0:11 [Music] [Applause]
0:12 [Applause] [Music]
0:15 [Music]
0:17 hello and welcome we are going to start
0:20 with the prism and raps CID course for
0:23 class 11 students ISC uh this is the
0:26 first of the chapters as far as the
0:28 prism textbook is concerned and I do
0:31 hope all of you have this particular
0:33 textbook a collection of ISC short
0:35 stories this contains your syllabus
0:38 portion for both class 11 and Class 12
0:40 okay so you need to know the first five
0:42 chapters because many students are still
0:44 unaware of what the syllabus is so the
0:47 first five chapters in this particular
0:49 book from a living God to thank you
0:52 ma'am are in the class 11 syllabus in
0:56 class 12 is item number 11 to 15 okay
0:59 starting from atiti to the medicine bag
1:01 so I hope that much is
1:05 clear now what is this particular story
1:09 about let's look at a living God um
1:13 English trust s SWS okay so it's written
1:15 by this particular character called
1:19 lafaro Hearn okay now he was a writer
1:22 journalist of Greek Irish descent so
1:25 Europe but he wrote primarily on Japan
1:28 okay uh in fact he settled down in Japan
1:30 in 1890 and also changed changed his
1:32 name so he basically helped in the
1:35 western understanding of Japan so that
1:38 way whenever we read about Japan a lot
1:40 of it is through this gentleman through
1:43 his writings now this particular story
1:44 is pretty significant because it talks
1:48 about this gentleman okay um he's a real
1:50 gentleman and the story is also a real
1:53 story okay um it's about a tsunami which
1:56 affected a village of peasants of
1:59 farmers um and a rich farmer hamaguchi
2:02 go was the one who ended up saving all
2:05 those lives 400 lives as written in this
2:08 particular essay by setting his own rise
2:10 stacks on fire in order to alert the
2:13 people of the danger that was looming
2:16 large okay so in that sense because of
2:20 what he did he's worshiped as a God so
2:23 the story is what from what I've told
2:26 you so far what do you make of the story
2:29 the story is about sacrifice sacrificing
2:32 his own investment selflessness that is
2:34 you don't think about your own selfish
2:36 means you don't think he those guys die
2:39 I don't care but my thing should be safe
2:41 he didn't think like that he actually
2:43 thought about the lives of those 400
2:46 villagers right it's about presence of
2:49 mind to do things at the spur of the
2:51 moment without losing any time because
2:54 when it comes to saving lives every
2:57 moment is obviously very precious and
3:00 finally it's also about gratit itude I
3:02 find a lot of books missing out on these
3:05 points because the villagers this is all
3:06 about the first three points which I
3:08 mentioned to you okay sacrifice
3:11 selflessness and presence of mind is
3:13 about hamaguchi go but there is an
3:16 element called gratitude and that is on
3:18 behalf of the villages that they decide
3:21 to worship him as a god construct a
3:24 shrine for him and even while he's alive
3:27 he's there as a Dy at that particular
3:30 Shrine so gratitude on behal of The
3:31 Villages so please ensure that when
3:33 you're writing your answers you include
3:38 all these four aspects so it's about the
3:40 importance of community especially in a
3:42 time of Crisis and that's what tests you
3:44 you know when everything is peaceful
3:45 it's not about testing you know
3:47 everybody will be very happy but when
3:49 things start going wrong when there is a
3:53 crisis how individuals and the community
3:56 together behave at the time of Crisis
3:58 that's what defines their resilience
4:01 their fighting spirit their Spirit as a
4:03 community that I as an individual I'm
4:05 willing to do something for you as an
4:08 individual and that's what makes us a
4:11 common group a community okay so his
4:14 sacrifice of his rice crop is in that
4:18 sense an act of community Spirit then
4:19 there is of course the theme of
4:22 tradition in Japanese Society um you
4:24 need to talk about I'm just talking to
4:26 you about the theme so that you are
4:29 aware of what are the different aspects
4:31 that you need to keep in mind while I'm
4:33 explaining the story to you and even
4:36 later it's about he's the headman of the
4:39 village he's a respected figure right he
4:41 kind of ensured that there were no
4:43 disputes between person a and person B
4:45 then there is a theme of nature the
4:47 entire Sunami coming in engulfing and
4:51 trying to destruct the entire uh Village
4:53 on the coast the setting of the story
4:55 where is a setting of the story it's
4:57 about it's a it's about a it's it's a
5:00 story about a village of 90 that
5:03 dwellings with a population of about 400
5:06 and there is also a temple on top of it
5:08 with a priest okay so let's get started
5:10 with the story and I'll keep showing you
5:13 photographs in order to better explain
5:17 uh what I am really talking about okay
5:19 uh this is a scanned copy of your
5:20 textbook because I couldn't get it on
5:24 the net anywhere from time IM from
5:26 immemorial time I mean you also say from
5:28 time Memorial that's why my I started
5:31 reading it like that from immemorial
5:33 time that is from a long time ago the
5:36 shores of Japan have been swept at
5:38 irregular intervals of Centuries by
5:41 enormous tidal waves means that at very
5:44 irregular kind of intervals you know
5:45 there is no irregular interval that
5:47 every month at this month in the month
5:50 of May or in the month of October there
5:52 will be this kind of a huge title bave
5:54 that will hit the Japanese Coast no it
5:55 could come in May it could come in July
5:58 it could come in September at irregular
6:01 intervals from a very long time but the
6:04 Japanese Coast the shores have been hit
6:07 by enormous tidal waves that is along
6:09 the high tide when the kind of sea waves
6:12 behave in a rather erratic and let's say
6:15 in very aggressive kind of manner tidle
6:17 waves caused by earthquakes or by
6:19 submarine volcanic Action Now tsunami is
6:21 caused by what now those of you of
6:24 course um a majority of you would have
6:27 been born just around that 2004 2005 I
6:28 think most of you would not be around
6:30 when the tsunami hit
6:34 India on December 26 2004 okay I have
6:36 covered the tsunami so I have practical
6:39 firsthand information about how things
6:43 were destructed in majorly in the
6:45 coastal part of Tamil Nadu nagap patam
6:49 and calore in particular okay so uh you
6:51 have an earthquake so you have seesmic
