The core theme revolves around the importance of embracing truth, responsibility, and courage in navigating life's complexities, advocating for a proactive and honest approach to personal growth and societal contribution, rather than succumbing to cynicism or naive optimism.
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you say you are morally obligated to do
why well I think partly because life is
so difficult and challenging that unless
you give it everything you have the
chances are very high that it will
embitter you and then you'll be a force
for darkness and not good and
so you know the the fact that life is
short and can be brutal can terrify you into
into
hiding and avoiding but it it can also
you can flip that on its head and
understand that since you're all in
anyways you might as well take take the
risks that are
adventurous and that's a very good thing to
to
understand and what is also useful to
understand in that is that there isn't
anything more adventurous than the
truth this is something that took me a
long time to figure out well you can
craft your words to get what you want
you know and people do that all the time
they craft their words so they can avoid
taking responsibility for things they
should take responsibility for they can
craft the words to gain an advantage
that they really don't deserve that's
what you do when you
manipulate and the problem with that you
might say well why not do that if I can
get what I want and the answer that is
you aren't necessarily the best judge of
what you need and it's easy to be
diluted in what you want and that's the
sort of delusions that people chase if
they chase
power if you decide instead that you're
going to just say what you believe to be
true you have to let go of the
consequences and you might think well I
don't want to let go of the consequences
because I want to control what's going
on but what you miss then is Adventure
because if you don't control what's
going on you don't know what the hell's
going to happen and maybe that's
exciting and actually there's no doubt
about it and then you have the
additional Advantage if you're
attempting to say what you believe to be
true and attempting to act in the manner
that you think is most appropriate
that's genuinely you and you have the
force of reality behind you and
obviously that's what you have if you're
trying to say live in the truth is you
have the force of reality behind you
that seems like a good deal then you
have the reality and the adventure so
why is that a moral obligation well if
you hide and you don't let what's inside
of you out and you don't bring into the
world what you could bring and you
become cynical and bitter you will start
doing very dark things so you'll start
in not only will you not add to the
world what you could add but you'll
start being jealous of people who are
competent and doing well and work to
destroy them
so that's the pathway to hell
really so one of the trends that I've
been railing against most recently has
been cynicism is this pervasive belief
that everything is terrible and it can't
get better and the people who believe
that it can improve a dumb and
delusional and the problem
and I I don't know where it comes from I
don't I don't it's the beginning of
wisdom cynicism this is part of the
reason why it's hard to combat
you know because people start out naive
and naive people are optimistic but not
really they're just naive and naive
people have no idea that there's say
malevolence in the world they have no
idea that there's malevolence in their
own heart they're sheltered and
dependent and when that breaks it often
breaks into cynicism and so cynicism is
actually an improvement the veils have
fallen from your eyes exactly exactly
the problem with cynicism is that
especially if it's allied with a kind of
arrogance is that you can end there and
that's a big mistake so then the
question becomes what once you once
you've been bitten hard and you're no
longer naive well that is very hard on
your optimism let's say so then the
question is how do you restore that
without reverting to the naivity which
you can't do anyways without blinding
yourself once you've been bitten and the
answer to that is you substitute courage
for naivity and you and you regain your
optimism as a moral imperative right so
one of the things you might ask yourself
is well if the future is likely to be
catastrophic in a variety of different
ways which is definitely the case both
socially and personally then what
attitude should you bring to bear on
that and the answer might be well if you
were courageous and faithful and I can
explain what that means then you would
conduct yourself in in a manner that met
the future headon with the presumption
that you can manage it and this is the
presumption we should bring to bear
these the people who are using fear to Garner
Garner
power point to the various apocalypses
that might befall us and it's difficult
to counter them because the future is
always an apocalyptic Horizon like
everything can fall apart and and has
before and might well again and will in
