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My son has been sick for
On Sunday, he went out to preach.
accept the invitation and don't go, it's not good.
People came with good intentions but didn't listen to the Dharma.
In fact, the Dharma that
enough.
That we will put into practice
There is no Dharma that is hidden or concealed. I
up to us to do it ourselves.
fact, the Dharma as the Reverend Father taught is this. It
's a normal Dharma. I
teach the teachers to the monks, not the lay people,
when the Reverend Father first came out to teach.
Some teachers and monks have already left Luang Pho.
Lay people are taught to give alms and observe the precepts, but they don't do it. It's getting better.
Reverend Father,
Reverend Father, the teachers have spoken and we have to go back. Do you believe it or not?
not?
Reverend Father knows that some laypeople have great merit and courage.
courage.
If they don't have the opportunity to listen to the Dhamma in practice, The
truly exquisite ones also lost their chance in life. It's a
That's why I came out to teach.
It doesn't stop at just giving alms and observing the precepts.
To reach the point of meditation and the
Luang Por explains meditation in detail. I
dare say that no one offers such detailed advice.
Samadhi is divided into two main groups: wrong
samadhi without mindfulness Right
concentration is concentration that must be accompanied by mindfulness.
And it has a clear purpose.
All the right ones are right views.
What is the intention? Right effort, right mindfulness, right consciousness, right action ?
?
But it is all
for the attainment of the path and nirvana. It's
not just about meditating for happiness and peace.
Sammasi also has two parts.
One part is to calm the mind in one mood.
With mindfulness
This is useful. How
to reach the path to enlightenment?
It is a way to give the mind a rest.
Give your mind strength If
the mind has no strength, it cannot walk with wisdom. The
first type of meditation is the correct one, which is a calm mind.
Also tell me another secret.
How can the mind be calm in this mood? Can be
continued continuously
These are the noh
that Luang Pho tried himself.
First, we must know how to choose the meditation mood. The
second thing is that we must know how to feel.
Meditation is based on the ordinary mind.
Will the heart that forces and squeezes the greedy heart
It doesn't work. If the mind is not at peace, it will keep struggling.
If we live in a happy mood with an
ordinary mind,
whether it's peaceful or not, it doesn't matter.
second type of correct concentration is the
mind that is firmly established. A firmly
established mind is a mind that withdraws.
From being an actor to a star
Withdraw yourself as a spectator
Each of us instinctively
It likes to think that it is the hero or heroine.
When it is the hero or heroine, it must put on airs, practice
being a viewer.
What are you watching? Watch an important drama.
Physically, when you move, it's like watching someone else. It's
like watching a drama.
Our minds move and change.
We know and see in our minds that there are many characters,
dozens of them.
Good, bad, not bad, not bad, happy, happy
Suffering is the knowledge of right and wrong.
There are many characters that appear in our minds all day long.
Sometimes he's a good guy, sometimes he's a bad guy.
I'll be the jealous one or something.
To train the mind to be firmly established as a knower and observer, one
must use the method of observing one's own mind.
Do some kind of meditation that you are good at.
And the same meditation that you did and it gave you peace is fine.
But this time, I did it and became aware of my own mind. When
the mind wanders away from the meditation mood, be aware of it. The
mind focuses on the meditation subject to be aware of these
two things. This is what is done in meditation. The
mind wanders, so let the mind focus on the meditation object.
Let me tell you, practice often and your mind will be steady and strong.
This power is not like the power of Samatha. It's
not like the power that comes from the first meditation.
That is peaceful, comfortable, and happy.
This is a powerful mind. It
is not a lazy, lazy mind, but a mind that has
If our mind has enough quality, we will move towards
Easy development of wisdom
Because our mind has the power to be aware of the 5 aggregates,
it will see each of the 5 aggregates as a form.
What is this feeling perception mental formation?
With the mind, it is separate from the mind, without intention.
Separate it, it will separate itself.
Because in reality, the
five aggregates are already separated, that's why they're called that.
Khandha Khandha means part, means pile.
We don't practice separating the five aggregates or
anything like that. That's just a lie.
In reality, if our mind is steady and has
enough strength, the
aggregates are already separated.
For example, when
we listen to the Dhamma from Luang Por, our mind will have strength.
Come up, if you are mindful, you will see your body. The
body and mind are two different things. The
body and mind are separate and do not
stop there.
If wisdom grows stronger, it will be seen again.
The body is something that can be known and seen, not the self.
We are not ours
The body is not a person, not an animal, not us.
Yes, he is an object, a mass of elements, with elements flowing.
Flowing in and out all day
If our mind is firmly fixed on awareness of sensations
Is happiness and suffering
It will be seen that the feelings and the mind are intertwined.
And then I see it deeper, another level of suffering. It is
suffering. It is
not a person, it is not an animal, it is not us, it is not them.
If our mind is fixed on the moment of memory, The
meaning has emerged
We will see again that memory is aware of the same thing.
When is it not the mind that comes up later?
It arises, we have the mind of the knower and the contract works, we
will see
and we will see that the contract itself
Under the three characteristics of being neither human nor animal It's
not us, it's not him.
When our mind is firmly fixed, our awareness is focused
on the aggregates,
namely, the fabrication of good, the fabrication of evil, the fabrication of bad,
not evil,
such as greed, anger, delusion, etc., we will see them in
These things are not the mind.
Merit is not the mind, greed is not the mind.
It is something that the mind knows.
And all those conditions, whether good or
bad, are all subject to the three characteristics, not human, not human.
Animals are not us or them. We should not meditate.
meditate.
We should separate. We look, but we don't separate. Our awareness and concentration are enough.
And the aggregates are not separated, what will the awareness see?
