This content is a comprehensive explanation of the Islamic concept of fasting (Sawm), detailing its linguistic origins, historical context, spiritual significance, various types, and practical rulings related to its observance, particularly during Ramadan.
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"Rabbishrahli sadri and yessirli command. Vahlul ukdeten min tonguei yefkahu kavli." (Surah Taha 25-28) Emma ba'd... Yes, Tarif-i Savm: Savm is used for fasting.
In mana: To hold; means to withdraw. In other words, we use it in the sense of fasting. The person who fasts is also
called 'saim'. There is no fasting in the Qur'an; that is, it does not pass as fasting. It's called Savm. What is fasting then? Fasting in Persian...
Fasting is made obligatory in the second year of the Hijra when Muslims migrate to Medina. The first fast
is kept on the way to the Battle of Badr, and just before the battle, our Companions break their fast.
Fasting, prayer, zakat, each of these acts of worship were among the nations before us. Hatta ayet şöyle der:
"Oruç sizden öncekilere farz kılındığı gibi size de farz kılındı.'' (Bakara 183) Diye bahsedilir.
Bazı ritüel farkları vardır ama mana olarak namazı, orucu, zekatı bütün ümmetlerde mevcuttur.
Sadece bu meseleyi bilen bile, ehli kitabın kitaplarının tahrif edildiğini çok rahat anlayabilir. Değil mi?
Orucun ben bereket ayı olduğunu, diğer söylenenler hariç, şuradan anlıyorum: Bedir'e oruçlu gidiyorlar.
Endülüs'ün fethine yine oruçlu gidiyorlar. Amaçları da: Ramazan'ın bereketinden cihatta bile istifade edelim.
Yani bizim yastıkla geçirdiğimiz vakitleri, bu meselenin özünü anlamış, dünya değil,
ahiret öncelikli yaşamışlar. Ne yapıyorlar? Aman, aman, aman Ramazan'ın bereketi, feyzi kaçmaz;
cihatta bile kullanılır, diyorlar. Allah, Allah... Ne kadar değişmiş, değil mi? Hareketler, tavırlar birileri yataktan çıkmıyor;
ötekiler cihata oruçlu gitmek için plan yapıyor. Asli ayarlarımıza dönmemiz için neler lazım?
Olaya bak, olaya... Şimdiki alt başlığım: Ramazan... Ramazan'ın kelime manası sıcaklıktan, alınır.
The period of time when the sun rises and scorches the surroundings is called 'Ramada'. Or it is so hot that
the new born camel has not yet formed calluses, or the soles of their feet are like that,
so they cannot withstand that heat. They walk in the shadows of their mothers.
The temperature period when that newborn baby cannot withstand the babies is also called 'Ramada'.
For this reason, it is said that the heat of fasting burns our sins spiritually, and that month is called the month of Ramadan.
After all, the direct Arabic pronunciation of that word is not Ramadan, is it? If you listen to some foreign songs of 'Ramadan'
, you will hear them say Ramadan, Ramadan. Yes, subtitle: Its meaning...
Even if we don't realize it, fasting is one of the most serious acts of worship that strengthens the will. In other words,
the will works without a second difference, it gives a tremendous power to the will. We need to fix a mistake we know.
We definitely need to fix it. Fasting is not just a mouth-to-mouth worship, never!
Fasting is an obligatory matter to be attached to all organs and to use willpower in each of them.
That is, he will fast on his tongue; he will fast in his eyes; that will will be won and
you will return to your original genetics, to your Islamic genetics. We learned fasting culturally. I only fast my mouth;
I fast on my stomach; I do not fast on my other organs! If I do, what can I encounter? If you say,
you may encounter the following hadith in Ibn Majah: "There are many fasting people who have nothing to gain but starvation.
And there are many others who perform prayers who have nothing to gain from their prayers except fatigue..."
So what happens if you go with this stubbornness? You may just be hungry and not see the reward in the hereafter.
Remember, we talk about the health of fasting throughout the lesson.
But we are not talking about acceptance. Can we know if it will be accepted? Haha, Allah will know it.
I repeat: Let's do this so that our fast is healthy; get healthy; be strong.
We're talking about that. But can we know that fasting will be accepted? Haha, that is the work that Allah knows.
So it will be healthy; And there will be such a sincere, heartfelt intention that Allah will accept it.
Do you understand? What a delicate matter... That's why Allah said for fasting: Es Siamli.
that is, "...Fasting is only for me..." He said. (Bukhari Savm) Allah, Allah... Only for Allah azza wa jalla, look at his wisdom.
Again, the second verse of Surah Mulk has a very deep meaning. He says: "Eyyukum ahsenu 'amela(en)" meaning "Which of you will do better deeds?" Says.
In other words, there is fasting, something that looks exactly at this... Who is more pious?
Who is thinner, sensitive; Thin, sensitive does not mean delusional. Never, another delusion... Who is more sensitive,
who struggles more to please me... I mean, we call it that divine divine; divine states,
imagine from that position, for example, a teacher enters the classroom: Which student is more moral, which student is
more hardworking, which student is more meticulous? A very good teacher expects these feelings, right?
Look, can you imagine? It says here: Which one of you will act finer, more sensitively, better?
I expect these distinctions from you, he says . There are fine details that Allah azza wa celle himself awaits.
Allah Allah, there is a hadith we should know about the limit of fasting. The person in the hadith is
Abdullah Bin Amr, son of Amr Bin As, this person
is the only person allowed to write hadiths at the time when the writing of hadiths was forbidden... We are talking about such a person. He says:
Our Prophet (pbuh) is given the good news of Paradise, but he still worships this much. Then I
should pray more. That's why I decide: After today, I will fast every day of my life, he says.
Our Prophet (peace be upon him) is calling to him. He says: Not all year, he says. If you want to fast,
'eyyamu'l biyd' means full moon days. Beyda, you know, we call it Beyza. In Turkish, the name,
Beyda, means white. This 'biyd' also has the meaning of egg. It also means white. I'm giving these details so you can keep in mind .
The days of the full moon, that is, 'eyyamu'l biyd', our Prophet (peace be upon him)
do not happen all year. Keep the full moon days, she says. It's the middle of the month when it says full moon days:
Repeat 13, 14, 15: 13, 14, 15... Then he says: O Messenger of Allah, I can do more than that.
He talks about the fasts on top of the Ramadan fasts, our Lord (peace be upon him).
Then he says: Hold it on Monday, Thursday, he says. Abdullah Bin Amr says: O Messenger of Allah, I can do more than that.
Our Lord Aleyhisselam says: "Then keep the savm-i Davud," he says. What's happening? One day is full, another day is empty...
So you keep a day; you don't hold a day, you keep a day; He draws the limit by saying, "You don't hold a day."
There is no fasting all days, he says. Allah, Allah... Then Abdullah Bin Amr
keeps his fast like this until he dies. And shortly before his death, he says the following sentences:
"If I hadn't made such a promise to our Lord, I would not have fasted so much." Says. In other words, it tells the difficulty of the event.
He talks about how troublesome it is as he gets older. We will say in a moment:
We will say classes with a license not to fast. We will call it Piri Fani, that is, high old age. It's so old now
, how hard it is... But he kept it because he promised. I'm on to the second part. Our main title:
"Types of fasting" We will examine four types of fasting: Fard, wajib, nafilah, makruh... Makruh: keri, ugly that is...
1- Fard fasting; Fard fasting is divided into two. First: What does certain fasting mean? It means certain.
In other words, fasting with a fixed time... What do you think is meant by a certain fast, that is, an obligatory fast with a certain time?
It is very nice, Ramadan fasting... The second of the obligatory fasts: Uncertain; Our fasting is obligatory, but its time is not certain.
There are two of them: You will make up for the fasts you can't keep in Ramadan, the accident fast of Ramadan;
another one: The penance fast of Ramadan... In any case, penance fasting only takes place in Ramadan fasting.
2- Obligatory fasting; is divided into two. One: Fasting on a certain day... So it is a votive fast.
For a certain day... You say that I will fast this day, this day, this way. Keeping it is essential.
If he does not, he will sin. The second of the obligatory fasting:
Is there such a point-and-shoot time period for an absolute devotional fast? None. For example, a person started a futile fast.
Then he broke it. Will he crash it? It will. Now his accident becomes obligatory; falls into this class.
