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How To Live The Rest Of Your Life - 1 Peter 4:1-11 | Warren Wiersbe Sermons

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verses for as much then as Christ hath

suffered for us in the

flesh arm yourselves likewise with the same

same

mind for he that hath suffered In the

Flesh ha ceased from sin that he should

no longer live the rest of his time in

the flesh to the lust of men but to the

will of God

for the time past of our life may

suffice us to have wrought the will of

the Gentiles that means the will of the

unsaved when we walked in lasciviousness

lust excess of wine revelings cousings

and abominable

idolatries in which they think it

strange that ye run not with them to the

same flood of dissipation

speaking evil of

you who shall give account to him that

is ready to judge the living and the

dead for this cause was the Gospel

preached also to them that are now

dead that they might be judged according

to man in the flesh but live according

to God in the

spirit but the end of all things is at

hand be ye therefore sober mind minded

and watch un prayer and above all things

have fervent love among

yourselves for love shall cover the

multitude of

sins use Hospitality one to another without

without

grudging as every man hath receive the

gift even so Minister the same one to

another as good stewards of the manifold

grace of

God if any man speak let him speak as

the Oracles of God if any man Minister

let him do it as of the ability which God

God

giveth that God in all things may be

glorified through Jesus Christ to whom

be praise and Dominion forever and ever

ever

amen there's a phrase in verse two that

is somewhat

disturbing it has a rather ominous sound

to it the rest of his

time I've marked it in my Bible

and I hope that whenever I look at it

and see where it's marked it'll shock me

the rest of his time you don't know how

long is the rest of your

time see in verse three he talks about

time passed he said we can look back and

see the

past how we grew up birthday parties all

that we did and the sins of the

past but p Peter is not the kind of a

person whose life is controlled by the

past he wants our lives to be controlled

by the

future and so he says you turn away from

the past and let's talk about the rest

of your time how long is it going to be

you don't know where will you be you

don't know what is God going to do you don't

don't

know I don't know there are many

Christians who live as though the rest

of their time is 50 60 years you don't

know now we're going to spend eternity

with God he's not talking about that

he's talking about the rest of our time

here on

Earth the work that we're going to do

the lives that we're going to live

that's a sobering

thought the fact that one of these days

time is going to end for us

opportunities are going to end for us

relationships are going to end for us

and how should we be living in the light

of the fact that we don't know how long

is the rest of our

time Peter was quite conscious of this

because he knew that soon he was going to

die our Lord had said to Peter now when

you get

older men are going to carry you where

you don't want to be carried you're

going to be crucified he talks about

this in second Peter chapter 1 verse 13

yeah I think it

fitting as long as I am in this t

Tabernacle this body to stir you up by

putting you in remembrance knowing that

shortly I must put off this my

Tabernacle even as our Lord Jesus Christ

has shown me and so Peter is saying to

me I'm writing this knowing how short my time

time

is and you don't know how long your time

is therefore says Peter get with it and

spend the rest of your time makeing life

worthwhile his great concern is the

attitude of our mind he said I want you

to arm yourself with the same mind that

Jesus had he's concerned about our

attitude our Outlook as we go toward the

end of life you say well you're being

rather morbid tonight no I'm not I'm being

being

realistic a person is a

fool to waste his life or to spend his

life as though he's going to be here forever

forever

we live a day at a time we walk a step

at a

time and we have to live the rest of our

time with the right

attitude now in this section that I've

read 1 Peter

41-11 the Apostle Peter describes four

attitudes that you and I should have if

we're going to make the rest of our time

count now some some folks won't like

this I'm sure some of Peter's readers

did not like it they said well he

doesn't know what he's talking about he

did know what he was talking about he

was inspired by the holy spirit of God

now what are these attitudes verses 1 2

and 3 we must have a militant attitude toward

toward

sin arm yourself with the same attitude

yourself a militant attitude towards sin

Verses 4 5 and

six a patient attitude

toward the

lost now we reverse that we're patient

with sin and militant toward the

Lost he says no I want you to have a

militant attitude toward sin I want you

to have a patient attitude toward the

loss and he explains why then verse

seven I want you to have an expectant

attitude toward the lord the end of all

things is at hand Christ may come

back and then 8 through 11 I want you to

have a f fervent attitude toward one

another that's so easy to remember hard

to practice a militant attitude towards

lives a patient attitude toward the Lost

let's be good

witnesses an expectant attitude toward

the lord let's live as though today he

may come back by the way I will say this

parenthetically which doesn't mean it's

any less important important one reason

why I cannot accept the interpretation

of the word of God that says Jesus is

coming in the middle of the

tribulation or at the end of the

tribulation is because then he can't come

come

today now I know good men disagree on

this and I never make this a test to

fellowship or spirituality but I believe

Jesus Christ can come back

today I'm not looking for Antichrist I'm

looking for Christ I'm not looking for

tribulation I'm looking for Glory

an expectant attitude toward the lord

and finally a fervent attitude toward

one another now let's examine these four

attitudes verses 1 through3 a militant

attitude towards sin for as much then

now what does the then refer to it

refers to what he said back in chapter 3:

