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Halil Dülgar - Kur'an'da Çok Tekrarın Hikmeti
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My son, my banana, is it true that God Almighty and the Most Gracious, praise be to
God, the Lord of the worlds, and
peace and blessings be upon him, Muhammad, and his family and companions, and so on?
Yes, the subject of our lesson is again the
wisdom behind the horse cookie.
Why is there so much repetition in the Quran? What is the wisdom behind these repetitions? We
will focus on this subject. In this sense, Bediüzzaman Said
Nursi's lessons are
in various parts of the Nur Collection.
Mostly, the Emirdağ flower is good. The
Fruit Treatise is currently the 11th. Currently, the
10th issue of the Fruit Treatise is the 10th issue. He has
extensively discussed this subject in the Emirdağ flower. The
19th letter, the 19th word, the 25th word. Masnavi
Nuriye. This is also mentioned in various parts of Nuriye. O
I am a dreadful and stubborn heretic who
started his assassination against the Quran with his translation and said, The Quran is
translated. Let
it be known that it is one piece of property, God forbid.
That terrifying, stubborn, heretic,
mute man used such an expression. His Master explains his intention in this
as follows: In other words, he
rewrote it without vision, so that everyone could see it, and
translated a terrifying plan. İŞKUR, with the
aim of showing that the repetitions made at the moment are unnecessary, translated 50-60 of this
man, of course, the lessons in the Risale-i Nur, God willing,
broke him. And the
scientific studies carried out in this sense, let me explain his assassination,
but the length of the lesson
and the hypocrites, on behalf of Satan,
continue to attack and assassinate the Quran like foolish children trying to extinguish the Quran with two blows of the sun. We
see examples of this today. The Quran is both
remembrance, consensus, wisdom,
knowledge, truth, and sharia. The
Quran is free from all kinds of slander and insults. It is sacred. Our
stadium, the Masnavi,
Nuriye, and Habbe Basis, also the Quran, is
strength and nourishment for hearts. It is healing for souls.
It increases the strength of food again.
Mevlüt and Memnu say that the
taste increases with repetition,
but that is, the taste of a food increases with the admiration for that food, which is
Leo food.
Familiarity with this work increases with Ülfet. In other words, if a strange
food you don't know
doesn't appeal to your eyes, you won't
eat it easily. However, if there is a taste,
a look, a
beauty that you know, like, love, admire, you will enjoy it to the extent of it.
This is the same with material
foods as with spiritual foods. The
Quran Table strengthens hearts as verses are
read. It nourishes hearts. It heals souls. It
cures souls from various ailments and illnesses.
Repetition of food increases its strength. Just
as the
repetition of that medicine causes the disease to be healed, the soul is
nourished more by repetition.
Another wisdom is that in the material life of a person,
Habbe, the press, the profession also passes there. At
every moment, air, water, always,
and every day, food, Ziya, every week, is
needed. The repetition of these is
not a wheel in itself, but
for the wheels of needs. So,
I am right now. I took a breath, a minute later
I need to breathe again We can't
say why this is a repeat, there is a need, because
I drank water an hour ago Now
I need to drink water too, here is the light I need food I need
these things t The
Almighty God gives taste because life
depends on it Because living is
something related to this, the repetition of these cannot be
called repetition Just like this, human life, in
terms of spiritual life and spiritual life, in terms of his soul, his
heart, his soul and his conscience,
needs all the houses mentioned in the Quran. For
example, he always needs some houses, the
soul always needs some types of verses of the Quran. By
God, because the soul breathes with this,
Allah has linked the breathing of the machine called human,
the soul's peace and happiness, to
dhikrullah and says that
hearts can only be satisfied by the dhikr of Allah. The
only thing, the only cure for this happiness, this satisfaction, this peace, this happiness is the continent, the only
cure is dhikr, it is always in need. I have
repeated it once, enough, I have
received what I will get. It can't be said constantly, even
if it is repeated a million times a billion times, it is still wasteful
and it breathes with your soul. It always needs some houses,
always needs others.