Do you understand? You started a futile fast, but you broke it. His accident became obligatory so that the time frame was not clear.
Let's give another example: Fasting for the expiation of an oath... 3- Supererogatory fasting; Let's give some additional information first:
What happens if a person intends to fast in the month of Ramadan? It becomes fard. In other words,
you cannot intend to fast in the month of Ramadan. Of course, whichever is higher, you will be deemed to have fasted.
Even if you intend to perform a voluntary fast during the month of Ramadan, you will actually be obligated to fast.
Until what time can one intend for a voluntary fast ? One can make intention for a supererogatory fast, called Dahve-i kübra, until noon
. How do we know? We know from this: When the Prophet (pbuh) woke up in the morning, he had not even put a bite in his mouth.
says to our blessed mothers, to their wives: Is there anything to eat at home? Says. And when they say: No, O Messenger of Allah,
he says: Then I am fasting. Which fast? Supererogatory fasting... In other words, one can intend for a supererogatory fast from daytime until that noon time, which is called rough
mid-morning time. No to Ramadan fasting! Not like that; You will do it before dawn.
We will always talk. Examples of voluntary fasting: Monday, Thursday fasting; In a hadith narrated by our master Abu Hurayra
, the Messenger of Allah (pbuh) says, "
Deeds are presented to Allah on Mondays and Thursdays." He says that while I am fasting, I want my deeds to be presented.
And that's why he recommends fasting on Monday and Thursday. There was another hadith for Monday.
Do you remember? Monday is my birthday and the Quran's birthday, he said in another hadith.
Another supererogatory fast: Fasting on full moon days; What days of the month were they? On the 13th, 14th and 15th of the month,
Abuzar narrates a hadith to us. The Messenger of Allah (pbuh) says in the hadith: His first sentence is very different.
Our master Ebuzer and Abdurrahman Bin Avf have such an expression. He says:
My friend told me, he says. Halili, everyone says that the Messenger of Allah said to us...
Our Lord Abuzer does not say that. My friend told me, he says, while narrating the hadith.
Fast 3 days of each month. Pray two rak'ahs, that is, duha prayer.
In a hadith, he advises to perform the witr prayer before going to sleep. Another futile fast:
the first 9 days of Dhul-Hijjah; What is the 10th day of Dhul-Hijjah? It is the festival of sacrifice.
There are hadiths stating that fasting in the first 9 days of Dhul- Hijjah, especially the 9th day of Arafat, is very virtuous.
What happens on the 10th day of Dhul-Hijjah anyway? Eid-al-Adha... How far did they take us,
right? We say Shawwal; We say Muharram; We say Dhul-Hijjah; it doesn't make any sense. What if we
say Iveco; If we say Volvo; Let's say Renault; mana comes out, right? We will always change their places...
Another futile fast: The 6-day fast of Shawwal; What is the month after Ramadan called? The month of Shawwal...
Our Master Abu Eyüp narrates a hadith to us: He says that whoever fasts for 6 days
in the month of Shawwal after the fasting month , it will be as if he fasted the whole year. Isn't it a tremendous thing?
Allah, Allah... Another supererogatory fast, we have just named it: Savm-ı Davud... In other words, Hz. The fast of the prophet David...
What kind of supererogatory fast is it? He fasts for a day; it doesn't last a day. It takes a day; it doesn't last a day.
It continues like this. It is a tremendous will control, It is recommended for those who cannot cope with their tremendous willpower and
who are in good health. Another supererogatory fast: Muharram fast; Muharram is mentioned as 'Shahrullah' in hadiths.
Do you know what it means? What does Shahrun mean? It means moon. What does Shahrullah mean?
The month of Allah... So what does he say to the month of Muharram, Allah azza wa jalla? He says it's my bear, almost. God, God...
It goes like this. Our Master Abu Huraira is narrating a hadith. It says: The most virtuous fasting after Ramadan;
It is Muharram fasting, he says. You only know that Muharram,
we know that the 10th day is virtuous in fasting. You know, when we call it asura, 'ashara; 10; The 10th day... Our Lord (peace be upon him) says:
In order not to resemble the Jews, not to resemble the People of the Book, we do not hold that tenth day alone.
He says we can add one day to the beginning or the end. So, Tekin, we want to fast Muharrem.
How will we hold it? We can either keep the 9th or 10th day. Or we can keep the 10th and 11th days. Another supererogatory fast:
Sha'ban fasting... How is it before reaching Ramadan? Recep, Şaban, Ramadan Then what was Şaban prepared for?
Look at Ramadan; Look... That's why our mother Aisha says: Our Prophet (pbuh) used to fast most of Shaban, she says.
In other words, our Prophet (pbuh) values it so much that he prepares for Ramadan ahead of time. Allah, Allah... 4- Makruh fasting...
What does makruh mean? Keri, that is, ugly-looking; There are fasts that look ugly, what are they?
Fasting on the first day of Eid al-Fitr is makruh. Fasting
on the first, second, third, and fourth days of Eid-al- Adha is makruh. Because Eid is the time of Allah's blessings and grace.
You understand, right? In other words, when he says, "I am honoring Allah, the Almighty and the cell";
It is considered rude for us to do so. Therefore, these fasts have become makruh fasts. Another abominable fasting:
As we just said, in the month of Muharram, which is held only on the day of Ashura.
It is not appropriate to fast only on the 10th day of Ashura. Either we will add a front; Or we'll add it to the end.
9-10 or 10-11... Another makruh fasting: Fasting on Nevruz or Mihrijan days.
Here, too, there is an analogy with the People of the Book. That's why the ulema made two sentences as follows:
You say, it is a day of offerings as it is a feast day; You do not fast. Or,
they say, you can add one day to the beginning or the end, like the day of Ashura. Another makruh fasting: What is fasting on
Saturday and Sunday , since it is a question of being similar to the People of the Book?
It is makruh. Our Prophet Ibn Abidin says: They said that a day can be added before or after.
It coincided with Kandil Day, I will fast. It was Saturday; It's sunday, what should I do? There is no problem.
A special day of Islam coincided with that moment. There is no problem. Another makruh fasting:
It is the only fasting on Friday. Well, did Friday coincide with a special day like oil lamps? There is no problem.
Our Prophet (pbuh) says in a hadith, The hadith is mentioned in Abu Dawud, No one of you
should fast on Friday. However, if he fasts a day before or after, he can fast on Friday as well .
So it's not a single day, but it can be additive, he says. In another fast that is considered makruh,
they said: Fasting that weakens the body. So your body fell sluggish, not. He's not tired either.
You have a disease and if you fast your disease will increase. They called this fast makruh. Now
there are too many licenses here, so... What happened, you are not fasting today? Either my hair was falling out...
That's why I mean weakness: You're tired, you're exhausted, I'm very thirsty... So these are not the case. You have the disease
and it will bring you to an incurable level. It will make you very tired; these are meant. A teacher cannot make these decisions anyway
. The person will give with his doctor, with the doctor of faith.
I'm switching to a new topic: Intention; Intention is essential in fasting, as in other acts of worship. But
there is something about intent that we don't know. The definition of intention is as follows: Al-kastul heart... In other words, intention is not a condition of language. is the intent of the heart.
Then, for your information, I am explaining the rules I have described here according to the Hanafi sect. Then,
according to Hanafi, what is essential in intention is the heart. In the tongue it is to confirm the intention in the heart. But it is not necessary.
For example, Ramadan is coming. I realized this; I came to the consciousness. I set an alarm to get up for sahur.
I didn't say anything with my tongue. would I have intended? Yes, I will. Well, I set an alarm to get up for sahur,
but I couldn't get up for sahur, still do you intend? Yes, I am. Intention is the intent of the heart.
It is not language. Language exists to affirm it. Is it nice if it is? Yes, it would be nice if it did.
The person becomes more conscious. Ramadan fasting should make its intention until imsak time. One man
prepared himself like this. I am telling according to Hanafi. He intended that I will fast for the whole month and
he set his mind accordingly. Does it need to continue to bring intention every day? Not necessary. That intention
is enough for the whole month. There are such fine details in intention in Hanafi and Shafi. For example, in Shafi, intention
is mentioned as the pillar of fasting. Every part of the body is part of the bow… It is also referred to as a condition in Hanafi.
