below a Discord post from Steve exactly on this point and this is
253:39 Steve exactly on this point and this is that we should not go chasing first
253:41 that we should not go chasing first causes for for a complex or what an
253:45 causes for for a complex or what an original traumatizing event was that may
253:48 original traumatizing event was that may have caused a complex part of the
253:51 have caused a complex part of the definition from Steven Pauline of the
253:53 definition from Steven Pauline of the psychosomatic storm is that very often
253:55 psychosomatic storm is that very often the first cause will be lost through the
253:59 the first cause will be lost through the information that superpositions itself
254:01 information that superpositions itself out into that person's overall wave form
254:05 out into that person's overall wave form at the moment rather than having to
254:07 at the moment rather than having to conserve specific first causes from the
254:10 conserve specific first causes from the past this is really really important to
254:13 past this is really really important to bear in mind because this next chapter
254:14 bear in mind because this next chapter is all about essentially ego strength
254:18 is all about essentially ego strength Shoring up one's own ego to adapt as
254:21 Shoring up one's own ego to adapt as best as possible not just to their
254:23 best as possible not just to their lifespan potential but also to avoid
254:26 lifespan potential but also to avoid traps that the culture broadly are
254:29 traps that the culture broadly are leaving for people right now so
254:31 leaving for people right now so specifically this pertains to suggestion
254:34 specifically this pertains to suggestion and the fact that we are always within a
254:36 and the fact that we are always within a sea of suggestion especially in our days
254:39 sea of suggestion especially in our days of the internet suggestion can be the
254:42 of the internet suggestion can be the thing the factor that initiates trauma
254:45 thing the factor that initiates trauma in the first place that which bypasses
254:48 in the first place that which bypasses cognition usually within the ego
254:51 cognition usually within the ego partially or even completely and takes
254:53 partially or even completely and takes hold within the other qualia within the
254:56 hold within the other qualia within the ego field helping to partition it and
254:59 ego field helping to partition it and form a complex but also suggestion
255:02 form a complex but also suggestion really does sustain trauma sustain
255:06 really does sustain trauma sustain complexes so complexes will seek things
255:09 complexes so complexes will seek things out with the person being unconscious of
255:12 out with the person being unconscious of that in order to confirm themselves and
255:15 that in order to confirm themselves and therefore justify why they are necessary
255:18 therefore justify why they are necessary for that person to carry around which of
255:21 for that person to carry around which of course is not an ideal scenario
255:24 course is not an ideal scenario suggestion and resistance to it
255:26 suggestion and resistance to it resilience the ability to to deal it
255:29 resilience the ability to to deal it super important isn't it Paul well yes
255:32 super important isn't it Paul well yes it's one of those things isn't it that
255:34 it's one of those things isn't it that were where we live in the sea of
255:36 were where we live in the sea of suggestion coming at us from all sides
255:38 suggestion coming at us from all sides don't we whether it's from within um our
255:42 don't we whether it's from within um our families or relationships the culture
255:44 families or relationships the culture more broadly we we're literally immersed
255:46 more broadly we we're literally immersed in suggestion all the time and it can it
255:49 in suggestion all the time and it can it can be very difficult um to resist in
255:52 can be very difficult um to resist in the sense
255:54 the sense that for the largest part it bypasses
255:57 that for the largest part it bypasses our ego Consciousness or or awareness
256:01 our ego Consciousness or or awareness that it's even in fact
256:03 that it's even in fact operating and probably one of the best
256:06 operating and probably one of the best examples of it and I think we've
256:08 examples of it and I think we've probably touched on this
256:09 probably touched on this before is how it was working during
256:14 before is how it was working during covid on um things like project fear
256:17 covid on um things like project fear that the government rolled out uh in
256:19 that the government rolled out uh in order to literally keep people off
256:21 order to literally keep people off balance psychologically so distracting
256:25 balance psychologically so distracting them with um slogans if you like um
256:29 them with um slogans if you like um because the thing about slogans and
256:30 because the thing about slogans and language is that that it can imply other
256:33 language is that that it can imply other things and very often while people are
256:36 things and very often while people are distracted by those kinds of things I
256:38 distracted by those kinds of things I mean there was all most of us will
256:40 mean there was all most of us will probably uh remember the kind of things
256:43 probably uh remember the kind of things that were trotted out almost on a a
256:45 that were trotted out almost on a a daily basis um certainly on the news you
256:48 daily basis um certainly on the news you know and Boris would get up with his
256:50 know and Boris would get up with his Entourage and and uh you know there
256:53 Entourage and and uh you know there there would be various mantras uh
256:55 there would be various mantras uh trotted out slogans trotted out
256:59 trotted out slogans trotted out and people would then become almost
257:02 and people would then become almost entranced by the message and and they
257:06 entranced by the message and and they would miss the fact
257:08 would miss the fact that you know the implied suggestion of
257:11 that you know the implied suggestion of those messages which which was which
257:13 those messages which which was which were taking uh at a deep structure so
257:16 were taking uh at a deep structure so they were affecting us at a at an
257:19 they were affecting us at a at an instinctive level principally without us
257:22 instinctive level principally without us even realizing that that was happening
257:23 even realizing that that was happening because obviously that's the most
257:26 because obviously that's the most effective and efficient way for
257:28 effective and efficient way for something like a government to get their
257:29 something like a government to get their message home and uh change people's
257:33 message home and uh change people's behavior uh in a way that is is
257:36 behavior uh in a way that is is consistent with the way in which they
257:38 consistent with the way in which they want the narrative to go so there was
257:42 want the narrative to go so there was there was plenty uh of different slogans
257:46 there was plenty uh of different slogans out there um I'm just trying to remember
257:48 out there um I'm just trying to remember a few of them off the off the top of my
257:50 a few of them off the off the top of my head I think was hands face space stay
257:53 head I think was hands face space stay home protect the NHS NHS yes that kind
257:57 home protect the NHS NHS yes that kind of thing um flattening the curve I think
258:01 of thing um flattening the curve I think was probably quite a an interesting one
258:04 was probably quite a an interesting one that's that is because what curve are we
258:07 that's that is because what curve are we flat well in in indeed and um you know
258:11 flat well in in indeed and um you know ability to resist yes yes level
258:14 ability to resist yes yes level everything out become heard in mind yes
258:17 everything out become heard in mind yes which is yes yes or or maybe even more
258:20 which is yes yes or or maybe even more pentious the idea of a flatline you know
258:23 pentious the idea of a flatline you know you could think of like an ECG Trace
258:25 you could think of like an ECG Trace flatlining which means that you know
258:27 flatlining which means that you know that's like is very dangerous that's
258:29 that's like is very dangerous that's almost like a a complete
258:31 almost like a a complete capitulation to the powers that be in a
258:34 capitulation to the powers that be in a way if if if deep structure it affects
258:37 way if if if deep structure it affects you uh at that level uh and this the
258:40 you uh at that level uh and this the suggestion takes and proliferates it's
258:43 suggestion takes and proliferates it's not it's not a very nice uh thing to
258:45 not it's not a very nice uh thing to happen of course so the the problem
258:49 happen of course so the the problem essentially is that the way in for
258:53 essentially is that the way in for suggestion is the same whether it's
258:55 suggestion is the same whether it's positive or
258:56 positive or negative and uh that that can be the
258:59 negative and uh that that can be the difficult thing can't it really yeah it
259:01 difficult thing can't it really yeah it can so uh project fear worked by
259:04 can so uh project fear worked by misdirecting instincts yes it did and
259:06 misdirecting instincts yes it did and instincts are very close of course to
259:08 instincts are very close of course to the Geno we we can say in fact that
259:10 the Geno we we can say in fact that instincts are the emistry of their m the
259:13 instincts are the emistry of their m the The genome um for all sorts of
259:17 The genome um for all sorts of conserved reasons in terms of
259:19 conserved reasons in terms of evolutionary history and adaptation uh
259:22 evolutionary history and adaptation uh to our environment so cognition has very
259:26 to our environment so cognition has very little resistance after a certain point
259:29 little resistance after a certain point yes once once Instinct reaches a
259:31 yes once once Instinct reaches a critical mass amongst a group or a herd
259:34 critical mass amongst a group or a herd then cognition becomes so inefficient
259:36 then cognition becomes so inefficient and so ineffective people start to give
259:38 and so ineffective people start to give in yeah so you need to have an
259:42 in yeah so you need to have an appropriate relationship to your own
259:43 appropriate relationship to your own instincts to avoid that kind of
259:46 instincts to avoid that kind of suggestion and the main thing in this
259:50 suggestion and the main thing in this with respect uh to today's video has to
259:53 with respect uh to today's video has to do with the psychosomatic storm and that
259:57 do with the psychosomatic storm and that will appear incrementally in people
260:00 will appear incrementally in people whose instincts are frustrated to the
260:03 whose instincts are frustrated to the point that the individual is no longer
260:05 point that the individual is no longer meeting their homeostatic needs both
260:07 meeting their homeostatic needs both within and in terms of their
260:09 within and in terms of their relationships without so that is
260:13 relationships without so that is basically the mechanism of repression
260:15 basically the mechanism of repression that gets to the point where a person's
260:17 that gets to the point where a person's health starts to spiral out of control
260:20 health starts to spiral out of control and uh the push back from uh the
260:23 and uh the push back from uh the compensation if you like from within the
260:25 compensation if you like from within the genome can't find any way of expressing
260:28 genome can't find any way of expressing itself other than turning on itself uh
260:31 itself other than turning on itself uh and that's when psychosomatic disorders
260:33 and that's when psychosomatic disorders will start to occur in in huge amounts
260:35 will start to occur in in huge amounts which depletes people even more so this
260:38 which depletes people even more so this is
260:40 is potential if we're aware of something
260:43 potential if we're aware of something like that that the potential for that
260:45 like that that the potential for that happening then pretty much as we were
260:47 happening then pretty much as we were saying before about imagining a better
260:49 saying before about imagining a better future but not just imagining as a
260:51 future but not just imagining as a fantasy but bringing that back towards
260:54 fantasy but bringing that back towards you and letting it take root you can
260:56 you and letting it take root you can then basically generate a boundry and
260:59 then basically generate a boundry and say no it's not going to happen I will
261:02 say no it's not going to happen I will not allow my instincts to be misdirected
261:05 not allow my instincts to be misdirected and then a compensation for those
261:06 and then a compensation for those instincts to turn back and attack me I'm
261:09 instincts to turn back and attack me I'm going to have a proper relationship a
261:11 going to have a proper relationship a proper standing to my instincts and of
261:15 proper standing to my instincts and of my instincts will then allow my
261:17 my instincts will then allow my cognitions and my emotions to deploy
261:20 cognitions and my emotions to deploy properly in terms of adaptation in the
261:22 properly in terms of adaptation in the world to face these challenges it's when
261:24 world to face these challenges it's when people don't do that that Neurosis in an
261:27 people don't do that that Neurosis in an orderly sense occurs that's the basic
261:29 orderly sense occurs that's the basic split that that we see in people is
261:31 split that that we see in people is between Instinct and opportunity to
261:34 between Instinct and opportunity to adapt and cognition tries to to solve it
261:37 adapt and cognition tries to to solve it then it can't then emotion U inflates
261:40 then it can't then emotion U inflates basically and drives us through d states
261:43 basically and drives us through d states which are further frustrated and then
261:45 which are further frustrated and then the Rossy Pathways open up for
261:47 the Rossy Pathways open up for transduction into psychosomatic
261:50 transduction into psychosomatic disorders and conditions which
261:51 disorders and conditions which ultimately can become real in
261:54 ultimately can become real in effect so being able to understand that
261:57 effect so being able to understand that that you can have a proper relationship
262:00 that you can have a proper relationship to Instinct you don't have to go to a
262:02 to Instinct you don't have to go to a collective level and follow the herd you
262:04 collective level and follow the herd you have your
262:05 have your own and you can bring them forward in
262:08 own and you can bring them forward in two directions from the past the
262:10 two directions from the past the ancestral psyche and from from the
262:12 ancestral psyche and from from the future which is what your genome
262:14 future which is what your genome anticipates for you you put yourself in
262:17 anticipates for you you put yourself in those two states and the moment that
262:19 those two states and the moment that you're in right now even at that moment
262:21 you're in right now even at that moment lasts for some time is
262:24 lasts for some time is transitory because the past is huge in
262:27 transitory because the past is huge in terms of the
262:29 terms of the conserved drive to be well and adapted
262:32 conserved drive to be well and adapted and the future is the goal of the past
262:35 and the future is the goal of the past as it moves through the present so you
262:37 as it moves through the present so you bring the past and the future into
262:40 bring the past and the future into coherence with one another you can get
262:42 coherence with one another you can get get through the present and you can
262:44 get through the present and you can avoid splitting uh and fractionalizing
262:47 avoid splitting uh and fractionalizing yourself down into uh discrete
262:50 yourself down into uh discrete psychosomatic states which then feed
262:52 psychosomatic states which then feed into one another through the process of
262:54 into one another through the process of complex
262:55 complex formation uh which are then
262:57 formation uh which are then misinterpreted uh by Medics if you're
262:59 misinterpreted uh by Medics if you're lucky to be able to see one the way that
263:01 lucky to be able to see one the way that they've um they they've brought the in
263:04 they've um they they've brought the in the UK any the NHS to its absolute
263:06 the UK any the NHS to its absolute functional
263:07 functional knes um so this is again as we said
263:11 knes um so this is again as we said before the dimension of time if you
263:12 before the dimension of time if you think about it in in those terms we have
263:14 think about it in in those terms we have ancestral time and we have teleological
263:17 ancestral time and we have teleological goal directed time in the future so
263:21 goal directed time in the future so access your instincts at an individual
263:24 access your instincts at an individual level your cognitions then will be free
263:28 level your cognitions then will be free they'll be free of instinctive pressure
263:30 they'll be free of instinctive pressure they'll be free of affective over
263:31 they'll be free of affective over overloading and you'll be able to make
263:33 overloading and you'll be able to make proper virtual models of the future and
263:36 proper virtual models of the future and move yourself towards it and maintain
263:38 move yourself towards it and maintain your own health that is how to be
263:41 your own health that is how to be adaptive in uh the kind of circumstances
263:44 adaptive in uh the kind of circumstances that we're going through at the moment I
263:47 that we're going through at the moment I think part I mean they been they were
263:48 think part I mean they been they were very clever weren't they not not just
263:50 very clever weren't they not not just our government here in the UK but
263:52 our government here in the UK but governments globally they were very
263:55 governments globally they were very clever in the sense that they they
263:57 clever in the sense that they they manipulated um instincts that could be
264:00 manipulated um instincts that could be considered to be very positive in a in
264:02 considered to be very positive in a in an ancestral sense in an evolutionary
264:05 an ancestral sense in an evolutionary sense which of course are the the kind
264:07 sense which of course are the the kind of social instincts that we all have to
264:10 of social instincts that we all have to feel as if we belong and to be confirmed
264:13 feel as if we belong and to be confirmed by a group and then to co-c confirm
264:15 by a group and then to co-c confirm because there there feels to be Security
264:18 because there there feels to be Security in that as well in that kind of group or
264:21 in that as well in that kind of group or head mentality that you've you've
264:22 head mentality that you've you've mentioned Stave and so the fact that
264:25 mentioned Stave and so the fact that they've they've manipulated and
264:27 they've they've manipulated and obviously deliberately so something
264:29 obviously deliberately so something which is essentially very positive about
264:32 which is essentially very positive about our ancestry and our sense of community
264:34 our ancestry and our sense of community and belonging I mean hats off to them
264:36 and belonging I mean hats off to them that's a really good trick but once you
264:38 that's a really good trick but once you see through it it can't operate in that
264:41 see through it it can't operate in that way anym more and you you then have to
264:45 way anym more and you you then have to as you rightly say fall back on your own
264:47 as you rightly say fall back on your own individual instincts and decide to take
264:50 individual instincts and decide to take a position against the manipulation
264:53 a position against the manipulation which is clearly going on it is and of
264:57 which is clearly going on it is and of course what happened under covid was
265:00 course what happened under covid was really just a preparation for for
265:02 really just a preparation for for anything else really whereby yes the
265:05 anything else really whereby yes the government wanted to to Gar a compliance
265:08 government wanted to to Gar a compliance but another aspect I was thinking about
265:10 but another aspect I was thinking about as you were talking Steve as well
265:13 as you were talking Steve as well because we see it in um post-traumatic
265:16 because we see it in um post-traumatic stress disorder generally and that is
265:20 stress disorder generally and that is the kind of paranoia the kind of
265:22 the kind of paranoia the kind of hypervigilance that you get with
265:25 hypervigilance that you get with something like
265:26 something like PTSD uh was present under CO as well so
265:29 PTSD uh was present under CO as well so you could almost argue that they gen in
265:31 you could almost argue that they gen in some people they generated that state in
265:34 some people they generated that state in them by virtue of the fact that they
265:36 them by virtue of the fact that they created that kind of hypervigilance even
265:39 created that kind of hypervigilance even down to things Expressions I could say
265:41 down to things Expressions I could say that the language was shes very very
265:43 that the language was shes very very clever very simple but very effective uh
265:46 clever very simple but very effective uh things like contact tracing the idea
265:49 things like contact tracing the idea yeah you know it it is predatory um and
265:53 yeah you know it it is predatory um and it doesn't you know you only have to
265:55 it doesn't you know you only have to kind of allow that to impact you in a
265:57 kind of allow that to impact you in a slightly different way and you realize
265:59 slightly different way and you realize what it's intended to do and it again
266:01 what it's intended to do and it again it's quite Sinister really certainly
266:04 it's quite Sinister really certainly very unpleasant so the minute that you
266:07 very unpleasant so the minute that you see
266:08 see through these things what's what's going
266:10 through these things what's what's going on the ways in which we are
266:13 on the ways in which we are we are being um I think the current meme
266:16 we are being um I think the current meme is mass lighted rather than gaslighted
266:18 is mass lighted rather than gaslighted which is a a good one really uh then it
266:21 which is a a good one really uh then it stops it stops at that point yeah and I
266:25 stops it stops at that point yeah and I think that's really important because um
266:28 think that's really important because um clearly then that's EO strengthening the
266:30 clearly then that's EO strengthening the minute you can say no to something in
266:32 minute you can say no to something in that way and you
266:35 that way and you know by and large people are of good
266:38 know by and large people are of good character aren't they and so there's an
266:41 character aren't they and so there's an element of trust the that that operates
266:44 element of trust the that that operates I think a kind of a ground state that if
266:46 I think a kind of a ground state that if you believe that what you're being told
266:49 you believe that what you're being told is for your benefit then you open
266:51 is for your benefit then you open yourself up and you let the suggestion
266:54 yourself up and you let the suggestion in yeah until you realize that actually
266:57 in yeah until you realize that actually what you're looking at isn't really very
266:58 what you're looking at isn't really very nice at all and you see the other face
267:00 nice at all and you see the other face of it yeah just like you would in say um
267:04 of it yeah just like you would in say um you often talk about Tantra Steve and
267:06 you often talk about Tantra Steve and you talk about the various um uh deities
267:11 you talk about the various um uh deities positive and negative de
267:12 positive and negative de and um that might be a way to think
267:16 and um that might be a way to think about the suggestion that's coming at us
267:19 about the suggestion that's coming at us yeah continues to come at us in
267:21 yeah continues to come at us in different forms now as well it will it
267:23 different forms now as well it will it will have one face that they if it's a
267:25 will have one face that they if it's a government for example that they want
267:27 government for example that they want you to see and then on the obverse side
267:29 you to see and then on the obverse side there will be something else that stands
267:31 there will be something else that stands behind that and it's that that needs to
267:33 behind that and it's that that needs to be resisted yeah that's kind of reverse
267:36 be resisted yeah that's kind of reverse of time it it is a reverse yeah but yeah
267:39 of time it it is a reverse yeah but yeah yeah you're you're absolutely right that
267:41 yeah you're you're absolutely right that um
267:43 um how we manipulate things so you know
267:45 how we manipulate things so you know tantrism should be uh about increasing
267:48 tantrism should be uh about increasing Consciousness and understanding yeah if
267:51 Consciousness and understanding yeah if an entity I'll call it an entity um a
267:54 an entity I'll call it an entity um a collective entity wants to prevent us
267:56 collective entity wants to prevent us from doing that then they have to lead
267:59 from doing that then they have to lead with something different as you say yes
268:00 with something different as you say yes they deal they would lead with the
268:02 they deal they would lead with the misrepresentation of the positive would
268:04 misrepresentation of the positive would they would yes so the misdirection of
268:05 they would yes so the misdirection of instinct is absolutely vital I was
268:08 instinct is absolutely vital I was thinking that when we um James you'll
268:10 thinking that when we um James you'll remember this back in 20 20 when Co was
268:13 remember this back in 20 20 when Co was just kicking off we predicted that the
268:16 just kicking off we predicted that the police would turn into Predators they
268:18 police would turn into Predators they would act as a pack pack hunters and
268:21 would act as a pack pack hunters and they've done that they've done that in
268:23 they've done that they've done that in the UK and I've seen that model
268:25 the UK and I've seen that model replicated throughout the Western world
268:27 replicated throughout the Western world where it wasn't there before that's true
268:30 where it wasn't there before that's true they just just to quickly say that