fact in your life as you age and die and
so it's very easy to conjure up an
apocalypse then the question becomes the
question becomes not is that apocalypse
potentially real because the answer to
that is yes but what attitude should you
have towards that naive that's not good
cynical that's that's better but it's
still not good it's another form of hell
and it also tends to make the potential
apocalypses more likely well so what do
you have when you move Beyond cynicism
and what you have when you move Beyond
cynicism is wisdom and that's not naive
it's Courageous one of the things that
religious people have done relatively
badly especially in recent years is
theyve failed to delineate the
relationship between faith and courage
you know people like Dawkins and the new
atheists they point to Faith and they
describe it as something like belief in foolish
foolish
superstitions but that isn't really what
faith in the deepest sense means it
means that you are willing to act out
the proposition that you can ride the
wave no matter how big it becomes and
that we can all do that together
especially if we do that in Good Will
and I think that's that's a much more
it's a much more appropriate way to
confront the future and it's also the
proper medication for cynicism now the
other thing the cynics see the other
thing about cynicism that's interesting
too is that cynics aren't cynical enough
about their own cynicism right because
you can get doubtful enough to start doub
doub
the validity of your own cynicism it's
like what makes you so smart what makes
you the judge of being and the Coline
kids were like that you know they
decided that existence itself was
unsustainable given its cruelty and that
the proper response was to put up a
giant middle finger to man men and God right
right
well here's a way of being cynical about
cynicism how does your cynicism let you
off the hook right how does your
cynicism justify your desire to avoid
necessary responsibility and to pursue
your own short-term hedonic gains it's
like why aren't you cynical about your
own doubt and that's that's another
place where wisdom begins it's like that
so that's two
right cynicism beats naivity but it's
not the ultimate destination and you
should be cynical enough to question the
moral validity of your own of your own
resentment and your own what would you
say your own turning away from the world
the way that I see it given that we
don't know the future given that much of
our motivations are invisible to
us we're not a Crystal Pond that we can see
see
into you have to have some form of
delusion about what's going to happen in
the future you're trying your best to
see the way that it's going to be but
given that the glass could be half empty
or half full why not have a delusion
that's going to be useful to you one of
Hope even in the face and the
understanding that things might be
difficult and that there's going to be
obstacles yeah there was a there was a
line of social psychology that pursued
that argument for quite a while that
made the argument that people had to
have positive Illusions about the future
and that that was the fundamental way
that people staved off Despair and
bolstered their self-esteem but I don't
think I don't
think we need to separate out the
distinction between fantasy and
delusion you do have a fantasy about the
future you have to because like you said
it's not structured so you have to you
have to provisionally map the future
that's what a plan is what a strategy is
right but that doesn't make it a
delusion like it becomes a delusion when
the map Bears no relationship to the
underlying territory so if you have a
strategy for the future you know maybe
let's say that your strategy for the
future just for the sake of argument is
that you have 5 million YouTube
subscribers in 3 years well well you
have no
evidence of the strict sort that that's
how it's going to be because Anything
could happen between now and 3 years
from now let's say but
but
you there's no reason to call that a
delusion it's a it's one it's one
hypothetically possible path of
potential and then you can make the
sacrifices necessary to bring that about
so even though it's a fantasy because it
something that isn't there it's not a
delusion it's a delusion when you're
ignoring elements of your own experience
that would inform your fantasy more
effectively you're ignoring them so that
you can live in a positive
representation of the future without
having to pay the appropriate price for
it one of my favorite ideas I learned
over the last couple of years is the
inner Citadel from isai bin do you know
this MH so isai bin says when the
natural Road toward human fulfillment is
blocked human beings Retreat into
themselves become involved in themselves
and try to create inwardly that world
which some evil Fate has denied them
externally that's a delusion often if
you cannot obtain from the world that
which you really desire you must teach
yourself not to want it if you cannot
get what you want you must teach
yourself to want what you can get this
is a very frequent form of spiritual