It is called a condition for what every rukn should be. Let me give an example:
Let's call every organ of my body a bow. The main part, does it have to go to every organ with food? Otherwise it cannot survive. It is also
called a condition. In other words, intention is the pillar of fasting according to Shafi. According to Hanafi, it is a condition of fasting. So
there are such subtle differences. I wanted to tell you that maybe there are those who are wondering, but
I think what is this rukn for our future fiqh lessons? What is the condition? I think you should remember.
The basic article of many Hanafis and Shafi distinctions is the clause of the rukn and the conditional clause. For your information.
Is it possible to intend to fast before getting up for sahur? I intend to fast, but I do not want to get up for sahur.
Is fasting accepted? Yes, there is fasting in this way. In other words, getting up for sahur is not a condition of fasting.
But getting up for sahur is for fasting, believe me! It is important. How do you know? Let me read a few hadiths.
Our Master Anas bin Malik narrates: Get up at sahur; There is abundance in sahur.
Who says this sentence? Our Lord Aleyhisselam... Abu Said al-Khudri narrates another hadith:
There is abundance in the sahur meal. Even if you drink a sip of water, do not forget to get up for sahur.
Allah has mercy on those who get up for sahur; angels also pray for forgiveness. A hadith in Musnad...
Amr Bin Asr narrates from the Messenger of Allah: The difference between our fasting and the fasting of the People of the Book
is the suhoor meal. How? Look, do you see the importance of sahur? There is an incident that
Imam Rabbani explained in his letter. I think the breaking point is happening here.
It says: To make sahur until the last moment; to eat iftar as soon as it is opened, to make it as soon as it is opened;
It is very important to do both in this way,
he says, because it expresses a Muslim's helplessness before God. In other words, there is an expression of weakness in fasting. When you make the sahur to the end,
there is the expression "O Lord, I am helpless". When you break the fast,
you say: O Lord, I am weak, I cannot bear it; Imam Rabbani mentions in his letter
that Allah azza wa jalla is pleased with this . On the other hand, there may be a possibility of being a little arrogant, let's be careful.
Now that this is the topic, let me ask a new question. It's time for iftar. The evening prayer was read.
“Allahu Akbar,” said Hodja. Shall we go to dinner first? Or should we go to prayer first? This is our question...
First of all, it is makruh to go to prayer when a meal is ready on the table. They said that the reason also
occupies the mind. This means that it is mustahab to hurry to the table during iftar. But
in terms of meaning, what Imam Rabbani said has a very deep meaning... Isn't it? God, God... Atonement; Atonement:
It means covering. Now write and understand the sentence I will write. Redemption is very confusing, isn't it in mind?
That sentence is finished as soon as it sits. A very important sentence: If the fast in Ramadan is broken intentionally without an evil excuse,
penance is required. If the fast in Ramadan is broken intentionally without any excuse, penance
is required. How many conditions are there? 3... Is it necessary to make expiation for a fast that is not in Ramadan? Not necessary. Look, do you see?
Is expiation required for a fast that does not break intentionally? Not necessary. Look, this sentence is enough: If the fast in Ramadan
is broken intentionally without an evil excuse, penance is required. Nothing else is required of penance.
The atonement of the oath is a different thing, we do not confuse it. That is another matter... A person
intends to fast in the month of Ramadan and keeps it. It is fasted inside, not outside, but inside. Then
he deliberately broke it. Atonement is just for that, got it? A person makes intention and fasts
during the month of Ramadan . Then he deliberately breaks the evil without an excuse. What happened?
It only needs atonement. Now I have fasted in Ramadan. Then I somehow messed it up. He has an accident.
Except for Ramadan, I will make it up after Eid. I also broke the accident fast of Ramadan.
He has to crash too, right? So, do you need penance? Not necessary. From where? I am not in the month of Ramadan
. Let me repeat it again: I am telling according to Hanafis. The fast that must be kept in penance
is 60 consecutive days. Ramadan came between these 60 days. kept the 59th day; Ramadan has arrived. One day left.
Again it has to keep 60 days from zero. The only license that can come between these 60 days:
It is the special situation of women. Why am I telling? Atonement is a serious event, I'm telling it so we can understand it. But we
knew that expiation is 61 days. Let's add as follows: 60 days of penance and one day of accident fasting.
That's why 61... That's why we say Trabzon. God, you won't come across Trabzon here. It will be dangerous.
You got 61, right? 60 days of kaffarah and 1 day of qada... Well, I
broke the fast 3 times in this Ramadan, which requires expiation. 3 times, just like that... You know what I do?
60 days is atonement plus 3 accidents; I keep 63 days. That is, the penance you will keep is 60 days, no matter
how many times I am in a state to require penance . Isn't he already on his own? It is an issue that needs attention
. It is a somewhat difficult matter. What are the reasons for redemption? The first reason:
getting something into the body by mouth. This food you take may be food; It could be medicine for treatment. If he has a disability
, the medicine will go into another issue. Or it can be something that will give you flavor. Like what?
Like cigarettes... You are fasting, you said: You said that you will break the fast with cigarettes. Atonement is necessary for you...
The first condition of penance: We said that something should enter through the mouth. I also sampled it. The second condition is
to have intercourse with one's spouse... If you make mistakes other than these, your fast will be broken, but expiation is not required.
Events that require expiation, these events... If you make a mistake other than these, your fast may be broken,
but expiation is not required. For example, let me give an example: We said oral route, but we said it should give flavor. I threw a stone in my mouth.
I swallowed it while playing in my mouth, it's gone. That stone has no flavor and no benefit to the body. That's why my fast
is broken. I will make up for the broken fast day by day. So I'm going to crash one-on-one. But penance is not required.
I dripped drops from the nose and naturally went to my throat; Is my fast broken? Yes, my fast is broken.
But was penance necessary? No redemption was required. Because I didn't take anything by mouth. A very fine piece of information:
A person's fast is broken. Whether atonement is required or not; just need an accident.
However, he does not eat or drink anything until evening, as it is a condition to continue to look like a fasting person.
There are even those who say it is wajib not to eat or drink until the evening. I broke the fast, then
a nice crispy chicken and hamburger? No... It is imperative that you not eat or drink until the evening. It is even obligatory not to eat or drink until the evening .
There are opinions that say that if you eat, you will be a sinner. Is expiation required for fasting that is not deliberately kept
? Fasting that is not done on purpose is considered a rebellion against Allah. So you have no excuses, no excuses
and you say: I don't fast, you say. This is considered a rebellion against God. But whatever it is, it
doesn't need atonement. Because, for expiation, you have to break the fast intentionally in the month of Ramadan without an evil excuse.
He is not fasting here so that he can break it. So there is no need for penance. By the way, I gave the meaning of penance.
What did I say? Örten, they say: There is something that can teach you the fast that you have somehow broken. He has redemption.
There is nothing to cover the intentional fast. There is no redemption either, deliberately saying: What a fast...
Haha! There are those who say that a fast that is not followed is a rebellion against Allah and has a lot of sin.
Let me make another little reminder: Even a human was in that head. He listened to this lecture; understood the truth.
Oops! What have I done? Said; he regretted it. No one should ever lose hope in Allah's mercy.
What will those friends of ours do even in such a situation? They will make up for the fasts they did not keep in Ramadan
. If they are Muslims during the fasting period they have calculated... If they say I was not a Muslim,
there is no need to make a qada. Our Prophet (peace be upon him) says: "If a person
does it for a lifetime, it does not correspond to the fast of Ramadan," he says. Let's take refuge in Allah's mercy.
Let's make up for those fasts we regret. But in such a conscious state: What about fasting? So that
would be a little daring. Let's be very careful. Accident fasting: Let me start the lesson by reminding you again:
Ramadan's accident fast, what does it mean? The fast that I do not keep in Ramadan... The accidental fast of Ramadan
is obligatory for a person! What happens if he has the opportunity and does not take it? He has sinned. It is a sensitive issue...
That is why it is recommended to fast by accident before supererogatory fasts. Now a question arises.
So, while I have an accident fast, can't I fast in vain? Let's answer this question too, shall we?