When you see more and more, your mind becomes
more intelligent and wiser.
If we look at the five aggregates,
we will find that they are not arranged in the same order as the Buddha, but in
Buddha, but in
order from the gross to the subtle. The
physical body is the most gross thing. The
mind and spirit are the most subtle things.
Now, if we are skilled in seeing images,
Feeling perception and mental formations It
is impermanent, not us, consciousness, concentration. It is
much stronger and it will be seen that even the mind
Or is the spirit and soul the same thing?
Even the mind or spirit is
born and dies. The
mind of the knower is born and dies and cannot be controlled.
Yes, the lost mind is born and then dies. You can't stop it. It
can't happen, as far as I know and see. You
will see that the spirit itself is also under The
mind is subject to the three characteristics. The
mind itself is naturally aware of emotions.
Not a person, not an animal, not us, not him. It
has the characteristics of the three characteristics.
Like the form, sensation, perception, and mental formations
If we meditate, if our mind is refined enough, Can we
just cut straight to the body?
If you are skilled enough, you can cut straight to the mind.
Sufficient mindfulness and concentration
If we don't look at the heart, we won't see the feelings.
If you can't see anything, look at your body first. The
body is the most gross and easiest thing to look at. Then, when you
Then, when you
look at the body, you will see the sensations that are embedded in it. The
body sees the sensations that are embedded in the mind, and the mind sees the memories.
Inserted in the mind, seeing the good and bad things are The
body is inserted into the mind and then separated from the things
Inserted into the mind, it separates itself with consciousness.
With wisdom it will reach the mind.
Once you reach the mind, you will stop there for many times.
People like to make up their own minds.
That if you train your mind until
It reaches the mind, it becomes empty.
So I tried to train my mind to be empty.
That is wrong view.
If we make our mind empty, we will feel that our mind is permanent. We can
keep it empty for as long as we want.
That is self, not anatta.
And when the mind is empty, it feels good, it has no suffering.
So that is wrong view, you see.
The mind is the happiness. So, the
rice paddy alone, along with the mind, goes to emptiness and is still clean. Wrong
view is not possible.
It will become a creator of wrong views.
It will feel like the mind is calm and the mind is happy.
It is our identity that we can control.
So when we reach the point where we can read minds,
I can see my own mind now.
Don't try to hold it up, don't try to keep it still.
Let it work naturally
With eyes, you see; with ears, you listen; with heart, you think.
But when the eyes see a form, there is a change in the mind. When the
ears hear a sound, there is a change in the mind.
Know the nose, smell the smell, the tongue, taste the taste, the body,
Touching the heart, affecting thoughts, causing change The
mind is aware of this. If we keep practicing, one day we will You
will see that the mind itself is under the shackles.
We ordered it to be like this, we didn't forbid it.
It can't be like this.
And every time the mind is affected by emotions
We will see the vibrations occur.
It vibrates in the middle of my chest.
Like every time there is an emotional impact, there will be
Vibration occurs It's
called impact and shock. When
our mind is strong, we will know the vibration.
That vibration was strong.
Have you ever seen him drill a road using a separator?
The road is vibrating.
We stand close to you and you are not happy at all.
So when our intelligence is enough, we will see.
Every time an emotion is affected, suffering arises. It
keeps getting more and more emotional, like being lost in the world.
And if it is impacted in a supramundane way, there will be no vibration. A
shock occurred
We will see that this mind has so many burdens. It
has to constantly accept emotions.
Every time I feel this way, I feel miserable.
This mental burden is suffering.
This mind is not our own, we cannot command it.
We can't force it.
stubbornness will collapse.
That is, we pray and see the image.
Feelings are feelings of happiness, suffering, perception, memory.
To know the nature of the aggregates, the fabrication of good and evil.
It's not our own self.
But the mind is stuffed into our own being.
Not yet a Sotapanna
Then pray until you see clearly. The
mind is not us.
When the mind is not us, the five aggregates are
what appear because of the mind.
It is not us. The five aggregates are the product
of the mind, but it is not us. The mind is not even us.
How can the five aggregates be us
when the five aggregates are not us in the outside world?
All material and abstract things are not us.
There is no us all the way. The
innermost layer is the mind, it is not us, the middle layer. You
will see that the aggregates are not us.
I'm rough and wide and see the whole world. It is
not us, the universe is not us, there is not
even a single point of us left in any place.
One, we will gain true knowledge and insight.
We don't have any.
We will be free from doubts about the Triple Gem.
Yes, the Buddha taught the true Dharma and the practice.
And you will see real results, monks definitely have them because of us.
Pray until we know the real monk, which is ourselves.
We who have successfully practiced have right view that
Actually, we don't have any. This
body, our heart will firmly respect the Triple Gem,
Triple Gem,
and we will not stray from the path of knowing and doing things.
That would be good. Doing this would be good luck. The
point where one strays from the path of knowing and going astray, doing this and that is
good is
There is no other way
except morality, concentration, and wisdom. There is no other way. If one attains
Sotapanna, one is safe. The
cycle of birth and death in samsara will be shortened.
Some Sotapannas have great wisdom. If you
have to be born as a human being, you will be born only one more life.
Some people are born 2-3 lives. The
Some Sotapanna Your
charisma is strong. If
you don't want to be born again, go up and
stay in heaven. Continue your meditation there until the end. An
example is
Visakha. Visakha,
Visakha, she came here to circle around because
Our reputation is great.
He will continue to ascend to heaven. In
order, 6 lives, the
7th one ends in heaven, why do you have to go so far?
Because he wants it that way.
If Mrs. Visasakranawat were to be born in only one more life
And then his power can be used to do it.
We have little merit, so we have to
difficult? That's all I've
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