retreat in depth into a kind of inner
Citadel in which you lock yourself up
against all of the fearful ills of the
world mutual friend Henderson explained
it in a simpler way if your leg is
wounded you can try to treat the leg MH
and if you can't then you cut the leg
off and announce that the desire for
legs is misguided and must be subdued
and I think that we see this everywhere
well okay so you so imagine that you lay
out a plan and it meets with an
impediment and it knocks the slots out
from underneath the plan okay now you
Retreat okay now you have an option when
you're retreating and one option is to
construct a world in fantasy where
you're taking revenge on those who
wronged you and getting what you want
that's that's a pathway to Madness so
often people who develop serious
delusions do develop um what would you
call them their their compensatory
fantasies and then they start to dwell
in them and often for hundreds of hours
so the the kids again who shot up the
Coline high school they dwelt in a
fantasy world for hundreds of hours
before they undertook their Dreadful
actions right but you can also flip back
back into yourself let's say and you can
this is like this is like confession and
atonement it's the proper way to think
about it is you can think about what it
is that you did wrong or insufficiently
that led to the collapse of your plan
right so that's the first investigation
I made some sacrifices I attempted to
bring about a particular form of the
future it didn't happen okay why well
the world is set against me and the
cosmos is evil and there's no God and
I'm bitter and cynical that's one
potential explanation right poor me
right and and I'm not trying to be
flippant about this because sometimes
people's dreams are quite realistic and
they still fail catastrophically you
know it can be brutal you know maybe you
did make a lot of good decisions and you
suddenly got ill or someone in your
family did and everything went to hell
on you it doesn't have to be because
you've done something cardinally foolish
that you fail you know it's built into
the structure of the world but doesn't
matter you can also Retreat into and you
can say something like all right I need
to retool my conception of strategy but
also potentially my conception of goal
you know maybe I'm looking in the wrong
place maybe I have to look somewhere
else and you can open yourself up to a
revelation so there's a gospel statement
that's very relevant to this so Christ
tells his followers that if they knock
the door will open if they ask they'll
receive and if they seek they'll find
and so it sounds like it sounds magical
it sounds like like the sort of thing
that the new atheists would have a field
day with but that isn't that's not an
wise interpretation of that saying the
proper interpretation is something more
like a recognition of the way thought
works so imagine your plans didn't work
out okay now you sit down and you say to
yourself I'd like to
know even if the world was conspiring
against me and my failure was 95% % the
fault of external occurrences and other
people what did I do that wasn't as good
as it could have been and where did I
fail to look so that the probability of
my failure was higher now now to ask
that question you have to want the
answer that's that's what it means to
knock or to ask or to seek this this is
no joke it's like you have to want to
know and it's a very painful thing to do
because especially if you had given it
you're all to the degree you are
able and you have reason to be
bitter you're going to be searching for
the errors that you still made and
discovering your own errors is always
extremely painful right especially if
they're errors that you're in love with
and so you have to be willing to strip
yourself down that's what humility means
fundamentally and then but the advantage
is this is why it's so useful to listen
to people you might find out where you're
you're
stupid and then you could start stop
being stupid and so one of the reasons
you confess your sins let's say is
because you want to discover where
you're insufficient now it's painful you
know it's painful to encounter an
impediment in the form of someone else's
opinion that might show you where you're
blind and ignorant or willfully blind
even but the advantage to that is you
can rectify the error and then as you
move forward you're stronger you know
one of the things I taught my kids and I
hope Le at least somewhat successfully
was that
you should always ask a stupid question
and and that doesn't mean the sort of
question that someone who wasn't paying
attention would
ask if you're listening to
someone and you don't understand what
they're saying and you reveal that
you're revealing your ignorance you know
and maybe you're in a room full of
people and you think you're the only
person stupid enough to not get it which
is very rarely the case by the way the
thing is though if you if you reveal
that ignorance to yourself and to the
other person they can Rectify it and if
you do that a thousand times you're not
ignorant anymore and and this is a real