A person has made a plan of accident fasts. It also coincided with the month of Shawwal. He does not want to miss Shawval's 6-day
fast. If this person thinks that he can bear it, believes and
goes in a planned way; o He can fast for 6 days of Shawwal, that is to say, to fast. Then
he can continue his crash. However, if a person does not have strength and does not have much confidence in his strength,
it is not recommended to fast in vain while fasting by accident. You have intended for a supererogatory fast. Then you broke your voluntary fast.
It is now obligatory for you to make it up. Let's give one more information:
There is no logic of two birds with one stone in these fasts, especially in supererogatory fasts. What does that mean? I came across the 6th day of Shawwal. I said:
Ugh, what a wonderful useless 6-day fast... I said: Let me keep these 6 days both vain and 6 days
as accident. You have no such right. You only prefer one. You can choose either futile or accident .
If he says something like this, the kavi (strong) one is preferred. So you said get both
. Is it futile? Accident? Since the qada is more severe, it will be deducted from the qada fast. Now,
a more interesting event; Is it time for vain fasting? Came. The 6-day fast of Shawwal has come.
You stood like this, you thought… You looked at the wistful, wistful sky and said:
I already have an accident fast. You said, "I won't keep it in vain." You didn't catch the accident and you didn't catch the futile :)
In the past, it was called the devil's approach from the right. Now, at the bottom, it's like making plans together.
We need to get out of this logic. Whatever the person does, he does to himself. Don't think left and right... You are hurting yourself.
You are harming your hereafter. Allah's closeness and curbity with azza wa jalla
you harm. That's why these logics are faulty logics. Hire one, one hassle, one...
How is accident fasting calculated? If the person does not know how many accident fasts he has, he first tries to calculate it. He looked,
he could not calculate. This is where the prevailing belief comes into play. What do you mean, you think victorious? I looked like this,
I said my adolescence from this age. I said that I did not fast in these years. And I roughly calculated with a victorious suspect.
In this way, we can calculate accident fasts. Apart from this, it is difficult to calculate accident fasting by calling a teacher
. Because the teacher will ask you the same things. Here's how much do you estimate? How long
do you think it's been years? Because you will ask,
who does this kind of thing look at in these calculations? The person is looking at himself. A teacher cannot say this.
One thing should not be forgotten when calculating these accident fasts. God's mercy...
It happened, you made a little mistake, a little bit missing, a little too much... Please remember that Allah azze ve jalla
is not subject to rules. Rules are subject to Allah. So you overestimated two months; you underestimated
; You miscalculated. You are gone once in the hereafter; less, too much. Housing! Allah azza wa jalla
is not subject to what is written there. After you please him, those rules are subject to Allah. Please,
let's do our best. Afterwards, let's never forget the mercy of Allah in such matters. Conditions that
hinder fasting, what does hindrance mean? It means that these people cannot fast. So it's up to your heart? No, no, these
3 people, 3 groups that we will talk about cannot fast. I repeat: It is not in the heart of the person.
First: A woman in menstruation cannot fast. I repeat: I will still fast or
not or something! This person is not allowed to fast. Second: Nifas situation,
what does it mean? The postpartum state of a woman is called nifas. The first is menstruation; the second is nifas; Third:
You have a serious illness. If you fast, it will put you in a bad state. I mean, it has come to a definite point now.
This also prevents a person from fasting. Of course, this third one can only be decided by consulting a serious doctor
. But even if it does, it will be destroyed like this; it will get very bad.
This prevents fasting. Three states... License not to fast and license to break the fast: A person on a journey
has a license not to fast or to break the fast because he cannot stand it. There are different fatwas regarding this.
In other words, there are opinions that say that if he intended it before he set out, it would be better if he did not break it on the way.
If a woman is pregnant or breastfeeding, she has a license not to fast. Or he did. But
his strength was not enough anymore. There is a license to break the fast. If a person is sick, he has a serious illness; tried.
But he came to such a place that he was tired. It also has a license not to hold; There is a license not to start and to break
. There is a license not to keep and break in old age. There is a license not to hold and break when going to war.
In the cases I just mentioned, the person intended to fast, but he came to the middle of it, he could not stand it, he broke it...
Is redemption necessary? No, you don't have to. Need an accident? Day after day, one day, one day accident is needed.
Of course, around here, these deeds will determine taqwa... I want to see which one of you acts better .
It says in the second verse of the Time of Mulk, exactly these situations; these cases... For example, there is someone.
“He's strong, I'm old,” he says. So you can't say anything anymore, it's between him and Allah...
But someone sometimes does this, he still says in the last point: I want to keep this fast to Allah. Because
fasting is only for Allah... This is left to one's intention and taqwa. To forget;
for what, forget? En nisyan... What is the verb form? Good luck. Ok. You keep the notes in Arabic, right? Oh, how nice :)
Audience: Brother, that's where I missed it, I turn my head, I don't understand anything :)
did you hear what you said? There is a place I miss, I turn my head, he says. He says I can't understand anything because it's written in Arabic
:) There are 3 kinds of food in Ramadan when fasting. Let me remind you again. Then
I'll move on to the forgetting thing. First: I'm in Ramadan. I am fasting and I eat on purpose.
My fast is broken. Both need penance, 60 days; and accident required, plus one; 61 days. Second possibility:
I am in Ramadan. I know I'm fasting and I ate something by mistake. Your fast is broken; penance is not required;
one day you need an accident. I'm in Ramadan. I'm fasting, I ate forgetfully. There is no harm in fasting.
For, a Companion who forgot that he was fasting and ate, said to our Master, the Prophet:
“God fed you and made you drink,” he says. In other words, it is a special gift from God. Ya... Everyone is smiling, everyone (laughter)
These eyes have seen those who forget that they are fasting in Ramadan and finish a kebab and a Magnolia, ya...
Someone forgets that they are fasting and eats. I see it too. What should the seer do? If
the other person has a strong body and forgets to eat, it is makruh not to warn him.
But the person you are dealing with is someone who has fallen out of state, someone whose strength is gone, someone who is old
or someone who is under age... It is necessary not to warn him either. Not to warn him because forgetting
will not harm his fast. So it would be better if we didn't jump straight, during Ramadan, right? Wait, what are you doing? Stop!
You stop :) You stop, you need to analyze first. You have to know your opponent. It is necessary to look, that is, to look at the interlocutor,
to understand. Because what did he say in the hadith? God fed him; God made him drink, he says. Isn't it?
God, God... Please let's not panic around here. Do not panic, not the eater, but the viewer. ablution water;
If a person forgets and swallows wudu water, his fast will not be broken. There is also the following that makes people delusional: Either I spit out the wudu water, but
there is something left in my mouth. Of course it will. In other words, it is not possible to remove all particles, particles.
So it will stay in the mouth and give a taste of it. Of course you try to spit, but
there is no need to hurt yourself like this, that is, to distort your throat. Some of it will surely
remain there; This will not harm your fast. But you are making wudu; You know that you are fasting.
You swallowed the ablution water by mistake. Even if you swallow it by mistake, your fast will be broken. If the water of wudu passes through your nose by mistake,
your fast will be broken. Atonement will not be required. day by day; one day, one day an accident
will be needed. Let us remind you that fasting is invalidated by what enters the body. Wudu is invalidated by what comes out of the body.
I repeat these fiqhi sentences so that we can keep in mind. Now, let's move on to the questions and answers.
My main topic: Health; Let's start with a question: What is the extent of the disease that is allowed to break the fast?
Let's say. Let's talk about these three together with this question: ointment, injection, serum, pill because if it will break the fast,
with what? It will break them. First of all, since everyone's pain threshold is different,
we cannot set a standard for breaking the fast in this disease. If fasting will prolong one's illness, it may not hold. A person
is sick, his pain has reached the level of torture and he is fasting... He can break his fast. If he breaks it, he will have to make up for it day after day after the feast
. Only the person himself can decide this. That's why a man
intended. He started fasting but could not endure it; could not bear it. There is a permission for him to break his fast.
Let me remind you again: There is no expiation for a fast that is broken due to a legitimate excuse. A one-on-one accident is required.
Now a person can relieve his pain while he breaks his fast. It can be relieved with ointment, injection, serum or pill
. Why did we do this ranking? This is why: Since something absorbed by the body
will not invalidate the fast, if the ointment relieves the pain, the person can start the first treatment with the ointment. Because
using ointment does not break the fast. There is a fine detail here. For an open wound, if the wound has crusted over,
the ointment does not invalidate the fast. But if the open wound is bloody and watery, if it has not crusted over, using ointment on it
will break the fast because it will mix directly with the blood. It has been said. One: ointment, that's why we said, but
ointment will not cure a person's disease. What should it use? He needs to use a needle or serum.
