people who are poor compassion towards people who are sick compassion
towards people who are in
difficulty in need and
therefore compassion the word end when it
is used in Arabic from a purely linguistic point of view
it is always used
used
towards people who are in
difficulty in financial need or
in illness or in
affectionate need in emotional needs
like an orphan like a child who
is all alone and it is now that
means the fact that aua soekarno-hatta
is himself to king phew soprano material
with these creatures namely us well
this means that in black soprano anna and
letters who gives us his compassion he
is the one who shows compassion
towards all of these creatures and
this compassion we see it as well
in this life as in the
afterlife first in this life why have
compassion towards us and why
can we qualify to me as
raouf towards us in this life
because compassion is towards someone who
is in difficulty who is in
need and in truth in material to
us says 1
an end to the fight
yes man
1 1
my iphone
ah yes the
voronine law friends we are
we are
told that we these creatures
human beings believers well we
are crazy the same what does faty mean
re often go out translates it as poor
but in truth that what it means in
need and the poor is a type of
lighthouse taken because someone who is
poor to financial needs he
needs money but someone who does
n't have enough to eat or see needs to
eat and drink someone who
is lacking affection needs
affection and we are entitled
goodbye we say you are the fakes because
you are in need you are
poor vis-à-vis Danish it is not in
Natal why because we
need him for all we need to have to
breathe we need a
black to speak we need to have to
think we need in the dark
to walk wallah already there like ossama
al adha or aïd rally the hand of
help he gave us everything we
have he gave us our mind our
reflection he gave us what to walk what to
see what to eat and what to move
forward what to think what to
act he gave us hearts what to feel
what to have
emotions what to love but without him we
would have none of that and seeing his
note at the same after we have all that
we still need him every day
because we don't we don't know what
tomorrow will be like we don't know if tomorrow we
'll make money or not we don't know
if tomorrow we'll have enough to eat
or not we don't know if tomorrow our
country will be at peace or at war we do
n't know if tomorrow we'll be
healthy or sick we don't know if
tomorrow we'll be alive or dead and so we
need from one place to another at
every moment we need him to
give us life to allow us to
move forward in this life we need him
to give us the guide years we
need to see soprano talent to
see the way we need him to
worship him we need him to
prostrate ourselves we need him in our
invocations we need him to
awaken our hearts with his reminder
with faith we need me under
Canada is there to forgive us our sins
sins
who forgives us our sins and our
errors and puts us back on the right
path and we need in the Loire under
Canada in every second of our lives there is
not a moment where we does not need
months even just to breathe in
and out
so when black tells us enzo wolf to the
cra and danish germans explains to us
that we are poor and that without him
we are nothing and that we are in
need and arts-loi observes us and well
with sarah do with her compassion with
her name to raouf when we observe
someone who does not have enough to eat
or to see and then we are taken with compassion
compassion
when we observe someone who needs
guides ans who needs
advice because he is in
total confusion that he no longer knows where to go that he
is lost we are taken with compassion
when we observe someone who is
sick who is in difficulty who is
in trouble we are taken with compassion
and we vis-à-vis a month if he
cut us off if he cut off all his
benefits well we would be
in much more difficulty than all those
I have just mentioned we would have nothing left
so to have shown
compassion with us because he knows
that we need him he knows
that without him we are nothing that without him
we cannot live that without him we
cannot walk that without him we cannot
pray when he we cannot
move forward that without him we cannot
see listen advanced market act that without
him we can do nothing
and so the name of a month to king phew
well it is this name which is full of
compassion for his servants who are
poor for his servants that we
are and who are in need of
their creator this in Canada and this name
in my parish phew manifests itself even
more on the day of judgment because we will
be even more in difficulty
goodbye an audi in surah el ali amrane
amrane
yahoo manager joe cool or 9 6 me
hoymille is semi his ohé
ohé
a tablet dollars
mme abbey novo in benin hamada arid
hamada arid
villeneuve saint benoît where basically
goodbye we said yesterday morning jean
okoulou 9 sin my ram he is a rolls
irin - bar on that day the day of
judgment and the day we will see we will
find ourselves present tejy of at least one
bar to all will be present what will
be present and we see what we have
done good and what we have
done bad
you have what do the wannabe nahawa buy in
abu ahmad al baïda and when we see
all our bad works appear
on the day of judgment our greatest
wish our dream our
dearest will be that there is an
infinite distance his parents his bad works
from us as if I wanted to get
rid of them as if I did not want to
appear on the day of the movement in the
company of these bad works which
are there to stain my resume in
my balance in my history as if I
wanted to say that it was not me
because it is far and I am there these
bad works they are ten
thousand kilometers from me it is not me it is not
my works I do not know whose
these works are
so it will be our greatest care as
marc describes being separated by
distance infinite between our bad
works and us and black gold soprano talent
and well ends these verses in ten years
for Noah or Bilaï beats that day to
see will be taken with compassion for us
that day in the black supra natal well will
make us taste his compassion because
we will be in the
hardest difficulty the most total what
difficulties we will have to live when we will have to
answer for our actions what
difficulties we will have to live when we will have to
say ah well yes I made the mistake
such a day at such a time what
difficulties we will have to live when we
will be in front of me in front of me
for him said nothing to see added disobeyed
disobeyed
a month ago I was far from you
a month ago I was negligent there is marc
yes this fault this time of this
fault that one that one his errors his
sins everything that I see around me
hawtai juma to my letters mink khabar
omaha but the twins to
all that it is to me
it is one of the greatest difficulties