6:54 activity below the Earth surface and
6:56 that causes the ocean to rise and that's
6:58 what happens and the that was the first
7:00 time the tsunami was hitting India
7:02 before that one was not even aware of
7:04 something like this but Japan as a
7:07 country has always been ravaged by
7:09 tsunami so it's not something which is
7:13 uh new to that country okay these awful
7:16 Rising so he's making it very clear that
7:19 these are pretty terrible kind of
7:22 natural phenomena okay they're awful
7:24 they're awful sudden risings of the sea
7:27 are called by the Japanese tsunami okay
7:29 that is they're named as the Japanese
7:32 tsunami the last one occurred on the
7:36 evening of June 17 1896 that is when
7:39 he's talking about this he's saying that
7:41 the last the uh
7:45 one the last tsunami occurred on the
7:48 evening of June 17
7:53 1896 okay uh when a wave nearly 200 mil
7:55 long struck the northeastern provinces
7:58 of Miyagi iate and Omari wrecking scores
8:00 of towns and villages is ruining whole
8:02 districts and destroying nearly 30,000
8:05 human lives so when this tsunami hit on
8:09 June 17 1896 there was this kind of
8:12 destruction of almost 30,000 lives were
8:13 lost pretty much similar to what
8:17 happened in Tamil Nadu in December
8:20 2004 the story of hamaguchi go is a
8:23 story of a like Calamity so the mistake
8:26 that many books workbooks are making and
8:29 I would strongly urge you if you are
8:31 with s SWS you frankly don't really need
8:33 to look at any other workbook we would
8:35 cover most of it in terms of questions
8:37 and in any case you don't get workbook
8:40 questions in your examination we will
8:42 prepare you according to exam oriented
8:44 questions okay but anyway you're not
8:45 going to listen to me so you do whatever
8:47 you want to do all I'm going to tell to
8:50 you is that many of the workbooks are
8:53 wrong question and answers and wrong
8:55 facts and wrong interpretation and
8:59 Analysis okay so what here is being said
9:00 is that and I've seen this both in class
9:03 n for treasure chest and also now in
9:06 prism and rap CID is the story of a like
9:09 Calamity so the story is the story that
9:11 is going to follow is not the story of
9:14 what happened in 1896 it's a story of a
9:16 light Calamity and when you Google and
9:18 find out you will find that this
9:21 particular person was a similar Calamity
9:24 had happened in 1854 and that's what
9:26 that's when this particular gentleman
9:29 rescued his many of his villages is the
9:32 story of a like like means a similar
9:34 Calamity which happened long before the
9:36 era of miji on another part of the
9:39 Japanese Coast those workbooks and those
9:41 teachers who are interpreting this story
9:44 as what happened in 1896 should just go
9:46 and Google this era of miji what is the
9:49 era of miji era of miji is the era when
9:52 Emperor miji was ruling over Japan it
9:55 lasted from October
9:59 1868 okay to July 1912 when he died okay
10:02 so that's what is called the era of miji
10:04 this happened in 1896 and here it's
10:07 saying long before the era of miji okay
10:09 story of a light Calamity which happened
10:11 long before the era of miji era of miji
10:14 I repeat started in 1868 so we are
10:16 talking about this tsunami which have
10:21 hit Japan Japan in 1854 okay on another
10:24 part of the Japanese Coast so we are not
10:25 talking about these three towns which
10:28 provinces which were affected in 1896
10:30 now he was an old man at the time of
10:32 occurrence which made him famous who are
10:35 we talking about hamaguchi GOI he was
10:36 the most influential this particular
10:38 paragraph is important because it
10:42 introduces us to hamaguchi go he and
10:44 from an McQ point of view this paragraph
10:46 is important he was the most influential
10:48 resident of the village to which he
10:50 belonged he had been for many years it's
10:53 marasa okay all these are Japanese names
10:55 so the pronunciation May differ a little
10:56 but it's more important for you to know
11:00 the spelling this means the headman like
11:02 the surp pun of the village and he was
11:04 not less liked than respected which
11:07 means that he was both liked he was also
11:10 respected okay the people usually called
11:13 him oisan which means grandfather okay
11:16 elderly person but being the richest
11:17 member of the community he was sometimes
11:20 officially referred to as the choa okay
11:23 that was another term so he was referred
11:25 to as the oisan the choa and he was also
11:28 the mirasa of the village please
11:30 remember these three terms and what they
11:34 mean okay from the McQ point of view
11:35 also from a reasoning point of view I
11:37 have given you lots of reasoning
11:40 questions in the PDF also mcqs there'll
11:43 also be long five Mark and 10 mark
11:44 question and answers written so in that
11:46 sense everything kind of gets covered so
11:48 you just need to depending on the nature
11:50 of the question you just need to cut
11:54 paste add delete to the answers that I
11:56 have written he used to advise the
11:58 smaller Farmers about their interest to
12:01 arbitrate arbitrate means mediate that
12:03 is if there's a dispute between X and Y
12:06 you sit and talk to both X and Y and
12:08 find a y media to resolve the dispute
12:11 that is called arbitration to advance
12:14 their uh their money at need and to
12:17 dispose of uh their rise for them on the
12:19 best terms possible so he would do
12:21 different kinds of activities you know to
12:22 to
12:25 mediate to advance them I mean being a
12:27 money lender of sorts to also ensure
12:29 that they got the best price for for the
12:31 rise so he was doing things which are
12:34 all in the interest of the villagers
12:37 okay hamaguchi big thatched Farmhouse
12:39 stood at the verge of a small Plateau
12:45 overlooking a bay okay um now a bay is a
12:48 part of a coast where the L land kind of
12:51 goes into to form a curve okay so a
12:53 plateau you know is like a you know a
12:56 small piece of land kind of overlooking
12:58 so overlooking if you need to know what
13:00 uh Bay looks like now this is these are
13:03 two photographs of the bay you see the
13:06 land the the land kind of curving in
13:08 right similarly you see here the land
13:10 kind of Curves in now this is called a
13:13 bay a part of the coast this is a coast
13:16 where the land kind of goes in in order
13:19 to form a curve okay so this is a bay
13:23 area now uh the plateau the plateau
13:25 mostly devoted to Rice culture so they