18 there's a long parenthesis in here

about about Noah and about the flood but

he goes back to uh 3:18 for Christ also

hath once suffered for sin the just for

the unjust for as much then as Christ

has suffered for

us arm yourselves with the same mind

ideas are

weapons attitudes are weapons thoughts

are weapons and Peter is saying Don't

Drift through life putting up with sin

and certainly don't walk through life

committing sin it's wrong to commit sin

it's wrong to condone sin what should we

do we should be in conflict with sin in

our own

lives I have noticed how easy it is to

be critical of things in the lives of

other people that I'm guilty of

myself that must have been what Jesus

meant when he said uh you judge another

the same judgment's coming back to you

we believe belies are very quick to

judge the sins of other people and Peter

says let's begin with your own life when

our Lord was here on Earth in a human

body he fought sin where there was

hatred he came with love where there

were lies he came with truth where there

was Darkness he came with light and

where there was death he came with life

and it cost him his life now says Peter

as you face these last

days you better have that same attitude

you are not a child in a playground you

are a soldier on a Battleground and so

when you step out of your apartment or

your house or you get out of your car or

you walk out of the elevator arm

yourself with this attitude I am going

sin because Jesus

did and sin is the thing that crucified

Christ it amazes me that you and I can

condone sin and in our lives even

cultivate sin in our

Jesus as I uh turned the news on this

afternoon and got this terrible report

that another one of our CTA drivers had

been shot and

killed you know I just stood there and

thought to myself dear

Lord that's an awful way to solve a

problem to kill somebody

And yet when Jesus came to solve the

greatest problem in the world the sin

problem he had to die now technically he

was not killed he laid down his life but

he died Peter is saying to you and to me

are we willing to die to self and have a

militant attitude towards

sin now he'd been talking about their

baptism in that previous chapter he said

you remember when you were baptized and

every scholar of any repute admits that

in the newest Testament baptism was by

immersion he said do you remember when

you were placed under the water and

brought up from the water it's a picture

of death burial and Resurrection yes we

remember that Peter that means you died

to sin have a militant attitude towards

sin now let's suppose that they do find

who killed this CTA

driver let's suppose they find the gun

that did it do you think that the loved

ones of that driver are going to want

that gun to put it on the mantle

piece they're going to say oh we want

that gun we want to put on the manle

show all of our friends and around

here's the gun that killed our loved one

why not they don't even want to see

it we do this with

sin sin nailed Jesus to the cross and

yet we Christians will take sin and

we'll have it in our lives and we'll

cultivate it and we'll encourage

it and it killed Jesus that shows we

don't have the same attitude towards sin

that Jesus had he came with a militant

attitude towards sin he loved Sinners

but he hated

sin so much so that he

died a militant attitude towards sin now

how can we tell when we have the right attitude

attitude

well he says at the end of verse one he

that ha suffered In the Flesh has ceased

from sin what does that mean does it

mean that if you suffer you quit sinning

there are churches that teach that

suffering helps to do away with sin No

in fact many people suffering makes them

sin worse what he's saying is this if

you have the same mind that Jesus had

and you live a holy dedicated life

they'll treat you the way they treated

him you'll

suffer that's why he goes on to say that

people think it strange that we don't

run with them and they speak evil of

us I tell you friends one of the tests

of a holy life is are there those who

lie about us are there those who oppose

us are there those who speak evil

against us because Peter says when you start

start

suffering for

sin because you won't commit sin it's a

sign that you're getting Victory a

militant attitude towards sin but don't