that the human being can live even
more difficult than the end more difficult
than thirst more difficult than
illness more difficult than anything we
could experience in this life and which would
require compassion
and so in this very hard moment
sending will be with us art of
he will be compassionate towards his
servants who are in difficulty in
weakness in need has
once again mercy from
their creator soubhanahou wa talent so
all this shows us
who is art of and how the compassion
of raouf is manifested whether in
our lives wherever it is the day of
judgment a room now how to
live this name as every time how to
make this name have an impact in my
daily life well I will give
myself and each of us a great
advice a rare thing the great advice
that I want to give us well
it is to take rauf as a source
of inspiration and to be ourselves
sources of compassion with the people who
are in need and who surround us
and this sign I told you in the
linguistic lexical field in Arabic of this word or do
if we do not speak of the creator on the
mental level well we talk about compassion
towards orphans towards the poor towards
the destitute towards the homeless towards
the sick towards the
elderly towards
isolated people towards people who have
no family towards people who are
not well internally
psychologically and emotionally
anyone who is going through a difficulty
a trial well we could have
compassion for them but the question
that I ask myself and that I ask you is do
our hearts do our
hearts really have this quality of
compassion do we show
compassion towards people who are in difficulty
difficulty
and we see how many times we pass in
the street we see people who are in trouble
trouble
and our hearts feel nothing
how many times we see on TV
people who are refugees who are living in
war who are sick who are living in
famine and our hearts feel nothing
nothing
how many times we pass by
sick people we pass by
cemeteries we see dead people
families who mourn their deceased
and our hearts feel nothing how
many times we pass by hospitals
sick people
and our hearts feel nothing is it that
our hearts have lost their compassion
and so that is the advice that I
want to give myself is to bring
our hearts back to life with this quality of
compassion because Raouf
Soekarno-Hatta has compassion
for these creatures and he loves his
creatures and compassion
for each other this earthly canvas and
that is why in me asks us
to go to the most deprived when
he speaks to us about zaka he says wow in
any case when he speaks to us about
two generals and Idy where is she hurting
when he speaks to us about giving food
he says seeing time Raymond our not
bad at dawn there are some
we describe believers in their
own hatred who go to the most
deprived it is not the most deprived who
come to me to look for his food
no it is me who gets up who moves
who go down into the street and who lived
until him it is not the sick who
comes to my house to tell me I'm
sick and I need to talk with
you no it's me who will visit
the sick in black tells us in the
ahly fraud also to my servant I
was sick he did not visit me and the
servant asks the question to his
lord better see how
could you fall ill when you are
the lord the creator of the heavens and
the earth you do not fall ill and to
see answers my servant intel was
sick and if you had visited him
you would have found me there you would have
visited me at the same time soprano
have our hearts lost this compassion
compassion
to go to the people who are
in the street to go to the most
deprived to go visit a friend
who is in difficulty to go
visit a person who is in
the hospital who is sick or who is at
home who is sick to go give a
smile to an orphan these orphans to
whom a war ask us dozens
of times in their problems to
consider them just after our families will take
back their jar is in aboudou there is
obilalé last
therefore conceals the first to whom we give our
adoration his goodbyes our second
priority is our parents but when
you see the others poured ouarab
beyond to veil touched of courbit njawé
law and denis arsene and then we
talk about the orphans
each time he speaks to us
speaks to us about him of our parents then of the
orphans when he speaks to us of the gifts
it is our parents our relatives first
so our compassion must go first
to our families if they are in
difficulty our relatives and then
number two it is orphans and the
orphans come even before the
poor the sick the most deprived the
people who are in the street the orphans
when is the last time we had
compassion for an orphan that we
spent a little time with an
orphan that we gave back a smile to an
orphan that we took an orphan in
our arms to make him feel that he
had a family that he had not
lost everything in his life
or is this compassion gone
so let's try a charming harada to
inspire us from this world in wood rauf
and to show compassion for
people who are in
difficulty and unfortunately
unfortunately there are
hundreds and hundreds of
thousands of them today even in France even in our
country even in the 21st century there are
hundreds of thousands of people who
are in the street sick orphan
refugees in war in financial
financial
difficulties who are hungry who are thirsty who do not have enough to eat what to see that they do not have enough to wear who do not have enough to live there are people in difficulty everywhere below
and we pass by and our hearts do not react
react
and I was told when speaking of the people who
followed the screenwriter in his lot el
hadid he says wood gerald nafi roll
bill lézina tobacco to the good teachers and
there is mathen see banished and and darwa I was
told that one of the messages is one of the
qualities that he gave to the people
to the apostles in particular and to the
Christians then who closely followed
his nerves issa jesus hours at the church
salam is good it is to have compassion in their
heart so the question
is to say to oneself if each time I
meet people in difficulty
in weakness my heart does not react
then I must perhaps move on to
the next step it is to invoke to have
so that they give life back to my heart and
that it inserts in my heart
compassion again because a
goodbye tells us in this verse wadja to
the fiber or lobby the dînette barhoum
finally it is to me who put in the
heart of the people who followed scripts
this quality of compassion so if
we have lost this quality may to
raouf soukaina moral which is the source
of all compassion on earth and well
put back in our hearts this quality
which is compassion so that we can
live it and fulfill our duty
towards the most deprived a room I
say to you next time to salam aleikoum
[Music]
and there we are at the time when the sma 1 the osm
the osm holmes
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