Let's have a good listen here. There are two different views on using a needle or serum: Imam Azam Abu Hanifa,
our sect imam, said that using a needle or serum invalidates the fast. But the imameyn, that is,
Abu Yusuf or Imam Muhammad,
said that they are also our imams of the madhhab, and they, on the other hand, do not break the fast with injections or serums. Of course, the basic view we will take will be the view of Abu Hanifa. That's why
they say: A person is sick, he wants to fast; He can also bring strength, but he needs a needle or serum
. It is said that since the imameyn, that is, Abu Yusuf and Imam Muhammad, had such a view,
follow this view and continue your fast after the injection or injection.
If you can afford it later, it may not be enough for someone who has it done every day now. Maybe
he is tired, but if you can afford it, pay the day to day and pay the ransom just in case.
In other words, when you eat an injection or that serum because there is a possibility of such a license, you should continue your fast.
They say that there is a possibility that it is fasting because of this possibility. After continuing,
pay the ransom as a precaution. They say, if you can afford it, you can crash it. Since there are
two different views, we need to explain such situations as such. Let me remind you again:
If the person needs serious treatment, of course, it may not work. For whom are we talking?
Or that's enough for me. For those who say I want to continue my fast. One: Ointment, we said; we talked.
Two: Needle or serum, we said; we talked. Thirdly, the pill: Since the pill is a medicine that goes down the throat,
it will break the fast in any way. Atonement will not be required. It will have to crash day by day. After
Eid -al-Fitr... I continue: Does an insulin injection break the fast? I will tell you the same thing that I told about
serum or injection because it spoils according to Ebu Hanife, but
not according to Imameyn. That's why they say: Someone constantly gives injections, and wants to fast.
Just an insulin injection is enough. They say to them: Keep on fasting; ransom prudently.
They say that one day in the future, if you can afford it, you can crash them too. This is why Abu Yusuf
says it does not break the fast, Abu Hanifa says it does, and this is why Abu Yusuf says it does not break the fast: For something
to break the fast, it has to enter through the culvert. They say that needles such as insulin needles
do not break the fast since things like needles do not enter the vent naturally.
The difference is here... Let me remind you again about insulin : If a person's body resistance is not enough, he does not have to fast while on insulin.
Do you have a license to break it? It also has a license to steal. For whom are we calling? There is someone; accustomed;
He does not want to leave the fast. He says it's enough if I hit insulin. We speak for them. Does the application of serum applied to the head in hair transplant
invalidate the fast? Yes, it breaks the fast. It doesn't require redemption. Day by day
requires accident. Does attaching a vitamin patch or nicotine patch to the body invalidate the fast?
We said that I am sure it does not break the fast. We said that in order to break the fast, something must be entered through the vent. These bands
do not break the fast, but it is not recommended to use them unless there is a necessity and there is a great need.
Does giving blood, cupping or leech therapy invalidate the fast? We said that in order for the fast to be broken,
it is necessary for the body to have a job. Something that comes out of the body will not break the fast. Therefore, giving blood and
cupping does not break the fast. But they said that you gave blood while fasting; You had hijama treatment and your energy dropped a lot.
For example, let's say there is such a person. They said it is makruh because that person has the risk of breaking the fast.
If your energy will drop as much as the risk of breaking the fast... There is a different interpretation about the leech. It is said that the leech
may break the fast because it gives certain liquids to the body while sucking the blood. Bee sting:
Now, in bee sting, something is injecting into the body. In fact, even something remains in the body.
For example, does an arrow break the fast? They said. The arrow is broken; stuck in the body, remained. It spoils, they said.
But they said that if it doesn't leave any pieces in it, it won't break. They talked in such detail. The bee also
leaves something. It stays in the body, but since you cannot avoid it, it does not break the fast.
Now why are we talking about this bee? This is why: In the past, there were people who deliberately sting bees for treatment purposes.
If this happens, the fast will be broken. Does the sublingual pill break the fast? There are more opinions that say that
the pill left under the tongue does not break the fast because it is taken by absorption , but
there is a possibility that a piece will remain under the tongue. It is recommended to shake it and spit it out. But you threw out the sublingual pill.
You accidentally swallowed it. Then your fast will be broken. Even if there is a mistake, it will break. No redemption required. Day by day you need to crash.
Sometimes it happens, there is a swallowing reflex. When you put something in your mouth... I say it for them. Does being on dialysis break the fast?
In dialysis, blood is drawn from the body. It is cleaned with filters. And then the blood is reintroduced into the body. That blood is now outside.
Because something from the outside enters his body again, he breaks his fast. But let's say this: Dialysis is already a very difficult event.
That is, it is difficult to do. I hope the God helps them. After that, man will have no power.
Let us remind you again, there are already licenses not to fast in this way. I have seen one person in my life who fasted
Both values were going very well. Isn't it? He brought us very interesting papers;
Shafi healed me; Shafi healed me, he said. He continued his fast even while on dialysis .
That's why I'm saying it. Otherwise, it is not possible for someone who goes to dialysis with a 99% probability to fast
. It doesn't have to hold. It has a license to hold. May your hearts
rest in peace. Does dropping drops in the ear or dripping oils such as olive oil invalidate the fast?
There are two views. I have to say both. One opinion says: Yes, it does. He says it doesn't break in one sight
, but if the eardrum is torn, it will. There are two different views on this. Let me present both to you.
But let me also say this: Water can escape while taking a shower. Since that water has no benefit to the body,
it will not break the fast. Do endoscopy and colonoscopy break the fast? Let us remind you again,
that something must enter the body through the vent in order to break the fast. In endoscopy, they do it to view the stomach with a certain liquid
or to intervene and take a piece. In colonoscopy,
they do it from the anus to the intestines or for other purposes. However, both of them break the fast because they both use a liquid,
that is, something external to the body enters the body through the vent.
In such a situation, expiation is required because there is no possibility of getting taste. What is required?
Day by day accident is required. Does oxygen tube in hospitals break the fast? Again, there are two views.
One, there is also water in it; given with water. That's why it breaks the fast, he says.
Another opinion says that even if it is liquid, something that comes out by mixing with the air does not break the fast.
I told you about these two-sided events. Fasting can be continued in cases with two visions.
A ransom is given. Also, if the person is strong enough in the future, it can be done day by day.
Does acupuncture and injection break the fast? Acupuncture and injection do not break the fast. For something to break the fast,
something must enter the body and stay there. Does an asthma spray break the fast? Again, there are two opinions. I have to say both
. Someone says that inhaling air, inhaler breaks the fast. He says it's like frankincense smoke. For example
, if I squeeze my hand, it says wetness remains, it actually says something like liquid. That's why it breaks the fast, he says.
The other opinion says: Even if it is mixed with liquid,
it does not break the fast because it is something mixed with air smoke. It is recommended to continue fasting in disputed matters and
to pay the ransom as a precaution. Is Nasal drops invalidate fasting? Yes, because it flows from the nasal passages. Does using eye drops and
rubbing break the fast? Something that enters or is absorbed through the pores does not break the fast. Therefore,
a drop that is dropped into the eye does not break the fast. Now, there is a pathway to the eye, down the eustachian tube to the nasal passage. In fact,
what happens to our eyes when that place is clogged? It's burr. However, eye drops do not break the fast.
The one who drops eye drops can also taste it a little bit. There's no need to make delusions anyway.
Even those who ride rides say. It tastes like it, he says. The reason is that there is a road from there to the nose.
It does not break the fast. Does the suppository break the fast? Yes, it breaks. What to do if the doctor does not recommend fasting?
First of all, it is necessary to trust what someone who is competent in the medical field has said.
If your doctor says: Your disease gets worse or you get better late,
it will be healthier not to fast. In such cases, does it make sense to tell the teachers? Calling and asking a teacher?
No, it doesn't make sense. So just think about it: I'm diabetic. Should I fast? So this
is something that only you and your doctor can decide. So a teacher will not know this.
There are those who do not feel comfortable. What should he do? He may go to a few more doctors who do not feel comfortable.