13:28 were rice Farmers was hemmed in on three
13:30 sides by thick ly wooded Summits right
13:33 so it was kind of surrounded and hem
13:36 means enclosed and Summit is the highest
13:39 point of a mountain or a hill from its
13:42 outer verse the land slop down in a huge
13:45 green concavity concavity is a curved
13:49 Hollow slope okay as if scooped out to
13:50 the edge of the water and the whole of
13:52 the slope so you are giving being given
13:54 an idea about the Topography of that
13:57 particular area right so it's like a
14:00 hill okay and then there is a sea there
14:02 is a sea and it is like Hill and I'll
14:03 tell you show you couple of more
14:07 photographs to get you a better idea and
14:09 so the whole of this slope some 3/4 of a
14:11 mile long so it was a pretty kind of a
14:14 steep kind of a hill was so ter as to
14:16 look when viewed from the Open Sea like
14:18 an enormous flight of green steps
14:21 divided in the center by a narrow now
14:23 you see the rise fing in Japan is
14:25 undertaken in the form of Terrace
14:26 farming you would have read that in
14:29 class 10 geography Okay so if you look
14:31 at these photographs now this is the Bay
14:33 now this is how the Terrace farming
14:35 would happen so this would almost look
14:38 like steps on each of the steps there
14:40 would be the Patty which would be grown
14:43 you see this so it's almost like very uh
14:47 nicely uh done steps in on which the uh
14:50 so you see the Hut the house will be
14:52 here and you would kind of all this
14:54 would be the pat fields in and this is
14:55 called Terrace farming which is very
14:59 prevalent in Japan so that's what he he
15:00 says so now if you see the photograph
15:02 now that you have seen the photograph
15:04 now you see this now you'll be able to
15:06 understand this better so he says when
15:08 viewed from the Open Sea like an
15:11 enormous flight of green steps you
15:14 understand okay so there is the sea then
15:16 there are his green steps on which the
15:18 Pat is grown and then there are the
15:21 houses right and his house is even more
15:23 on top where I mean and the temple is
15:26 also similarly on top okay white zigzag
15:29 a streak of Mountain Road Okay so and
15:31 this also like a mountain 90 thatched
15:34 dwellings so that was the number of
15:35 houses which were there in that
15:38 particular Village and a Shinto Temple
15:41 right a Japanese Temple composing the
15:44 Village proper stood along the curve of
15:47 the bay so there was this Bay right and
15:48 that's how the whole thing was so you
15:51 get an idea about the Topography of this
15:55 particular uh Village let me try to draw
15:57 so that it's even more clear though my
16:00 drawing is not very clear so this is
16:03 like the sea and then you have the hill
16:05 okay and it is like this kind of Terrace
16:08 kind of farming and there are this 90
16:10 odd Hearts okay which are at different
16:13 levels of the Terrace farming
16:15 farming
16:19 straggling up the
16:22 um straggling up the slope for some
16:23 distance on either side of the narrow
16:27 road leading to the Cha's home choa who
16:29 is choa it is hamaguchi go
16:31 now let's now come to the action now
16:33 that he has established the geography
16:38 the Topography of this particular
16:41 place one Autumn evening one Autumn
16:44 evening hamaguchi go was looking down
16:46 from the balcony of his house so from
16:53 spot at some preparations for a marry
16:54 making in the village below so there is
16:56 some kind of a party which is going to
16:58 take place in the village there had been
17:00 a very fine rice crops so they had done
17:02 well with the Harvest and The Peasants
17:03 were going to celebrate their Harvest by
17:07 a dance in the court of the ujigami now
17:09 this is again a Japanese term which
17:12 means the guard ujigami is the guardian
17:15 Spirit or God of a particular place in
17:19 the Shinto religion of Japan okay uh the
17:21 old man could see the Festival banners
17:24 which is means no boring again remember
17:26 this from for an McQ format okay
17:28 fluttering above the roofs of the
17:30 solitary Street means solitary Street
17:32 there's only one street the strings of
17:34 paper lanterns funed between feston
17:36 means they have been tied between bamboo
17:38 poles the decorations of the shrine and
17:39 the brightly colored Gathering of the
17:41 young people so there is a lot of
17:43 festivity in the air he had nobody with
17:45 him that evening but his little grandson
17:47 so there is only his grandson who was 10
17:49 years old the rest of the household
17:50 having gone early to the Village so the
17:52 other family members had all gone to the
17:54 Village to take part in the festivities
17:56 he could have accompanied them had he
17:57 not been feeling less strong than usual
17:59 he was feeling a little weak that
18:00 particular day the day had been
18:03 oppressive and in spite of a rising
18:04 Breeze there was still in the air that
18:06 sort of a heavy heat which according to
18:08 the experience of the Japanese peasant
18:10 at certain Seasons precedes an
18:12 earthquake this is
18:15 important he's feeling that there's some
18:17 kind of an uneasy kind of weather the
18:19 weather is feeling a little different
18:21 and he says the experience of the
18:23 Japanese peasant the farmer who is all
18:25 the time see always more than Urban
18:28 folks like you and me the farmer will
18:30 always be able to he doesn't need to
18:32 look at the weather app to know whether
18:33 it is going to rain or whether there's
18:36 going to be bright Sunshine the next day
18:38 by looking at the Earth by looking at
18:41 the sky and smelling the air around him
18:43 the farmer trust me and I've covered a
18:45 lot of Agriculture will always be able
18:48 to tell give you a more accurate idea
18:51 than any of the weather apps or any of
18:53 the officials at the IMD they're so good
18:56 at it because an experienced farmer will
18:58 always have a better understanding of
19:02 the Earth the sky and the atmosphere the
19:04 air right so the experience of the
19:06 Japanese peas what did he feel at
19:08 certain Seasons prist so he says there
19:10 was something in the air that's kind of
19:12 a heavy heat that kind of an unusual
19:15 kind of a heat gmy which usually
19:17 precedes an earthquake and Japan was
19:21 used to the seismic activity right the
19:24 earthquake and presently an earthquake
19:26 came and an earthquake did come
19:28 earthquake means the Earth Shook and on
19:30 on a mountain you would feel it even