268:32 they just just to quickly say that prediction of of yours is in our video
268:35 prediction of of yours is in our video uh the the danger of the covid-19
268:37 uh the the danger of the covid-19 Lockdown from 2020 it's still up on the
268:39 Lockdown from 2020 it's still up on the channel now in case anyone wants to go
268:41 channel now in case anyone wants to go back and check it out thank you um but
268:43 back and check it out thank you um but that has happened the whole culture of
268:45 that has happened the whole culture of the police in the UK has shifted towards
268:48 the police in the UK has shifted towards their own self-preservation within a
268:51 their own self-preservation within a hierarchy of other kinds of
268:53 hierarchy of other kinds of predators um which ultimately are
268:56 predators um which ultimately are political at least on the surface it's
268:58 political at least on the surface it's actually quite deep it goes down into
269:00 actually quite deep it goes down into the collective biology of our species
269:02 the collective biology of our species itself it's at that level really it
269:05 itself it's at that level really it follows the Freud arly young
269:07 follows the Freud arly young equation but but that's one thing to to
269:09 equation but but that's one thing to to appreciate that um those services that
269:13 appreciate that um those services that should be there to help us in the UK I'm
269:16 should be there to help us in the UK I'm speaking specifically about us um
269:18 speaking specifically about us um Education Health Care Social Services um
269:23 Education Health Care Social Services um the police and others all of them have
269:25 the police and others all of them have been corrupted all of them without
269:26 been corrupted all of them without without a doubt and they've been
269:28 without a doubt and they've been corrupted at the level of
269:30 corrupted at the level of instinct uh this will induce despur and
269:33 instinct uh this will induce despur and defeat um which suppresses people uh
269:37 defeat um which suppresses people uh they may guess an immediate Kickback
269:39 they may guess an immediate Kickback which is the psychosomatic storm or the
269:41 which is the psychosomatic storm or the the FR ation that follows on from that
269:44 the FR ation that follows on from that or they may go down into depression and
269:46 or they may go down into depression and then suppress themselves now there is
269:48 then suppress themselves now there is another phase and this is becoming
269:50 another phase and this is becoming popular at the moment more so ever than
269:52 popular at the moment more so ever than ever before now is a
269:55 ever before now is a fantasy fantasy when it works in a
269:57 fantasy fantasy when it works in a healthy way is a holding space for
269:59 healthy way is a holding space for things that can't be actualized in the
270:02 things that can't be actualized in the moment when it becomes unhealthy it
270:05 moment when it becomes unhealthy it replaces outer
270:08 replaces outer adaptation now the dividing line between
270:10 adaptation now the dividing line between those two is fluid of course
270:12 those two is fluid of course um but in a
270:14 um but in a situation such as we've been in for the
270:16 situation such as we've been in for the past four or five years in particular
270:18 past four or five years in particular fantasy is replacing reality all the
270:21 fantasy is replacing reality all the time as becoming a more favorable
270:24 time as becoming a more favorable adaptation than than facing the
270:26 adaptation than than facing the challenges so if you have an option as
270:28 challenges so if you have an option as an individual to feel defeat and to Spur
270:31 an individual to feel defeat and to Spur to collapse in on yourself to bring
270:32 to collapse in on yourself to bring photos through which is a m of scale it
270:36 photos through which is a m of scale it can run from what you were discussing
270:38 can run from what you were discussing when you were doing that the seminar on
270:41 when you were doing that the seminar on epigenetic the day ipsa James talk about
270:44 epigenetic the day ipsa James talk about programmed cell death you can have
270:46 programmed cell death you can have programmed organism self deltion as well
270:50 programmed organism self deltion as well uh which is what Freud and his followers
270:52 uh which is what Freud and his followers identified as being fotos or the Death
270:54 identified as being fotos or the Death Drive H you can see that in the
270:56 Drive H you can see that in the darwinian context as well it makes a
270:58 darwinian context as well it makes a certain amount of sense it's not ideal
271:01 certain amount of sense it's not ideal but a certain amount of sense at the
271:03 but a certain amount of sense at the collective instinctive level uh because
271:06 collective instinctive level uh because it's a darwinian pressure at that level
271:09 it's a darwinian pressure at that level so if we we go too much into fantasy and
271:12 so if we we go too much into fantasy and become easily distracted and dependent
271:14 become easily distracted and dependent upon fantasy that's a holding space
271:18 upon fantasy that's a holding space before the eventual collapse of a person
271:20 before the eventual collapse of a person when they lose contact with the reality
271:22 when they lose contact with the reality of everyday life because whilst they're
271:24 of everyday life because whilst they're tied up in fantasy all of the changes
271:27 tied up in fantasy all of the changes are occurring they're all happening it's
271:30 are occurring they're all happening it's as if they will wake up from a slumber
271:32 as if they will wake up from a slumber yeah in a different world a world that
271:34 yeah in a different world a world that was changing whilst they were busy
271:36 was changing whilst they were busy entertaining themselves with
271:39 entertaining themselves with nonsense now the proper level of
271:41 nonsense now the proper level of adaptation is to access instinct to
271:45 adaptation is to access instinct to access meta narratives that are grounded
271:48 access meta narratives that are grounded in the genome itself as meta instinctive
271:51 in the genome itself as meta instinctive scenarios that are pre-programmed into
271:53 scenarios that are pre-programmed into the ancestral psyche and prepare us to
271:56 the ancestral psyche and prepare us to pass through the present and into the
271:57 pass through the present and into the future a real future not a fantasy
272:01 future a real future not a fantasy substitute for the future this is hugely
272:05 substitute for the future this is hugely important so there are a number of
272:07 important so there are a number of possibilities they are related um
272:10 possibilities they are related um negative ones uh they overlap um so
272:14 negative ones uh they overlap um so defeat despur fantasy uh and
272:16 defeat despur fantasy uh and psychosomatic responses at a collective
272:19 psychosomatic responses at a collective level can all intertwine because when a
272:22 level can all intertwine because when a person's too attached to Fantasy the
272:24 person's too attached to Fantasy the idea of not being attached to that
272:26 idea of not being attached to that anymore and having to face reality will
272:28 anymore and having to face reality will generate a psychosomatic
272:31 generate a psychosomatic representation and that can be anything
272:34 representation and that can be anything uh as depleted as depression following
272:36 uh as depleted as depression following on from defeat and despair into a high
272:39 on from defeat and despair into a high anxiety Drive state which will then
272:42 anxiety Drive state which will then affect the hormonal profile of your body
272:44 affect the hormonal profile of your body your immune system everything and things
272:46 your immune system everything and things will start to Cascade down into Auto
272:49 will start to Cascade down into Auto deletion even if that's slow to do with
272:52 deletion even if that's slow to do with being deleted from the gene pool from
272:54 being deleted from the gene pool from saying you know I'm not going to bother
272:56 saying you know I'm not going to bother relating anymore if you're a young man
272:58 relating anymore if you're a young man I'm not going to bother uh with women
273:00 I'm not going to bother uh with women I'm not going to bother relating in such
273:03 I'm not going to bother relating in such a way that will help them
273:04 a way that will help them change this is where the resistance has
273:07 change this is where the resistance has to take root otherwise there will be a
273:09 to take root otherwise there will be a backdraft into the body and you you be
273:11 backdraft into the body and you you be able to hide in fantasy for a while
273:14 able to hide in fantasy for a while whether that's high fantasy fiction
273:16 whether that's high fantasy fiction movies video games whever it might be
273:19 movies video games whever it might be internet gurus who Pi Piper like lead
273:22 internet gurus who Pi Piper like lead you into a representation of fantasy
273:24 you into a representation of fantasy that is actually supporting them and is
273:27 that is actually supporting them and is supporting their lifestyle you know um
273:30 supporting their lifestyle you know um don't do that access yourself on the
273:33 don't do that access yourself on the inside access the ancestral psyche
273:36 inside access the ancestral psyche access the genome that's interested in
273:38 access the genome that's interested in the future you'll then be able to
273:40 the future you'll then be able to consolidate yourself
273:42 consolidate yourself adaptively um which is the last thing
273:44 adaptively um which is the last thing that these forces of Oppression will
273:46 that these forces of Oppression will want you to do superbly well stated I'd
273:49 want you to do superbly well stated I'd like to I suppose emphasize to anybody
273:52 like to I suppose emphasize to anybody watching this that it it's really
273:54 watching this that it it's really beneficial to do an a conscious audit of
273:57 beneficial to do an a conscious audit of your self-concept to to try and identify
274:00 your self-concept to to try and identify any suggestion that is still there
274:03 any suggestion that is still there unconsciously not within immediate
274:05 unconsciously not within immediate awareness because these things can take
274:06 awareness because these things can take hold and then they can perseverate and
274:08 hold and then they can perseverate and take on different representational forms
274:10 take on different representational forms this is part of the personal myth
274:12 this is part of the personal myth process really or if you go through a
274:14 process really or if you go through a personal myth process this sort of comes
274:16 personal myth process this sort of comes along with it but just as an example we
274:18 along with it but just as an example we did a seminar recently didn't we where
274:20 did a seminar recently didn't we where it was mentioned by you guys about the
274:22 it was mentioned by you guys about the the the the problem of the internet a
274:25 the the the problem of the internet a new problem and that allows us to be in
274:28 new problem and that allows us to be in a sea of suggestion all day long if
274:30 a sea of suggestion all day long if we're so inclined and obviously that
274:32 we're so inclined and obviously that that's a new problem that people in the
274:34 that's a new problem that people in the past never had to deal with and I was
274:38 past never had to deal with and I was born in 1996 so I cannot remember what
274:40 born in 1996 so I cannot remember what it was like before computers came along
274:43 it was like before computers came along I can remember what it was like before
274:45 I can remember what it was like before the internet came along there is a small
274:47 the internet came along there is a small Gap and if I really go back to that it
274:49 Gap and if I really go back to that it was it was a it was a lifechanging it
274:51 was it was a it was a lifechanging it was it was immediate and I don't think I
274:53 was it was immediate and I don't think I really noticed it but being on the
274:56 really noticed it but being on the internet you your own your own complexes
274:59 internet you your own your own complexes I suppose will populate the internet
275:01 I suppose will populate the internet spheres that you go on to with things
275:03 spheres that you go on to with things that suit them often times and I'm
275:06 that suit them often times and I'm thinking of the average person's
275:07 thinking of the average person's Facebook wall or Instagram wall or
275:09 Facebook wall or Instagram wall or YouTube subscriptions box
275:12 YouTube subscriptions box H when how long ago did you click follow
275:15 H when how long ago did you click follow and how what's changed since then you
275:18 and how what's changed since then you because likely a lot of things would
275:19 because likely a lot of things would have changed since then but they're
275:20 have changed since then but they're going to be these um almost an external
275:23 going to be these um almost an external kind of complex State encoder in many
275:26 kind of complex State encoder in many ways um it really really is pernicious
275:30 ways um it really really is pernicious because like with internet gurus you
275:33 because like with internet gurus you could
275:34 could be even the YouTube algorithm delivering
275:36 be even the YouTube algorithm delivering one up I've heard this from quite a lot
275:38 one up I've heard this from quite a lot quite a lot of people they've been away
275:40 quite a lot of people they've been away from them for a while and there suddenly
275:42 from them for a while and there suddenly they serve something up and then they're
275:43 they serve something up and then they're back into it again that just reconst
275:45 back into it again that just reconst elates old complexes that first of all
275:47 elates old complexes that first of all become fantasy because it's not real the
275:49 become fantasy because it's not real the type of things that they speak on and
275:51 type of things that they speak on and then following Downstream from that
275:52 then following Downstream from that they're then stuck older problems and
275:55 they're then stuck older problems and then etc etc that kind of thing so I
275:57 then etc etc that kind of thing so I think it's really worthwhile people do a
275:58 think it's really worthwhile people do a conscious audit of this because it can
276:01 conscious audit of this because it can be really hidden and pernicious
276:04 be really hidden and pernicious yeah well yes absolutely James I mean
276:08 yeah well yes absolutely James I mean Facebook's called Facebook for a reason
276:10 Facebook's called Facebook for a reason isn't it um
276:12 isn't it um and yes you know the The Addictive kind
276:16 and yes you know the The Addictive kind of element of that of having what
276:18 of element of that of having what appears to be and this is just an
276:20 appears to be and this is just an example obviously there are many forms
276:22 example obviously there are many forms of of suggestion out there the
276:24 of of suggestion out there the appearance of having a window into
276:26 appearance of having a window into somebody else's life it you know is an
276:29 somebody else's life it you know is an illusion really you know we'll all know
276:33 illusion really you know we'll all know people obviously uh if we're on Facebook
276:36 people obviously uh if we're on Facebook for example and we have Facebook friends
276:38 for example and we have Facebook friends that will present a face to the world
276:42 that will present a face to the world and if we know them well or we know
276:44 and if we know them well or we know something about them behind the scenes
276:46 something about them behind the scenes we'll know very often that things are
276:48 we'll know very often that things are configured very differently to how
276:50 configured very differently to how they're presented and I know that sounds
276:52 they're presented and I know that sounds quite an obvious thing to say but as I
276:55 quite an obvious thing to say but as I think you're um pointing out James that
276:58 think you're um pointing out James that that we can we can be sucked in even at
277:00 that we can we can be sucked in even at that level if we're not careful if we're
277:02 that level if we're not careful if we're just kind of mindlessly scrolling
277:05 just kind of mindlessly scrolling through Facebook for example all sorts
277:07 through Facebook for example all sorts of things will be
277:09 of things will be um affecting us almost subliminally
277:12 um affecting us almost subliminally really without us realizing it uh and so
277:15 really without us realizing it uh and so in that sense you you can't really
277:18 in that sense you you can't really afford to be off guard even with
277:19 afford to be off guard even with something like that uh and a lot of
277:22 something like that uh and a lot of people utilize social media in that way
277:26 people utilize social media in that way to relax don't they they they they they
277:28 to relax don't they they they they they go on to it to come away from from work
277:31 go on to it to come away from from work thinking that they're kind of doing
277:33 thinking that they're kind of doing themselves a favor uh and you know
277:36 themselves a favor uh and you know arguably they're not and I actually know
277:38 arguably they're not and I actually know quite a few young people who are
277:39 quite a few young people who are deciding to come off it completely they
277:41 deciding to come off it completely they just absolutely sick to death of it um
277:45 just absolutely sick to death of it um what was it called before it was
277:46 what was it called before it was Facebook there was something else before
277:48 Facebook there was something else before Facebook wasn't there I can my space my
277:51 Facebook wasn't there I can my space my space yes yes yeah although and this is
277:55 space yes yes yeah although and this is where language is important again why
277:57 where language is important again why why you know why is it called that why
278:00 why you know why is it called that why is it called that as opposed to
278:02 is it called that as opposed to something else uh and why did one take
278:05 something else uh and why did one take off and not the other which is what
278:07 off and not the other which is what happened isn't it as I recall yeah so
278:11 happened isn't it as I recall yeah so there is there's something
278:13 there is there's something about you know the idea of of presenting
278:16 about you know the idea of of presenting social media in that way that is
278:19 social media in that way that is obviously attractive to people even if
278:21 obviously attractive to people even if it's only appealing to their
278:24 it's only appealing to their voyerism so that that's a relatively
278:27 voyerism so that that's a relatively obvious everyday inan example really of
278:30 obvious everyday inan example really of how we can get sucked into things but
278:32 how we can get sucked into things but the effects of that can be psychosomatic
278:35 the effects of that can be psychosomatic they can yes for all sorts of reasons
278:37 they can yes for all sorts of reasons even the posture a person takes how they
278:39 even the posture a person takes how they breathe if they're on the phone or on a
278:40 breathe if they're on the phone or on a machine uh and then take into account
278:43 machine uh and then take into account everything else that's informationally
278:45 everything else that's informationally represented within that how that's
278:47 represented within that how that's internalized as you said James and you
278:49 internalized as you said James and you said Paul this just kicks your complexes
278:51 said Paul this just kicks your complexes off yes and um you've done a narration
278:54 off yes and um you've done a narration in this video where I uh reply to
278:57 in this video where I uh reply to somebody about the extended mind um to
279:00 somebody about the extended mind um to just to to reference that what what I
279:03 just to to reference that what what I say to help the person to understand is
279:05 say to help the person to understand is that it extens is theoretically infinite
279:08 that it extens is theoretically infinite but there is a cut off point and the cut
279:11 but there is a cut off point and the cut point is at that point at which your
279:14 point is at that point at which your individual homeostasis is no longer
279:18 individual homeostasis is no longer affected but because we are embedded in
279:20 affected but because we are embedded in everything it's not just cognition it's
279:23 everything it's not just cognition it's the whole of us as a field of
279:24 the whole of us as a field of information extends way out um and
279:28 information extends way out um and social media so-called is an example of
279:31 social media so-called is an example of that because for all the reasons that
279:33 that because for all the reasons that you said that it gives you the illusion
279:35 you said that it gives you the illusion of an extension further than you but it
279:37 of an extension further than you but it is still influencing you it is and
279:39 is still influencing you it is and you're extended out into that yeah
279:41 you're extended out into that yeah where's the vanishing point of influence
279:43 where's the vanishing point of influence where where will it be for
279:45 where where will it be for someone where it can't touch them
279:48 someone where it can't touch them anymore it can't influence the
279:51 anymore it can't influence the homeostasis that's way out that's Way
279:53 homeostasis that's way out that's Way Beyond now um obviously uh events that
279:57 Beyond now um obviously uh events that occur within our own solar system the
280:00 occur within our own solar system the state of the Sun the the season that the
280:03 state of the Sun the the season that the intensity of the solar wind or solar
280:06 intensity of the solar wind or solar radiation uh simply the movement of the
280:08 radiation uh simply the movement of the Moon as well these things affect us
280:11 Moon as well these things affect us things beyond that effectors but with
280:12 things beyond that effectors but with decreasing effects so we are extended
280:16 decreasing effects so we are extended and we are embedded within the
280:18 and we are embedded within the environment um and therefore influence
280:20 environment um and therefore influence and suggestion move across the whole of
280:22 and suggestion move across the whole of that scale um and affect us in different
280:25 that scale um and affect us in different ways so um and there's there's four or
280:29 ways so um and there's there's four or tyrannis just as giv us welcome making
280:32 tyrannis just as giv us welcome making an appear on this side as well all right
280:35 an appear on this side as well all right probably the
280:36 probably the same the same fund the B
280:39 same the same fund the B um yeah well even that is an intrusion
280:42 um yeah well even that is an intrusion from the weather yeah which because it's
280:44 from the weather yeah which because it's related to is part of the extended mind
280:47 related to is part of the extended mind of any individual who connects to
280:49 of any individual who connects to it so the informational field the
280:52 it so the informational field the objective waveform of information is
280:54 objective waveform of information is
281:00 huge um but we can decide as you said James what about being conscious yeah
281:03 James what about being conscious yeah where do we set that limit point and say
281:05 where do we set that limit point and say thus far and no further and thus closer
281:08 thus far and no further and thus closer and no further uh but you extend
281:11 and no further uh but you extend internally into the genome and its
281:15 internally into the genome and its innate understanding The ancestral
281:17 innate understanding The ancestral psyche by metaphor um to establish
281:21 psyche by metaphor um to establish balance for ourselves Harmony for
281:23 balance for ourselves Harmony for ourselves now so we can move into the
281:25 ourselves now so we can move into the future so the idea of an an extended
281:28 future so the idea of an an extended mind which is a field phenomenon is not
281:30 mind which is a field phenomenon is not just embodied cognition that is such a
281:33 just embodied cognition that is such a horrendously collapsed piece of nonsense
281:36 horrendously collapsed piece of nonsense that you tend to get from
281:37 that you tend to get from academics um the lived experience of
281:40 academics um the lived experience of people of people is far more extended
281:42 people of people is far more extended than that um and you can direct
281:45 than that um and you can direct consciously your influence at so many
281:47 consciously your influence at so many different levels but be unconsciously
281:49 different levels but be unconsciously affected by so many things unless we
281:52 affected by so many things unless we manage those
281:53 manage those boundaries and the management of them is
281:55 boundaries and the management of them is really important it is I think one of
281:59 really important it is I think one of the potentially uh most dangerous kind
282:03 the potentially uh most dangerous kind of situations where we might open
282:05 of situations where we might open ourselves up to suggestion that that
282:09 ourselves up to suggestion that that would be harmful to us is where there's
282:12 would be harmful to us is where there's some kind of power differential yeah so
282:14 some kind of power differential yeah so obviously that that could be in
282:16 obviously that that could be in something like a a therapy relationship
282:19 something like a a therapy relationship uh it could be you know even just going
282:21 uh it could be you know even just going to C GP or it could be at a little bit
282:25 to C GP or it could be at a little bit more of a move from that so you allow
282:27 more of a move from that so you allow yourself to or you open yourself up to
282:29 yourself to or you open yourself up to suggestion from what might be happening
282:32 suggestion from what might be happening from your local government or your
282:34 from your local government or your central government for example so
282:36 central government for example so anywhere anywhere where there's a power
282:38 anywhere anywhere where there's a power gradient that that someone who uh is
282:42 gradient that that someone who uh is maybe not of good character or um just
282:47 maybe not of good character or um just decides to seize an opportunity to
282:49 decides to seize an opportunity to manipulate you in a particular way and