Here, life is based on the needs of the heart. The
Quran repeats. In other words,
Allah, who created our soul and heart,
knows better than us what the nourishment of this heart, this spirit, this spiritual body, these led lights, the emotions is. Of course, as
these are read in the Quran, our soul, heart,
spiritual life, our body will
receive its nourishment. A doctor gives a patient the
medicine until he wakes up, what dosage to
apply for those medicines. He has
placed that Quran Pharmacy before us, and as we
repeat the things thought in the Quran,
we find peace, we find happiness, our soul
reaches happiness.
Spiritual diseases in our body are healed, spiritual
dirt is cleansed, through this repetition, the
Quran repeats, according to
what he does life, based on the heart's new
needs, the soul's needs,
for example, Bismillah like Havai Nesimi, because it
satisfies the heart and soul.
The expression Bismillah is only
verses, words, sentences, prayer beads in the Quran.
Dhikr is not just a dry word,
this Nar, this heart, soul, conscience, spiritual
life, subtle particles of emotions,
cells, how much will it penetrate, how much will it
affect, how much will it spread, look how many
years ago, 50-something years ago, the atomic
bomb, the hydrogen bomb dropped, anyway, its
effect continues, I mean, it continues to negatively affect people,
when there is a disaster somewhere, in this sense, the
Chernobyl disaster, etc., continues to
negatively affect the lives of people in that region, you know,
these are material things, this spiritual
atomic bomb. To the extent that a person benefits from it, to the extent that he
reads it, to the extent that he receives blessings, my
physical and spiritual body
progresses in the levels of perfection and virtue. When a mother reads this Quran, the child who has not
yet come into the world in the mother's womb
also gathers virtues and perfection from it, that
child benefits from there. The Quran is
not an ordinary book, its verses,
these are not ordinary words, that is why
Bismillah, for example, in something, when a person is in
such a troubled, constipated state, he speaks of it,
speaks of it,
that Master who opens and expands his soul. It is very nice,
very beautiful. A breath that blows like a breeze is
oxygen because it satisfies the heart and soul. It has
been repeated in the Quran due to the abundance of need. There are those who criticize why these
repetitions are made constantly. They are
one of the hamsters I don't know, or their purposes are different for a few years. We don't go there.
These repetitions are made due to the abundance of need. In other words, Allah
Allah
knows our needs and needs and
makes these repetitions, and by reading them, we
make those repetitions.
This belongs to one single surah, Bismillahirrahmanirrahim, repeated 114 times. At the
beginning of the surah, Almighty God
introduces us as the Rahmanur Rahim. We
begin with the Basmala. That
Basmala sentence, the archive, the
illuminating the universe, which connects everything, is such a truth that everyone needs every minute. Even if it were
repeated millions of times, there would still be a need. Not
only would there be a need for bread every day, like
air, like Ziya, every minute, there is a need for it.
Every minute, there is a need for it.
Again, the sentences
in the 19 words threaten and strengthen this meaning.
Both physical and material. Let me wear it for a spiritual pilgrimage like a need, it is
diverse. Just
as our inner name, our body's needs are different, just like that, the spiritual needs of our spiritual body are diverse,
who are different on the pilgrimage? A
person needs the press every breath, there
is air for the body, like oil, press every
hour, like Bismillah, and so
on. The repetition of verses, the repetition of verses, repetitions arise from the need, the need arises from the constant repetition, we breathe, how do we constantly need to breathe, repetition, there is a need, the need is repeated, just like that, pointing to that need, rhymes, to arouse and encourage, both to provoke desire, ijtihad, appetite, repeats. Yes, some things get tired as they are repeated.
The Qur'an is free from this fault. As
those repetitions in the Qur'an are repeated,
Eruh's Master, the spiritual body's
need increases, does it become more intense and relevant?