19:32 more because when you are at a
19:36 height um it was not strong enough to
19:38 frighten anybody so it was not like very
19:41 high on the rich Rus s scale but
19:43 hamaguchi who had felt hundreds of
19:44 shocks in his time because he is an
19:47 elderly person thought it was queer now
19:50 he thought he had felt he was
19:51 experienced as far as earthquake was
19:52 concerned because he had experienced
19:54 many such earthquakes but he thought
19:57 this one was a little strange cure means
20:00 a little strange a little weird because
20:04 it was pretty long it was pretty slow
20:05 that is you keep kept feeling the
20:08 earthquake for quite some time and it
20:11 was some kind of a spongy motion right
20:13 it almost felt like you know as if
20:16 somebody some kind of suction activity
20:18 is taking place you know spongy convey
20:20 some kind of an interaction with water
20:23 the way I'm interpreting it right so you
20:25 feel as though there is some kind of
20:28 contraction some kind of a you know you
20:31 feel as though there's some kind of
20:35 a slow kind of a movement that's what he
20:37 describes it as probably it was but the
20:39 after Tremor please remember these three
20:43 adjectives long slow and
20:45 spongy but it was probably the after
20:48 Tremor of some immense sismic action
20:50 very far away maybe some earthquake had
20:51 taken place very far off from his
20:54 village and you were feeling it
20:57 slowly and you know in a very spongy
20:59 kind of motion out here in his village
21:01 okay the house crackled and rocked
21:04 gently several times because then they
21:06 all became still again so the house kind
21:09 of moved like it does in an earthquake I
21:10 don't know if you have experienced an
21:12 earthquake right I remember my first
21:14 experience of an earthquake was when I
21:16 was in class 4 I remember we were
21:18 sitting on the floor and having our food
21:21 this was around 7:38 in the night and we
21:23 were on what from the first floor uh in
21:26 Delhi and one could feel the floor
21:28 shaking okay that was the first exper
21:31 expence of an earthquake lasts very few
21:33 seconds hardly some 4 seconds 5 Seconds
21:36 Max that's pretty long but you feel it
21:39 right it feels very weird as the quaking
21:43 ceased ceased means stopped huchi's keen
21:45 old eyes were anxiously turn towards the
21:47 village okay now he started looking at
21:50 the Village ke has anything happened
21:53 there has anything altered there he it
21:55 often happens that the attention of a
21:57 person gazing fixedly at a particular
21:59 spot or object is suddenly diverted by
22:00 the sense of something not knowingly
22:02 seen at all so he's kind of you know
22:05 being very reflective at that point in
22:07 time right so he's saying that you know
22:09 I'm going on looking at a particular
22:11 place but my attention is kind of
22:15 diverted because I'm feeling there is
22:17 what do you call a six sense right there
22:19 used to be a camera person of mine I
22:22 mean still around obviously um he would
22:23 always say seven sense and I would say
22:26 six sense so he say seventh sense so you
22:28 know by you know you have a gut feel
22:30 feeling that something is going to go
22:32 wrong like many of us feel it like that
22:35 sometimes okay by the by a mere vague
22:37 feeling of the unfamiliar in that dim
22:39 Outer Circle of unconscious perception
22:41 which lies beyond the field of Clear
22:44 Vision so what you are seeing beyond
22:46 that you kind of feel which you may not
22:49 be seeing but you have a feeling that
22:51 something is going to happen it's almost
22:53 like you know you get that feeling by
22:56 smelling the air by just you're looking
22:58 at something but nothing is happening
23:00 there but around the atmosphere in your
23:02 head you're feeling as though some kind
23:04 of activity is going to take place or is
23:07 happening right now which is in the
23:10 circle of unconscious kind of perception
23:12 he rose to his feet and looked at the
23:15 sea because it was happening at the sea
23:20 in the sea it had darkened the sea color
23:23 texture had changed quite suddenly and
23:24 it was acting strangely I don't know if
23:26 you have any of you have seen this movie
23:28 called thear it's a Tamil movie kamasa
23:31 my favorite actor
23:33 um it ends it's a very fascinating and a
23:36 very action-packed movie and it ends
23:39 with the tsunami which hit um Tamil Nadu
23:42 in 2004 and if you can just fast forward
23:44 you would find it on any of the OT
23:46 platforms if you can just F fast forward
23:50 and see how um KS ravikumar the director
23:51 had actually picturized with of course
23:54 CG uh the tsunami affecting the Marina
23:56 Beach in Chennai okay have a look at it
23:58 it's quite a fascinating it's just give
24:00 an idea about the kind of Destruction
24:01 that can happen of course it's very
24:04 filmy also it seemed to be moving
24:06 Against the Wind it was turning away
24:08 from the land right
24:11 so the sea and this happens during the
24:13 tsunami what happens is that and a lot
24:15 of Destruction happen in Sri Lanka on
24:18 the resorts um at the resorts the sea
24:21 starts receding which is a very unusual
24:23 kind of phenomena the sea doesn't recede
24:24 like that of course at the beach it will
24:26 move back and it'll come again but the
24:29 sea recedes quite a lot and it reips and
24:32 reips and Reeds and then comes back with
24:36 an enormous kind of force that is the
24:41 tsunami okay so um it was running away
24:43 so he is kind of personified by saying
24:45 that the sea was running away from the
24:49 land okay within a very less time little
24:50 time the whole village had noticed the
24:52 phenomena The Village had noticed the
24:54 phenomena because it was unusual
24:56 apparently no one had felt the previous
24:57 motion on the ground they had not
24:59 experienced the earthquake which
25:01 hamaguchi had but all were evidently
25:04 astounded by the movement of the water
25:06 they were running to the beach and even
25:07 beyond the beach to watch it and that's
25:09 how the maximum casualties even in Tamil
25:11 Nadu happened because when the sea
25:13 started receding people were rather
25:15 surprised and perplexed at this rather
25:18 unusual kind of natural phenomena so
25:20 they all started going towards the beach
25:24 towards the sea the receding sea c p
25:25 let's try to kind of you know push it
25:27 back they thought that the sea was kind
25:30 of you know giving up up on land and
25:31 that's how the casualties happened