282:51 manipulate you in a particular way and you're You're vulnerable You're in a
282:53 you're You're vulnerable You're in a vulnerable state then clearly you in
282:56 vulnerable state then clearly you in that moment you are far more far more
282:58 that moment you are far more far more open to
282:59 open to suggestion you obviously if it's if it's
283:01 suggestion you obviously if it's if it's positive then that's potentially a good
283:03 positive then that's potentially a good thing but as I said earlier the way in
283:05 thing but as I said earlier the way in for positive and negative suggestion is
283:07 for positive and negative suggestion is the same it unfortunately so it's it's
283:11 the same it unfortunately so it's it's it's how we in the moment screen that
283:13 it's how we in the moment screen that out or or even uh you know were were
283:17 out or or even uh you know were were enough to know that it's operating so uh
283:20 enough to know that it's operating so uh we need thanks Paul we need EG strength
283:22 we need thanks Paul we need EG strength we do um which gives us a proper
283:25 we do um which gives us a proper boundary suggestion is influence
283:28 boundary suggestion is influence influence is a Field Effect you can uh
283:31 influence is a Field Effect you can uh be unconscious of the influences through
283:33 be unconscious of the influences through that extended field of mind if if we
283:35 that extended field of mind if if we want to use that
283:37 want to use that metaphorically um or you can be more
283:40 metaphorically um or you can be more conscious of it have proper EG strength
283:43 conscious of it have proper EG strength and then allow yourself to self-regulate
283:45 and then allow yourself to self-regulate not only internally but psychosocially
283:49 not only internally but psychosocially through how you understand information
283:52 through how you understand information is configuring in relationship to you
283:54 is configuring in relationship to you through
283:55 through suggestion um so that that's that's the
283:57 suggestion um so that that's that's the key ultimately that's going to be the
283:59 key ultimately that's going to be the key where do you begin where do you end
284:01 key where do you begin where do you end can you manage the boundary um can you
284:03 can you manage the boundary um can you work homeostasis properly across as much
284:07 work homeostasis properly across as much of that field as possible you'll need to
284:09 of that field as possible you'll need to move your energy into different
284:11 move your energy into different now again relative to external
284:14 now again relative to external influences and effects but you do have
284:17 influences and effects but you do have to understand you have a nature you have
284:19 to understand you have a nature you have a biology you have an ancestry and you
284:22 a biology you have an ancestry and you have an anticipation built into you for
284:24 have an anticipation built into you for having a healthy and adapted life if you
284:27 having a healthy and adapted life if you get coherent feeli coherent with that
284:29 get coherent feeli coherent with that you are then decoherent with negative
284:31 you are then decoherent with negative suggestion yeah uh and once you become
284:34 suggestion yeah uh and once you become coherent with a field you can start to
284:37 coherent with a field you can start to influence that
284:38 influence that field so anyone of like mind who is
284:41 field so anyone of like mind who is similarly um coherent with health will
284:44 similarly um coherent with health will detect you they will pick you up they'll
284:45 detect you they will pick you up they'll be drawn to you um just as if you go
284:48 be drawn to you um just as if you go into a negative field coherence and
284:50 into a negative field coherence and decoherence with health in other words
284:52 decoherence with health in other words you will start to draw negatives more
284:55 you will start to draw negatives more negatives towards you you will see to
284:57 negatives towards you you will see to deplete you and to dissolve your energy
284:59 deplete you and to dissolve your energy and information into something that they
285:01 and information into something that they can use for themselves so how you model
285:04 can use for themselves so how you model this is going to be really really
285:05 this is going to be really really important going forward I I think that
285:09 important going forward I I think that from what you're saying Steve and really
285:11 from what you're saying Steve and really I think people have to understand the
285:14 I think people have to understand the importance of intuition as a fundamental
285:17 importance of intuition as a fundamental aspect of Consciousness really because
285:20 aspect of Consciousness really because with these things they tend to register
285:22 with these things they tend to register at that level before we become properly
285:25 at that level before we become properly cognizant of them that's a really good
285:27 cognizant of them that's a really good point so people say all the time don't
285:29 point so people say all the time don't they I just I just felt things weren't
285:32 they I just I just felt things weren't quite right or I had to my gut instinct
285:34 quite right or I had to my gut instinct told me that you know to keep away from
285:37 told me that you know to keep away from that particular person and um we we have
285:41 that particular person and um we we have to become attuned to it I think in the
285:43 to become attuned to it I think in the right way we do that's that's a really
285:46 right way we do that's that's a really good point that Paul intuition as we
285:49 good point that Paul intuition as we model it uh following Yung but extending
285:52 model it uh following Yung but extending it basically is something which does not
285:55 it basically is something which does not represent itself directly because it
285:57 represent itself directly because it can't and it can't because we are
286:00 can't and it can't because we are limited in how we can perceive or app
286:02 limited in how we can perceive or app perceive the information that's latent
286:05 perceive the information that's latent within the intuitive field so it has to
286:09 within the intuitive field so it has to somaticize into our physiology our body
286:11 somaticize into our physiology our body has to become an emotion has to become a
286:13 has to become an emotion has to become a thought probably all three at different
286:16 thought probably all three at different levels of of expression but the
286:19 levels of of expression but the certainty is the key yeah the fact that
286:21 certainty is the key yeah the fact that this has dropped in now young called it
286:24 this has dropped in now young called it uh perception by way of the unconscious
286:26 uh perception by way of the unconscious but that's that was a reasonable
286:28 but that's that was a reasonable explanation given his model and given
286:30 explanation given his model and given the times within which he lived we would
286:33 the times within which he lived we would consider it to be consciousness of the
286:36 consider it to be consciousness of the field of information within the
286:38 field of information within the objective waveform that is outside of
286:40 objective waveform that is outside of our normal Consciousness but say
286:43 our normal Consciousness but say intuition cannot represent itself
286:45 intuition cannot represent itself usually directly because our perceptive
286:49 usually directly because our perceptive and apperceptive capacities are
286:51 and apperceptive capacities are compressed we have an A Miller number
286:54 compressed we have an A Miller number which processes data and we have an
286:56 which processes data and we have an internal understanding of processing
286:58 internal understanding of processing information which has a higher bandwidth
287:00 information which has a higher bandwidth than the the sensory based Miller number
287:04 than the the sensory based Miller number now it's the internal one that that you
287:06 now it's the internal one that that you can extend uh by using the right kind of
287:09 can extend uh by using the right kind of training
287:11 training um rather than to uh over amp your
287:14 um rather than to uh over amp your normal uh cognitive and sensory
287:17 normal uh cognitive and sensory databased melan number um so when you
287:21 databased melan number um so when you work on the inside you then become more
287:23 work on the inside you then become more receptive to intuition closer and closer
287:25 receptive to intuition closer and closer by increments to what it actually is in
287:28 by increments to what it actually is in and of itself and what that seems to be
287:31 and of itself and what that seems to be is base State ground state Consciousness
287:35 is base State ground state Consciousness as
287:36 as such and that's a very interesting uh
287:39 such and that's a very interesting uh path to allow yourself to follow because
287:42 path to allow yourself to follow because all sorts of things can come online for
287:44 all sorts of things can come online for you
287:45 you there it can sometimes G literally give
287:48 there it can sometimes G literally give you an instantaneous read on someone
287:50 you an instantaneous read on someone else's field can't it i' I've watched
287:53 else's field can't it i' I've watched you do it often um and uh I would say
287:58 you do it often um and uh I would say mostly it's been accurate yeah to be
288:00 mostly it's been accurate yeah to be honest with you yeah uh you literally
288:03 honest with you yeah uh you literally just get the shape of someone to use a
288:05 just get the shape of someone to use a metaphor and you just it just doesn't
288:07 metaphor and you just it just doesn't feel right for whatever reason you won't
288:09 feel right for whatever reason you won't necessarily know what the reason is when
288:12 necessarily know what the reason is when you're having the reaction but like you
288:14 you're having the reaction but like you say it's a first step isn't it towards
288:16 say it's a first step isn't it towards it's a first step that might be on sight
288:20 it's a first step that might be on sight yes um or at least the
288:22 yes um or at least the intuition instantiates within the
288:25 intuition instantiates within the perception of sight yeah and then you
288:28 perception of sight yeah and then you might say the person might say I did not
288:30 might say the person might say I did not like the look of that person the B of
288:33 like the look of that person the B of than it doesn't like it is an affective
288:35 than it doesn't like it is an affective level of Consciousness but the
288:37 level of Consciousness but the understanding is intuitive but the
288:39 understanding is intuitive but the person's conscious mind is I saw the
288:41 person's conscious mind is I saw the data yeah and it's as if the data has
288:45 data yeah and it's as if the data has made them conscious in all of these
288:47 made them conscious in all of these other ways Downstream of that that
288:50 other ways Downstream of that that representation within sight what we
288:52 representation within sight what we would say though is no it's intuition
288:54 would say though is no it's intuition the
288:55 the intuition uh manifested in the moment
288:58 intuition uh manifested in the moment that the sensory information
289:00 that the sensory information simultaneously to it and added to it
289:03 simultaneously to it and added to it which then garnered and affective and
289:05 which then garnered and affective and and following that kind of a cognitive
289:08 and following that kind of a cognitive understanding of what they saw and I say
289:10 understanding of what they saw and I say this because we can have intuitions that
289:13 this because we can have intuitions that are not based on immediate experience or
289:15 are not based on immediate experience or memory but of an anticipated experience
289:19 memory but of an anticipated experience based on what we hear and we might not
289:21 based on what we hear and we might not hear very much we have very limited
289:23 hear very much we have very limited information there's going to be a
289:25 information there's going to be a meeting or someone's going to be where
289:27 meeting or someone's going to be where and you get a perception that registers
289:30 and you get a perception that registers somatically affectively cognitively
289:34 somatically affectively cognitively verbally this doesn't feel right and
289:37 verbally this doesn't feel right and where's that really come from it's not
289:39 where's that really come from it's not come from the the the the senses at all
289:42 come from the the the the senses at all uh it's come out a higher register a
289:44 uh it's come out a higher register a field register of understanding and
289:46 field register of understanding and collapses into those different
289:48 collapses into those different modalities we we we would we call them
289:50 modalities we we we would we call them meta
289:51 meta qualia so intuition is a meta qualia
289:54 qualia so intuition is a meta qualia within which all these other qualia
289:56 within which all these other qualia philosophers go on about can take their
289:58 philosophers go on about can take their representational form but the metalia is
290:01 representational form but the metalia is the regulator of it in a specific
290:03 the regulator of it in a specific category so cognition is a metac qualia
290:07 category so cognition is a metac qualia um sensory data is a metalia that that's
290:10 um sensory data is a metalia that that's the usual one that that philosophers go
290:12 the usual one that that philosophers go for and collapse into things like the
290:13 for and collapse into things like the color
290:14 color red uh whereas the the overall
290:18 red uh whereas the the overall understanding of what can be perceived
290:19 understanding of what can be perceived through the senses the understanding of
290:21 through the senses the understanding of that is a metac qualia of Consciousness
290:25 that is a metac qualia of Consciousness and of perception which then immediately
290:28 and of perception which then immediately constellates a perception internally
290:31 constellates a perception internally beyond the data that's within the senses
290:34 beyond the data that's within the senses uh which can be interpreted affectively
290:36 uh which can be interpreted affectively that is emotionally or cognitively again
290:37 that is emotionally or cognitively again all of this is going on way outside of
290:40 all of this is going on way outside of our Mill number we are aware of
290:42 our Mill number we are aware of representations as a field so
290:45 representations as a field so understanding um metalia as field
290:48 understanding um metalia as field representations is really important and
290:50 representations is really important and the basic one is intuition because it
290:52 the basic one is intuition because it can do anything that all the others do
290:54 can do anything that all the others do and
290:55 and more so handling your intuition and
290:58 more so handling your intuition and working internally is a great way of
291:01 working internally is a great way of getting outside of an unpleasant
291:04 getting outside of an unpleasant situation without going into fantasy
291:07 situation without going into fantasy it's looking for a solution not a pseudo
291:11 it's looking for a solution not a pseudo representation of an alternative state
291:13 representation of an alternative state that I'd rather be in it's more
291:16 that I'd rather be in it's more interested in a solution and this
291:18 interested in a solution and this manifests itself in affective
291:20 manifests itself in affective Neuroscience is the seeking system the
291:22 Neuroscience is the seeking system the seeking system is very close to
291:24 seeking system is very close to intuition as where you model it but most
291:27 intuition as where you model it but most neuros pycho analysts don't make that
291:29 neuros pycho analysts don't make that step they're far too mechanistic and
291:30 step they're far too mechanistic and reductive and uh concerned with um
291:34 reductive and uh concerned with um specific Pathways within the brain
291:35 specific Pathways within the brain neurophysiological Pathways uh within
291:38 neurophysiological Pathways uh within which intuition takes root for it
291:40 which intuition takes root for it expression and we don't call it
291:43 expression and we don't call it seeking so understanding field
291:46 seeking so understanding field informational qualia info Dynamics as we
291:49 informational qualia info Dynamics as we refer to them as an extension of
291:51 refer to them as an extension of psychodynamics it's hugely important if
291:54 psychodynamics it's hugely important if you want to increase your Consciousness
291:55 you want to increase your Consciousness and your
291:57 and your adaptations in this section Steve and
291:59 adaptations in this section Steve and Pauline are going to speak on becoming
292:00 Pauline are going to speak on becoming in resonance with a future State rather
292:04 in resonance with a future State rather than being in resonance with the past or
292:07 than being in resonance with the past or even fully with the present the future
292:11 even fully with the present the future being in resonance with the future is
292:13 being in resonance with the future is the most important thing for someone and
292:16 the most important thing for someone and their instincts to move towards before
292:19 their instincts to move towards before we get there though I'd like to share
292:21 we get there though I'd like to share with you a clip from a recent ipsa
292:23 with you a clip from a recent ipsa professional training seminar
292:25 professional training seminar specifically on Steve and Pauline's
292:27 specifically on Steve and Pauline's model of deep structure complexes deep
292:31 model of deep structure complexes deep structure complexes come up in the
292:33 structure complexes come up in the conversation very soon so we thought
292:35 conversation very soon so we thought that it would be a really good idea to
292:36 that it would be a really good idea to share this here I'll see you on the
292:39 share this here I'll see you on the other side deep structure complexes as
292:42 other side deep structure complexes as you said before they they solve the Gap
292:45 you said before they they solve the Gap problem and the Gap problem specifically
292:49 problem and the Gap problem specifically between the ego the ego field broadly
292:51 between the ego the ego field broadly complex field broadly and the
292:54 complex field broadly and the philogenetic or the ancestral
292:56 philogenetic or the ancestral psyche if there was nothing between
292:59 psyche if there was nothing between those two nothing would stop an ego
293:03 those two nothing would stop an ego going inside and going straight into the
293:06 going inside and going straight into the ancestral
293:08 ancestral psyche that's that would be debilitating
293:11 psyche that's that would be debilitating that would be dangerous that would mean
293:13 that would be dangerous that would mean that there's no forgive me for I suppose
293:16 that there's no forgive me for I suppose mechanistic language with this but
293:18 mechanistic language with this but there'd be no relay of information to
293:20 there'd be no relay of information to control the information flow between
293:22 control the information flow between what's personal and individual to
293:24 what's personal and individual to somebody that being the field of the ego
293:28 somebody that being the field of the ego versus the things that we share as a
293:30 versus the things that we share as a species The ancestral psyche The
293:33 species The ancestral psyche The ancestral psyche very different in Quia
293:36 ancestral psyche very different in Quia sorry Marcel were you just a question
293:38 sorry Marcel were you just a question when when you say ancestor psyche does
293:41 when when you say ancestor psyche does it mean meta instincts or what does what
293:45 it mean meta instincts or what does what level are we talking about yeah meta
293:48 level are we talking about yeah meta instincts and pepian instincts would Psy
293:53 instincts and pepian instincts would Psy so well I mean we can see this from a
293:56 so well I mean we can see this from a biological P perspective we're all
293:58 biological P perspective we're all humans we all we all do human things and
294:01 humans we all we all do human things and we can't not do human things but we're
294:02 we can't not do human things but we're all
294:03 all individuals so everyone's different to
294:05 individuals so everyone's different to each other but they're also the same at
294:07 each other but they're also the same at a deep structure
294:09 a deep structure level being being a human the
294:11 level being being a human the psychological representation of that
294:14 psychological representation of that innate constitution of the species is
294:16 innate constitution of the species is the ancestral psyche so yeah you can
294:19 the ancestral psyche so yeah you can fractionate that down into panpan
294:21 fractionate that down into panpan Instinct and meta
294:23 Instinct and meta Instinct um then there there equivalence
294:27 Instinct um then there there equivalence here the functional equivalence I
294:29 here the functional equivalence I suppose Anthony Stevens spoke on the
294:31 suppose Anthony Stevens spoke on the philogenetic psyche and in that sense he
294:34 philogenetic psyche and in that sense he was very interested in the archetypes
294:36 was very interested in the archetypes yong's archetypes being present there
294:39 yong's archetypes being present there and he Blended that very nicely with the
294:41 and he Blended that very nicely with the work of the ethologists and with
294:44 work of the ethologists and with evolutionary
294:45 evolutionary biology so he changed the word
294:48 biology so he changed the word Collective unconscious y's term into
294:51 Collective unconscious y's term into philogenetic psyche because it's a
294:54 philogenetic psyche because it's a phenetic psyche it's an phenetic
294:57 phenetic psyche it's an phenetic essentially just means evolutionary
294:59 essentially just means evolutionary Steven Paulin is more ramified than that
295:01 Steven Paulin is more ramified than that and there are these two different tax
295:03 and there are these two different tax yeah meta instincts and ppan
295:05 yeah meta instincts and ppan instance and the ancestral psyche is
295:08 instance and the ancestral psyche is very different let's just say in in in
295:11 very different let's just say in in in qualia very broad term I know but it's
295:14 qualia very broad term I know but it's very different to the field of the ego
295:16 very different to the field of the ego there has to be something between the
295:17 there has to be something between the two of them homeostatically Med
295:19 two of them homeostatically Med mediating the information that moves
295:21 mediating the information that moves between
295:22 between them and if an ego was so inclined and
295:26 them and if an ego was so inclined and wished to turn inwards and try and
295:29 wished to turn inwards and try and contact the ancestral psyche
295:32 contact the ancestral psyche deliberately through for example
295:35 deliberately through for example hypnosis there would need to be a check
295:37 hypnosis there would need to be a check in place from the no EG
295:41 in place from the no EG psyche to see if the egoo was in a fit
295:44 psyche to see if the egoo was in a fit enough state to experience the ancestral
295:48 enough state to experience the ancestral psyche to be able to be updated because
295:52 psyche to be able to be updated because you can imagine an egoo would need to
295:53 you can imagine an egoo would need to have significant strength EG strength be
295:57 have significant strength EG strength be homeostatic and adapted enough to the
295:59 homeostatic and adapted enough to the outside world before it's going to be
296:02 outside world before it's going to be allowed access in that kind of way
296:04 allowed access in that kind of way directed in a work to the ancestral
296:08 directed in a work to the ancestral psyche if not the egoo experience
296:11 psyche if not the egoo experience something that completely throws it over
296:13 something that completely throws it over and it loses it external reality
296:15 and it loses it external reality adaptation straight away you know go
296:18 adaptation straight away you know go psychotic in in extreme cases so there
296:22 psychotic in in extreme cases so there has to be something mediating that that
296:23 has to be something mediating that that structure is the Deep structure complex
296:26 structure is the Deep structure complex or deep structure complexes existing as
296:29 or deep structure complexes existing as a
296:30 a field and there are there are there's a
296:34 field and there are there are there's a gradient to its function so the one that
296:36 gradient to its function so the one that you you have seen Steven Pauline in the
296:39 you you have seen Steven Pauline in the past emphas the
296:41 past emphas the most um is its function of reflecting
296:45 most um is its function of reflecting back to the ego the 's
296:48 back to the ego the 's adaptation from the perspective of the
296:51 adaptation from the perspective of the non- egos pych that's really important
296:54 non- egos pych that's really important because that is the immediate uh
296:56 because that is the immediate uh response that the unconscious so-called
296:58 response that the unconscious so-called the non- psyche has to internal
297:01 the non- psyche has to internal projection and internal projection is
297:05 projection and internal projection is rif today in our era of the internet uh
297:08 rif today in our era of the internet uh Steve's pointed this out before I think
297:09 Steve's pointed this out before I think we said in a seminar recently the
297:12 we said in a seminar recently the internet allows for essentially an
297:15 internet allows for essentially an infinite amount of suggestive stuff
297:18 infinite amount of suggestive stuff models of stuff to saturate the ego in
297:22 models of stuff to saturate the ego in its understanding of itself then the ego
297:25 its understanding of itself then the ego will just project that
297:27 will just project that inwards so if the ego is doing that
297:29 inwards so if the ego is doing that internally projecting expecting to find
297:33 internally projecting expecting to find whatever in these non- egos psyche
297:35 whatever in these non- egos psyche classical ones obviously are yung's
297:38 classical ones obviously are yung's model of the psyche even 's model of the
297:41 model of the psyche even 's model of the psyche or more philosophical models of
297:44 psyche or more philosophical models of the psyche what whatever it is if