Yes, your guidance is in different circles. Wisdom is another
wisdom, repeat it again, throw it,
another wisdom from the wisdom of the cookie. The
purpose of the name is to express repetition, verification, and
confirmation. The
Qur'an is a book of guidance, isn't it? The Qur'an is the imam of the judges, the imam of jinn and
humans, the guide of
the perfect, the guide of the perfect. Ela is a continent or a scholar. The Qur'an is an imam, a guide. The teacher is honest, a guide, and
this is what leads us to guidance. It
shows us the right path. It
teaches us the straight path. The Holy Qur'an is
necessary for guidance, verification, and appreciation. For verification
and appreciation to be fully realized,
constant repetition is necessary. Verification means
reaching the truth of something,
understanding its essence, reaching its end, confirming its certainty. Here,
Here,
the Qur'an aims at this confirmation.
In the method of guidance,
at the point of guiding those who address it, this appreciation is also
also
very beautiful for the realization of verification. It must be takwir
means to give a solid lesson and to place it in it. That is, the Truth is to
place it in our souls, our hearts, our cells, our particles and our emotions, even in the farthest, most remote places of our spiritual bodies.
Allah bases this on it until the Qur'an
becomes life in our lives until it becomes life with the Qur'an, until it
overcomes misguidance,
dissoluteness and ignorance. Sir, if there are all kinds of spiritual things, we
need this, so that we don't fall into the abyss. What is needed for this to be fully
manifested and realized? Is it
necessary to
repeat it? Yes, another Master of Wisdom, the 13th Lema, also makes this point. In other words, a lesson about seeking refuge from devils, which we know as the Treatise of Repentance, is mentioned at the 7th sign of the end. This says that the insistence of the All-Wise Qur'an on repeating the repetitions in the Qur'an is the same as the
repetitions in the Qur'an. The
repetitions in the Qur'an are
the same as the repetitions in
... He
says that he saw this as pure eloquence, this is
what it means to agree with the demand, the point of agreement,
the conditions, the needs of the time,
explaining the truths by hitting the bull's eye as required by every Halim. This is also
called Beraat. That is,
that very lofty method of speaking,
Beraat says the same eloquence, that is, throw calamity
itself is a special store of eloquence. It means that
when the Quran says a word, it
leaves nothing out. It says it with full meaning and does not
say much. It
explains it with full truth. There is no waste in the repetitions in the Quran, there is no lack of
wisdom. There are many repetitions here. There
is no meaning to doubt about why.
The agreed demand, the situation, the throw calamity, the pure
Asım. Oh, sabela, throw it is itself. There
is an expression like this: where is the mouth of the obstacle, the members of the
Mosque? Here is the Quran with all its
verses and words, if it cannot find it,
there are devils. Because they drive in the direction of destruction,
they do much evil with a small deed. Their profession is
destruction, destruction is also easy, Sir. Meat
destruction, Güleser, that is, destruction is easy.
Description is many times easier than repair. Work is
easier. For example, for a person's life to
continue and endure, a person needs a body, like
these veins, a heart,
blood in his body. He needs to cycle. Behind him, he needs the universe, the
earth, the sky,
the suns, the galaxies.
Maybe a million,
maybe a billion conditions are needed for his life to continue. But for his life to
end, for Adam, one condition, the
absence of one, is enough. For example, if he
can't breathe, for example, if
a vein in his throat is cut, then a person's life ends, his
life is taken away. That's why
destruction is easy,
but to create a physical thing, to repair
a person's life
depends on many million billion conditions. That's why
devils work on the easy side. The
soldiers of Satan are easy,
they work on the level of destruction. That's why they do much evil with a small deed. A
man comes out and
attacks the Quran,
confuses people, damages their faith,
in other words, for a
mere five cents with no truth. He
does this with a slander that is not worth it, look, he is
causing great harm with very little
in parentheses. We,
as people of faith, should say this: Our knowledge may not be
sufficient, Sir, this SME. Oh, we may not be
competent and vocal on the subjects these heretics talk about. We are not
not
commentators, we are not scholars. After all,
we are ordinary people.
We may not have much to say in response to these poisonous, foul-smelling attacks of theirs.