Pathway to success too you see it you do
this because you ask real questions in
your podcast and Rogan does this okay
Rogan's always trying to be a little
smarter than he already is and then that
works iterated like if you ask a
thousand dumb questions and you listen
to the answer then you know a thousand
things some of them deep that you didn't
know before so that's the that's the
advantage to searching your soul let's
say for the for unrequited sins and
attempting to atone that's not a
delusion right it's an attempt to set
yourself right it's the opposite of a
delusion even though there can be a
Fantastical element to it yeah the uh
conversation around people who try their
best do as many things right as they
could and yet still fall short because
the world is random and and unfortunate
things happen happiness as far as I can
see it sits in the gap between
your expectations and
reality but the problem here is that
people who have high standards often end
up feeling a lack right how can people
who strive like this avoid feeling
despondent at falling short of their own
high standards I've heard you talk about
the Statue of David saying something
like you are not all that you could be
yeah and as soon as you posit an ideal
you begin to compare yourself to that
ideal so well part that's a good
question I mean um the ultimate ideal is
also the ultimate judge because the
ultimate ideal is is something against
which you fall far short and that might
be so painful that you can barely stand
it but then what you do is you you you
two things I suppose is you lower the
ideal and you raise your estimation of
your Poss of your potential and what do
I mean by lower the ideal well if you're
you're comparing yourself to someone or
even to a future self and the Gap is so
painful that it paralyzes you then
you've created a dragon that you don't
have the tools to master and so what you
have to do is you have to scale the
dragon down to size and you want to
scale the dragon down to size until it's
a size that you are willing to move
toward however small that is now you
know if you're here and you're deal is
here and that Gap is unbearable then you
reduce the Gap and you reduce the Gap
and you're going to have to do that
anyways because you're not going to move
from where you are to perfect in one
Fell Swoop right there's going to be
incremental steps so you have to fill in
that that hierarchy of progression
progression
with with a high enough resolution
representation so that you can start to
move forward and and then you should be
butress there's another gospel comment
that's very interesting it has to do
it's called the Matthew principle and
the Matthew principle is to those who
have everything more will be given and
from those who have nothing everything
will be taken now it's brutal because it
implies that reality works like this
when you're moving up you go like this
right and that's pretty nice that's a
lot better than this but when you're
going down you go like that right it's
like downhill downhill Cliff okay so you
want to avoid the downhill path well if
the uphill path is like this which is
like exponential let's say or geometric
then what that means is
that it doesn't matter how big the first
steps you take uphill are even if
they're trivial even if they're shameful
in their in their size because you're so
useless that if you're if you're
disciplined in that you'll speed up
extraordinarily rapidly and so that's
the good news you might say is that you
can take very small step STS even ones
that might be shameful in their size and
you have to admit that to yourself but
once you get the ball rolling it doesn't
roll in a linear fashion it rolls in a
geometric fashion and this is a really
good thing to know because it can take
the sting out of the realization of your
own stupidity it's like yeah you know
everybody has their weak sides let's say
things they're embarrassed about when I
first started going to the gym I was
like how old was I 198 5 23 and I think
I weighed 135 lbs and I was F 6'1 very
very thin a TW right 27 inch waist
something like that I smoked like mad
and I drank too much like I wasn't in
good shape the
first the first attempts forward I took
in the gym I went to this swim sze class
Jesus it was me and this like really fat
guy young guy probably not in any worse
shape than me and like seven old women
over 70 and they could outswim me like
it was pretty damn humiliating and so I
did a semester of that and got myself in
somewhat better shape and then I started
to go to the gym to work out to lift
weights and that was also rough because
you know I'd be underneath the bloody
bench press trying to lift 75 lbs off
the off the rests and you know some
muscle-headed bastard would come over
and tell me how to do it and it's like
yeah thank you but you know it's
embarrassing and lots of times people
won't do things like go to the gym
because they're so embarrassed about how
they look or what sort of shape they're
in and it's a pain to start at the bottom
bottom
but you start at the bottom where you're
weak and if you want to rectify what's