stop there that's negative let's be

positive Verses 4 5 and

six a patient attitude ude toward the

lost now unsafe people think we're

crazy I've seen it happen over and over

again in nearly 30 years of ministry

somebody gets saved first one in the

family to get saved he goes back home

and think he's

nuts he doesn't he he's lost two-thirds

of his vocabulary he doesn't curse and

swear anymore he's not interested in the

things that he used to be interested in

they take him to a psychiatrist we've

had cases here at Moody Church of young

people who have gotten saved and the

without realizing that there are more

psychiatrists who commit suicide than

any other

profession and the psychiatrist says

well she's got religion she'll get over

but she doesn't get over it and she

prays and she loves the Lord and she

lives a good clean life and her light

shows up all the Darkness at home and

then the persecution starts I've seen

this happen over and over again now what

should our attitude be toward the lost a

patient attitude they think it's strange

verse four now we are are strange not

odd not peculiar well some of the Saints are

are

peculiar but strange that means we're

strangers he tells us that in chapter 1

verse one to The Strangers who are

scattered abroad he says as strangers

and pilgrims in this world we are

strange as far as the world is concerned

Why well we have a a new

nature and that new Nature has new

appetite and verse three says we don't

we don't do the will of the Sinners

anymore we're not concerned and

interested in lasciviousness and lust

and excesses of wine and reving and

carousing and idolatry and they think

you're crazy because you don't run with them

them

anymore now our attitude toward the

unsaved must be very patient because you

see they're

blind you'd be very patient with a blind

person I know you

would I spoke at a uh Seminary Convent uh

commencement last Tuesday evening and I

was happy to be there not to hear myself

speak but to see something I had never

seen at a seminary convention

commencement a blind boy graduated got

his master of divinity degree with a 4.0

average now those of us with eyes that

can see had a difficult time even

approaching in that as he came across

the platform with his dog leading him

and the dog was wearing a little Mortar Board

too the entire group of people just

broke into Applause and

cheering now if I had met that blind boy

out on the street and discovered he

didn't know where he was I'd be very

patient with him unsafe people are

blind your relatives and loved ones and

neighbors and friends the people you

work with they don't understand you cuz

they're blind and explaining salvation

and the Bible to a blind person what

like trying to explain a flower show to

a blind person over the telephone how do

you do it you just tell them they need

to be safe they are

dead and because they are dead their

their old nature is rotting away and

that old nature craves all the garbage

of the world we are

sheep in his next letter Peter compares

unsaved people to please I didn't do it

he did it to pick P into dogs now why

because a pig goes after the garbage and

a dog goes after the garbage but a sheep

is a clean animal it doesn't want the

garbage and so they think we're strange

because we live a different life from

them Everything's changed our Outlook is

different everything about us is

different so he says you be patient with

it and I say how can I do that well

verses 5 and six give you the answer in

verse 5 Peter says they have to give

their account to God God is the judge

leave them with the Lord if they speak

against you don't you speak back if they

argue with you don't you argue back

leave them with the Lord your job is to

be the witness God's job is to be the

judge now don't switch

that sometimes you and I get the idea we

have to be the judge and we condemn

people and no he said you just be the

witness don't worry about what they say

God will judge them and in verse six he

says God will judge you

now verse six is not talking about going

preaching to people who are dead I was

reading a commentator the other day who

was rejoicing over verse 6 he said what

a wonderful hope verse 6 is There's Hope

for the dead people who have never

trusted Christ verse six doesn't say

there's any hope for dead people who'