But at least we can say this:
this man's fruits are Imam Rabbani, Imam
Ghazali, Abdulkadir Geylani, Bediüzzaman
Said Nursi, Imam Azam, Imam Shafi'i,
like Junayd al-Baghdadi, in other words, there
are stars of prayer and peace to the prophet,
sir, the companions, Hz. Ali, Hz. Omar, in other words, there
are companions of prayer and peace to the Prophet. And the other prophets, yes,
other prophets, from Hz. Adam, Hz. Noah,
Hz. Ibrahim, including all the prophets, as fruits that
give results, as fruits that give results, as fruits that give
results. He is
throwing a stone at a tree, that is, the stone that the man throws is
invalidating the Quran. Here is the
stone that he throws by slandering the Quran. To
whom are you turning, Sir, the spirit of all the prophets? He is
even talking about the
spirit of all religions. That man
is assassinating not only the Quran but also
Islam. Because true religions are always
concentrated in Islam.
Therefore, like Bediüzzaman, like
Imam Rabbani, like Abdulkadir Geylani,
even like Hz. Muhammad (peace be upon him),
him),
this man is throwing a stone at a sacred tree that bears fruit. I
may not have enough knowledge or information to answer what he says, but I know that
those who are competent in this matter will teach and explain
the remedies against this Just, disgusting assassination.
Even if I do not know, we must definitely say that the wisdom of the Quran on these matters,
matters,
its message is true, it is wisdom, it is
not the address. Yes, of course, those
who follow the guidance in the Akta have many
needs and They
go to Taha Akyol to break their fast repeatedly, taking these very
strict precautions, taking these strict precautions repeatedly,
and treating them with great care. When
they need help, it is certain that
God Almighty, in the aspect of "Open again", offers the
public assistance to the people of faith with His thousand and one names.
God promises to help the people. We
We
will show you our ways, he says. Thousands of
mercy extend their hands to their aid.
Through these repetitions, He does
not diminish his honor, perhaps protects him, does
not belittle the value of man, perhaps exaggerates the evil of Satan. For
example, I also deleted the surah,
but the wisdom behind repeating a verse so many times will
pass another verse.
In Surah Rahman, go, there is a verse that we know very well that has been
repeated eight times. He deleted another surah.
In Surah Ash-Shu'ara, in which verse is it said, "
Rabbake la Huwal Azizul Rahim, my Lord, is the One Whose Power is Mighty, Whose Mercy encompasses
all things." God Almighty says, "Certainly,
Allah is the One Whose Power is Mighty, Whose Mercy encompasses all things."
Now, do you know how it goes?
Allah tells the story of Moses's (peace be upon him) experience with the pharaoh. After that,
after considering the disappointment of Moses' (peace be upon him), Necati Abi Efendi, Pharaoh and those who followed him, he declares, "Inna Rabbeke le
Huvel Azizul Rahim, whose power is infinite, whose mercy
mercy
encompasses everything, Allah is your Lord." He
even continues, then the surah
tells about Noah (peace be upon him), and
unfortunately, this greeting is saved from that flood.
After describing the difference between those who did not believe in Noah (peace be upon him), who denied Allah, and their drowning and destruction, he tells again, "Inna Rabbeke le Huvel Azizul
Rahim." Then he tells about the other prophets, and he considers their inventions and the
destruction of those who fought against Allah, who were mute.
After giving your disappointments, he
repeats it here eight times, "Indeed Rabbeke le Huvel Azizul Rahim."
Thereupon, our Master does not exist. The verse
narrated in that surah explains the inventions of the prophets
and the torments of their peoples as the
result of the universe.
Why did God create the universe? Why did He
create it? That incident and
events reveal the story of the universe as a result.
result.