weak you have to accept the fact that
you're at the bottom and that the first
steps are going to be painful you know I
it took me about 3 years but I stopped
smoking and then I stopped drinking and
I gained 40 lbs of in like 3 and a half
years something like that I basically
had to stop doing that cuz I had to eat
like six times a day it was crazy but I
got a lot more physically confident and
a lot
more coordinated cuz working out with
dumbbells makes you coordinated right
because it it exercises all the small
ligaments and the tendons and so my
lower body in particular got a lot more
coordinated then I could dance so that
was better when I was going out dancing
because I did a lot of that in graduate
school and but the point of all this is
if you're going to rectify your
weaknesses you have to admit your
insufficiency to your own shame now if
the gap between you and your ideal is so
great that it paralyzes you you shrink
that right we'll get back to talking to
Jordan in one minute but first I need to
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checkout one of the things I've been
talking about in the live shows is your
comparison group is incorrect the fact
that you know we have the opportunity to
sit down and listen to anybody on the
planet right the best Minds the best
athletes the best thinkers the most
articulate that are alive right now or
listen to the people that have died that
were around when video cameras existed
and you can compare yourself to that
group yeah but that's not your
comparison group if you have the impetus
to sit down and listen to me and you
waffle on for three hours about these
deep topics these interesting ideas you
are so already selected out of the
normal group you're already already
asking yourself questions that almost
nobody almost nobody else is right but
because your comparison group of people
that are unbelievably High performing I
remember before I started my podcast I'd
listen to to you or to Sam or to Joe and
I'd think God that recall is is amazing
it's so it's like that they they've just
got this identic memory and everything
that they've ever read is able to come
to the surface and they're able to say
it in this way that's completely
seamless and all the rest of it you go
okay well are you really person that's
never recorded a podcast before going to
compare yourself to Joe Rogan man that's
recorded a thousand and spent 10,000
hours on stage and done all of this UFC
commentary and done all of this stuff in
terms of TV is that really who you're
going to compare yourself to and it's
unfair and the problem that I see is
people who have big dreams for
themselves and want to do great things
they like to set their sights High yeah
and yet they feel despondent In the
comparison so I think well there's a
pride in that too e like can be I want
to be well or that's who I should be
comparing myself to right that's the
pride and the pride is something like I
should be that or even I could be that
it's like well maybe you could but
you're certainly not going to do it as
you already pointed out without the
apprenticeship right so you could say
that the despondency is actually is is
in proportion to the to the false Pride
now I wrote a chapter in I think my
first book which was compare yourself to
who you are today not to who someone
else is it's sorry I I mangled out to
some degree but you get the point the
proper comparison group for you is you
yesterday because you can make first of
all you're the you're your you're the
only control group that's appropriate to
you because you have a certain set of
talents and possibilities and
limitations and tragedies that are truly
unique to you and so you might be
comparing yourself to someone else on
some Dimension but it's not a reasonable
comparison because you don't know what
talents they were blessed with and you
also don't know what opportunities they
had that you didn't Etc it's just not a
reasonable comparison it's a lot better
to think about who you were and then to
think well could you be somewhat better
in some Dimension and the the positive
thing about that is the answer is almost
always yes now you can Orient that
transformation towards some Stellar
Target and that a reasonable thing to do
but that doesn't exactly mean that you
should compare yourself to that Target
aiming at something and comparing
yourself to it are not exactly the same
thing plus your bloody comparison is
also a delusion you know that's another
thing that you have to understand is
that you look at the person you're
jealous of and really what you're doing
is you're you're looking through a very
narrow aperture at a very thin slice of
their life you're looking at the thin
slice of their life that's turning out
the best but you're also looking at a
thin slice of their life that's marketed
to be the best right and you have no
idea what the horror of that person's
life might be in its totality and you
have no idea if like if the deal was say
you wanted to
be Russell Brand there's a good example
you want it to be Russell Brand you want
it to be as charismatic and as famous as