25:33 because when they when it came back with
25:35 an enormous flow without giving any time
25:37 for reaction to the people that's how
25:39 many of the casualties took place in
25:41 Tamil Nadu in 2004 the same thing can
25:43 happen out here so the people were
25:45 evidently astounded by the movement of
25:47 the water they were running to the beach
25:49 and even beyond the beach to watch it no
25:52 such e had been witnessed e means this
25:54 kind of movement had been witnessed on
25:56 that Coast within the memory of living
25:58 man things never seen before were making
26:00 Apparition Apparition is a reference to
26:04 a ghost or a supernatural kind of an
26:07 element okay unfamiliar spaces of ribed
26:11 stand and reaches of weed Hung okay
26:15 uh unfamiliar because they have not seen
26:16 those that kind of land because all
26:17 along they would only see the sea out
26:20 there but now all that had been kind of
26:23 G it's almost as if the sea is giving up
26:25 and it's exposing things which had been
26:27 never seen before like ripped sand and
26:30 these kind of weed hung Rock but left
26:32 bear even as hamaguchi gazed and none of
26:34 the people below appeared to guess what
26:38 the Monstrous e signified okay what this
26:41 kind of receding of the water signified
26:44 no one really could have an idea
26:46 hamaguchi himself had never seen such a
26:48 thing before not that hamaguchi himself
26:50 had that kind of experience but he
26:51 remembered things told to him in his
26:53 childhood by his grandfather father's
26:56 father that is his
26:59 oisan and he knew all the traditions of
27:00 the coast he understood what the sea was
27:03 going to do so because he had been told
27:07 about it by his grandfather he knew what
27:09 to expect unlike all those people who
27:11 had never experienced that kind of a
27:14 thing before in their life perhaps he
27:15 perhaps he thought of the time needed to
27:17 send a message to the Village or to get
27:18 the priest of the Buddhist temple on the
27:21 hill to sound their big Bell so if they
27:23 rang the bell it mean there is some kind
27:26 of danger right so he needs but how does
27:28 he send a message to the priest on the
27:31 Buddhist temple how does he do that time
27:33 is very less so but it would take very
27:35 much longer to tell what he might have
27:37 thought than it took him to think he
27:39 simply called to his grandson he decided
27:41 that he does not have the time to send a
27:44 message upstairs to the priest at the
27:46 Buddhist temple T quick very quick light
27:49 me a torch so he asked his grandson to
27:52 get him a torch Tatsu or pine torches
27:54 please remember this again from an McQ
27:56 point of view all the Japanese terms you
27:58 need to know their meaning in English
28:00 are kept in many Coast dwellings for use
28:01 on stormy nights that's what they are
28:04 used for right on stormy nights and also
28:06 for use at certain Shinto Festival so
28:09 this is the use of the taimatsu the
28:11 night the child kindled the torch at
28:13 once and the old man hurried with it to
28:14 the fields where hundreds of Rise tax
28:16 representing most of his invested
28:19 Capital this part is very important that
28:22 you know the the sacrifice that he is
28:26 doing of burning his rise tax because
28:28 all his money was invested in it stood
28:30 awaiting transportation and he just had
28:32 to transport them to the market yard
28:35 approaching these those nearest the
28:37 verge of the slope he began to apply the
28:38 torch to them hurrying from one to
28:41 another as quickly as his agent limbs
28:42 could carry him so he
28:45 started setting fire to them the
28:47 sundried stalks caught like Tinder the
28:49 strengthening seab Breeze blew the Blaze
28:52 landward and presently rank behind rank
28:54 the stacks rank behind rank means the
28:56 stacks were there it's almost like an
28:59 army column right um the stacks burned
29:02 into flames sending Skyward
29:05 U Columns of smoke that met and mingled
29:07 into one enormous cloudy world so there
29:10 was whole lot of smoke which was created
29:13 Tinder is the dry material to start a
29:15 fire T astonished and terrified ran
29:19 after his grandfather crying so uh T
29:22 kind of cried now this is how a tsunami
29:26 looks okay this is how a tsunami looks
29:28 you know where the sea kind of comes
29:30 back okay and what he is doing out here
29:32 now this I have taken from an website I
29:35 hope there is uh no issue with that in
29:37 order to kind of Enlighten you better
29:40 this is how he kind of sets fire to it
29:42 so he says that he says and T is
29:44 obviously terrified and astonished he's
29:47 scared and he's also very surprised
29:49 ojisan why ojisan why why but hamaguchi
29:51 did not answer he had no time to explain
29:54 he was thinking only of the 400 lives in
29:56 Peril in danger for a while the child
29:58 stared wildly at the Blazing rise and
30:00 burst into tears and ran back to the
30:02 house feeling sure that his grandfather
30:04 had gone mad that was his first reaction
30:06 first reaction of course was surprise
30:08 and fear and then he concluded that the
30:11 ojisan had gone mad to do something like
30:13 this hamaguchi went on firing stack
30:15 after stack that is setting fire to
30:16 every stack till he had reached the
30:18 limit of his field that he exhausted all
30:20 the stacks then he threw down his torch
30:23 and waited the aoly acolyte is the
30:25 priest the person who assists a priest
30:28 during a particular religious ceremony
30:31 of the Hill Temple he saw the fire okay
30:33 observing the fire set the big Bell
30:36 booming now he saw the fire he thought
30:37 there was an emergency here that his
30:40 rise tax had caught fire and help was
30:42 needed so he started hitting the bell
30:44 ring the whole idea was that when that
30:46 happens all those people who are at the
30:48 beach okay at the shore they would all
30:51 come in order to extinguish the fire
30:53 which has been said okay now you
30:55 understand what was huchi's plan
30:57 hamaguchi watched them hurrying in from
30:58 the Sands and over the beach and up from
31:01 the village like a swarming of ants like
31:02 you know when he's seeing from a
31:04 distance they all look like ants
31:06 climbing up and to his anxious eyes
31:08 scarcely faster for the moment seemed
31:09 terribly long to him and he thought they
31:11 were kind of running very slow they need
31:13 to run much faster in order to escape
31:15 the approaching
31:17 tsunami the sun was going down the