have never trusted Christ if Peter wrote

that then he's contradicting the book of

Hebrews it says it's appointed unto men

wants to die and after that a second

chance no after that what the judgment

verse 6 is saying there are people who

when they were alive trusted Christ and

were judged by man they died and now

they're being judged by God and God's

Judgment of them is different from the

Judgment of men so what he's saying in

verses 5 and six is don't be a judge be

a witness and don't worry about what

they think of you the important thing is

what does God think of you be patient

toward the lost now our lord Jesus is

always always the example of

this when I read Matthew Mark Luke and

John I feel like crawling under the

tile when I see how patient Jesus is

with the ignorant and the lost and even the

the

rebellious those who opposed him Peter

brings this up over in chapter

2 verse 21 for even here unto were you

called because Christ also suffered for

us leaving us an example that ye should

follow his steps who when he was reviled

reviled not again when he suffered he

threatened not but committed himself to

him that judgeth righteously he repeats

it over here in verse um well verses 16

and 17 having of chapter 3 having a good

conscience that whereas they speak evil

of you as evildoers they may be ashamed

that falsely accus use your good manner

of Life In Christ for it is better if

the will of God be so that you suffer

for welld doing than for evildoing for

Christ also hath once suffered for sins

a patient attitude toward the lost now

he moves in verse 7 to a third attitude

and that is an expectant attitude toward

the Lord but the end of all things is at

hand be ye therefore sober minded and

and watch unto prayer the end of all

things is at hand Peter wrote this centuries

centuries

ago centuries ago he said the end of all

things is at

hand hasn't ended

yet of course Peter knew that people

would raise that question that's why he

wrote his second letter second Peter chapter

chapter

3 this Second Epistle beloved I now

write unto you in both of which I stir

up your pure Minds by way of remembrance

that you may be mindful of The Words

which were spoken before by the holy

prophets and of the Commandment of us

the Apostles of the Lord and savior he

puts the apostles on the same level of

authority as the prophets knowing this

first that there shall come in the last

days scoffers walking after their own

lust and saying where is the promise of his

his

coming for for since the fathers fell

asleep all things continue as they were

from the beginning of the

creation verse 8 but beloved be not

ignorant of this one thing that one day

is with the Lord is a thousand years and

a thousand years as one day God is Not

punching a

clock God has his schedule and God says

I'm going to work out my schedule on

time then why is he

waiting why is he delaying his coming

you unsafe people ought to be thankful

that he has verse 9 the Lord is not

slack concerning his promise as some men

count slackness but is

longsuffering toward us not willing that

any should perish but that all should

come to repentance the reason he is

waiting is to give people an opportunity

saved his delay is not because he can't

keep his promises his delay is because

he wants you to trust his promises verse

10 says but the day of the Lord will

come and when it comes the unsaved

world's going to find out that God keeps

his word an expectant attitude toward

Christ now how can Peter say the end of

all things is at hand and 2,000 years

later we're still we're still here for this

this

reason when Jesus died on the cross he

ended the old age and he introduce the new

new

age once at the end of the age he

appeared to put away sin by the

sacrifice of himself and so when Jesus

died and rose again he ended the old age

he ushered in the New Age we are in the last

last

times the last times began with the the

resurrection of Jesus Christ God does

not have to do one more thing before he

wraps everything

up nothing more has to be done before he

wraps things up our lord Jesus can

return at any time and then all those

prophetic events begin to take place God

wraps it

up so you and I must live in the light

of the coming of Christ most Christians

don't most Christians when they get up

in the morning turn the radio on check

their watch well I guess my watch is

right the clock is

right what's the weather going to be

what is the traffic on Dan

Ryan and we get all of our Logistics

straight before we walk out the house

this is

good I wonder how many of us stop and

say this may be the day when the Lord

will come

back you say what difference will it

make oh it'll help you in your life for

one thing he says here the end of all

things is at hand be sober minded that

means have a sane outlook on life you

know why people are falling apart today

they're afraid of the

future we have people today who are just coming

coming

unglued no hope no future you saw in the

Tribune this morning the front page the

number three cause of death among

teenagers is

suicide young people today have more

than any generation of young people have

ever had except for one thing a future

and they're

scared and they're lonely and they're

running afraid now I'm not condoning

what they do but I'm understanding what

they do you know what keeps you going

Jesus is coming back be sober minded

keep a San level head don't be a fanatic

just be sane and sensible nothing to

fall apart about Jesus is coming back

watch on of prayer that word watch means be

calm take time to be holy be calm in thy

Soul oh how many Saints are all churned

up down inside uh they've got a blender