297:45 the psyche what whatever it is if someone looks inside and expects to find
297:47 someone looks inside and expects to find their Shadow because they've been told
297:49 their Shadow because they've been told it's going to be there they're going to
297:51 it's going to be there they're going to meet with their Shadow not not a real
297:53 meet with their Shadow not not a real Shadow but that mirrored back to them
297:55 Shadow but that mirrored back to them because that keeps the ego occupied with
297:59 because that keeps the ego occupied with itself in a fantasy holding space to
298:02 itself in a fantasy holding space to protect it from going any further
298:04 protect it from going any further because an Eggo that's doing that is not
298:06 because an Eggo that's doing that is not in a fit enough State reflexive State
298:08 in a fit enough State reflexive State adaptive state
298:10 adaptive state to adapt to the outside lot so that
298:13 to adapt to the outside lot so that function has to be there that's the
298:14 function has to be there that's the first thing a deep structure complex
298:16 first thing a deep structure complex will do if the ego isn't doing that so
298:19 will do if the ego isn't doing that so much or if the ego has greater EG
298:21 much or if the ego has greater EG strength they they a step on from just
298:25 strength they they a step on from just internally projecting stuff over the
298:27 internally projecting stuff over the side you then a deep structure complex
298:29 side you then a deep structure complex will take on more of a psychopomp role
298:32 will take on more of a psychopomp role the psychopomp role then is its purpose
298:36 the psychopomp role then is its purpose is to then lead progressively but lead
298:38 is to then lead progressively but lead the ego into a great
298:40 the ego into a great understanding of itself in relationship
298:43 understanding of itself in relationship to the non-o psyche to help it move into
298:46 to the non-o psyche to help it move into a fit enough state so that it can then
298:49 a fit enough state so that it can then receive as you said The Meta
298:52 receive as you said The Meta instincts from The ancestral psyche so
298:55 instincts from The ancestral psyche so it has to be Progressive so that's that
298:57 it has to be Progressive so that's that in in a very quick sense that's what
299:00 in in a very quick sense that's what deep structure complexes evolved for
299:03 deep structure complexes evolved for their homeostatic mediators that will
299:05 their homeostatic mediators that will protect the ego by keeping it out from
299:08 protect the ego by keeping it out from me from the ancestral psyche or can help
299:11 me from the ancestral psyche or can help psychopomp lead the ego towards a state
299:14 psychopomp lead the ego towards a state where it can receive meta instincts and
299:16 where it can receive meta instincts and update itself deliberately from the
299:19 update itself deliberately from the inside something I mean stepen Pauline
299:22 inside something I mean stepen Pauline have emphasized that there are different
299:23 have emphasized that there are different ways of accessing meta instincts that
299:26 ways of accessing meta instincts that way is a is a so going inside for
299:28 way is a is a so going inside for example with hypnosis is one way of
299:30 example with hypnosis is one way of doing it that's to try and deliberately
299:33 doing it that's to try and deliberately access but they can also emerge
299:36 access but they can also emerge spontaneously too so it's it's not as if
299:39 spontaneously too so it's it's not as if the ego has to
299:40 the ego has to deliberately work with deep structure
299:42 deliberately work with deep structure complexes if they're going to access the
299:43 complexes if they're going to access the ancestral psyche that's that's not true
299:45 ancestral psyche that's that's not true it's only for an EG who is concerned
299:48 it's only for an EG who is concerned with going inside and accessing those
299:50 with going inside and accessing those things for itself as traditions and
299:52 things for itself as traditions and cultures have tried to do forever since
299:54 cultures have tried to do forever since the dawn of time under different names
299:57 the dawn of time under different names so you ask for an an example an example
300:01 so you ask for an an example an example that Steve has given several times
300:02 that Steve has given several times before are these wrathful deities within
300:06 before are these wrathful deities within tantric
300:08 tantric Buddhism um and I'm I'm hesitant to want
300:11 Buddhism um and I'm I'm hesitant to want to explain that because I have no direct
300:14 to explain that because I have no direct experience of
300:15 experience of tantrism uh but essentially if I can do
300:18 tantrism uh but essentially if I can do the best job that I can the tantric
300:21 the best job that I can the tantric tradition teaches the practitioner that
300:24 tradition teaches the practitioner that when they encounter these so-called
300:26 when they encounter these so-called wrathful deities on the inside they're
300:29 wrathful deities on the inside they're not real and they have created them so
300:32 not real and they have created them so they're
300:33 they're representations of themselves that can
300:36 representations of themselves that can be worked with to transmute the energy
300:39 be worked with to transmute the energy that's within them to what's then behind
300:43 that's within them to what's then behind them so deep structure complexes exist
300:46 them so deep structure complexes exist in that form within Tantra but you see
300:50 in that form within Tantra but you see them constantly in more or less any myth
300:53 them constantly in more or less any myth that you come across any guardian of a
300:56 that you come across any guardian of a gate any a character that will take
300:59 gate any a character that will take somebody across a river that that that
301:01 somebody across a river that that that kind of thing someone who asks a riddle
301:04 kind of thing someone who asks a riddle of say the protagonist and the
301:05 of say the protagonist and the protagonist has to answer in the right
301:08 protagonist has to answer in the right way that would be they' be examples of
301:10 way that would be they' be examples of deep structure complexes because they
301:12 deep structure complexes because they they move the ego from one place to
301:14 they move the ego from one place to another which is synonymous in narrative
301:16 another which is synonymous in narrative representation or form within a greater
301:19 representation or form within a greater updating of consciousness of oneself who
301:22 updating of consciousness of oneself who they are who they're not too so that's
301:27 they are who they're not too so that's updating the self-image perhaps broadly
301:29 updating the self-image perhaps broadly and that in relation to the non-ego site
301:32 and that in relation to the non-ego site hopefully that clip helped explain what
301:34 hopefully that clip helped explain what a deep structure complex is if you'd
301:37 a deep structure complex is if you'd like more information on deep structure
301:39 like more information on deep structure complex is they tend to come up
301:41 complex is they tend to come up essentially in all of the videos that
301:42 essentially in all of the videos that we've done recently beginning roughly
301:45 we've done recently beginning roughly around approaching the unconscious and
301:48 around approaching the unconscious and entering the unconscious that we did
301:50 entering the unconscious that we did towards the end of
301:52 towards the end of 2022 there's also a narrated Discord
301:55 2022 there's also a narrated Discord post shortly after this section
301:57 post shortly after this section timestamped below that explains what
301:59 timestamped below that explains what deep structure complexes are too
302:02 deep structure complexes are too directly from Steve Richards so before
302:05 directly from Steve Richards so before we move back to Steve and Pauline now
302:07 we move back to Steve and Pauline now I'd just like to show you a schema on
302:09 I'd just like to show you a schema on screen
302:10 screen that perhaps helps explain what's going
302:12 that perhaps helps explain what's going to come up next you see every single
302:15 to come up next you see every single person is living in the present moment
302:18 person is living in the present moment and everybody has a past that's where
302:21 and everybody has a past that's where complexes prefer to live and those are
302:24 complexes prefer to live and those are the conditions which complexes like to
302:27 the conditions which complexes like to reconst and we also all have a
302:30 reconst and we also all have a future and past present and future we
302:33 future and past present and future we can say are all in field resonance with
302:37 can say are all in field resonance with each other but when somebody is under
302:39 each other but when somebody is under the the influence of a complex such as a
302:42 the the influence of a complex such as a complex that formed under conditions of
302:45 complex that formed under conditions of acute or chronic trauma then the person
302:48 acute or chronic trauma then the person when that complex is active is more in
302:51 when that complex is active is more in resonance with their past than their
302:54 resonance with their past than their future but it is possible specifically
302:57 future but it is possible specifically through directed inner work and Steve
303:00 through directed inner work and Steve will explain more on that in just a
303:02 will explain more on that in just a moment but through directed inner work
303:05 moment but through directed inner work somebody can become in resonance with a
303:08 somebody can become in resonance with a future state
303:10 future state and not just any future state but the
303:12 and not just any future state but the future state that their genome the
303:15 future state that their genome the genome's fields and the wider field
303:18 genome's fields and the wider field itself anticipates for that person and
303:22 itself anticipates for that person and in becoming within conscious resonance
303:26 in becoming within conscious resonance with a future State we can help resolve
303:28 with a future State we can help resolve things that are either hanging around in
303:31 things that are either hanging around in the present or we've brought with us
303:33 the present or we've brought with us from the past this is something which
303:36 from the past this is something which people will need training and guidance
303:38 people will need training and guidance for but I'm going to outline the theory
303:41 for but I'm going to outline the theory and explain how I've used that
303:43 and explain how I've used that myself
303:46 myself um with respect to an informational
303:48 um with respect to an informational field model then and when we consider
303:52 field model then and when we consider the dimension of
303:55 the dimension of time and if we put that into the context
303:57 time and if we put that into the context of some versions of quantum physics
304:00 of some versions of quantum physics quantum mechanics as they currently
304:02 quantum mechanics as they currently iterated the suggestion is the past
304:04 iterated the suggestion is the past present and future exist
304:07 present and future exist simultaneously but there's something
304:09 simultaneously but there's something about our conscious ious that only picks
304:10 about our conscious ious that only picks up the arrow of time that we're normally
304:13 up the arrow of time that we're normally aware
304:14 aware of that's a key thing to
304:18 of that's a key thing to consider there's something about our
304:20 consider there's something about our Consciousness which under ordinary
304:22 Consciousness which under ordinary conditions only experiences the
304:24 conditions only experiences the immediacy of the moments and then the
304:27 immediacy of the moments and then the arrow of time is proceeding from what we
304:30 arrow of time is proceeding from what we understand to be the present and into
304:31 understand to be the present and into the future but with a recollection of
304:34 the future but with a recollection of the past as normally understood in
304:37 the past as normally understood in Psychology for example in neuroscience
304:41 Psychology for example in neuroscience but of course there are all kinds of
304:44 but of course there are all kinds of anecdotal and even some laboratory
304:47 anecdotal and even some laboratory experiences that people can have and
304:49 experiences that people can have and everyday experiences that suggest that
304:52 everyday experiences that suggest that access to the past and even to the
304:54 access to the past and even to the future is accessible to our
304:58 future is accessible to our understanding and our Consciousness
304:59 understanding and our Consciousness under certain
305:01 under certain conditions now the most familiar ones
305:03 conditions now the most familiar ones are going to be
305:04 are going to be precognition part psychology dreams that
305:07 precognition part psychology dreams that come true in part or in whole that kind
305:10 come true in part or in whole that kind of thing um the the usual topics if you
305:13 of thing um the the usual topics if you like for
305:16 like for parapsychology now despite the
305:18 parapsychology now despite the skepticism that is around over that
305:21 skepticism that is around over that these things occur I know it's occurred
305:22 these things occur I know it's occurred to me and it has occurred and I have
305:26 to me and it has occurred and I have absolutely no doubt about that and James
305:29 absolutely no doubt about that and James you know don't you that when we work as
305:32 you know don't you that when we work as we do uh in depth with the psyche then
305:35 we do uh in depth with the psyche then what happens is typically as soon as you
305:39 what happens is typically as soon as you go past the a certain point all sorts of
305:41 go past the a certain point all sorts of paranormal parapsychological phenomenon
305:43 paranormal parapsychological phenomenon become ordinary they become
305:46 become ordinary they become familiar so what this would suggest then
305:49 familiar so what this would suggest then is that if Consciousness is able under
305:53 is that if Consciousness is able under specific conditions random natural
305:55 specific conditions random natural conditions sometimes to access the
305:57 conditions sometimes to access the future as if the future were now or have
306:00 future as if the future were now or have some kind of far sight into the
306:03 some kind of far sight into the past then if you were entrained to
306:06 past then if you were entrained to receive that you would be able to
306:10 receive that you would be able to position not only your conscious mind
306:13 position not only your conscious mind but your embedded Mind Body field into a
306:17 but your embedded Mind Body field into a future or a past State relative to the
306:20 future or a past State relative to the present now why is this
306:22 present now why is this important well recently I I came down
306:24 important well recently I I came down with covid and it was pretty bad I mean
306:26 with covid and it was pretty bad I mean this is very recently this is a matter
306:27 this is very recently this is a matter of a just just well I I was in it until
306:30 of a just just well I I was in it until a few days
306:31 a few days ago and
306:33 ago and uh I was desperate because of the
306:36 uh I was desperate because of the strength of the symptoms that I was
306:38 strength of the symptoms that I was going to have to try to do something
306:39 going to have to try to do something something um to bring myself into
306:43 something um to bring myself into resonance field resonance with an
306:45 resonance field resonance with an anticipated future state where I
306:47 anticipated future state where I wouldn't have covid but not specifically
306:51 wouldn't have covid but not specifically just that more specifically that my
306:54 just that more specifically that my immune system would become coherent with
306:57 immune system would become coherent with a future State wherein it had already
307:01 a future State wherein it had already dealt with the condition that I
307:03 dealt with the condition that I had now the reason I was interested in
307:05 had now the reason I was interested in attempting to do this was that in the
307:08 attempting to do this was that in the past when I've messed with my immune
307:10 past when I've messed with my immune system with respect to um boosting it
307:13 system with respect to um boosting it I've been far too good at it and I've
307:14 I've been far too good at it and I've put myself into a worse State than I I
307:16 put myself into a worse State than I I should have been in and now I learned
307:19 should have been in and now I learned not to do that a long time ago probably
307:21 not to do that a long time ago probably 25 years ago and the last time when I uh
307:24 25 years ago and the last time when I uh when I was in a fever State I thought
307:27 when I was in a fever State I thought I'm going to going to try and beat this
307:28 I'm going to going to try and beat this by boosting my immune system using Rossy
307:30 by boosting my immune system using Rossy style hypnosis dissociation and so forth
307:33 style hypnosis dissociation and so forth all I did is make the whole bloody thing
307:34 all I did is make the whole bloody thing worse because the reaction from the
307:36 worse because the reaction from the immune system was augmented to the point
307:38 immune system was augmented to the point where I became more more ill than I was
307:41 where I became more more ill than I was uh but I realized that and then I
307:43 uh but I realized that and then I reversed it that kind of put me off as
307:45 reversed it that kind of put me off as you might
307:46 you might imagine but in this uh in this instance
307:50 imagine but in this uh in this instance I thought is it
307:52 I thought is it possible can I possibly imagine what it
307:55 possible can I possibly imagine what it would be like and then get to a f
307:58 would be like and then get to a f coherent state
308:00 coherent state where and this is going to sound like
308:03 where and this is going to sound like woooo where my immune system did not
308:05 woooo where my immune system did not have to ramp itself up in order to
308:09 have to ramp itself up in order to defeat the virus the co virus covid-19
308:11 defeat the virus the co virus covid-19 this present experation because it had
308:13 this present experation because it had already done it so in other words then
308:16 already done it so in other words then the immune system would now configure in
308:19 the immune system would now configure in the present in the same way that it is
308:21 the present in the same way that it is already in the
308:23 already in the future uh and therefore not have to go
308:26 future uh and therefore not have to go through the normal processes that the
308:28 through the normal processes that the immune system would have to do to boost
308:29 immune system would have to do to boost itself and to affect you and make you
308:31 itself and to affect you and make you even feel worse uh to achieve that
308:34 even feel worse uh to achieve that state now that was the plan and how did
308:38 state now that was the plan and how did I get that plan well um before I had
308:40 I get that plan well um before I had even thought about doing it I did a self
308:43 even thought about doing it I did a self hypnosis uh session on on myself and
308:46 hypnosis uh session on on myself and admittedly I was very unwell when I did
308:48 admittedly I was very unwell when I did it but you know I thought I'm going to
308:49 it but you know I thought I'm going to have to do this opened myself up in in
308:52 have to do this opened myself up in in the usual way and it was an extremely
308:54 the usual way and it was an extremely powerful
308:55 powerful experience um that was more dreamlike
308:58 experience um that was more dreamlike although I was awake but the content of
309:00 although I was awake but the content of it was very very much like an intense
309:03 it was very very much like an intense lucid
309:04 lucid dream and within that there was a figure
309:08 dream and within that there was a figure who I knew not in real life but but I
309:12 who I knew not in real life but but I knew um what this person stood for I'll
309:15 knew um what this person stood for I'll come to that in a
309:16 come to that in a minute and uh it was such an intense
309:20 minute and uh it was such an intense experience I could see had a an apple
309:23 experience I could see had a an apple green velvet jacket
309:25 green velvet jacket on uh with a long gray hair and a
309:29 on uh with a long gray hair and a fluffed up
309:30 fluffed up shirt quite a kind but lined
309:33 shirt quite a kind but lined face and uh he said to me you're
309:37 face and uh he said to me you're forgetting one thing you're forgetting
309:39 forgetting one thing you're forgetting the dimension of
309:42 the dimension of time and there is a future state which
309:45 time and there is a future state which is there now the presently you're not
309:47 is there now the presently you're not fully coherent with within which this
309:50 fully coherent with within which this will be dealt
309:52 will be dealt with and then he gets out this device
309:54 with and then he gets out this device and he scan me with it and he he says
309:57 and he scan me with it and he he says yes yes there it is it's there it's not
310:00 yes yes there it is it's there it's not there
310:01 there Etc um this is real he actually said
310:04 Etc um this is real he actually said this is real and this is what you must
310:07 this is real and this is what you must do and what he did by passing this
310:09 do and what he did by passing this device over me was to tell me it wasn't
310:12 device over me was to tell me it wasn't in my lungs it wasn't in the heart it
310:14 in my lungs it wasn't in the heart it was in my stomach uh and it was in my
310:17 was in my stomach uh and it was in my brain uh and also my upper Limbs and uh
310:21 brain uh and also my upper Limbs and uh that's where that's where the immune
310:22 that's where that's where the immune system was was operating but it hadn't
310:24 system was was operating but it hadn't penetrated into my lungs hadn't affected
310:26 penetrated into my lungs hadn't affected my
310:28 my heart uh so he he looked at me again
310:32 heart uh so he he looked at me again very very directly and
310:34 very very directly and said it's the dimension of
310:37 said it's the dimension of time and uh I remember I came out with a
310:41 time and uh I remember I came out with a start and I thought my God what he's
310:43 start and I thought my God what he's telling me is that's the thing that I'm
310:45 telling me is that's the thing that I'm not considering there is a future stat
310:48 not considering there is a future stat within which if I survive that um my
310:51 within which if I survive that um my immune system would have dealt with it
310:53 immune system would have dealt with it but that's in the future not in the
310:55 but that's in the future not in the present what went wrong for me last time
310:57 present what went wrong for me last time was messing around with my immune system
310:59 was messing around with my immune system in the present by turbocharging it using
311:02 in the present by turbocharging it using hypnosis VI the Rossy psychon
311:04 hypnosis VI the Rossy psychon neuroimmunological Pathways to to
311:06 neuroimmunological Pathways to to generate a heightened immune response
311:08 generate a heightened immune response right now which of course just made
311:10 right now which of course just made everything worse but if I could move my
311:13 everything worse but if I could move my immune system into a future state where
311:15 immune system into a future state where this has been dealt with um so it was
311:18 this has been dealt with um so it was field coherence it would be as if that
311:21 field coherence it would be as if that future immunological profile was present
311:23 future immunological profile was present in me now that me having to do that
311:25 in me now that me having to do that dangerous work of going through the
311:27 dangerous work of going through the process of getting to it now normally of
311:29 process of getting to it now normally of course that would be considered to be
311:32 course that would be considered to be impossible but uh I did another self
311:34 impossible but uh I did another self hypnosis and then there were three
311:36 hypnosis and then there were three domains uh represented for me past
311:39 domains uh represented for me past present and future and the interaction
311:42 present and future and the interaction and the feeli coherence between the
311:44 and the feeli coherence between the three so I utilized the the methods that
311:48 three so I utilized the the methods that I use for self hypnosis the ones that
311:49 I use for self hypnosis the ones that you you are familiar with James to
311:51 you you are familiar with James to access the future State and to make it
311:54 access the future State and to make it coherent with the present and there
311:57 coherent with the present and there wouldn't be any need to feel worse about
311:59 wouldn't be any need to feel worse about this because that future immune state is
312:02 this because that future immune state is effectively immune to what I'm going
312:04 effectively immune to what I'm going through now so it would have already
312:06 through now so it would have already dealt with the virus it would have it
312:08 dealt with the virus it would have it would have dealt with it and it's gone
312:11 would have dealt with it and it's gone now this sounds like woooo doesn't it
312:13 now this sounds like woooo doesn't it but once you're embedded within this and
312:16 but once you're embedded within this and you get those uh those field responses I
312:19 you get those uh those field responses I mean point will tell you I was really
312:20 mean point will tell you I was really bad on that day wasn't I I was
312:22 bad on that day wasn't I I was absolutely desperately bad with this
312:25 absolutely desperately bad with this thing um so I did it um and uh the the
312:31 thing um so I did it um and uh the the image the what we would call a deep
312:32 image the what we would call a deep structure representative complex had
312:35 structure representative complex had gone it done its purpose and i' moved
312:37 gone it done its purpose and i' moved into a state where I
312:39 into a state where I believed through the dimension of time
312:41 believed through the dimension of time that I could access a future State my