31:19 wrinkled bed of the bay and a vast
31:22 shallow speckled expanse Beyond it right
31:24 I mean this this is talking about the
31:26 color you know color and you know there
31:29 is an entire expanse of the land lay
31:31 naked to the last orange glow and still
31:33 the sea was fleeing towards the horizon
31:36 fleeing means again personifying fleeing
31:38 it is kind of moving backwards towards
31:39 the horizon because you know it's kind
31:43 of reversing reverse so that then it
31:45 will come with a huge force on fifth
31:48 gear really however hamaguchi did not
31:50 have very long to wait before the first
31:53 party of Saka sakur as in relief you
31:56 know to help ared a score of agile young
31:57 pants the younger people were able to
31:59 climb much faster who wanted to attack
32:02 the fire at once attack the fire means
32:05 to put out the fire with water but the
32:07 choa another title for him holding on
32:09 both arms sto them saying stop let it
32:12 burn Lads he commanded Let It Be I want
32:17 the whole mura here now mura is
32:19 referring to the Villages okay to the
32:21 entire village now you see this is what
32:24 happens he has set them on fire and this
32:27 is how all the people come out here okay
32:30 in order to extinguish the fire so he
32:31 says the whole village was coming and
32:34 hamaguchi counted all the young men and
32:36 boys were soon on the spot and not a few
32:39 of the more active women and girls then
32:40 came most of the older folks so that was
32:42 the order in which all of them came from
32:45 the shore up to the up the hill to
32:48 hamaguchi place uh and babies at their
32:50 backs and even children for children
32:51 could help to pass water you know if
32:52 they had to pass water children even
32:55 children could volunteer and help in the
32:59 entire um process of providing help and
33:01 the elders too feeble to keep up with
33:02 the first Rush could be seen well on
33:05 their way up the Steep Ascent right what
33:06 we have already known that it is a very
33:10 steep kind of Hill the growing multitude
33:12 that is the number of people still
33:14 knowing nothing looked alternately in
33:15 sorrowful Wonder at the Flaming fields
33:17 and at the impassive face of their choa
33:20 and the sun went down the sun had set
33:25 and now is when the tsunami will strike
33:27 grandfather is mad I'm afraid of him so
33:29 t in answer to a number of questions
33:31 he's mad he set fire to the rise on
33:33 purpose I saw him do it right he says
33:37 he's mad I saw him set it on fire so
33:39 hamaguchi said as for the rise the child
33:41 tells the truth yes what he's saying is
33:43 absolutely what happened I set fire to
33:45 the rise and then he says are all the
33:48 people here the kumicho and the heads
33:51 you know the it's a title again and the
33:53 heads of families looked about them
33:55 kumicho is a
33:58 group the group and the heads of
34:00 families looked about them you know
34:02 generally to see
34:04 okay is any everyone around and made
34:07 reply made reply is a very weird kind of
34:09 English all are here or very soon will
34:11 be we cannot understand this thing he
34:14 says Kita Kita says look at the North
34:16 shouted the old man at the top of his
34:17 voice pointing to the open look at the
34:20 northern side say now if I be mad and
34:22 then tell me whether I am mad through
34:26 the Twilight now they see why he had
34:29 done what what he had done through the
34:32 Twilight Eastward all lward okay
34:34 Twilight is when the dust time you know
34:38 when the sun has kind of set okay when
34:43 the sun has set and you know the dusk
34:45 time and saw at the edge of the Dusky
34:49 Horizon a long lean dim line like the
34:52 shadowing of a coast where no Coast ever
34:54 was so there was a very weird kind of a
34:57 shadow which had fallen on the coast
34:59 okay it's looming large the darkness
35:02 it's kind of um it's indicative that
35:05 something very bad is going to happen a
35:07 line that thickened as they gaze that
35:09 broadened as a coastline broadens to the
35:14 eyes of one U approaching it and yet
35:17 incomparably more quickly for that long
35:19 Darkness was the returning sky so that
35:23 Darkness was what was the returning sky
35:25 and this is how the tsunami would strike
35:28 so the sea was kind of coming back back
35:33 so the sea was coming back to this
35:35 particular Hill towards this particular
35:38 Hill with almost a Vengeance was the
35:40 returning sea the returning sea is an
35:43 important key phrase please use it
35:45 towering like a cliff this also and
35:47 coursing more swiftly than the kite
35:52 flies kite is not patanga okay U he's
35:53 not talking about that kite kite is the
35:55 reference to the bird you know like
35:57 which is like the eagle kind of a bird
35:59 okay uh which kind of ss very high in
36:02 the sky tsunami shriek the people now
36:04 they realize what was coming and then
36:06 all shrieks and all sounds and all power
36:08 to hear sounds were anhil means they
36:10 were destroyed by a nameless shock
36:13 heavier than any Thunder as the Colossal
36:15 swell smed the shore with the weight
36:18 because it kind of completely took over
36:20 that sent a shudder through the hills
36:22 and with the so the hill kind of shook
36:24 shudder through the hill means the hill
36:26 kind of Shook and with the foam burst
36:28 like a blaze of Street lightning so
36:31 there was lightning there was Thunder
36:34 and then this entire sea completely came
36:36 over the hill and the hill kind of shook
36:39 so you understand what had happened then
36:40 for an instant nothing was visible but a
36:42 storm of spray rushing up the slope like
36:45 a cloud so there was this whole lot of
36:47 water and you know the kind of you know
36:50 destruction that was visible and the
36:52 people scattered back in panic from the
36:55 mere Menace of it when they looked again
36:57 they saw the white horror of sea this is
37:00 an important key phrase raving over the
37:01 place of their home so when you're
37:03 talking of tsunami you should also use
37:06 this particular keyword uh place of
37:07 their homes it drew back roaring so the
37:10 sea goes back and then comes back once
37:13 again right and tearing out the bowels
37:15 of the land as it went bows means your
37:17 land here bows is the inner part so it's
37:19 kind of tearing out the thing it's
37:21 almost like it the sea has been
37:24 described as a monster and a horror so
37:26 it's kind of hitting back at the land