An event said by a doctor who is not sensitive to Islam may not be very valid. So it's like this,
he comes and asks something... What about fasting? Don't be silly, he says. As if to make an invitation like this...
It is necessary not to give much credit to what such people say. Your Master has a problem with the doctor. Let me read it too.
It is mentioned in the Kastamonu Attachment. Look at a strange place, talking to a doctor:
Again, it is because of this disease that our master could not make a sound, he could not speak. The master is sick,
he is talking about the students. A doctor came unexpectedly at an iftar time; took her hand.
Our master said: I do not have my disease examined. I don't need doctors.
Physician is Almighty Allah. He came to life suddenly; her voice began to emerge. Supposedly he's a doctor
took shape. The doctor became a patient. He read an important letter to the doctor. It was a medicine that would cure the doctor's
problem. Then the ball was thrown. What ball? It was time for iftar, he said to the doctor:
Have iftar here. The doctor said: I made a mistake today. We knew
that our master, who we were very surprised to say, "I could not fast,"
was given that position because he did not accept the position of a doctor who broke his fast, because he did not accept the judge's position at the medical point... Allah, Allah...
A subtle anecdote... An issue in the Kastamonu Attachment... Our new title
'Dental' sub-title 'does anesthesia break the fast?' Let's start here. Again, there are two views. One view
is that what goes into the body corrupts. Another opinion says it doesn't spoil unless it is taken as a liquid through a vein.
What is he saying for? You know, there's local anesthesia, right, Dentist? That's what you do. You apply it to that area with small needles
. In fact, if it mixes quickly with the blood, we all go numb. So only that area matches,
Is it true? Local anesthesia only shows its effect in the applied area. Since there is no such
thing as direct bloodshed, I had heard of the 'unbreakable' view. Yes, that's
why there is a lot of opinion that says that fasting is not broken in local anesthesia. Does it break the fast grind your teeth?
Tooth extraction, filling or root canal treatment, the fast will not be broken as long as nothing goes through the throat
. We have just reported the opinion about anesthesia, but it is useful to remind again.
I had a tooth pulled or had a treatment done. I popped a glass of water into my mouth to gargle. I swallowed it by mistake while gargling
. Even if you swallow it by mistake, your fast will be broken. I am fasting and sleeping.
Does using plastic dental plaque while sleeping invalidate the fast? Now, why are they asking this, you know? When you put on the plastic dental
plaque, you taste it, right? But its natural taste, like sugary gum,
dissolves in the mouth and goes from there to the throat, not the taste. It's his natural taste... There is no problem.
Using it will not break the fast. In order to break the fast, the thing in the mouth must deliberately dissolve and
taste. If the gum bleeds and is swallowed, will the fast be broken? Your gums bled, you couldn't help it either.
You swallowed. Does the fast break? What to do? One thing, excuse me, you'll spit. Does saliva win?
Is blood victorious? You will look at him. If saliva is more than blood, that is, if saliva is victorious, the fast is not broken.
If there is more blood than saliva in your saliva, your fast will be broken. There's also the thing,
the person is sleeping. His gum bleeds while he sleeps, and unintentionally, the blood is victorious, and if you forgive him unwillingly, it will devour him.
Since it is while you are sleeping, your fast will not be broken in any way. Is Misvak use invalidate fasting?
Using the miswak, wet or dry, does not invalidate the fast. It's even encouraged, right? Does brushing teeth
break the fast? They compared tooth brushing to using a miswak. First of all , it is even encouraged to brush
without applying paste . Because it is convenient to clean it once and for all... If putty is applied,
first of all, it is not recommended too much, let me tell you that. Is there even a hadith stating that Allah azza wa
jalla is pleased with the bad breath of a fasting person? It is in the hadith. But a person can't stand it.
If he says he wants to brush with toothpaste; As long as it doesn't swallow there is no problem. But
if that toothpaste is swallowed, his fast will be broken. Does mouth spray break the fast? Mouth spray invalidates the fast.
I'm moving to a new topic. 'Special circumstances' subtitle 'cima' cima means to be with one's spouse.
If a person has intercourse while fasting, his fast will be broken. What do you need? Atonement is required. If a person hugs
or kisses his wife, they do not break the fast. You understand the exact limit and what we want to convey. The forbidden
things are clear. Is it permissible to fast when you are junub? Let's start from here: A person
uses his will while fasting and falls into a state of confusion. The fast is broken. I'm telling you something new.
A person was fasting, while he was fasting, he had an involuntary affair. For example, he slept, so I had a conflict.
one's fast is not broken. Let's explain one more thing. You forgive the person before imsak, he was a junub.
At the same time, he intended. He fasted. It's time for imsak. Can this person fast in this state? Yes, this
person can fast in this state. It is recommended to clean it very quickly at the first opportunity.
Normally, the time to be cleansed in that state is until the next prayer time. But since it is Ramadan,
it is recommended that cleaning be done quickly, out of respect for Ramadan. What happens if a woman becomes menstruating while fasting?
A woman is fasting and has become menstruating in the middle or at any time while fasting. First of all,
he cannot fast. So it cannot continue. Then, because he is menstruating, he should not be like those who are fasting.
That's why she has to eat and drink. Of course
, it is imperative that the nation continues to eat and drink properly at home, not in front of them . What will happen next? After Ramadan
, after Eid, he will fast every day and every day. Beware,
fasts that cannot be kept in Ramadan due to the special situation of women are made up. Prayers that cannot be performed are not made up.
This is also essential information. If a menstruating woman
is cleansed during that fasting time, that is, after the imsak time, she was in the fasting period. That state is over and the person is cleansed. So he
's still fasting and now he's clean. Of course, that day will not be counted as fasting. That day will be the accident. But
now that he should look like a fasting person, he should not eat or drink until the evening.
I repeat: Some people have called the issue of not eating or drinking until the evening wajib.
Ghusl and bathing. Ghusl does not break the fast. Why are we saying it? There's no need to pretend.
However, it is recommended not to tire our nasal passages and destroy them while absorbing the water. So
we need to be a little kind to ourselves. Abu Yusuf said, " Even if there is no obligatory condition that requires ghusl, there is no kerahat in taking a ghusl
." Let's repeat: One should not overdo it when drawing water. Mixed questions... We've come to the most popular part about Ramadan
. If that's our title, mixed questions about Ramadan, what's our first subtitle?
It's very nice... Everyone knows :) Does chewing gum break the fast? All of the chewing gums we buy from the markets, that
is, all the chewing gums that can dissolve and have a taste, break the fast. Those pine
gums called 'Kenger', which do not break the fast and are sold in those herbalists, have no taste; it has no solutes.
Those gums do not break the fast, but it is recommended not to be chewed. For example, there are some migraine patients. Gum
can relieve their pain a little. It is permissible that way... But it is better if it is not violated otherwise,
they said. There's something we need to talk about in these gum-related matters. They cook and cook these kinds of questions and
put them in front of us a lot. For example, these and similar questions,
one of the most pressing issues, is unfortunately forgive me, a menstruating woman can fast, why can't she? Do you understand?
Look, what did we just say? Definitely can't hold it. We said that he cannot fast while he is in that state. Things like chewing gum,
like this issue, other issues; they ask to confuse and confuse information.
Their aims are; first, alienation from Islam; The second is to make a person distrustful of Islam.
Now, if a person says, which is what he says; He says that's it, what will happen the moment he says?
he himself is not inclined to research. Unfortunately, it will make them insecure towards Islam. That's why
there is a part of such questions that are asked to understand, which they also ask healthy people. They go to
the Diyanet, there is a mufti nearby; He has a teacher he trusts. He has a place to go. There is an association.
There is an NGO. Or there is a foundation that he trusts very much. They have such good teams on fiqh.
Call and ask them? It is a clean thing, but you are constantly chanting, chanting, chanting these in front of my public eyes
. They may not have very clean purposes...
Let's tell a memory: There is a lady named Mahude. One day Ayşe asks our mother a similar question.
He says: Fasting is Allah's command, and prayer is Allah's command... We make up fasting, but
why do we not make up prayers? She asks a question. Before our mother, Ayşe answers the question, she says:
Are you from Haruriye? It means you are external. Foreigners live in that area. Then the lady
explains. Of course, that lady's purpose is to understand, but since our mother Ayşe is a very frank person,
so why do you need such questions, are you from Haruliye? He asks a question.