In the name of the sovereignty of God, from the particle to the
sun, from the fly to the sky, from the
micro world to the macro worlds called the
sovereignty of God. In the form of a sovereignty, God has encompassed the
universe in a system that will definitely encompass everything. Nothing is
unaware of it. Oh, the only ruler is the
only sultan. Here is the only comfort, the
owner of sovereignty. In the name of this, repeating that
verse, which has the force of thousands of truths, by saying, "O Lord of glory,
O Cruel
pot of torment and Divine mercy, Divine
mercy, minute, what the
prophets require, even if it were
repeated thousands of times, there is still need and longing,
and I am a good jazz person. Does
this sublime calamity, scourge,
that is, does Almighty God throw those
who curse Him? The countries of the disbelievers have
caused the greatest loss, if He does not punish the atheists, the
honor of Almighty God
would be as great as the honor of Tire. The honor of the Lord requires that those ill-mannered people be put in their place. The
mercy of the Divine
requires that He reward those who obey Him. Therefore, even if He
repeats it a thousand times to give it again, there is still
longing. He says that a jazzy and well-jazzed
line of Sublime Trouble is very deep, very broad,
very magnificent, very perfect, very magnificent
truths are
expressed in a concise way by saying, "Enina Rabbeke le Huvel Azizul Rahim" in a concise way. There is an authorization, not just one, but a
very high Sublime Trouble is a miracle because of the line.
Yes, yes, for example, in the Sura Rahman, the
repeated FB says, "
Which of your Lord's blessings will you deny?"
Almighty God repeats it
31 times in the Sura Rahman and again, the sura belonging to it is
Mursal Hatta and the famous dish of humility. The word "
mukezzib" is
used frequently in this verse. The Surah Al-Mursalat explains the wisdom behind the
repetition of this type of story
as follows: Our Master
says that the one who angers the universe and the human race, who angers the
mouth and the heavens, who
corrupts the results of the world and whose majesty is the sultanate of God, who
denies and resigns to the divine, is the
result of the oppression of the moment. This is the result of the oppression and disbelief that rages against the rights of
all creatures, which is a violation of the rights of all creatures for
centuries.
These two verses, which shout out their oppression and injustice, are
related to thousands of truths and have the
strength of thousands of issues. If a lesson is
repeated thousands of times in general, there
is still a need. It is a glorious invention and a
device of Beauty. It is a beautiful and
perfect miraculous example of eloquence. It
also demonstrates the majesty, arrogance and honor of Almighty God. These are
very concise expressions that declare "
Woe to the liars, not to the day of the martyr".
Here is another verse in the Rahman
Sura: Efe Bey, Ala my Lord,
I will give you more to the liars. In other words,
O Allah, to the deniers, this story is a
threatening one. It is a majestic expression. As
you know, the Quran is also mentioned in the tenth Risale-i
Mesnevi Nuriye. It talks about very big issues. It invites hearts to
faith and
confirmation. It discusses very subtle
truths. It incites minds with knowledge. Pay
attention. The Quran
talks about big issues. It
invites hearts to faith and confirmation. It invites minds with knowledge and attention.
Therefore, those subtle truths of Renault issues are
deep truths. In order for those minute issues to be
determined and appreciated in hearts, thoughts,
hearts, thoughts, and minds, there
are various kinds of suveres. In other words, there is a need for
repetition in different surahs with various styles. It
needs to be repeated in different surahs with various stocks.
another Bread Quran a dhikr book This is
again the tenth Risale Masnavi,
considering that it is a prayer book and a book of invitation, what
occurs in the suras of Bela
Datça is the same accuracy, the same wisdom. Oh, God, those we call scholars, that
is, those who attack the Quran, are
trying to find faults in the Quran, anyway, for
what they call flaws. May our Master be
eternally pleased with God. He
beautifully reveals these miraculous things of the Quran, saying
that it is the same wisdom,
what is its flaw? Wisdom itself is the same
accuracy. Because dhikr and nature, the purpose is
reward, mercy is to attract divine mercy.
It is known that a lot of
repetition is needed in such matters. To gain much reward, to
attract divine mercy, to attract it, one
must repeat it a lot. One
must dhikr a lot. One
must pray a lot, and the repetition of dhikr illuminates the heart. As
dhikr is repeated,
the heart becomes illuminated as long as one says Allah, Allah.
Blows are struck against the ego's pharaoh-like front.