37:28 and it is kind of tearing out from the
37:31 land land under everything it is kind of
37:33 taking it out that's what is called the
37:35 bowels of the land twice Thrice five
37:37 times the sea struck and ebbed but each
37:40 time with lesser surges so every time it
37:42 was coming back and hitting and there
37:45 was a surge which was being made then it
37:46 returned to its ancient bed and stayed
37:49 still raging as after a typhoon so it
37:52 came 1 2 3 4 five times and then it kind
37:54 of stood and that was
37:59 it but it had created huge amount of
38:02 Destruction on the plateau for a time
38:05 there was no word spoken all stayed
38:07 speechlessly at the Desolation beneath
38:10 desolation means U you know the kind
38:13 of whatever was left and it was you know
38:15 the sense of emptiness uh the
38:17 ghastliness of the Hur Rock and naked
38:20 ribbon Cliff you know the Rocks were
38:21 kind of thrown they were not at the
38:22 place where they were before they had
38:25 been moved elsewhere okay the
38:28 ghastliness and it had G and
38:30 I mean smashed a particular house a thh
38:32 dwelling Etc so there was a it was a
38:35 very ghastly kind of a site a very you
38:36 know there was a lot of Destruction and
38:38 that's what is being described by the
38:41 gastl word uh the naked rivon Cliff like
38:44 the cliff was not now looking like a
38:46 naked kind of thing because everything
38:48 on top of the cliff had been destroyed
38:51 the bewilderment of scooped up deep sea
38:54 rack Rack means R you know and Builder
38:57 means Min means surprise and single sh
39:00 shot over the uh shingle is again
39:03 referring to whatever is there inside
39:06 the sea right shingle is like small
39:10 Pebbles or stones on the beach over the
39:11 empty site of dwelling and Temple The
39:13 Village was not the greater part of the
39:15 fields were not and even The Terraces
39:16 had ceased to exist so all those
39:18 Terraces which I showed you they were no
39:21 longer now in existence and of the homes
39:24 that had been about the bay there
39:26 remained nothing recognizable except two
39:28 straw roofs tossing m in the offing
39:30 everything else had been destroyed the
39:32 after Tremor of the death escaped and
39:35 the stupic of the general loss kept all
39:38 lips U dumb you know um stupified
39:40 essentially means you know when you're
39:43 completely stunned amazed you know you
39:45 you can't say anything because you're so
39:48 taken in by the surprised you're
39:50 completely stunned until the voice of
39:52 hamaguchi Was Heard again observing
39:55 gently that was why I set fire to the
39:57 rice he there choa now stood among them
39:59 almost as poor as the poorest for his
40:01 wealth was gone but he had saved 400
40:04 lives by the sacrifice so he had kind of
40:07 now this is important because while he
40:15 Capital he had lost all his invested
40:18 Capital but he had saved 400 lives in
40:20 the bargain Little T ran to him and
40:22 caught his hand and ask forgiveness for
40:24 having said naughty things not naughty
40:25 naughty is probably not the appropriate
40:27 word for saying inappropriate things
40:29 things whereupon the people woke up to
40:31 the knowledge of why they were alive now
40:32 they realized that they owed their lives
40:35 to this man if he had not saved them he
40:36 would have been they would all have been
40:38 on the beach on the shore and they would
40:41 have been killed by the tsunami
40:42 whereupon the people woke up to the
40:44 knowledge of why they were alive and
40:46 began to wonder at the simple unselfish
40:48 foresight Yan foresight means to be able
40:51 to see into the future what could happen
40:52 that had saved them and the headmen
40:55 prostrated themselves in the dust before
40:58 hamaguchi headman means the other uh
41:02 guys of the group and the people after
41:05 them then the old man wept a little
41:07 partly because he was happy and partly
41:09 because he was aged and weak and had
41:11 been sorely tried sorely tried means he
41:13 had really been tested because for him
41:15 to do this kind of
41:17 thing would have taken a lot from him
41:19 you know emotionally he would have been
41:22 completely drained out first completely
41:24 losing all his wealth in order to save
41:25 the lives and then to see the kind of
41:27 Destruction that had happened and then
41:30 to feel that okay we did not lose people at
41:31 at
41:34 least my house remains he said as soon
41:36 as he could find words so he says my
41:37 house remains you can still come and
41:39 stay in my house automatically caressing
41:41 T's BR Brown cheeks you know he's
41:43 playing with his grandson's cheeks and
41:45 there is room for many and many people
41:47 could stay in my house also there is a
41:49 temple on the hill where people can stay
41:50 and there is shelter there for others
41:52 also then he led the way to his house
41:54 and the people cried and shouted so this
41:57 is as far as the action which happens on
42:03 evening the period of distress was long
42:04 because in those days there were no
42:06 means of quick communication between
42:07 district and District so it took time
42:10 for Relief and help to come and the help
42:12 needed had to be sent from far away but
42:14 when better times came the people did
42:16 not forget their debt to hamaguchi what
42:18 is the debt the fact that he had given
42:20 them their life they had all taken a
42:23 rebirth in that sense they could not
42:25 make him Rich because what would they do
42:27 to because they were all poor people and
42:29 lost everything what would they do to
42:31 make him Rich so they could not do that
42:32 nor would he have suffered them to do so
42:34 nor would he allow them to do anything
42:37 of the sort even if even had it been
42:39 possible even if it was possible
42:41 moreover gifts could never have sufficed
42:42 as an expression of their reverential
42:45 feeling towards him you know gifts can
42:47 never you know if I'm feeling truly like
42:49 you know you are God even if I give you
42:51 a gift it doesn't make up for thing it
42:54 is the emotion that really
42:56 matters it is the emotion that really
43:00 matters you know of what you feel for
43:02 someone who really helps you that is
43:05 what truly counts that is what truly
43:07 counts not like you know may you know I
43:09 will give you a gift so you know it's
43:11 like you know the things have been
43:13 canceled no how you communicate your
43:16 feelings and how you express them and
43:17 what you truly feel for someone inside
43:20 your heart that's what really matters I