312:43 that I could access a future State my immune system and bring it into field
312:46 immune system and bring it into field coherence next morning burning a minus
312:48 coherence next morning burning a minus was about 1:00 a.m. that was absolutely
312:52 was about 1:00 a.m. that was absolutely fine now that may be a
312:55 fine now that may be a coincidence but the technique is
312:58 coincidence but the technique is something which is familiar or should be
313:01 something which is familiar or should be familiar to anybody who's trained with
313:03 familiar to anybody who's trained with us with hypnosis the idea about moving
313:05 us with hypnosis the idea about moving into future States becoming coherent
313:07 into future States becoming coherent with them and then over time we move
313:09 with them and then over time we move into a further deeper coherence with a
313:12 into a further deeper coherence with a future
313:13 future State the advantage of this over things
313:16 State the advantage of this over things like trauma is
313:18 like trauma is that trauma is either past or present
313:23 that trauma is either past or present and if we generate an impression of it
313:25 and if we generate an impression of it in the future then we start to react now
313:27 in the future then we start to react now and anticipate the future and move
313:28 and anticipate the future and move towards it as if that TR still
313:31 towards it as if that TR still active if we can move a coherent
313:35 active if we can move a coherent state in the present into one which is
313:38 state in the present into one which is actually existing in the future and make
313:41 actually existing in the future and make them the same then we actually go past
313:44 them the same then we actually go past we move away from it now I've I've used
313:47 we move away from it now I've I've used this you know this James I've used this
313:49 this you know this James I've used this with the typical bioc psychosocial
313:51 with the typical bioc psychosocial presentation of complexes but I as I
313:54 presentation of complexes but I as I said before I kind of fought shy of
313:56 said before I kind of fought shy of doing it with respect to the immune
313:57 doing it with respect to the immune system because of what I did to myself
314:00 system because of what I did to myself uh 25 years ago uh but this time uh it
314:05 uh 25 years ago uh but this time uh it seemed to have uh an immediate effect
314:09 seemed to have uh an immediate effect without me feeling any ill effects
314:11 without me feeling any ill effects because I'd moved into that di or i'
314:14 because I'd moved into that di or i' taken into account that dimension of
314:16 taken into account that dimension of time that I had not taken into account
314:24 before so so long as I survived there would be a future state where this would
314:27 would be a future state where this would be dealt with and then when that field
314:30 be dealt with and then when that field informational coherence is
314:33 informational coherence is established then it would be as if the
314:35 established then it would be as if the immune system knew what its future state
314:38 immune system knew what its future state was be can't goer with that I was unable
314:40 was be can't goer with that I was unable immediately to deal with the virus
314:42 immediately to deal with the virus without overloading me physiologically
314:45 without overloading me physiologically in the moment because it's as if the
314:47 in the moment because it's as if the moment had been skipped and we were
314:49 moment had been skipped and we were already in the future now this may sound
314:51 already in the future now this may sound as I say really strange but there's so
314:53 as I say really strange but there's so much you can do in hypnosis which is
314:55 much you can do in hypnosis which is very very powerful for so many
314:56 very very powerful for so many dissociative effects as you know
314:59 dissociative effects as you know amputations have been done under
315:01 amputations have been done under hypnosis so there's a complete
315:02 hypnosis so there's a complete dissociation from immediate moment
315:05 dissociation from immediate moment people with severe burns if they are put
315:08 people with severe burns if they are put into a hyp IC TR the healing is faster
315:10 into a hyp IC TR the healing is faster the scarring is reduced all sorts of
315:13 the scarring is reduced all sorts of things like that are potentially
315:14 things like that are potentially possible so in that desperation of you
315:17 possible so in that desperation of you know and then when I I received that
315:19 know and then when I I received that image that deep structure complex
315:22 image that deep structure complex representation and it's not somebody I
315:24 representation and it's not somebody I would have uh consciously gone looking
315:26 would have uh consciously gone looking for which is interesting but he's part
315:30 for which is interesting but he's part of a a scenario which is familiar to me
315:33 of a a scenario which is familiar to me but I wouldn't have chosen this guy but
315:35 but I wouldn't have chosen this guy but this guy has
315:37 this guy has some some elements to him that uh in
315:40 some some elements to him that uh in these uh the fictional situations that
315:43 these uh the fictional situations that he he would find himself in as a
315:44 he he would find himself in as a character he was extremely
315:47 character he was extremely practical and wouldn't allow himself to
315:49 practical and wouldn't allow himself to be fluffed by
315:52 be fluffed by anything um everything was as it was and
315:56 anything um everything was as it was and therefore you can do something so in
315:59 therefore you can do something so in that but the missing thing is that he
316:01 that but the missing thing is that he represents a dimension of time and the
316:04 represents a dimension of time and the movement Through Time backwards and
316:06 movement Through Time backwards and forwards so as he is in effect a time
316:09 forwards so as he is in effect a time traveler he exists in the past the
316:11 traveler he exists in the past the present and the future if he exists in
316:14 present and the future if he exists in the future then wherever he's State he's
316:16 the future then wherever he's State he's in in the present it you know it's not
316:18 in in the present it you know it's not going to stop him he will exist in the
316:20 going to stop him he will exist in the future so the analog then was adopted
316:25 future so the analog then was adopted and put into process via our
316:28 and put into process via our psychobiological hypnotic methods which
316:30 psychobiological hypnotic methods which we've derived from Rossy and modified
316:32 we've derived from Rossy and modified somewhat so we brought I attempted to
316:35 somewhat so we brought I attempted to bring the the future into the present in
316:37 bring the the future into the present in a field coherent way so the immune
316:39 a field coherent way so the immune system had already done its job and
316:41 system had already done its job and didn't have to overload itself on me
316:44 didn't have to overload itself on me which is a night's move on a virus
316:47 which is a night's move on a virus that's absolutely amazing that's really
316:49 that's absolutely amazing that's really really amazing thank you for sharing
316:51 really amazing thank you for sharing that it's incredible isn't it but I I'm
316:53 that it's incredible isn't it but I I'm only sharing it because it happened and
316:54 only sharing it because it happened and Bing saw the the state that I was in I
316:57 Bing saw the the state that I was in I was in a terrible State uh trying to
316:59 was in a terrible State uh trying to fight this thing and the fact that it
317:01 fight this thing and the fact that it went uh it's quite
317:03 went uh it's quite remarkable well you went with it I mean
317:06 remarkable well you went with it I mean you were you were gifted that really
317:07 you were you were gifted that really weren't you yeah and um had you ignored
317:13 weren't you yeah and um had you ignored it or had you um maybe tried to override
317:18 it or had you um maybe tried to override it or amplify it in in in the wrong way
317:22 it or amplify it in in in the wrong way you wouldn't have received the message
317:24 you wouldn't have received the message as you did and I think I think it's
317:28 as you did and I think I think it's particularly instructive because what it
317:31 particularly instructive because what it demonstrates particularly with something
317:33 demonstrates particularly with something like the immune system is that more
317:35 like the immune system is that more isn't necessarily
317:37 isn't necessarily better and
317:39 better and when you're trying to get your
317:40 when you're trying to get your homeostasis back whatever correction is
317:42 homeostasis back whatever correction is being made or whatever meta regulation
317:45 being made or whatever meta regulation is is underway just has to be enough for
317:49 is is underway just has to be enough for you to get your homeostasis back and
317:52 you to get your homeostasis back and obviously with you know covid and um
317:57 obviously with you know covid and um people's familiarity with covid now
317:59 people's familiarity with covid now there's so much out there isn't there on
318:01 there's so much out there isn't there on social media uh in the way of
318:03 social media uh in the way of information um about you know how it's
318:08 information um about you know how it's affected people how it can affect
318:09 affected people how it can affect various systems of the
318:11 various systems of the body and also how it might not be a good
318:15 body and also how it might not be a good idea to have booster after booster after
318:19 idea to have booster after booster after booster and over stimulate your immune
318:21 booster and over stimulate your immune system because each time you do that
318:24 system because each time you do that you're giving it more to do you're
318:25 you're giving it more to do you're actually creating potentially more
318:28 actually creating potentially more inflammation yeah which of course
318:30 inflammation yeah which of course clearly isn't a good thing no
318:33 clearly isn't a good thing no so as you say in the past Dave you would
318:36 so as you say in the past Dave you would have probably used hypnosis to increase
318:39 have probably used hypnosis to increase your immune response you would have
318:41 your immune response you would have self- suggested an increase in in your
318:44 self- suggested an increase in in your immune response it so uh you know
318:47 immune response it so uh you know presumably Not only would you um you
318:51 presumably Not only would you um you would have already probably had your
318:52 would have already probably had your first line of immunity kick in you would
318:55 first line of immunity kick in you would have potentially generated um a
318:59 have potentially generated um a complimentary Cascade as well that would
319:02 complimentary Cascade as well that would have been signaling to um other immune
319:05 have been signaling to um other immune cells as well to cut jump on board to
319:08 cells as well to cut jump on board to fight you know the virus and that would
319:11 fight you know the virus and that would then have been an an overreaction
319:14 then have been an an overreaction potentially of your immune system with
319:16 potentially of your immune system with all the side effects that come with that
319:18 all the side effects that come with that one of them the major ones being
319:20 one of them the major ones being inflammation
319:22 inflammation unfortunately so that you do not want
319:25 unfortunately so that you do not want because we all know don't we that when
319:26 because we all know don't we that when we have inflammation we tend to feel
319:28 we have inflammation we tend to feel very unwell on top of everything else
319:30 very unwell on top of everything else absolutely and there's a cyto kind storm
319:32 absolutely and there's a cyto kind storm yes which I was concerned about
319:34 yes which I was concerned about triggering off in myself because I've
319:35 triggering off in myself because I've very effectively done that in the past
319:37 very effectively done that in the past yes with a different
319:39 yes with a different it was only for influenza but it was a
319:40 it was only for influenza but it was a very serious in in sense of how brutal
319:43 very serious in in sense of how brutal it was symptomatically at the time I did
319:46 it was symptomatically at the time I did not want to make that worse again
319:48 not want to make that worse again because that um but I remember years
319:51 because that um but I remember years back teaching the students that we had
319:53 back teaching the students that we had then 25 years ago saying to them saying
319:55 then 25 years ago saying to them saying well don't do this because I've done it
319:56 well don't do this because I've done it and it's a bad idea yeah um which was a
320:00 and it's a bad idea yeah um which was a joke for quite a few years about about
320:02 joke for quite a few years about about how Daft had been about doing that but
320:05 how Daft had been about doing that but the preparation that I tried to avoid uh
320:08 the preparation that I tried to avoid uh a cyto kind effect was is that I was
320:11 a cyto kind effect was is that I was using self hypnosis to manage my
320:14 using self hypnosis to manage my homeostasis and say just enough and no
320:16 homeostasis and say just enough and no more just enough enough and no more that
320:18 more just enough enough and no more that was a self- suggestion built within a
320:21 was a self- suggestion built within a self hypnotic package to manage um this
320:24 self hypnotic package to manage um this to try to prevent myself from getting
320:25 to try to prevent myself from getting too enthusiastic even unconsciously
320:27 too enthusiastic even unconsciously about trying to deal with it uh but just
320:31 about trying to deal with it uh but just enough and no no more wasn't enough it
320:33 enough and no no more wasn't enough it seems and the Temptation was to do it
320:36 seems and the Temptation was to do it but I can't you know this this could be
320:38 but I can't you know this this could be really dangerous I could kick that in uh
320:43 really dangerous I could kick that in uh and then when I asked myself for help
320:45 and then when I asked myself for help well I asked the inser the inner world
320:47 well I asked the inser the inner world for help the psyche the Deep structure
320:49 for help the psyche the Deep structure psyche then immediately it was like
320:51 psyche then immediately it was like being moved into the dream state I was
320:54 being moved into the dream state I was using self hypnosis techniques but this
320:57 using self hypnosis techniques but this was so
320:58 was so vivid incredibly
321:00 vivid incredibly Vivid um and I I wasn't taking into
321:04 Vivid um and I I wasn't taking into account the dimension of
321:06 account the dimension of time and there is a future state where
321:08 time and there is a future state where this is dealt with if you bring that
321:11 this is dealt with if you bring that back and into coherence with the now
321:13 back and into coherence with the now effectively it will be gone and uh it
321:17 effectively it will be gone and uh it was following morning yeah again it's
321:20 was following morning yeah again it's it's it's absolutely amazing I've got Lo
321:21 it's it's absolutely amazing I've got Lo loads of things that come to mind on on
321:24 loads of things that come to mind on on that sort of ideas and then I guess
321:26 that sort of ideas and then I guess follow-up questions what you were saying
321:28 follow-up questions what you were saying though Pauline about the immune system
321:30 though Pauline about the immune system I'd like to second that because that's
321:32 I'd like to second that because that's something I think a lot of people aren't
321:33 something I think a lot of people aren't super aware of within the culture is
321:35 super aware of within the culture is that if we have obviously you you had
321:38 that if we have obviously you you had you know a bad variant of covid-19 Steve
321:41 you know a bad variant of covid-19 Steve but if we reel things back to a common
321:44 but if we reel things back to a common cough or cold or flu the symptoms that
321:46 cough or cold or flu the symptoms that people experience from that do not come
321:48 people experience from that do not come from the actual virus they come from the
321:50 from the actual virus they come from the immune system the the you mentioned cyto
321:53 immune system the the you mentioned cyto kind storm specific interlukin IL LS
321:56 kind storm specific interlukin IL LS these these little small secretions of
321:59 these these little small secretions of cells that carry out immune functions
322:01 cells that carry out immune functions they're linked to the the the headaches
322:03 they're linked to the the the headaches the fatigue the muscle weakness even
322:06 the fatigue the muscle weakness even sore throat isn't caused by a virus
322:09 sore throat isn't caused by a virus that's your own immune cells nuking the
322:11 that's your own immune cells nuking the cells of the throat to try and get rid
322:12 cells of the throat to try and get rid of the virus infected cells see I can
322:15 of the virus infected cells see I can certainly see from that why as you've
322:18 certainly see from that why as you've attempted to do many years ago 25 years
322:20 attempted to do many years ago 25 years ago trying to upregulate the immune
322:22 ago trying to upregulate the immune system itself not a good idea that would
322:25 system itself not a good idea that would just then cause lots of in inflammation
322:28 just then cause lots of in inflammation but I'm so fascinated as well by this
322:30 but I'm so fascinated as well by this dimension of of time and as you were
322:32 dimension of of time and as you were speaking I had an image of rossy's Mind
322:34 speaking I had an image of rossy's Mind Body Loop and on them he often had the
322:38 Body Loop and on them he often had the time mention didn't he of how long each
322:40 time mention didn't he of how long each step would take so when you said that
322:42 step would take so when you said that this happened at about 1: in the morning
322:45 this happened at about 1: in the morning um roughly what time if you don't mind
322:46 um roughly what time if you don't mind me asking did you get up in the morning
322:48 me asking did you get up in the morning again Steve 10 I think yeah that should
322:50 again Steve 10 I think yeah that should be more than enough time then for
322:53 be more than enough time then for transcription translation that the the
322:55 transcription translation that the the standard step within the Mind Body Loop
322:58 standard step within the Mind Body Loop so you've got the the dimension of time
323:01 so you've got the the dimension of time broadly of being coherent with a future
323:03 broadly of being coherent with a future state but I suppose would it be fair to
323:05 state but I suppose would it be fair to say that manifested itself for I guess
323:08 say that manifested itself for I guess an ontology a really quick but a um a
323:11 an ontology a really quick but a um a Rossy style ontology to move you from
323:13 Rossy style ontology to move you from present to Future way quicker than
323:17 present to Future way quicker than otherwise what would have taken place
323:20 otherwise what would have taken place yeah was as if you collaps that time
323:21 yeah was as if you collaps that time frame wasn't it yeah the key seem to be
323:25 frame wasn't it yeah the key seem to be that the the figure was suggesting the
323:27 that the the figure was suggesting the past present and future exist
323:29 past present and future exist simultaneously and it's our attitude of
323:31 simultaneously and it's our attitude of Consciousness that makes a distinction
323:33 Consciousness that makes a distinction and under certain
323:35 and under certain circumstances the right kind of
323:37 circumstances the right kind of communication then you can access the
323:39 communication then you can access the future but not only psychologically you
323:41 future but not only psychologically you can do it
323:42 can do it physiologically and uh when we've um and
323:45 physiologically and uh when we've um and again we've discussed it in this video
323:47 again we've discussed it in this video for example that lady who had an
323:49 for example that lady who had an irritable bowel syndrome after the the
323:51 irritable bowel syndrome after the the bombing in the second world war that was
323:53 bombing in the second world war that was the past perseverating the fact that the
323:56 the past perseverating the fact that the future can move into the present and not
323:58 future can move into the present and not just the past move into the
324:00 just the past move into the present normally we don't consider that
324:03 present normally we don't consider that because of our understanding of the
324:05 because of our understanding of the arrow of
324:06 arrow of time but it was uh uh it was incredible
324:10 time but it was uh uh it was incredible the the change and um it's the only
324:13 the the change and um it's the only hypothesis that fits in in my view that
324:16 hypothesis that fits in in my view that that was in effect what
324:18 that was in effect what happened but I would say people do need
324:21 happened but I would say people do need to know what they're doing if they try
324:23 to know what they're doing if they try that um because it is possible to mess
324:27 that um because it is possible to mess it up you know and uh you have to know
324:30 it up you know and uh you have to know what to receive how to receive it and
324:34 what to receive how to receive it and how to treat your own
324:37 how to treat your own physiology it does much the
324:38 physiology it does much the informational field model that you guys
324:40 informational field model that you guys have really nicely that whatever that
324:42 have really nicely that whatever that character was would have been a deep
324:44 character was would have been a deep structure complex right but acting in
324:46 structure complex right but acting in its psychopomp role one of the roles
324:49 its psychopomp role one of the roles that it can have it seemed Steve to to
324:53 that it can have it seemed Steve to to um be be in a psychopomp sense leading
324:55 um be be in a psychopomp sense leading you to then considering
324:58 you to then considering updating your ego I guess in a sense
325:01 updating your ego I guess in a sense considering that dimension of time which
325:03 considering that dimension of time which I'm really interested as to why why that
325:06 I'm really interested as to why why that might be necessary in the sense that
325:08 might be necessary in the sense that homeostasis for most people doesn't
325:10 homeostasis for most people doesn't normally do that but by engaging with
325:13 normally do that but by engaging with the unconscious in the right way or
325:14 the unconscious in the right way or non-ego psyche is is as you guys use for
325:17 non-ego psyche is is as you guys use for that term engaging it in the right way
325:19 that term engaging it in the right way gave a sense of agency but why wouldn't
325:22 gave a sense of agency but why wouldn't homeostasis I suppose do that anyway if
325:26 homeostasis I suppose do that anyway if you know what I mean
325:27 you know what I mean yeah it seems that there's um as with
325:31 yeah it seems that there's um as with the normal uh experience of
325:33 the normal uh experience of Consciousness that we have of our ego
325:35 Consciousness that we have of our ego that there are limitations
325:38 that there are limitations as a baseline that are set um if ouro
325:42 as a baseline that are set um if ouro was too full of the unconscious as
325:44 was too full of the unconscious as that's normally understood or it's too
325:46 that's normally understood or it's too full of future
325:48 full of future projections even prec cognitively we
325:50 projections even prec cognitively we don't exist in the moment and there's
325:53 don't exist in the moment and there's something about the moment which is
325:54 something about the moment which is highly adaptive it's highly important
325:56 highly adaptive it's highly important which is why our experience of time is
325:59 which is why our experience of time is probably collapsed in the way that it is
326:01 probably collapsed in the way that it is but we are gifted the potential for
326:03 but we are gifted the potential for accessing future States it seems in the
326:06 accessing future States it seems in the same way that we can access past States
326:10 same way that we can access past States um so being in in the right uh frame of
326:13 um so being in in the right uh frame of receptivity for this seems to be key um
326:18 receptivity for this seems to be key um and even myself with all of my
326:19 and even myself with all of my experience which is a lot over many
326:22 experience which is a lot over many years with a lot of people um had to be
326:26 years with a lot of people um had to be open to receive that in order for it to
326:29 open to receive that in order for it to be allowed to
326:31 be allowed to work um so I can only imagine that
326:34 work um so I can only imagine that everything was in agreement in the
326:35 everything was in agreement in the moment and that's what was delivered but
326:38 moment and that's what was delivered but in the context of of trauma then for
326:40 in the context of of trauma then for this whole whole video having is is is
326:44 this whole whole video having is is is what you're suggesting basically that
326:45 what you're suggesting basically that for somebody to have a resonance with
326:47 for somebody to have a resonance with the future rather than the
326:50 the future rather than the past literally whether that is literally
326:53 past literally whether that is literally literally or metaphorically literally if
326:55 literally or metaphorically literally if you kind of see the the distinction
326:58 you kind of see the the distinction there that would help somebody move away
327:01 there that would help somebody move away from a field resonance with the past
327:03 from a field resonance with the past that then collapses their field the
327:06 that then collapses their field the image I kind of get is like there's
327:07 image I kind of get is like there's there's a timeline and there's like a a
327:09 there's a timeline and there's like a a gravitational well almost back to the
327:12 gravitational well almost back to the past that's tugging on them and tugging
327:14 past that's tugging on them and tugging their energy back but if someone is
327:16 their energy back but if someone is resonant with the
327:18 resonant with the future that's going to really help them