Therefore, a person becomes human,
Allah. The repetition of prayer through remembrance
is also a decree, that is, by repeating the prayer, that prayer
prayer
becomes a state for a person, it
becomes human. It directs a person's life and
gives a path. This is such a decree.
Even the invitation to prayer, imitation,
has an effect and threat in proportion to its repetition. The Quran
invites people to the Truth and the Reality.
The more repetitions there are, the more
power and influence that invitation becomes in that message.
Peace and blessings be upon our Prophet. With the
attraction of people and their listening, the more
seriousness and diligence he carries and
conveys the message is based on this wisdom. For example,
the Quran's true and complete
application now said prayer.
An example related to prayer is a kind of Servant of the Quran.
How is this the supplication called Jawshan al-Kabir, the
Prophet, peace and blessings
be upon him, 100 times. Subhanaka ya La ilaha illa
anteel entrusted element hallisna wagina
and In the repetition of the sentence of Necla Minnoş, the
greatest truth like Tawhid is the source
Yes, there is no god but Allah and That is, there is no god but You, the
only god is You,
Allah You are your Sheriff, Your partner, your equal, your peer, Your
power that holds the universe in your dominion is absolute,
with your hand, turning it around, turning everything, managing everything, You are the Lord of the heavens, the
earth, the earth, the Lord of the worlds, You are the Lord of the heavens, the earth, the earth, the Lord of the universe.
But in this position, no one can compete with you in this sense, there is no
rival, you are the
only one, you are one, you are the one, you are the one, you are the one, you are the one, you are the one, you are the one, we say, there is no god but You,
La ilahe illa Allah.
This is the greatest truth of Tawhid, Universe,
this is declared in this sentence.
Then, from the three magnificent duties of the creatures in dominion,
such as glorification, praise and sanctification, the
most important duty is to
say Subhanaka, that Allah is free from all negative
attributes, all negativities, all
errors and mistakes,
and is pure and clear.
We sanctify that you are blessed. You are glorified, You are free from error, from
wrongdoing, from negative attributes, from
negativities. We
say, You are pure, pure, pure. We repeat this meaning
in this sentence
and the
most terrifying issue of mankind, such as being saved from eternal misery and eternal torment.
Since it is the longest result of a few people and servitude, even
if it is repeated thousands of times, it is still not enough.
Save us from the torment of Hell. Give us salvation
to the pure tree. We say, "Necla minen nar";
this is the most
terrifying issue of mankind. By Allah, being a servant
and confessing my helplessness and
trying to pocket and attract His infinite power
again declares this meaning. Because
this glorification, O La ilahe illa Ente, the Laman
element hallisna minen-nar, the ecirnâ minen
nar ecrâm, believe me, are our trials
little with the pain of repetition thousands of times?
Yes, in the 59th verse of Surah Al-An'am and
Lara, don't ride a horse, la, ya, Bismillah, two tabi, a
thousand are said in the meaning. There is
nothing fresh or dry that is not written in a clear book, is
that book a book that can
load a book according to a thousand and one words.
Our Master says, 20 words
in the second station, the Quran consists of everything fresh and dry,
everything is found in it, the following verse
states that it is there, is that right? Yes, everything is
found in it, but
you cannot see everything in it, but these
poor people who attack the Quran only
look at the meaning, because they look at the meaning, the meaning is
also shallow, it is a translation, there is
no depth of meaning. The Quran's meaning is as deep as
an ocean of sky, even
if it is a drop from that, therefore it is
incapable of showing everything. For this
reason, they obviously consider it the plaything of Satan.
Because it exists in various degrees, not
everyone can see inside, and to see, a
specialization is needed, a spiritual career is needed,
a diploma is needed. Sir, in this sense, a
license is needed, a specialization is needed. Sir, one needs to be Bediüzzaman,
Bediüzzaman,
on the shish, one needs to be Abdulkadir Geylani, one
needs to be Imam Azam, Imam
Shafi'i. It is necessary to be a Hz. Ali. It is necessary to be a Hz. Ali.