down there it's always running and it's

blending all the problems down

inside and and they're

sick now dear friend God's word says

Jesus is coming back you can be sane and

you can be

calm and the best way to do this is to pray

pray

isn't it beautiful how he says you don't

know when the Lord's coming back but you

better be praying Watch and Pray prayer

is a beautiful way to keep your head

sane your heart

calm in fact he's suggesting here that

if I'm not praying as I should pray I

won't be ready for Jesus to come back oh

I'll be ready to go to heaven that's the

blood the blood takes care of that but

to meet

him that's another story an expectant

attitude toward Christ now the final

attitude in verses 8- 11 a fervent

attitude toward the

Saints and above all things here's the

most important it's important to have a

militant attitude toward sin and it's

important to have a patient attitude

toward unsaved people and it's important

to have an expectant attitude toward the

Lord but oh more than any of these

things here's number one priority a

fervent attitude toward God's people

it's too bad we've mixed all these up we

have a militant attitude toward God's

people oh when you read some of the

things that are being

printed in so-called Christian

Publications one Saint fighting another

Saint one school fighting another school

one radio preacher fighting another

radio preacher and the devil loves all

that there are people who think they're

being very spiritual by militantly

fighting the Saints

Peter says you know if you want to be

militant be militant towards sin in your

life but if you want to be fervent be

fervent toward God's people this word

fervent is a beautiful word above all

things have fervent love not just love

fervent love I used to think that word

fervent meant um hot boiling but that's

not what it

means this word fervent was used by the

Greek people to to describe an athlete

who was training to do his

best now you folks know I'm not

athletically minded or athletically

inclined but I can tell when an

athlete's not doing his best you go to a

baseball game and the Fell's just giving

up you know and he just goes soldering

up to the plate and picks up the bat you

know one

two three you sort of wish they'd hit

him with the ball you know wake him up a

little bit you want him to do his best

fella catches the the the the pass and

he starts to run that's the word it's

it's a picture of an athlete straining

and pushing to do his very best do we

people we don't we say I like him I

don't like him I like her don't like him

don't like her loving is not liking

Christian love means you treat other

people the way God treats you I'll

confess you there are people I love that

I don't

like I wouldn't want to take a vacation

Christian love doesn't mean that you

have great feelings down inside that

overwhelm you Christian love means that

we treat other people the way God treats

us and sometimes you have to strain like

an athlete to do that Peter says do

it have a fervent attitude the Greeks

use that word fervent for a second

picture it's a picture of a horse

running at full gallop

just chasing the the enemy you know

really running

straining to put it in everyday language

Peter is simply

saying work

hard use every effort you've got to love

God's people now how can we tell if we

really love God's people well verse 8

says we'll have an open

heart and above all these things have

fervent love among yourselves for love

shall cover the multitude of sins how do

I treat sin in the life of a

Christian that shows whether or not I've

got fervent love now there are some

saints if they hear about a sin in the

life of some Christian they're on the

telephone immediately they're writing letters

letters

immediately there are other Saints who

when they hear about it they just weep

and say oh I'm so sorry and they pray

that's what Peter's talking about he

hasn't that love condones sin even God

in his love chastens when we sin what

he's saying is that love covers sin why

public why do we have to go out and tell

the unsaved and tell other Christians

what people have done that they

shouldn't have

done a fervent attitude toward the

Saints means I forgive sin doesn't mean

I condone it I want to help a person get

right with God but I can forgive I can

cover Only God Can cleanse now Peter

knew all about

that Peter came to Jesus one day and he

said Lord how many time should I forgive

my brother when he sins against me Peter

never thought that possibly he might sin

against his brother you see it's never

we who sin against other people they

always sin against us you ever noticed

that our lord said um what do you think

Peter he said about seven times I can

count that high I'll forgive him seven

times Jesus said how about 70 times

seven love covers a multitude of

sins Peter said well that's kind of

extreme isn't it but Jesus had to

forgive him Peter sinned against the

Lord and Peter sat at breakfast that

morning and Jesus said Peter you boasted

one night that you love me more than

they love me do you love me more than

they do he said Lord you

know and Jesus had to forgive

Peter now if my Lord not only covers my

sin but cleanses my sin surely I can do

the same for others a fervent attitude

toward the Saints forgiving sin verse 9

a fervent attitude among the saints

sharing in needs use Hospitality one to

another without

grudging back in those days Hospitality

was a very important thing because they

didn't have any holiday in

Marriott Hotels

McDonald's they didn't have any of these

things and here were some Christians who

were chased out of their homes they lost

their jobs they're fleeing for their

lives and they come to a city and knock