43:23 always say a true friend is someone who
43:25 will defend you even when you're not
43:28 there you know
43:30 I am friends with
43:32 someone that someone hears someone
43:35 saying bad things about me there are two
43:36 options for this particular friend
43:39 either he keeps quiet and
43:42 says or the person defends him saying
43:44 that no I know that person he will never
43:47 do such a thing I know him very well
43:49 whatever you're saying is a lie that is
43:52 what is a true friend okay that person
43:55 need not give me or anyone else a
43:56 particular thing that doesn't matter but
43:59 it is the that sentiment the emotion
44:01 that's what is truly valuable so they
44:04 declared him a God and thereafter called
44:06 him hamaguchi demn I mean this again I
44:08 don't know the pronunciation I must
44:11 admit thinking they could give him no
44:12 great honor but please remember the
44:14 spelling and truly no greater honor in
44:16 any country could be given to Mortal man
44:19 okay so they called him this and when
44:22 they rebuilt The Village okay they built
44:25 a temple to the spirit of hamaguchi he's
44:28 alive but they built a Temple to the
44:31 spirit of the person now the real person
44:35 the real selfless sacrificing kind of
44:38 person and fixed above the front of it a
44:41 tablet okay bearing his name in Chinese
44:43 text of gold and they worshiped him
44:44 there with prayer and with offering so
44:48 he became a living God that's how the
44:49 title comes
44:52 from how he felt about it I cannot say I
44:54 know only that he continued to live in
44:56 his old touched home up on the hill with
44:58 his children and his children's children
45:00 just as humanly as simply as before
45:02 while his soul was being woried in the
45:05 shrine below so the body was there but
45:07 he Shrine his soul was being worshiped
45:12 as a daty uh Down Below in the temple a
45:14 100 years and more he has been dead now
45:15 he has
45:19 been dead for over 100 years now right
45:21 uh but his Temple they tell me still
45:22 stands and the people still pray to the
45:24 ghost of the gold old farmer to help
45:27 them in time of fear or trouble so so
45:28 that's what you know when there is
45:31 trouble or fear they reach out to him to
45:35 pray to him uh that's what his legacy uh
45:37 really is now
45:40 okay I asked a Japanese philosopher and
45:42 friend to explain to me how the peasants
45:44 could rationally imagine the spirit of
45:47 hamaguchi in one place while his living
45:51 body while his living body uh was in
45:58 inquired also I en whether it was only
45:59 one of his Souls which they had
46:01 worshiped during his life and whether
46:03 they imagined that particular soul to
46:05 have dit so you know a western person is
46:07 not able to understand this Japanese
46:10 system keep person is alive how can you
46:12 worship him you know how are there two
46:14 hamaguchi goes you know so he's not able
46:17 to understand this you know so he says
46:19 that whether one of his Souls you know
46:22 uh he's alive so how does it kind of or
46:24 when he was alive or even when he was
46:26 dead so what has happened right right so
46:28 so uh which they worship during his life
46:30 and whether they imagine that particular
46:32 soul to have detached itself from the
46:35 rest to receive homage right so if you
46:38 are alive everything is inside me how
46:40 can a part of me go outside for people
46:42 to worship me when I'm alive that's a
46:45 kind of confusion that he wants Clarity
46:47 on the peasants my friend answered think
46:49 of the mind and the spirit of a person
46:51 as something which even during life can
46:53 be in many places at the same instant
46:56 right so I am here and My Mind and
46:58 Spirit can be in some other place also
47:00 to provide help to provide some kind of
47:02 relief it's possible is what the
47:04 Japanese belief is or at least the
47:06 farmers believe such an idea is of
47:07 course quite different from Western
47:09 ideas about the soul right it's very
47:11 different from the Western idea any more
47:14 rational I Mis CL basically saying that
47:16 you are not being very rational it's not
47:18 making sense to me he says so that
47:21 person said well and with the Buddhist
47:23 kind of smile so it's a Buddhist idea if
47:25 we accept the doctrine of the unity of
47:28 all mind that is if all mind is
47:31 Unified the idea of the Japanese peasant
47:34 would appear to contain at least some
47:36 adumbration of truth I could not say so
47:38 much for your Western Notions about the
47:41 soul adoration means a vague hint okay
47:44 it means a vague hint so he says if we
47:46 are to talk if you are to talk about you
47:48 know that all souls are united the minds
47:51 are united the idea of the Japanese
47:52 peasant that what they believe that the
47:54 souls can be at different place would
47:57 actually sound you know even if it is W
48:00 it sounds more credible than what the
48:02 Western Notions of the Soul are that is
48:05 after you die you go somewhere else and
48:06 before that it cannot happen so they
48:10 don't they don't kind of um distinguish
48:12 between the body and the Soul whereas
48:15 the Japanese are able to do so so that
48:17 is what the Japanese theory is it's a
48:19 little wag as he himself says it's an
48:21 admiration of the truth right it's an
48:22 admiration of the truth it's a little
48:25 weight but and it may kind of you know
48:27 people may wonder you know when he's how
48:29 can he be worshiped right uh but that's
48:31 how the Japanese peasants took it and
48:33 this was a reflection of the deep sense
48:35 of gratitude which are talked about
48:36 right at the beginning of this
48:38 explanation video with this we come to
48:40 the end as I said I'll be giving you
48:44 mcqs I'll be giving you logical uh
48:46 reasoning uh questions and answers um I
48:53 written 31 of them okay so that kind of
48:55 covers everything and then I'll also be
48:57 giving you both five marks as well as 10
48:59 marks question and answerers so that
49:01 every aspect is covered so you just need
49:04 to kind of alter and contr C control B
49:06 you can uh answer the question depending
49:10 on how the question is essentially asked
49:12 okay but I mean most of it obviously
49:14 will be all of it will obviously be
49:16 covered okay so I hope this chapter is
49:19 clear okay any doubts please ask in the
49:20 chat box otherwise I don't think you
49:22 should have any problems only this last
49:24 part but that's essentially wag okay