327:21 future that's going to really help them remove or get over any past
327:23 remove or get over any past perseverations is the way that you've
327:24 perseverations is the way that you've put it yeah I I'd agree and I would say
327:27 put it yeah I I'd agree and I would say that um dissociation which we are you
327:29 that um dissociation which we are you know the three of us are obviously very
327:31 know the three of us are obviously very familiar with clinically and in terms of
327:33 familiar with clinically and in terms of um the
327:34 um the training um is another big hint because
327:38 training um is another big hint because association takes you out of the
327:40 association takes you out of the immediate
327:41 immediate moment uh so it has a survival value
327:45 moment uh so it has a survival value when somebody's undergoing trauma to
327:47 when somebody's undergoing trauma to dissociate up to a point you can go too
327:49 dissociate up to a point you can go too far
327:50 far obviously um but provided that
327:52 obviously um but provided that dissociation allows a person to get
327:55 dissociation allows a person to get through a crisis it's highly adapted and
327:58 through a crisis it's highly adapted and therefore
327:59 therefore conserved but the idea I mean you you
328:02 conserved but the idea I mean you you know again because you you've you've
328:04 know again because you you've you've been through this in your training with
328:05 been through this in your training with us that it is possible to to receive
328:09 us that it is possible to to receive information from what the young would
328:11 information from what the young would call the self archetype we would call
328:13 call the self archetype we would call the genomic self because we want to
328:15 the genomic self because we want to extend that Beyond mere psychology in
328:18 extend that Beyond mere psychology in any any meaningful sense it is possible
328:21 any any meaningful sense it is possible to get cooperation for a future State
328:23 to get cooperation for a future State and then to move progressively towards
328:26 and then to move progressively towards that uh it seems if the genome agrees
328:29 that uh it seems if the genome agrees with it in terms of its gene expression
328:32 with it in terms of its gene expression and its meta regulation then it will say
328:34 and its meta regulation then it will say or it will indicate uh in so many days
328:38 or it will indicate uh in so many days so many weeks whatever months this will
328:40 so many weeks whatever months this will be done it will be sorted it'll be out
328:42 be done it will be sorted it'll be out the way progressively that means that a
328:45 the way progressively that means that a person is not
328:47 person is not overloaded which is what I was saying
328:49 overloaded which is what I was saying earlier that one of the issues about the
328:52 earlier that one of the issues about the potential for the future to intrude too
328:54 potential for the future to intrude too much into the present is that we would
328:55 much into the present is that we would lose our sense of the arrow of time and
328:59 lose our sense of the arrow of time and of adaptation and there does seem to be
329:01 of adaptation and there does seem to be something fundamental about that that's
329:03 something fundamental about that that's important so we can't go too far into a
329:06 important so we can't go too far into a future state but we might be allowed to
329:08 future state but we might be allowed to do something like I
329:10 do something like I suggested um for myself but but also
329:13 suggested um for myself but but also what we routinely say for people over
329:16 what we routinely say for people over things like depression and anxiety
329:18 things like depression and anxiety States uh complexes once we start the
329:21 States uh complexes once we start the process of contact with the genome we
329:23 process of contact with the genome we get the agreement that this will be
329:24 get the agreement that this will be sorted out at a certain point in time
329:27 sorted out at a certain point in time there's no need for them to worry about
329:28 there's no need for them to worry about it be concerned about it because all the
329:31 it be concerned about it because all the work will be done on the inside and will
329:33 work will be done on the inside and will be released appropriately as the this
329:35 be released appropriately as the this future state starts to come back towards
329:37 future state starts to come back towards the present
329:39 the present so really it's happening anyway all the
329:40 so really it's happening anyway all the time it's just what was remarkable was
329:42 time it's just what was remarkable was the speed of
329:44 the speed of it oh it did accelerate things without a
329:47 it oh it did accelerate things without a doubt I guess like you say Steve though
329:49 doubt I guess like you say Steve though any kind of dissociation which takes you
329:51 any kind of dissociation which takes you away from uh cognition effectively uh
329:55 away from uh cognition effectively uh will collapse you into intuition which
329:58 will collapse you into intuition which of course is prospective as well um in
330:01 of course is prospective as well um in the sense that you know it it allows the
330:05 the sense that you know it it allows the imagination to come through so it allows
330:07 imagination to come through so it allows you to model future States as well and
330:11 you to model future States as well and uh that clearly is a you know is
330:14 uh that clearly is a you know is essential for moving beyond trauma imery
330:17 essential for moving beyond trauma imery is really the imagery side is really
330:18 is really the imagery side is really important yes
330:21 important yes yeah but I mean you didn't ask for that
330:24 yeah but I mean you didn't ask for that I mean you're more than capable of you
330:27 I mean you're more than capable of you know generating images in the sense that
330:30 know generating images in the sense that you you may partly have a hand in that
330:33 you you may partly have a hand in that you may anticipate that certain images
330:36 you may anticipate that certain images might represent themselves but this was
330:40 might represent themselves but this was so um you know left to field I don't
330:44 so um you know left to field I don't think even you could have predicted that
330:46 think even you could have predicted that you would be gifted that I mean as you
330:48 you would be gifted that I mean as you say out of all the the characters that
330:51 say out of all the the characters that might have appeared um in terms that
330:53 might have appeared um in terms that might have taken your interest because
330:55 might have taken your interest because obviously it's it's been drawn from
330:57 obviously it's it's been drawn from something that you have an interest in I
330:59 something that you have an interest in I did it would not have been him as a
331:01 did it would not have been him as a child no it wouldn't have been him no no
331:03 child no it wouldn't have been him no no not at all I would have seen him as an
331:05 not at all I would have seen him as an upstar and an encel Opa yeah and not the
331:07 upstar and an encel Opa yeah and not the origin oral should we say um but he was
331:11 origin oral should we say um but he was the right man for the for the for the
331:13 the right man for the for the for the representational task it seems yeah yeah
331:16 representational task it seems yeah yeah interesting how these things
331:17 interesting how these things [Music]
331:24 happen when this channel young to live by started in February of 2020 we
331:27 by started in February of 2020 we started a Discord server at the exact
331:30 started a Discord server at the exact same time and since that point all the
331:33 same time and since that point all the way up to the present day principally
331:35 way up to the present day principally split over two different servers Steve
331:38 split over two different servers Steve Richards has written thousands upon
331:40 Richards has written thousands upon thousands of Discord posts principally
331:43 thousands of Discord posts principally to guys in our community who join the
331:46 to guys in our community who join the server and want to ask any question that
331:48 server and want to ask any question that they want to pertaining to psychos
331:50 they want to pertaining to psychos systems analysis their personal
331:52 systems analysis their personal development or even their professional
331:54 development or even their professional development too so the way that we'd
331:57 development too so the way that we'd likeed to close off these recent videos
331:58 likeed to close off these recent videos in this resolve series is with a series
332:01 in this resolve series is with a series of narrated Discord posts from Steve on
332:05 of narrated Discord posts from Steve on topics that specifically support and
332:07 topics that specifically support and expand on information that was covered
332:10 expand on information that was covered earlier on in this video so that's
332:13 earlier on in this video so that's exactly what we're going to do today as
332:15 exactly what we're going to do today as well everything you're going to see in
332:17 well everything you're going to see in this particular section overtly supports
332:20 this particular section overtly supports everything that you would have learned
332:21 everything that you would have learned so far now the whole point of the Y to
332:24 so far now the whole point of the Y to liveby Discord server is to offer a
332:26 liveby Discord server is to offer a place for people who are interested in
332:28 place for people who are interested in this kind of thing that's depth
332:30 this kind of thing that's depth psychology broadly but specifically
332:33 psychology broadly but specifically psychos systems analysis and want to
332:35 psychos systems analysis and want to take things to an extra level of depth
332:39 take things to an extra level of depth if you would like to join us on that the
332:40 if you would like to join us on that the link for that is in the description down
332:43 link for that is in the description down below it'd be really great to see you
332:45 below it'd be really great to see you over there without any further Ado let's
332:47 over there without any further Ado let's begin with these posts from Steve
332:50 begin with these posts from Steve Richards on becoming conscious of your
332:52 Richards on becoming conscious of your own Fields Steve writes in a personal
332:56 own Fields Steve writes in a personal communication on September 9th 2024
332:59 communication on September 9th 2024 quote if we take a homeostatic view with
333:02 quote if we take a homeostatic view with your bioc psychosocial stack having
333:04 your bioc psychosocial stack having everything that has recently happened to
333:06 everything that has recently happened to you lay over it we can immediately see
333:09 you lay over it we can immediately see your meta field as it is presently
333:11 your meta field as it is presently configured by field we mean a
333:14 configured by field we mean a heterogeneous pattern of infodynamics
333:17 heterogeneous pattern of infodynamics sociation that is self- sustaining it
333:20 sociation that is self- sustaining it has its own within level internally
333:22 has its own within level internally referent homeostasis so your meta field
333:26 referent homeostasis so your meta field is the highest register of distribution
333:28 is the highest register of distribution that you can personally occupy until the
333:31 that you can personally occupy until the boundaries of your system extend into
333:33 boundaries of your system extend into the most fundamental States in
333:36 the most fundamental States in theoretical terms this is effectively at
333:39 theoretical terms this is effectively at a point of infinite extension in
333:41 a point of infinite extension in Practical terms it's at the point where
333:43 Practical terms it's at the point where our homeostasis at the level of an
333:46 our homeostasis at the level of an individual human organism cannot be
333:49 individual human organism cannot be further extended everything that you are
333:51 further extended everything that you are immediately aware of within this field
333:54 immediately aware of within this field is your subjective waveform everything
333:57 is your subjective waveform everything outside of that including any non-ego
334:00 outside of that including any non-ego awareness but is still affecting you is
334:03 awareness but is still affecting you is your objective waveform this field is
334:06 your objective waveform this field is info dnamic so the respective waveforms
334:09 info dnamic so the respective waveforms change over time as an active
334:12 change over time as an active distribution set against the
334:14 distribution set against the biopsychosocial stack this means that
334:16 biopsychosocial stack this means that your field is not only widely
334:19 your field is not only widely distributed but your subjective waveform
334:22 distributed but your subjective waveform is highly coherent with a representation
334:25 is highly coherent with a representation of that distribution this will naturally
334:27 of that distribution this will naturally stretch the capacity of anyone's
334:30 stretch the capacity of anyone's homeostasis an individual will be
334:32 homeostasis an individual will be stretched physically int psychologically
334:35 stretched physically int psychologically and psychosocially the physical is the
334:38 and psychosocially the physical is the most important as this is the chassis to
334:41 most important as this is the chassis to carry everything else the int
334:43 carry everything else the int psychological is where we become
334:45 psychological is where we become reflexively aware of complexes the
334:48 reflexively aware of complexes the psychosocial is where we find ourselves
334:50 psychosocial is where we find ourselves increasing our Drive state in order to
334:53 increasing our Drive state in order to meet the demands that our physiology and
334:55 meet the demands that our physiology and psychology may be withdrawing or
334:58 psychology may be withdrawing or shutting down from as a conservation
335:01 shutting down from as a conservation withdrawal complexes can perhaps
335:03 withdrawal complexes can perhaps paradoxically be co-opted to act as
335:05 paradoxically be co-opted to act as homeostatic regulators their regressive
335:08 homeostatic regulators their regressive inertia in reference to past States can
335:11 inertia in reference to past States can be utilized by our meta regulatory
335:14 be utilized by our meta regulatory function to compel an otherwise
335:16 function to compel an otherwise overstretched system to refocus and
335:19 overstretched system to refocus and self-correct how you interpret this will
335:22 self-correct how you interpret this will be very important you've been subject to
335:25 be very important you've been subject to the effects of extraordinary stress this
335:28 the effects of extraordinary stress this has extended your personal field into
335:31 has extended your personal field into the collective at the psychosocial level
335:33 the collective at the psychosocial level the homeostatic compensation will likely
335:36 the homeostatic compensation will likely include reactivating past egate
335:38 include reactivating past egate complexes for the reason outlined above
335:41 complexes for the reason outlined above a problem can be in identifying with
335:44 a problem can be in identifying with these past eoat complexes so that they
335:47 these past eoat complexes so that they persist beyond their reactivation
335:50 persist beyond their reactivation intended purpose the way to deal with
335:52 intended purpose the way to deal with these complexes is firstly to recognize
335:55 these complexes is firstly to recognize their
335:56 their reconfiguration then check your meta
335:58 reconfiguration then check your meta field against the biopsychosocial stack
336:01 field against the biopsychosocial stack this will reveal their activation
336:03 this will reveal their activation profile and give away their immediate
336:05 profile and give away their immediate adaptive purpose homeostatic you can
336:08 adaptive purpose homeostatic you can then say I am in that state this being
336:12 then say I am in that state this being the presently configured
336:13 the presently configured representational field of your
336:15 representational field of your subjective and objective waveforms
336:18 subjective and objective waveforms secondly check your physiological
336:21 secondly check your physiological homeostasis and in particular for any
336:24 homeostasis and in particular for any downloading from the psychosocial and
336:26 downloading from the psychosocial and psychological into it be alert to the
336:29 psychological into it be alert to the potential for your psychology to
336:31 potential for your psychology to override awareness of exhaustion so that
336:33 override awareness of exhaustion so that the overdrive State necessary to meet
336:36 the overdrive State necessary to meet with extended py social needs is allowed
336:39 with extended py social needs is allowed to run unchecked thirdly reconfigure
336:42 to run unchecked thirdly reconfigure your self-image field as this is the
336:45 your self-image field as this is the realtime internal mirror within your
336:48 realtime internal mirror within your self-concept field make sure that it is
336:50 self-concept field make sure that it is not acting autonomously to identify you
336:54 not acting autonomously to identify you your EG field with the oxidizing need to
336:57 your EG field with the oxidizing need to meet with others extended demands
337:00 meet with others extended demands including through social media finally
337:02 including through social media finally reconfigure your persona field the
337:05 reconfigure your persona field the two-way membrane of intracycle to
337:07 two-way membrane of intracycle to psychosocial relating to ensure that its
337:10 psychosocial relating to ensure that its homeostasis and your internal
337:12 homeostasis and your internal self-regulation are coherent and
337:14 self-regulation are coherent and adaptive note the objective waveform is
337:18 adaptive note the objective waveform is analogous to the unconscious in
337:21 analogous to the unconscious in psychodynamics but it goes much further
337:25 psychodynamics but it goes much further on field homeostasis one Steve writes on
337:29 on field homeostasis one Steve writes on September 9th 2024 quote you need to
337:32 September 9th 2024 quote you need to consider the distribution of a given
337:34 consider the distribution of a given complex and how the complex may form
337:36 complex and how the complex may form part of an adjunctive homeostasis for
337:40 part of an adjunctive homeostasis for other parts of the field see the
337:42 other parts of the field see the personal communication narrated
337:44 personal communication narrated immediately before this one our personal
337:47 immediately before this one our personal interaction with the totality of the
337:49 interaction with the totality of the objective waveform is limited
337:52 objective waveform is limited homeostasis operates at every level
337:55 homeostasis operates at every level including the psychological social and
337:58 including the psychological social and even the biological Collective which
338:00 even the biological Collective which means that the eggo most often must seek
338:03 means that the eggo most often must seek support from within its most immediate
338:05 support from within its most immediate extended field which includes meta
338:08 extended field which includes meta instincts and the genomic self as well
338:11 instincts and the genomic self as well as psychosocial field interaction on
338:14 as psychosocial field interaction on field homeostasis 2 Steve writes on
338:18 field homeostasis 2 Steve writes on September 9th 2024 quote we need to
338:21 September 9th 2024 quote we need to understand homeostasis not only in the
338:24 understand homeostasis not only in the collapsed biological terms of a very
338:27 collapsed biological terms of a very narrow range of tolerances but within
338:29 narrow range of tolerances but within the scale and distribution of whole
338:32 the scale and distribution of whole fields that go beyond biology and into
338:35 fields that go beyond biology and into psychology the psychosocial and even
338:38 psychology the psychosocial and even meta environmental levels this leads to
338:41 meta environmental levels this leads to a best fit Dynamic that seeks to
338:44 a best fit Dynamic that seeks to regulate all levels cumulatively so
338:47 regulate all levels cumulatively so complexes that formed through genan and
338:49 complexes that formed through genan and dissociation May originally have done so
338:52 dissociation May originally have done so to maintain homeostasis this is typical
338:55 to maintain homeostasis this is typical of any defensive response that
338:58 of any defensive response that subsequently becomes maladaptive as in
339:00 subsequently becomes maladaptive as in Freudian psychoanalytic modeling
339:02 Freudian psychoanalytic modeling autonomous complexes can be dual
339:05 autonomous complexes can be dual purposed with an algorithmic assessment
339:08 purposed with an algorithmic assessment made about their utility so cost benefit
339:11 made about their utility so cost benefit by meta regulatory processes however
339:14 by meta regulatory processes however sometimes complexes not only become
339:17 sometimes complexes not only become autonomous and Dual Purpose they also
339:20 autonomous and Dual Purpose they also act to defend themselves against the ego
339:23 act to defend themselves against the ego as in psychological autoimmunity
339:26 as in psychological autoimmunity appealing to a better adaptation at the
339:29 appealing to a better adaptation at the homeostatic level is the most effective
339:31 homeostatic level is the most effective way to deal with complexes under
339:34 way to deal with complexes under clinical conditions on how deep struct
339:37 clinical conditions on how deep struct complexes are formed a member of our
339:40 complexes are formed a member of our Discord server asks is the process of
339:42 Discord server asks is the process of internal projection the mechanism by
339:45 internal projection the mechanism by which deep structure complexes are
339:47 which deep structure complexes are created I understand they are also
339:49 created I understand they are also created through normal learning and
339:51 created through normal learning and experience in the world so would
339:53 experience in the world so would internal projection be more of a
339:55 internal projection be more of a pathological way or misleading at least
339:58 pathological way or misleading at least Steve replies on September 19th 2024
340:02 Steve replies on September 19th 2024 quote there are two sides to the process
340:06 quote there are two sides to the process firstly that which the ego internally
340:08 firstly that which the ego internally projects over the unconscious and models
340:11 projects over the unconscious and models what it thus projects as being real with
340:14 what it thus projects as being real with respect to the objectivity of the non-
340:16 respect to the objectivity of the non- egoo when it is not in this case as it's
340:20 egoo when it is not in this case as it's actually a projection by the ego over
340:23 actually a projection by the ego over the unconscious or non-o conscious as
340:27 the unconscious or non-o conscious as equivalent terms secondly the non- egoo
340:30 equivalent terms secondly the non- egoo projects towards and over the ego in the
340:33 projects towards and over the ego in the form of a how it experiences the ego and
340:37 form of a how it experiences the ego and B the projection of future potential
340:41 B the projection of future potential again over the ego so the ego
340:44 again over the ego so the ego experiences a representation within
340:46 experiences a representation within itself of how it could be once it has
340:50 itself of how it could be once it has developed further in accordance with its
340:52 developed further in accordance with its latent potential with this existing for
340:54 latent potential with this existing for the moment only outside of itself deep
340:58 the moment only outside of itself deep structure complexes do form on the basis
341:01 structure complexes do form on the basis of both kinds of internal projection but
341:04 of both kinds of internal projection but internal projection may not necessarily
341:07 internal projection may not necessarily systematize into a deep structure
341:09 systematize into a deep structure complex or be properly understood when
341:12 complex or be properly understood when it comes from the unconscious by the ego
341:16 it comes from the unconscious by the ego it is all info dnamic the Discord member
341:20 it is all info dnamic the Discord member replies thank you Steve if I may inquire
341:23 replies thank you Steve if I may inquire and test my understanding further is the
341:26 and test my understanding further is the first side ego incorrectly internally
341:30 first side ego incorrectly internally projecting over the non- egos psyche and
341:33 projecting over the non- egos psyche and the a parts of the second side so the
341:37 the a parts of the second side so the non-o psyches experience of the ego the
341:40 non-o psyches experience of the ego the same thing but only coming from
341:43 same thing but only coming from different sides of the explanation on
341:45 different sides of the explanation on the B part of the second side is the
341:49 the B part of the second side is the internal projection of the non- egos
341:51 internal projection of the non- egos psyche over the ego in this example
341:54 psyche over the ego in this example simply the mechanism through which
341:56 simply the mechanism through which intuition of a genomic potential is
341:59 intuition of a genomic potential is delivered towards the ego Steve replies
342:02 delivered towards the ego Steve replies yes for the first side for part A of the
342:06 yes for the first side for part A of the second side the non-ego delivers
342:09 second side the non-ego delivers projects an internally generated
342:12 projects an internally generated representation of how the non-ego or the
342:16 representation of how the non-ego or the unconscious experiences the ego this is
342:19 unconscious experiences the ego this is projected at onto or over the ego it may
342:24 projected at onto or over the ego it may come in many representational forms and
342:27 come in many representational forms and or states for example in dreams neurotic
342:31 or states for example in dreams neurotic symptoms fantasies affected social
342:34 symptoms fantasies affected social relationships etc for part B of the