That's why you don't have such a taqwa to confuse such people too much...
You don't even fast, so... Allah, Allah... That's how it is, isn't it? For example, it is about the call to prayer,
why is the prayer not in Turkish? Look at many of those who ask questions; I mean, you don't have anything to do with the prayer, so...
What's wrong with you? Whatever language the azan is... You don't have such an agenda. Unfortunately,
there are people who ask questions about fasting because of such bad intentions, that is, to harm the pure and clean meaning of fasting.
You cannot prevent those who ask, and at least if those who listen to the question block themselves... Say: I mean, these are
mine anyway, like Elif, B, T, S, for example, I know the answer to all of these.
I will not waste my time with such questions. No need to spend time with them. What good does this question
do for my grave? If only we could correct ourselves even if it was shaken. When we get better, our child,
when our child gets better, our neighbor... It will spread like that and we will have good days again, God willing.
Otherwise, such questions unfortunately have bad intentions. Our new subtitle is 'does vomiting break the fast?'
It is stated in the hadith: If a fasting person vomits without being able to control himself, there is no need for qada.
Whoever vomits voluntarily, let him break his fast. It means: You vomit involuntarily, no matter
how much you vomit, your vomit will not break your fast. But vomit at will. What does it mean to vomit at will? He wonders now
, right people? Unfortunately , there are people who vomit voluntarily by putting
their finger down their throat so that I can lose weight or eat more food . Interesting issues of course...
If that person vomits a mouthful, his fast will be broken. If he vomits less than a mouthful, his fast will not be harmed. The subtitle is
'does smoking break the fast?' Since the cigarette is deliberately inhaled and tastes like incense,
it invalidates the fast and requires expiation and qada. Does a diving tube break the fast? No moist air in the submersible tube ;
It is said that because it is said that there is dry air, it does not break the fast. But there is one more thing;
The risk of water leakage when entering the sea is also an event that needs to be seriously calculated. If the water of the sea
runs down your throat, your fast will be broken. Sub-title 'Can someone who drinks alcohol fast?'
Not exactly popular questions, right? One of the conditions of fasting is to be smart. Therefore,
if the person is not sane before the imsak time, if he is very drunk, it will not be valid even if that person says he fasted.
But if the person is in good mind before the imsak time, that person can fast. Now that we've said that,
there's another issue, right? Alcohol is kebair, kebair... What do you mean kebâir? Cardinal sin! Ignoring God...
It's a big sin... And who are you? You have heaven; you have hell, you ordered it... What is it to me?
Being able to say is another matter. Let's remind this again, we are talking about making the fast valid right now.
We are not talking about the acceptance of fasting. So look at a kebair like alcohol, be careful. Can you drink alcohol this Ramadan?
I'm not saying. Is it drinkable? I say. What about something that Allah considers a great sin, Ramadan, another month
, day, night, happy or sad... How can you ignore Allah and ignore it? Turn the little child today
so that he has just heard the word Qur'an. May he have just heard the word of Allah's verses.
Be it 3 or 5 years old. Say to this child: Is alcohol haram? This child will say: Alcohol is haram.
Something that the little boy knows, obviously, by encouraging people, we call it a fasik, right? It is open and shared...
We are in this tavern today as well; The appetizer of this tavern, I don't know what this tavern is...
Drink is such a matter that it is haram if the advertiser is the glass... If a taxi carries the liquor; It is forbidden to carry!
No matter where you hold on to alcohol, the place you hold is absolutely haram! There is nothing, we do not drink, we are like this,
we are like that... There is nothing; no escape point. What does kebair mean? Big sin, big... What does it mean...
But there was a sentence we talked about in terms of fatwa part. There is also the truth part. We need to talk about that too
. The new subtitle is 'if the bite left in the mouth is swallowed after imsak', for example, you made sahur.
Imsak has passed. You slept, you woke up, you looked and there was a piece of imsak in your mouth. If that piece
is not bigger than a chickpea, swallowing it will not harm your fast. Does swallowing saliva break the fast? Why are we saying this?
Especially your friends who are sick get stuffy, they swallow it every minute, they swallow it, they swallow it,
but they also know how to resist. We're talking about those friends. No matter how much,
swallowing saliva does not invalidate the fast, as one swallows a substance that is in it. In order to break the fast,
it is necessary to take something from the culvert. The new subtitle is 'Does tasting food break the fast?' A wife
cannot get along with her husband. Her husband is so dominant, this is cruel, what a salt in this dish! What a taste of this dish!
He doesn't care about Ramadan, he thinks about eating. In such a way that if a lady
does not want to see harshness from her husband, it is not for taste. The food she cooked with her husband in order not to experience that harshness.
Tasting it will not harm your fast. But the fasting of the man who makes him look at it would be another matter.
'Expeditionary' people may not fast while on a journey. A haram has not been committed. But if it holds.
And holding is better. How do we know? We know from the verse. Al-Baqara 183, 184: O you who believe,
fasting has been prescribed for you for a number of
days, so that you may be mindful as it was written on those before you. It is the number of other days among you that are sick or passengers.
For those who have difficulty in fasting, a ransom is enough for a poor person's daily food.
This is good for those who do a good deed without obligation. But fasting is better for you.
Who does he specifically say? to expeditions; Why is it better to fast while traveling? Do you know why?
It is comfortable to fast during a time period that everyone does. But then the feast passed,
you will crash; everyone is eating. Think about it, everyone has tantuni in their hands. They are serving you.
Are you grounded? You say, no, I'm fasting. This is more difficult. Therefore,
it is better to be able to hold it if it is enough in the full month of fasting. What will be the fasting of
a bus driver who travels constantly ? He may not fast because he is constantly on a journey. It
has a license. But the moment he is a resident, that is, the moment he returns to his home, it is a must to make an accident. Yes,
he tells an incident in which it was more virtuous not to fast while Ahmet bin Hanbal was on his expedition.
While the Prophet (pbuh) was on a campaign with his companions, there were two groups at that time. One is working, one is sitting. What is our Prophet (pbuh)?
Says. One of our Companions answers: O Messenger of Allah, he says; they do not work because they are fasting
. Others, he says, serve them because they are not fasting. Our Prophet (pbuh)
says: Today the reward belongs to those who do not fast. So, there is an event that we call mother's duty, which is very troublesome and needs to be covered.
Ya, there is a very subtle message there, too. The obligation of the moment, what a precious word, isn't it?
The obligation of the moment... for example, about the obligation of the moment, one day someone comes to the madrasa. one of our deceased
brothers, there is no man to take care of it like this. In the corner, someone is reading Cevşen.
What are you doing, Felt? Says. Here I am reading Cevşen, he says. What if this is done when there are so many guests? Saying
he's on the lightweight system. Why? There is the duty of the moment; deal with the newcomer. God, God...
The new title is 'time'; Which calendar should be checked for imsak? Now, this is the subject, as I just said,
everybody has a question, that is, everybody has an observatory in their house. There is the line that separates that black thread from the white thread
, the observatory of the central house looks right there... Or
there are teams that do this in an expert way, by observing, using their teams, and choosing people with very good knowledge of fiqh as observers
. That's why, since one of these teams, of course, belongs to the Diyanet, I say that in
such cases, we recommend to be subject to the Diyanet, and I pass on this subject. The new subtitle is '
What happens if a person thinks that the imsak time has not come and eats? Let me give an example, it fits perfectly. It's time for imsak.
5 minutes passed. I think it's not imsak time, so I take my mouth and eat.
This person's fast is broken. No redemption required. It crashes day by day. The opposite is also in the middle; It's not time for iftar.
I think I entered 5 minutes ago. Hop, I threw a bite into my mouth 5 minutes before iftar.
This person's fast is broken. No redemption required. It crashes day by day. There is an example of this. One day in Rize,
they suddenly turn on the lights in a mosque; they are praying. It's not time for iftar yet. 5-10 minutes ago...
Later on, the officer there said clearly, so we read it by mistake. He says everyone
should crash day by day. He takes the microphone in his hand and says: Let all Rize people crash day by day.
A person from Rize called from Holland. Said my teacher, I am also from Rize. Shall I crash day by day too? That... (laughter) So what a fine order of Allah, isn't it? What a fine command...