on the door and they say we're Believers

can you take us

in Hospitality was very important back

in those

days Peter says if you really love God's

people you'll have your home open to

them now some folks can't do this they

just don't even have

room they would if they could they make

it possible for somebody else to do it

he's not only talking about opening your

heart in verse 8 but opening your home

in verse 9 use Hospitality one to

another and don't complain about

it don't you hate to stay at somebody's

house they just they're so it's all

sunshine and Roses then when you

leave oh if you could only hear what

they boy am I glad she's

know a fervent attitude toward the

Saints forgiving sins in Sharing in

needs verses 10 and 11 helping each

other to grow here's the Third Way We

show our love helping each other to grow

you've got a gift Minister it one to

another notice three phrases here verse

8 among yourselves verse 9 one to

another verse 10 one to another he's

talking about Saint ministering to Saint

believer ministering to believer too

spectators have you ministered to

somebody face to face heart-to- heart

this past

week have you sat down with somebody and

tried to minister and use your gift to

help that person he said some people

have a gift of speaking then speak some

folks have a gift of serving then serve

over in Romans 12 and 1 Corinthians 12

and Ephesians 4 he lists all of these

gifts he said now find out what gift you

have and use it to build up other people

a fervent attitude

toward one another you say oh that's

asking a whole lot that's why he says in

verse 11 God will give you the ability

God will give you the strength that you

need to

serve I tell you friends ministering to

the Saints is not an easy thing some of

the Saints can be more demanding than

some of the

Sinners but he tells me in verse

11 glorify God don't don't ask for

yourself don't say what am I going to

get out of it glorify God by using the

gift God's given you and the strength

church one of our sad situations in our

churches today is people say well we've

got a pastoral staff they'll solve all

of our problems well maybe we can solve

some of them but you're missing the

blessing you're the ones who ought to be

ministering to other people drying the

tears carrying the burdens strengthening

the weak to the glory of

God well how are you going to live the

time you say Well if I knew I only had two

two

years I would do thus and so no you

wouldn't I'm sorry you

wouldn't if an angel from heaven came

down and met you at the street corner

tonight and said hey you've got 6 months

to live if it changes your life there's

something wrong with your

life can I repeat that it went over some

of you if tonight you discovered you

only had 6 months to live and it

radically changed your life something's

wrong with your life because we should

be living every day realizing our time is

short we can't afford to waste time we

can't afford to waste money let the

Christians uh laugh at us let the

unsaved laugh at us we don't care we

can't I can't run to every meeting I

can't go to Every dinner I can't attend

every banquet God's called me to do some

things and I have to do them my time is

short how do you know everybody's time is

short everybody's time is short God

gives me 80 years it still isn't enough

time to do all I want to

do and you feel the same way about your

life I say it again if you found out

that the rest of your time was only six

months and you had to shift gears

radically something wrong start living tonight

tonight

the rest of your

time as though Jesus could come back

tonight you've seen that poster I see it

often over I better not point over here

at Well

street today is the first day of the

rest of your

life it's a good

thought Thomas aquinus no I'm sorry it

wasn't Thomas aquinus it was another one

of the great Saints used to say so live every

every

day as though with the first day of your

conversion that's

good live every day as though it were

the first day of your conversion excited filled

filled

rejoicing but tomorrow morning should we

awaken we say to ourselves today is the

first day of the rest of my life I'm

going to live it as though it's the last

day of the rest of my life how am I

going to do it by having a militant

attitude towards sin I'm going to fight

sin in my life I'm going to try to

witness to the Lost I'm going to look

for Jesus to come back I'm going to love

God's people now if we're doing that he

can come back anytime and we're ready if

we're doing that we'll be using our

gifts and using our time to serve

him and he won't look at us and say

why'd you waste your life why'd you

waste your opportunities why'd you waste

your money oh I gave you all that you

wasted it instead he'll say Well

done live the rest of your time my

friend and as though the time is short

because the time is short if you're not saved

saved

tonight if you sat through this entire

service and you've never trusted Christ

you better trust him and then start

living the rest of your time for the

glory of God haven't you spent enough

time living for sin haven't you spent

enough time Living For The

World why not spend the rest of your

time living for the

Lord gracious father we want that

tonight we shall adjust our priorities

and fix our sights on things that really

mean something in your will we don't

want to

drift we don't want to go backward we

want to March forward to your glory and

live the rest of our time no matter what

it may cost accomplishing your

will may that be done tonight in Hearts

May there be decisions tonight

that'll change lives for Jesus

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