342:37 relationships etc for part B of the second side the non-ego the genomic self
342:41 second side the non-ego the genomic self or other subfield of the non-o
342:44 or other subfield of the non-o Consciousness projects latent potential
342:47 Consciousness projects latent potential at onto or over the ego this may be
342:51 at onto or over the ego this may be positive or negative depending on the
342:54 positive or negative depending on the homeostatic requirements of the whole
342:56 homeostatic requirements of the whole field of the organism at any given
342:59 field of the organism at any given moment the negative is interpreted by
343:02 moment the negative is interpreted by yans as the shadow as indeed is the
343:05 yans as the shadow as indeed is the positive which they frequently model as
343:08 positive which they frequently model as the gold in the shadow it is much more
343:11 the gold in the shadow it is much more efficient to understand homeostasis as
343:14 efficient to understand homeostasis as Dynamic and not rarify internal
343:17 Dynamic and not rarify internal projections into polarities like Dr
343:20 projections into polarities like Dr Jackal and Mr Hyde when we relate
343:23 Jackal and Mr Hyde when we relate properly there is in effect no yungan
343:26 properly there is in effect no yungan Shadow the construct defines a Neurosis
343:29 Shadow the construct defines a Neurosis in that the concept of the Shadow is
343:31 in that the concept of the Shadow is itself a neurotic polarity integrating
343:35 itself a neurotic polarity integrating the shadow is not the requ ired task
343:38 the shadow is not the requ ired task relating is for yion they need to
343:42 relating is for yion they need to understand this from within their own
343:44 understand this from within their own model as being the anima animus is the
343:47 model as being the anima animus is the solution to the shadow Unfortunately
343:50 solution to the shadow Unfortunately they get too attached to generating
343:52 they get too attached to generating internal projections as rified complexes
343:56 internal projections as rified complexes based on their Theory to notice how the
343:58 based on their Theory to notice how the natural psyche prefers to regulate
344:02 natural psyche prefers to regulate itself on the trickster and the genomic
344:05 itself on the trickster and the genomic self a YouTube comment writes in the
344:08 self a YouTube comment writes in the comment section on our video the
344:09 comment section on our video the trickster archetype the truth about your
344:12 trickster archetype the truth about your Shadow quote superbly explained I never
344:15 Shadow quote superbly explained I never knew that the trickster aspect only
344:17 knew that the trickster aspect only works with the ego and not the self I
344:21 works with the ego and not the self I would love to know more about the self
344:23 would love to know more about the self and how it is different from all three
344:25 and how it is different from all three Steve replies the trickster is a
344:28 Steve replies the trickster is a function a self-regulatory function that
344:31 function a self-regulatory function that extends homeostasis out from being only
344:34 extends homeostasis out from being only biological and into the psychological
344:37 biological and into the psychological iCal and psychosocial domains when it
344:39 iCal and psychosocial domains when it takes on a characterized or rified
344:42 takes on a characterized or rified representation then it can be mistaken
344:44 representation then it can be mistaken for only being that representation at
344:48 for only being that representation at which point it is only understood psycho
344:50 which point it is only understood psycho reductively Yung left a corpus of work
344:53 reductively Yung left a corpus of work that must move on with new developments
344:55 that must move on with new developments in other fields just as he wanted the
344:58 in other fields just as he wanted the self in yungan terms is another rarified
345:02 self in yungan terms is another rarified psycho reductionism given advances in
345:04 psycho reductionism given advances in biology and superpositioned
345:06 biology and superpositioned informational field Theory since his
345:08 informational field Theory since his time it is a concept now best understood
345:12 time it is a concept now best understood as the genomic self taking in account
345:15 as the genomic self taking in account everything that is now understood about
345:17 everything that is now understood about genetics and field Theory the
345:20 genetics and field Theory the experiencing psychological self is what
345:23 experiencing psychological self is what is commonly referred to as the ego in
345:27 is commonly referred to as the ego in depth psychology on the trickster as
345:29 depth psychology on the trickster as meta regulator Steve writes quote the
345:32 meta regulator Steve writes quote the trickster is best considered to be a
345:35 trickster is best considered to be a nested field of fields that collapses
345:38 nested field of fields that collapses into resolutions based on those fields
345:42 into resolutions based on those fields as such it is not any rarified image
345:45 as such it is not any rarified image that may coales in representation of it
345:48 that may coales in representation of it it is continuous Beyond biology
345:51 it is continuous Beyond biology psychology and the social world with
345:53 psychology and the social world with universal fundamental organizational
345:56 universal fundamental organizational Fields its differentiation into biology
345:59 Fields its differentiation into biology collapses into the level of evolutionary
346:02 collapses into the level of evolutionary development of a species and its Niche
346:05 development of a species and its Niche spaces and adaptations hence in humans
346:08 spaces and adaptations hence in humans it takes on its characteristic
346:10 it takes on its characteristic representational forms it is not one
346:13 representational forms it is not one thing as such however rather it is a
346:16 thing as such however rather it is a meta regulator its association with
346:19 meta regulator its association with parapsychological phenomenon is a
346:21 parapsychological phenomenon is a feature of its Dynamic interfield nature
346:24 feature of its Dynamic interfield nature individual human ego Consciousness and
346:27 individual human ego Consciousness and its Collective concominant organize the
346:30 its Collective concominant organize the meta Regulatory Field into the familiar
346:33 meta Regulatory Field into the familiar Mythic poetic and occult representations
346:37 Mythic poetic and occult representations of the trickster in that regard we are
346:39 of the trickster in that regard we are obliged to reflexively consider it in
346:42 obliged to reflexively consider it in that form whilst at the same time
346:44 that form whilst at the same time distilling out the true deep structure
346:47 distilling out the true deep structure dynamics of its function human nature
346:50 dynamics of its function human nature creates the imaro of the trickster in
346:53 creates the imaro of the trickster in its own image on Drive States as Fields
346:58 its own image on Drive States as Fields Steve writes on September 17th 2024
347:01 Steve writes on September 17th 2024 quote reducing arousal in such
347:04 quote reducing arousal in such circumstances can be utilized for its
347:06 circumstances can be utilized for its own sake as it can be unpleasant and
347:09 own sake as it can be unpleasant and distracting to have a background State
347:11 distracting to have a background State approximating being in overdrive for our
347:15 approximating being in overdrive for our adaptive purposes so yes it has its
347:17 adaptive purposes so yes it has its intrinsic value complexes in so far as
347:20 intrinsic value complexes in so far as they have preferred states to function
347:22 they have preferred states to function within will attempt to return an
347:24 within will attempt to return an organism to a dri State field that
347:28 organism to a dri State field that optimizes their adaptive maintenance
347:30 optimizes their adaptive maintenance displacement behaviors such as habits
347:33 displacement behaviors such as habits including substance usage are often
347:35 including substance usage are often peripheral to the comp complexes field
347:37 peripheral to the comp complexes field so that they distract or Express the
347:40 so that they distract or Express the complex in adaptive relationship to the
347:42 complex in adaptive relationship to the cost benefits to the organism as a whole
347:45 cost benefits to the organism as a whole obsessional thoughts and compulsive
347:47 obsessional thoughts and compulsive rituals in OCD are a clear example of
347:50 rituals in OCD are a clear example of this in that the general level of drive
347:53 this in that the general level of drive as anxiety is reduced proportional to
347:56 as anxiety is reduced proportional to the performance of rituals and or Loop
347:59 the performance of rituals and or Loop cognition that said the General
348:01 cognition that said the General Distribution of Drive States habits
348:04 Distribution of Drive States habits so-called spontaneous thoughts reveries
348:07 so-called spontaneous thoughts reveries Etc are all parts of normal field
348:10 Etc are all parts of normal field regulation how these are EG interpreted
348:13 regulation how these are EG interpreted can be prodromal or even directly causal
348:16 can be prodromal or even directly causal with respect to specific conditions
348:18 with respect to specific conditions configuring out from the natural
348:20 configuring out from the natural background field of drive and non EG
348:23 background field of drive and non EG Consciousness on separating from
348:26 Consciousness on separating from cultural narratives Steve writes on
348:28 cultural narratives Steve writes on September 17th 2024 quote we have to be
348:32 September 17th 2024 quote we have to be very careful about attaching to
348:34 very careful about attaching to Collective but paradoxically specific
348:37 Collective but paradoxically specific cultural narratives our task ultimately
348:41 cultural narratives our task ultimately is to separate from them this is very
348:44 is to separate from them this is very difficult when our ego actively seeks
348:47 difficult when our ego actively seeks coherence with them in affect this is a
348:49 coherence with them in affect this is a state of active dissociative
348:52 state of active dissociative identification not a disorder but a
348:55 identification not a disorder but a displacing identification that brings
348:58 displacing identification that brings the self-image into identification with
349:00 the self-image into identification with a narrative characterization or scenario
349:03 a narrative characterization or scenario the efficient cause of this is
349:05 the efficient cause of this is frequently the activity ity of our
349:07 frequently the activity ity of our complex field as this is concerned with
349:10 complex field as this is concerned with its own maintenance it seeks a pseudo
349:12 its own maintenance it seeks a pseudo entanglement with the EG's self-image
349:15 entanglement with the EG's self-image the ability to see parallels at the
349:17 the ability to see parallels at the right register whilst maintaining
349:20 right register whilst maintaining distance from identification with them
349:22 distance from identification with them is crucial for ego and whole of
349:25 is crucial for ego and whole of personality development on the Holy
349:28 personality development on the Holy Grail a member of our Discord server
349:30 Grail a member of our Discord server writes Steve you mentioned the
349:33 writes Steve you mentioned the structured incremental approach to
349:35 structured incremental approach to receiving ground state Consciousness
349:37 receiving ground state Consciousness through Progressive entrainment is the
349:40 through Progressive entrainment is the end result of that process what the Holy
349:42 end result of that process what the Holy Grail is meant to represent Steve
349:45 Grail is meant to represent Steve replies on September 17th 2024 quote an
349:49 replies on September 17th 2024 quote an ego that through the structured
349:50 ego that through the structured incremental Progressive entrainment has
349:53 incremental Progressive entrainment has been forged into a proper vessel that
349:56 been forged into a proper vessel that can receive ground state Consciousness a
349:59 can receive ground state Consciousness a vessel that can receive intuition
350:01 vessel that can receive intuition properly that can contain a portion of
350:03 properly that can contain a portion of it that would not be overwhelming that
350:05 it that would not be overwhelming that can gather it can contain it without
350:07 can gather it can contain it without spilling and carry it forward for its
350:10 spilling and carry it forward for its ingestion yes this is not easy it's a
350:14 ingestion yes this is not easy it's a real test the kind metaphorically or
350:17 real test the kind metaphorically or allegorically represented in Mythic
350:20 allegorically represented in Mythic narratives the key is not to become
350:22 narratives the key is not to become fascinated by the Mythic narrative and
350:25 fascinated by the Mythic narrative and Fascination was a very old term for
350:28 Fascination was a very old term for being hypnotized or entranced
350:30 being hypnotized or entranced representations as configurative symbols
350:33 representations as configurative symbols and dynamics of meaning and of
350:36 and dynamics of meaning and of understanding needs to be received for
350:39 understanding needs to be received for what they are super determined
350:42 what they are super determined superpositioning of the extended Mind Of
350:45 superpositioning of the extended Mind Of Consciousness we have to relate to such
350:48 Consciousness we have to relate to such huge bandwidths of information through
350:50 huge bandwidths of information through collapsed symbols and Progressive
350:52 collapsed symbols and Progressive narratives or stories in order to model
350:55 narratives or stories in order to model with our ego both the content or form
350:58 with our ego both the content or form and goal or tell us of what it means to
351:01 and goal or tell us of what it means to live a conscious human life unto its
351:05 live a conscious human life unto its fulfillment on inflation Steve writes on
351:09 fulfillment on inflation Steve writes on September 17th 2024 quote inflation is a
351:13 September 17th 2024 quote inflation is a very awkward topic it's always context
351:16 very awkward topic it's always context specific being able to work with it and
351:19 specific being able to work with it and through it is the primary indicator of
351:22 through it is the primary indicator of adaptation to our potential the psyche
351:25 adaptation to our potential the psyche has mechanisms to prevent inappropriate
351:27 has mechanisms to prevent inappropriate intrusion into its Inner Space the first
351:30 intrusion into its Inner Space the first is fantasy an ego ill-prepared for inner
351:34 is fantasy an ego ill-prepared for inner exploration and poorly adapted to outter
351:36 exploration and poorly adapted to outter life will be directed into a fantasy
351:39 life will be directed into a fantasy holding space which should be regarded
351:41 holding space which should be regarded as temporary and soon to be left behind
351:44 as temporary and soon to be left behind as the ego grows in strength and
351:46 as the ego grows in strength and maturity when fantasy persists so that
351:49 maturity when fantasy persists so that it replaces adaptation both to the outer
351:52 it replaces adaptation both to the outer world and the inner then at a minimum
351:55 world and the inner then at a minimum all personal development ceases if this
351:58 all personal development ceases if this stasis persists in the ego then
352:01 stasis persists in the ego then eventually the homeostatic compensation
352:03 eventually the homeostatic compensation from genome and Instinct will generate
352:06 from genome and Instinct will generate at best best a neurosis and at worst a
352:09 at best best a neurosis and at worst a loss of reality orientation personal
352:12 loss of reality orientation personal development particularly in the context
352:14 development particularly in the context of simultaneous professional development
352:16 of simultaneous professional development will result in repeating inflation
352:19 will result in repeating inflation deflation Cycles in even the most
352:21 deflation Cycles in even the most committed people who possess both
352:23 committed people who possess both character and calling in so far as they
352:26 character and calling in so far as they do not have the Long View that is they
352:28 do not have the Long View that is they can't see outside of their EG fictive
352:30 can't see outside of their EG fictive fantasies then this is the shest sign
352:33 fantasies then this is the shest sign that they are innovated by Fields larger
352:36 that they are innovated by Fields larger than they can hold every step is hard
352:39 than they can hold every step is hard one if it looks easy then that's because
352:41 one if it looks easy then that's because it is seen Through The Eyes of an ego
352:44 it is seen Through The Eyes of an ego that is still a child inflation is
352:46 that is still a child inflation is normal in developing people this is the
352:49 normal in developing people this is the origin and the entrapment of all Hero
352:52 origin and the entrapment of all Hero cycle myths maturation is not easy
352:55 cycle myths maturation is not easy maturation beyond the normal range is
352:58 maturation beyond the normal range is extraordinarily difficult it requires
353:00 extraordinarily difficult it requires many things the capacity to relate to
353:03 many things the capacity to relate to others as others and not as inter
353:06 others as others and not as inter internalized objects upon which to
353:08 internalized objects upon which to transfer or project or to subsume to
353:11 transfer or project or to subsume to personal identification with thereby
353:13 personal identification with thereby robbing them of their humanity and
353:15 robbing them of their humanity and imposing our Neurosis on them are all
353:18 imposing our Neurosis on them are all fundamental issues that we have to
353:20 fundamental issues that we have to overcome identification with the proxy
353:23 overcome identification with the proxy or otherwise vicarious experiences of
353:26 or otherwise vicarious experiences of gurus living or deceased and the
353:29 gurus living or deceased and the elevation of ideas into a virtual
353:31 elevation of ideas into a virtual representation of and replacement for a
353:34 representation of and replacement for a life we haven't had likewise must be set
353:37 life we haven't had likewise must be set aside how do we achieve the necessary
353:39 aside how do we achieve the necessary balance to become ourselves step one
353:42 balance to become ourselves step one make EG strength the starting point step
353:45 make EG strength the starting point step two relate both outside and inside step
353:50 two relate both outside and inside step three work with other people than only
353:53 three work with other people than only ourselves step four pressure test
353:57 ourselves step four pressure test everything step five test your calling
354:00 everything step five test your calling step six develop your character on
354:04 step six develop your character on instincts as the cure for conf Le lexes
354:07 instincts as the cure for conf Le lexes Steve writes on September 12th 2024
354:10 Steve writes on September 12th 2024 quote frustration of instinct causes
354:13 quote frustration of instinct causes dissociation at both the individual and
354:16 dissociation at both the individual and Collective levels dissociation becomes
354:19 Collective levels dissociation becomes systematized as complexes then
354:22 systematized as complexes then distributed by superpositioning Between
354:26 distributed by superpositioning Between the various levels of the
354:27 the various levels of the biopsychosocial stack the first cause of
354:30 biopsychosocial stack the first cause of the complex or complexes May thus be
354:34 the complex or complexes May thus be lost searching for it a waste of time
354:37 lost searching for it a waste of time and a distraction away from the
354:39 and a distraction away from the immediacy of the field of the complex in
354:42 immediacy of the field of the complex in the present moment of its
354:43 the present moment of its representational experience always seek
354:46 representational experience always seek the correction of the field of the
354:48 the correction of the field of the complex as such not the first cause of
354:52 complex as such not the first cause of it as the correction is Forward Thinking
354:54 it as the correction is Forward Thinking and not regressive which serves the
354:57 and not regressive which serves the maintenance of the complex instincts are
354:59 maintenance of the complex instincts are thus the cure for
355:07 complexes toose close off this video we've created an appendix of definitions
355:09 we've created an appendix of definitions to cover all of the major terms that you
355:12 to cover all of the major terms that you would have heard Steve Pauline use
355:14 would have heard Steve Pauline use throughout this video for example
355:16 throughout this video for example informational field and things like EG
355:19 informational field and things like EG Field Complex field Miller number field
355:23 Field Complex field Miller number field that kind of thing over the years since
355:25 that kind of thing over the years since y to liveby has started quite a few of
355:27 y to liveby has started quite a few of you guys have emailed us asking what is
355:30 you guys have emailed us asking what is the best way to reference Steve and
355:32 the best way to reference Steve and Pauline's work so our hope is that this
355:35 Pauline's work so our hope is that this part of the video will be especially
355:37 part of the video will be especially useful for you guys whether that's for a
355:39 useful for you guys whether that's for a publication or something like a student
355:41 publication or something like a student thesis or dissertation all of these
355:43 thesis or dissertation all of these definitions were written by Steve
355:46 definitions were written by Steve Richards let's begin and I'm really
355:49 Richards let's begin and I'm really looking forward to seeing you guys again
355:50 looking forward to seeing you guys again in the next young to liveby video
355:53 in the next young to liveby video infodynamics in psychos systems analysis
355:57 infodynamics in psychos systems analysis and yungi in neuros psychoanalysis
355:59 and yungi in neuros psychoanalysis infodynamics is the revision and
356:01 infodynamics is the revision and extension of
356:03 extension of psychodynamics Beyond psycho
356:05 psychodynamics Beyond psycho reductionism as psycho reductionism was
356:07 reductionism as psycho reductionism was defined by the dialectics of biology
356:09 defined by the dialectics of biology group in their book towards a liberatory
356:12 group in their book towards a liberatory biology edited by Sten Rose and
356:15 biology edited by Sten Rose and published by Allison and Busby in 1982
356:18 published by Allison and Busby in 1982 into superpositioned informational field
356:21 into superpositioned informational field Theory or superpositioning theory
356:24 Theory or superpositioning theory infodynamics is therefore the dynamic
356:26 infodynamics is therefore the dynamic representation of information within any
356:30 representation of information within any state or level that it can generate or
356:33 state or level that it can generate or occupy from the lowest to the highest
356:36 occupy from the lowest to the highest EST ontological and phenomenological
356:39 EST ontological and phenomenological registers so this includes all
356:41 registers so this includes all psychodynamic structures processes and
356:44 psychodynamic structures processes and Dynamics found in depth psychology and
356:47 Dynamics found in depth psychology and their field coherence and interactions
356:49 their field coherence and interactions with information in any other state the
356:53 with information in any other state the conventional modeling of the conscious
356:55 conventional modeling of the conscious and unconscious divisions of the Mind
356:57 and unconscious divisions of the Mind are transcended by an understanding of
357:00 are transcended by an understanding of info dnamic field representations and
357:03 info dnamic field representations and translations models of Mind Body dualism
357:07 translations models of Mind Body dualism including dual aspect monism are
357:09 including dual aspect monism are likewise resolved info dnamic
357:13 likewise resolved info dnamic superdeterminism in psychos systems
357:15 superdeterminism in psychos systems analysis and yungi and neuros
357:17 analysis and yungi and neuros psychoanalysis infodynamics
357:19 psychoanalysis infodynamics superdeterminism refers to the
357:21 superdeterminism refers to the simultaneous causal relationships within
357:24 simultaneous causal relationships within an informational field that are caused
357:27 an informational field that are caused or determined by the interaction of the
357:29 or determined by the interaction of the field with itself resulting in a state
357:32 field with itself resulting in a state change to that field a given field say a
357:36 change to that field a given field say a complex may also be super determined by
357:39 complex may also be super determined by factors arising outside of itself for
357:42 factors arising outside of itself for example through interaction with or meta
357:44 example through interaction with or meta regulation by another field the
357:47 regulation by another field the principle of superdeterminism can
357:49 principle of superdeterminism can accommodate strict linear causality or
357:52 accommodate strict linear causality or Quantum effects acting in concert on
357:55 Quantum effects acting in concert on different constituent elements of a
357:57 different constituent elements of a field of informational representation
357:59 field of informational representation and dynamic expression psychosomatic
358:02 and dynamic expression psychosomatic storm in psychos systems analysis and
358:05 storm in psychos systems analysis and yungi and neuros psychoanalysis a
358:07 yungi and neuros psychoanalysis a psychosomatic storm refers to a super
358:10 psychosomatic storm refers to a super determined Field Effect that acts upon
358:12 determined Field Effect that acts upon the field of a whole organism via
358:15 the field of a whole organism via transduction Pathways referen to Rossi
358:18 transduction Pathways referen to Rossi and Richards and Richards to cause a