So be the world's greatest hero. You can't reach out a minute ago. Look at Allah's command.
Look at the fine line in obedience. What a great event... You mean the following in meaning there:
O Lord, I will withdraw my hand if you order not for you, but for haram, halal foods.
It has a very deep meaning. The new subtitle is 'How long can you eat before imsak?' I think it is a very important issue,
you cannot eat the moment Hodja says Allahu Akbar. Just until the dawn, come on... It is eaten until the end of the azan,
there is no such information. This information is completely wrong. You cannot eat a bite after the Hodja says Allahu Akbar
. New title 'fitre and ransom' filter; When you think of fitra, you will think of zakat. Zakat comes to mind when fitra is mentioned
. Fitra is a financial worship like zakat. It is a charity; sadaqah is fitr.
What does fit mean? Fırır means iftar. So what do Arabs call Eid? Yevmul fitr, he says.
Eid day... Then I will think of it as zakat. What do I think of when I say fitre? Like zakat, if a person
has a nisab amount of goods after subtracting his basic needs, what does the nisab amount mean?
What will this person give if he has goods over 80 grams of gold? It will give fitr. How much will he give?
How many people are under his protection, the person will give as many fitrahs. Who determines the fitra? The Diyanet
determines the fitrah. We can learn about the changing filter of each year from there. Can fitra be given before Ramadan? Yes,
fitra can be given before Ramadan, but it is recommended to give it before Eid in Ramadan.
Ransom means what is sacrificed. Fidya is the reward for not fasting.
Now, listen very carefully here. A person will not be able to fast due to old age or illness.
but after that it will never hold. The ransom is only for this person; Do you understand? So I
got sick this Ramadan, but after a month I will get better; I will be alive. Does this person
pay ransom? No, no it won't. May I repeat this? A person is old; a person is sick.
He will not be able to fast this Ramadan, but after that he will not be able to fast at all. The ransom is only
for this person... Think of fitra as zakat; Think of the ransom as if you can't fast at all. That person who cannot fast
gives a ransom to the poor for each day of Ramadan. The amount of fidyah and fitra is the same. Religion
determines it. Shall I say it here again? If a person can keep his fast after Ramadan,
he does not need to pay the ransom. Therefore, according to Ibn Abidin; No ransom is given before Ramadan.
What is acceptable is that it is given in Ramadan. Because it will be more clear whether it will hold or not.
In Shafi, if a person does not fast until the next Ramadan, he has to pay a fidyah.
I am telling again according to Hanife. Now, Alzheimer's diseases are asked a lot. If a person's
mental faculties are not working, right? Sometimes, may God heal him, Alzheimer's patients
can reach that point. What fasting is a condition for him anyway; nor a ransom must be given to him... But a person has Alzheimer's disease. To a certain
extent, may Allah grant healing to all of them, his mental faculties are working but he cannot fast. That person
will not fast, but will pay the ransom. Because his mental faculties are working. Can a person give the ransom as food
? Yes, it can. The ransom is already the amount of food per day, when you look at it. I paid the ransom
and then I regained my health. For example, shall we take an example? A person continues his life on dialysis.
As we said, it is very, very, very difficult for a person on dialysis to fast. That is, if that person says:
I cannot fast from now on. It's true. Since you can't. What will you do? You will give ransom.
You gave, you gave, you gave, you gave. Then you found a suitable kidney. The transfer took place. You have regained your
health. But you also gave a ransom. Even if you pay the ransom, as long as you regain your health, you have to make up for the fasts that you could not keep.
If your health allows... Got it? Yes, to whom is the ransom given? It is the same with zakat. So
the distinction will be made: Am I obligated to care for this person? If he is obliged, he cannot. Am I not obligated
to take care of this person ? If not obligated to give. A person cannot give to his dependents.
We can understand this from top to bottom. Let's go to the top; mother, father, mother's mother, father's father... Let's go down;
child, child's child, child's child... You cannot ransom them. Can you give it right or left?
You can. Let's look left and right. You can give them to your brother, groom, bride, mother-in-law, father-in-law.
Can a person give it to a lady? He can't. Because you're in charge. Can a person give a stepchild? You can't give it to your own child, but
if your stepchild has passed puberty, we can give it to him if his financial situation is not suitable. The new subtitle is
'can one give the ransom to one poor at a time?' Yes, it can. New subtitle 'can I give ransom in my wife's place?'
The ransom looks at the person. Therefore, he can give his own assets if it is suitable for this.
But if he wishes, his wife can give it to him instead. I'm not saying that 'secrecy' should be hypocritical in fasting. But in obligatory worship
There is no need to keep it secret because it is not a hypocrisy. Why am I saying this? Because if we can achieve representation
, if we can keep our fast well, can someone see, envy and emulate us?
He could take care and we may have been instrumental in his fasting by representation. There is a hadith that I have never forgotten.
Let me explain in terms of meaning: A man is in the apocalypse. He is in the query. Suddenly someone comes out and
says: I am complaining about this man. He says: Where did you come from, man! I can't give my own account anymore.
When it says: I am your neighbor. I've been in this sunken state for years. Even though you knew the truth,
you didn't tell me. What have I become for not telling me! He says, I am also complaining about you.
In order for someone to not complain about us in the hereafter,
we need to explain the good conditions of this fast to our spouses and friends, with a good representation. Where is it best described? At the iftar tables...
Isn't Allah Allah? Iftar tables are not the meeting rooms of the rich as they exist today.
Business lunch meetings are not at all. The real situation is the time to invite people in need to that table
. Some people need material. Some have spiritual needs. Those tables
are for him. Do you understand? Either you get what you need materially. Or spiritually:
Let me get into someone's heart. Let me show you how a Muslim treats it.
You will use it as a representation or that way. Let us remind you again about 'sleep': The month of Ramadan is not the month of sleep. So let's ask as a fatwa. Can I sleep while fasting
? Yes, you can sleep. So, is it very convenient? What did we just say? Fasting before Badr.
The conquest of Andalusia coincided with the time of fasting. What do these mean? While there are those who try to benefit
from the blessings of that month even in jihad ... If we try to benefit from it in bed, some values may be a waste.
'The meaning of the Qur'an' Read the Qur'an abundantly in Ramadan. You had a lot of hat. We do too. So we do it by all teams.
We say absolutely, we will remember in Ramadan. But brother, won't you be taken on a verse!
Aren't you going to say let me correct myself with this verse? That is, if nothing is taken from the meaning of that Qur'an,
if it is recited 500 times, will something be missing? Doesn't it stay? remains. And it stays a lot. how do you know,
do you know? We have a Companion master named Jundeb bin Abdullah. One day, the Companions
see the students who are dealing with the memorization of the Qur'an; they are satisfied. But the face of Jundeb bin Abdullah is not the same as them.
And what does he say, you know? We first learned faith and then the Qur'an. As such,
every verse we learned increased our faith. Now, they said, knowledge is increasing, but faith is not. One day, the Prophet (pbuh)
said "Amin, amen, amen" three times while ascending the pulpit. We will soon understand that he says to Jibril-i Emin.
Asks Companion: O Messenger of Allah, why did you say amen 3 times? If someone has reached Gabriel Aleyhisselam's mother,
father or just one of them, if a child has served them well,
received their blessings and has not won Paradise; shame on him! Rub your nose on the ground! Said. I'm amen too! I said
the second one: Gabriel Aleyhisselam, when you are mentioned as a prophet in front of a person,
if he does not send you greetings, shame on him. “Let his nose be on the ground,” he said. Me too Amen! I said.
Third: Although Gabriel
reached Ramadan, a person could not benefit from the blessings and blessings of Ramadan.
If Ramadan has come and he has not been able to be a servant whom Allah has forgiven in the past,
if he has not earned Allah's forgiveness and forgiveness, woe to that person! Rub your nose on the ground! He prayed.
Amen to her too! I said. May Allah protect us from these amen.
Subhaneke la-ilme-lena illa ma-allemtena-inneke entel Alimül-Hakim (Baqara 32) Ve ahiru case enil hamdulil lahi rabbil alemin, al Fatiha maas salawat They said to the unforgiven: Didn't you see it in a Ramadan
? they said.
Yaa, didn't you spend a Ramadan? Why did they say, see? God, God...
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