When you go even further, only people with spiritual
virtues and spiritual ranks
can see such people who have attained high ranks in knowledge. This is their uniqueness so that they can
see those meanings. Because not
everyone can see them. It
is found in various degrees. Sometimes its seeds, sometimes its
cores, sometimes its negligence, sometimes its maxims, sometimes its signs, either explicitly,
explicitly,
or a sign, or a Remzen. It is
found in the form of rope hamen churns. Yes, sometimes
short, sometimes long, sometimes Salih, sometimes its
sign, sometimes Remzi, sometimes Inspiration, sometimes
in a subtle way, sometimes in a
style of breaking the fast. That is why they are
visible, those who are competent see them.
Therefore, in repetitions, it can be found in
different degrees in the same events narrated in different surahs. This
cannot be called a repetition, it is
similar to this meaning in another place. In the tenth Risale-i
Mesnevi Nuriye,
this is you. For each verse, there is a Zahir Inner
Meaning and a clear meaning. But of that,
who says, "It is
a weak shadow that has passed through many veils." There is a secret,
that is, there are layers of meaning, there is a
depth of meaning, there is a truth, there is an absolute, there is a verse, there is
a wall, there is a
frame of meaning, there are many
aspects, rulings, benefits, purposes for each short,
therefore, this is important, a certain
verse can be
mentioned everywhere for a benefit for another appropriate aspect, it
it
may be mentioned in one place to pursue another purpose, it may be mentioned in another place
for the result of another benefit, it
may be mentioned in that meaning, therefore,
even if it appears to be repeated seemingly, is it not a repetition in reality?
Yes, the Quran is
a general guide-inventor that gives the necessary answers to the questions asked of various layers of humanity, the one that solves various difficulties,
difficulties,
gives the answer to various questions, that is, it
is a guide-mentor that gives the right answers, guides, and shows the way. As you know, if
the question repeats, the answer will also
repeat, yes, as you know,
another wisdom, listen to the Quran, the
main horse of Azim. Just as Islam has established the principles,
social life is
a book that transforms humanity. The Quran commands us to pray, commands us to
fast. The Quran organizes our spiritual
life. The Quran is
our Master, and He teaches us
this. Thank you.
However, the Quran also directs our social life,
historicalizes our
social life, and disciplines our social life. As
is known, the unique being, the one who establishes the foundation, the one who
establishes the constitution called the Quran, God, needs many times to
properly establish the principles He has laid down. Yes,
Yes,
what is repeated remains constant, and
Vader is unforgettable. We will read another Wisdom here and
finish our lesson. Hopefully,
we can explain this broad meaning this much in this limited time, but
finally, let's read Shu'ah. Not everyone can
read the entire Quran at that time, as it is mentioned in the 19th Word. In other words, reading the Quran from
beginning to end and
understanding its truths and meanings is not effective for everyone,
but it would be happier to read and understand a Surah
at least for a while.
Therefore, the most important purposes of the
Qur'an are often listed in long suras, and
each sura has become a short Qur'an. In
order not to deprive anyone, some purposes such as carrying Tawhid and short Moses have been
repeated. Look, this is the
wisdom of repetition. Therefore,
in conclusion, we can say that the
reason for the excessive repetition in the Qur'an is not a flaw. It is
a flaw of the Qur'an.
God forbid, that is, its mistake, its error
is not Seyfi,
and it is free from such situations. It is Muberra.
So, what is it? On the contrary, it is less than a
miracle, that is, a
miracle shines like lightning over repetitions. Recall the
Qur'an is not without wisdom, it is not absurd,
on the contrary, it is a lofty scourge. I have tried to explain this to a certain extent by
reading different passages from different places.
As I have stated in the title, there
is a treatise called Emirdağ flower. The
10th issue of the treatise on fruit
is mentioned in the rays. It must be read and understood completely once. It
must be read in a
sufficiently satisfactory manner. Is it
a perfect work that explains the wisdom of the Quran?
Yes, may God Almighty benefit from it more, God
willing. Subhanekallahümme Arena If my
neighborhood leaves you a cow, an intellectual, a learned
judge, my cause is alhamdulillah,
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