358:20 and Richards and Richards to cause a representational pooling of effects
358:23 representational pooling of effects Downstream of any initial change in
358:25 Downstream of any initial change in state of that field specifically in
358:28 state of that field specifically in psychosomatic effects following the
358:31 psychosomatic effects following the influence of suggestion in any form
358:34 influence of suggestion in any form including compound influence Es suating
358:37 including compound influence Es suating as a field in itself a change in the EG
358:40 as a field in itself a change in the EG field of a subject can distribute by
358:42 field of a subject can distribute by transduction out from the psychosocial
358:44 transduction out from the psychosocial field into biology whilst escaping
358:47 field into biology whilst escaping conscious attention at the EG field
358:49 conscious attention at the EG field level with sufficient collapse of
358:50 level with sufficient collapse of individual autonomy and increasing
358:52 individual autonomy and increasing compensating homeostatic pressure from
358:55 compensating homeostatic pressure from The genome and its instincts a
358:57 The genome and its instincts a psychosomatic storm of representational
358:59 psychosomatic storm of representational symptoms and disorders may follow at a
359:02 symptoms and disorders may follow at a lower veency of effect this explains the
359:04 lower veency of effect this explains the routine presentations in cases of
359:06 routine presentations in cases of classical hysteria somat disorder and
359:09 classical hysteria somat disorder and conversion reactions in medicine and
359:12 conversion reactions in medicine and depth psychology in the case of a
359:14 depth psychology in the case of a psychosomatic storm the depletion of
359:16 psychosomatic storm the depletion of homeostasis is so great that multiple
359:19 homeostasis is so great that multiple disorders may appear at the
359:21 disorders may appear at the psychological and physiological levels
359:23 psychological and physiological levels with extensive disruption to
359:25 with extensive disruption to psychosocial adaptation politically
359:27 psychosocial adaptation politically directed top-down constraints of the
359:29 directed top-down constraints of the Natural Freedom of a population will be
359:31 Natural Freedom of a population will be a powerful trigger of Downstream
359:33 a powerful trigger of Downstream psychosomatic storm effects as defeat
359:36 psychosomatic storm effects as defeat and despair are leveraged to maximize
359:40 and despair are leveraged to maximize compliance informational field in
359:42 compliance informational field in psychos systems analysis and yungan
359:44 psychos systems analysis and yungan neuros psychoanalysis an informational
359:47 neuros psychoanalysis an informational field is a heterogeneous field of
359:50 field is a heterogeneous field of informational states that are connected
359:52 informational states that are connected so held together relationally by
359:55 so held together relationally by association to one another such fields
359:58 association to one another such fields are not therefore homogeneous as in the
360:00 are not therefore homogeneous as in the singular electron field in physics
360:03 singular electron field in physics composed only of electrons rather they
360:05 composed only of electrons rather they are fields of associative interaction
360:07 are fields of associative interaction that can exchange energy and information
360:10 that can exchange energy and information within and between themselves and so
360:13 within and between themselves and so change through such interaction their
360:15 change through such interaction their composition and both their
360:17 composition and both their representational and associative States
360:20 representational and associative States for example the field of a complex can
360:22 for example the field of a complex can be represented by stretching its effects
360:25 be represented by stretching its effects over the bioc psychosocial stack thereby
360:27 over the bioc psychosocial stack thereby revealing its field nature at and
360:30 revealing its field nature at and between all affected levels
360:34 between all affected levels Consciousness psychos systems analysis
360:36 Consciousness psychos systems analysis defines Consciousness to be a complexity
360:40 defines Consciousness to be a complexity of information that represents itself to
360:43 of information that represents itself to itself and then represents itself to
360:46 itself and then represents itself to other complexities of information this
360:49 other complexities of information this Baseline definition is derived from
360:51 Baseline definition is derived from informational monism and superposition
360:54 informational monism and superposition Theory which is a platonic ontological
360:57 Theory which is a platonic ontological modeling of Consciousness as such and is
361:00 modeling of Consciousness as such and is a priori to the collapse of
361:02 a priori to the collapse of Consciousness into human EG
361:05 Consciousness into human EG consciousness taken overall
361:07 consciousness taken overall Consciousness is a dynamic informational
361:10 Consciousness is a dynamic informational field phenomenon that exists in many
361:12 field phenomenon that exists in many simultaneous superpositioned states with
361:15 simultaneous superpositioned states with each state being a nodal point of
361:17 each state being a nodal point of collapse of representation of
361:20 collapse of representation of Consciousness with that collapse
361:22 Consciousness with that collapse defining any given state or organized
361:25 defining any given state or organized system as being that state or system and
361:29 system as being that state or system and the intra or inter relational Fields
361:32 the intra or inter relational Fields within and between them the Miller
361:35 within and between them the Miller number field
361:36 number field the seven plus or minus two chunks of
361:39 the seven plus or minus two chunks of information processing capacity that
361:41 information processing capacity that make immediate conscious awareness the
361:44 make immediate conscious awareness the Persona field the dynamic two-way
361:47 Persona field the dynamic two-way interface between the individual
361:48 interface between the individual organism and any two person and above
361:52 organism and any two person and above relational interaction extending out
361:54 relational interaction extending out into the collective sociocultural and
361:56 into the collective sociocultural and natural environments unlike in yung's
361:59 natural environments unlike in yung's model the Persona field is not seen as
362:01 model the Persona field is not seen as something unreal or only consciously
362:04 something unreal or only consciously constructed as an ideal mask hence the
362:07 constructed as an ideal mask hence the name Persona rather it is a component of
362:10 name Persona rather it is a component of the whole ego field that has first
362:12 the whole ego field that has first evolved and then functionally adapted as
362:15 evolved and then functionally adapted as the psychosocial interface between the
362:17 the psychosocial interface between the individual and others the self-image
362:22 individual and others the self-image field the internal mirror that is
362:24 field the internal mirror that is subjectively experienced as the
362:26 subjectively experienced as the representation of personal identity in
362:29 representation of personal identity in effect this is the EG's internal Persona
362:33 effect this is the EG's internal Persona it reflects back the 's referent
362:35 it reflects back the 's referent understanding of of itself to itself it
362:37 understanding of of itself to itself it is both tacit and implicit requiring
362:41 is both tacit and implicit requiring either direct internal checking through
362:43 either direct internal checking through the Miller number in order to become
362:45 the Miller number in order to become explicit or for its representation to
362:47 explicit or for its representation to emerge autonomously into the Miller
362:50 emerge autonomously into the Miller number so the self-image is unconscious
362:53 number so the self-image is unconscious to reflexive awareness unless it is
362:56 to reflexive awareness unless it is either a deliberately accessed or B
362:59 either a deliberately accessed or B intrudes autonomously the self-image can
363:02 intrudes autonomously the self-image can update itself continuously but will have
363:05 update itself continuously but will have a nucleus of identified with
363:08 a nucleus of identified with self-referent information drawn from the
363:10 self-referent information drawn from the continuity of the field of the
363:12 continuity of the field of the self-concept over the timeline of the
363:14 self-concept over the timeline of the individual's ongoing lifespan
363:16 individual's ongoing lifespan development it functions as the defining
363:19 development it functions as the defining focus of the field of the self-concept
363:21 focus of the field of the self-concept when the ego field reflexively examines
363:24 when the ego field reflexively examines itself the self-concept field that field
363:28 itself the self-concept field that field of systematized information which
363:30 of systematized information which extends back along the individual's
363:32 extends back along the individual's timeline containing every subjective
363:34 timeline containing every subjective experience that has ever been identified
363:37 experience that has ever been identified with by that individual as being them or
363:42 with by that individual as being them or involving them relationally this
363:44 involving them relationally this includes all bioc psychosocial states
363:47 includes all bioc psychosocial states that have ever been Associated to the
363:50 that have ever been Associated to the EG's developing sense of identified with
363:53 EG's developing sense of identified with reflexivity biopsychosocial states are
363:56 reflexivity biopsychosocial states are configurations within the objective
363:58 configurations within the objective waveform of the platonic field that also
364:01 waveform of the platonic field that also include all subjective EG field States
364:04 include all subjective EG field States or EG states of the subjective waveform
364:08 or EG states of the subjective waveform of the ego so an EG field state or EG
364:12 of the ego so an EG field state or EG State represents a transitory or
364:15 State represents a transitory or sustained configuration of the EG field
364:18 sustained configuration of the EG field sufficient to cause either partitioning
364:21 sufficient to cause either partitioning into a genan complex thereby generating
364:23 into a genan complex thereby generating the complex's self-directed autonomy or
364:26 the complex's self-directed autonomy or a forming a persistent representation of
364:30 a forming a persistent representation of itself which is incorporated into the
364:33 itself which is incorporated into the self-image as the dynamic Focus of the
364:36 self-image as the dynamic Focus of the self-concept field those autonomous
364:38 self-concept field those autonomous complexes that the ego identifies with
364:42 complexes that the ego identifies with form that part of the complex field
364:44 form that part of the complex field incorporated into the field of the
364:47 incorporated into the field of the self-concept and its focus the
364:49 self-concept and its focus the self-image the majority of the contents
364:51 self-image the majority of the contents of the self-concept field are
364:53 of the self-concept field are Consolidated into long-term memory and
364:56 Consolidated into long-term memory and are unavailable for recall by the EG's
364:58 are unavailable for recall by the EG's conscious will or intention but are
365:01 conscious will or intention but are subject to psychodynamic and field info
365:04 subject to psychodynamic and field info dnamic processes that may introduce or
365:07 dnamic processes that may introduce or return them into Association to the ego
365:10 return them into Association to the ego either in whole or in part and are
365:13 either in whole or in part and are capable of activation by directed
365:17 capable of activation by directed homeostasis the complex field that field
365:20 homeostasis the complex field that field of partitioned systematized information
365:23 of partitioned systematized information that forms in response to the EG's
365:25 that forms in response to the EG's lifespan developmental experience there
365:28 lifespan developmental experience there are three taxa of complex within this
365:30 are three taxa of complex within this field all of which form through Janan
365:34 field all of which form through Janan dissociation and regul ating
365:36 dissociation and regul ating infodynamics ego identified with
365:38 infodynamics ego identified with complexes EG aligned complexes and EG
365:42 complexes EG aligned complexes and EG non-aligned complexes all of these taxa
365:45 non-aligned complexes all of these taxa May exchange energy whether that be
365:47 May exchange energy whether that be libido metabolic and instinctive and
365:50 libido metabolic and instinctive and information so info Dynamics within and
365:53 information so info Dynamics within and between themselves either to internally
365:56 between themselves either to internally regulate the content of their relational
365:58 regulate the content of their relational field or in response to meta regulation
366:01 field or in response to meta regulation by various homeostatic processes in this
366:04 by various homeostatic processes in this way they may change their taxa in
366:06 way they may change their taxa in relation to the EG field the ontology of
366:09 relation to the EG field the ontology of complexes always concerns adaptive
366:12 complexes always concerns adaptive responses to internal and external
366:14 responses to internal and external challenges along the lifespan internal
366:17 challenges along the lifespan internal pressure arises from The genome as
366:19 pressure arises from The genome as panpan drives and Ed release meta
366:22 panpan drives and Ed release meta instincts external pressure is
366:25 instincts external pressure is anticipated by both panpan and meta
366:28 anticipated by both panpan and meta instincts the result are complexes as
366:31 instincts the result are complexes as variously systematized into optimal
366:34 variously systematized into optimal suboptimal or maladaptive fields of
366:38 suboptimal or maladaptive fields of Association typically complexes form
366:40 Association typically complexes form around key relationships and anticipated
366:43 around key relationships and anticipated scenarios for adaptive challenges
366:45 scenarios for adaptive challenges psychos systems analysis differs from
366:48 psychos systems analysis differs from yungan psychology in that it considers
366:50 yungan psychology in that it considers meta instinctive fields and pepian drive
366:53 meta instinctive fields and pepian drive pressure rather than archetypes to be
366:56 pressure rather than archetypes to be the underlying organizing Factor through
366:59 the underlying organizing Factor through which complexes form the ego partitions
367:02 which complexes form the ego partitions and devolves functional responsibility
367:04 and devolves functional responsibility to its par petitioned subsets that is
367:07 to its par petitioned subsets that is two EG states that form as complexes for
367:11 two EG states that form as complexes for a specific devolved purpose in this they
367:14 a specific devolved purpose in this they have an Adaptive evolutionary Advantage
367:16 have an Adaptive evolutionary Advantage which comes at the cost of potential
367:18 which comes at the cost of potential Neurosis or severe mental illness not
367:21 Neurosis or severe mental illness not all complexes are maladaptive those that
367:24 all complexes are maladaptive those that are not May simply be inertial such as
367:27 are not May simply be inertial such as in having been long ago Consolidated
367:29 in having been long ago Consolidated into long-term memory and function as
367:31 into long-term memory and function as non-declarative learning or are
367:33 non-declarative learning or are effectively dormant others that are
367:36 effectively dormant others that are positive in adaptive function may be
367:38 positive in adaptive function may be held in a tacit or implicit
367:40 held in a tacit or implicit identification with the self-image in
367:42 identification with the self-image in such cases these positive ego identified
367:45 such cases these positive ego identified with complexes act appropriately through
367:47 with complexes act appropriately through the EG's action in the world and
367:50 the EG's action in the world and receptivity to Inner experience the ego
367:53 receptivity to Inner experience the ego has the capacity to internally project
367:56 has the capacity to internally project aspects of its experience learning and
367:59 aspects of its experience learning and self-referent identity into and over the
368:02 self-referent identity into and over the non-o conscious or the UN conscious the
368:06 non-o conscious or the UN conscious the homeostatic response to this is to
368:08 homeostatic response to this is to generate deep structure complexes these
368:12 generate deep structure complexes these deep structure complexes respond to and
368:14 deep structure complexes respond to and attempt to correct for the ego but do
368:17 attempt to correct for the ego but do not form within the complex field of the
368:20 not form within the complex field of the ego these specialized complexes called
368:23 ego these specialized complexes called the alter ego and the moral complex
368:26 the alter ego and the moral complex which are analogous to some extent with
368:28 which are analogous to some extent with yung's Shadow and Freud's super egoo
368:31 yung's Shadow and Freud's super egoo arise as a necessary ontological
368:33 arise as a necessary ontological consequence of the development of the EG
368:36 consequence of the development of the EG field each is a field of systematized
368:38 field each is a field of systematized information that relates homeostatically
368:40 information that relates homeostatically to the EG field through their role they
368:43 to the EG field through their role they can co-opt or functionally partner with
368:45 can co-opt or functionally partner with deep structure complexes and with genan
368:49 deep structure complexes and with genan complexes of all taxa the dream ego the
368:53 complexes of all taxa the dream ego the representational form and reflexive
368:56 representational form and reflexive experience of the self-image as that has
368:59 experience of the self-image as that has transitioned from The Waking ego or
369:01 transitioned from The Waking ego or normal State and into the dream process
369:05 normal State and into the dream process both waking and dream ego states share
369:08 both waking and dream ego states share the self-concept and its fosi of the
369:11 the self-concept and its fosi of the self-image likewise they share the same
369:13 self-image likewise they share the same ego identified with complexes which
369:16 ego identified with complexes which being associated with the self-concept
369:19 being associated with the self-concept and its self-image are necessarily drawn
369:23 and its self-image are necessarily drawn into the narrative structure of the
369:25 into the narrative structure of the dream state the qualia of Consciousness
369:28 dream state the qualia of Consciousness the ontological and evolutionary qualia
369:31 the ontological and evolutionary qualia of Consciousness ranging from intuition
369:34 of Consciousness ranging from intuition as ground St field Consciousness up
369:37 as ground St field Consciousness up through inter receptive and exter
369:39 through inter receptive and exter receptive analogous to yung's
369:41 receptive analogous to yung's introverted and extroverted sensing
369:44 introverted and extroverted sensing respectively to affect as defined by
369:47 respectively to affect as defined by affective neuroscience and neuros
369:49 affective neuroscience and neuros psychoanalysis as a priori to cognition
369:52 psychoanalysis as a priori to cognition up to cognition itself as being the most
369:55 up to cognition itself as being the most recently evolved cognitive function
369:57 recently evolved cognitive function analogous to both of yung's feeling and
370:00 analogous to both of yung's feeling and thinking functions feeling for Yung was
370:03 thinking functions feeling for Yung was an affect toned rational function in
370:06 an affect toned rational function in psychos systems analysis the yungan
370:08 psychos systems analysis the yungan feeling function is cognitive but with a
370:11 feeling function is cognitive but with a receptivity to superpositioned affect
370:15 receptivity to superpositioned affect absent in pure thinking as Yung models
370:17 absent in pure thinking as Yung models that to be the ego represents its
370:19 that to be the ego represents its experience of itself and the extended
370:21 experience of itself and the extended internal and external environments
370:23 internal and external environments through any and all of the post inuitive
370:27 through any and all of the post inuitive qualia of Consciousness under normal
370:29 qualia of Consciousness under normal conditions intuition cannot represent
370:31 conditions intuition cannot represent itself as itself it must collapse into
370:35 itself as itself it must collapse into one or more of the other
370:36 one or more of the other representational qualia however under
370:39 representational qualia however under these special conditions of advanced
370:41 these special conditions of advanced dissociative training and practice both
370:44 dissociative training and practice both eastern and western Traditions it is
370:46 eastern and western Traditions it is possible to escape the limitations of
370:48 possible to escape the limitations of informational collapse into the PO
370:52 informational collapse into the PO inuitive qualia of EG Consciousness this
370:55 inuitive qualia of EG Consciousness this Advanced dissociative experience also
370:57 Advanced dissociative experience also increases the bandwidth of the Miller
370:59 increases the bandwidth of the Miller number internally Altered States Of
371:02 number internally Altered States Of Consciousness any state of E
371:05 Consciousness any state of E Consciousness that partitions under
371:08 Consciousness that partitions under natural or directed or substance-based
371:11 natural or directed or substance-based processes that include genan
371:14 processes that include genan dissociation hypnosis and hypnoidal
371:17 dissociation hypnosis and hypnoidal States dreams meditation revery fantasy
371:22 States dreams meditation revery fantasy imagination creativity disregulated
371:25 imagination creativity disregulated substance induced brain chemistry mental
371:28 substance induced brain chemistry mental illness and any other normal or abnormal
371:32 illness and any other normal or abnormal field States or states that alters EG
371:36 field States or states that alters EG Consciousness away from its Millum focus
371:39 Consciousness away from its Millum focus of attention Altered States Of
371:41 of attention Altered States Of Consciousness allow the ego to become
371:42 Consciousness allow the ego to become reflexively aware of superpositioned
371:45 reflexively aware of superpositioned informational field states that would
371:47 informational field states that would otherwise not be registered the emergent
371:51 otherwise not be registered the emergent ego field the ego is an emergent field
371:55 ego field the ego is an emergent field released ontologically in relationship
371:57 released ontologically in relationship to innate anticipations and experience
372:00 to innate anticipations and experience its field is distributed into several
372:03 its field is distributed into several superpositioned subfields the Miller
372:06 superpositioned subfields the Miller number the Persona the self-image the
372:09 number the Persona the self-image the self-concept the complex field and the
372:12 self-concept the complex field and the dream ego the ego is therefore not
372:14 dream ego the ego is therefore not localized into a single place in the
372:16 localized into a single place in the brain although the brain's evolutionary
372:19 brain although the brain's evolutionary development does map the integrated and
372:21 development does map the integrated and superpositioned field nature of the ego
372:25 superpositioned field nature of the ego as this is imminent with the development
372:27 as this is imminent with the development of the brain at the neurophysiological
372:29 of the brain at the neurophysiological level this means that the ego is
372:31 level this means that the ego is simultaneously all of its
372:33 simultaneously all of its superpositioned subfield
372:35 superpositioned subfield as these are dynamically distributed
372:38 as these are dynamically distributed informationally and materially our
372:40 informationally and materially our everyday understanding of the ego as
372:43 everyday understanding of the ego as being conscious and being the subjective
372:46 being conscious and being the subjective eye that experiences momentto moment
372:48 eye that experiences momentto moment reflexive awareness is only a partial
372:51 reflexive awareness is only a partial focal collapse of its overall field
372:54 focal collapse of its overall field informational monism and
372:56 informational monism and superpositioning Define the emergent
372:58 superpositioning Define the emergent field of the ego homeostasis homeostasis
373:03 field of the ego homeostasis homeostasis is the definition of ego strength the
373:06 is the definition of ego strength the capacity to maintain its functional
373:08 capacity to maintain its functional field integrity and ongoing adaptive
373:11 field integrity and ongoing adaptive purpose is why as a species we've
373:14 purpose is why as a species we've evolved the ego that we have to go
373:16 evolved the ego that we have to go beyond its base level of function is
373:19 beyond its base level of function is possible for this we must understand and
373:22 possible for this we must understand and utilize the fielded nature of
373:24 utilize the fielded nature of Consciousness as information and entrain
373:27 Consciousness as information and entrain controlled dissociation and
373:31 controlled dissociation and reassociation thank you so much for
373:33 reassociation thank you so much for watching this video we really really
373:36 watching this video we really really hope that you found it both useful and
373:39 hope that you found it both useful and enjoyable we'll see you again very soon
373:42 enjoyable we'll see you again very soon in the next video