he is well your real
wish is that you get to have everything
Russell Brand has but none of his
problems well come on I mean that's just
it's just it's no wonder that a vision
like that would make you despondent
because it's it's naive it's resentful
it's jealous it's bitter and it's
unreasonable you have to take the good
with the bad you have to take the bad
with the good and people very rarely
think about that when they're thinking
about you know the famous people they
think they'd like like to be there was a
recent interview with Elon Musk where he
said something my mind is a storm I
don't think most people would want to be
me right they may think they would want
to be me but they don't they don't know
they don't understand what do you think
of that elon's someone that people
probably look up to and admire and
aspire to be one of the downsides to
high level genius is you might describe
it as hypermania
so here's a simple test that people can
do so this is a test of something called
verbal fluency and verbal fluency is
associated with creativity and so a ver
here's a simple verb verbal fluency test
write down as many four-letter words as
you can in three minutes that begin with
t okay that's that's pretty constrained
four letters and T or or write down as
many words as you can in three minutes
to begin with S that's less constrained
all right so
there's quite a powerful correlation
between the sheer number of words that
you produce and your lifetime creative
achievement right especially in the
artistic and verbal
domains that's different than vocabulary
vocabulary is how many words you
understand fluency is how many words you
can produce in a given Dey of those
words yeah well people vary to a degree
that you can hardly imagine so some
people if you get them to do the
four-letter test in 3 minutes they'll
write down like 12 words and some will
write down
150 and the ones who are writing down
150 their minds are going at a hypomanic
rate they're just thinking five times as
fast yeah without any remission
whatsoever and you know when that gets
completely out of control you have manic
you have someone who's Manic and there's
nothing fun about manic that's where the
word maniac comes from from and someone
whose manic has a thousand different
plans Each of which are one sentence
long that they're hyper enthusiastic
about they'll spend every scent of their
money pursuing them and things just go
immediately to hell and so that's the
that's the outer limit of pathology on
the creative front and someone like musk
who's clearly a genius that's what he's
contending with in his internal
landscape now I'm not saying that he's
manic because I see no signs of that but
someone that creative is on that edge or
you see someone like Ben Shapiro I mean
it's very interesting to talk to Ben
because and Russell Brand is the same
way Shapiro speaks I think more rapidly
than anyone I ever met but if you're
with him you see very clearly that he's
probably thinking five times that fast
and that's a lot and when I was writing
maps of meaning which was my first book
I had a very difficult time shutting off
my mind I was obsessed with that book
and so I was writing about three hours a
day and then I was thinking about the
material like for 12
hours as and the thoughts came
as way faster than thinking they
probably came about as fast as I can
read I can read about 12200 words a
minute if the material isn't
overwhelmingly dense and so it was just
nonstop thought for like 16 hours a day
that's part of the reason I started
lifting weights because if I was lifting
heavy enough think 12200 words a minute
while I've got 100 pound on my back it
was enough it was enough to shut it down
and it was also one of the reasons that
I drank because that was another thing
that would shut it off yeah well I I
think the price that people pay to be
the person that you admire is just such
an interesting frame to look at someone
like Elon Musk my mind is a storm I
don't think most people would want to be
me the price that you would have to pay
in order to be me is not one that you
would but you're one of the richest men
on the planet and you get to you know
dance on stage and and release cars that
bu proof and put rockets in space and
stuff well yeah but what about all of
the baggage what's the price what's well
he also he also appears to me to be
hyper conscientious and I know people
who've worked with him like musk isn't
just a creative genius he's also an
extremely conscientious engineer which
and really conscientious Engineers they
have very interesting Minds I like
talking to Engineers because my
brother-in-law is a great engineer and
when when he understands something Jim
when he understands something thing he
understands how to build it out of atoms
right like he understands it at every
single level and musk appears to me to
be someone who's this rare combination
of hyper creative but also hyper
conscientious and I know that he works
all the time yeah does that sort of uh
hypertrophied executive function help to
Wrangle some of the diffuse Creative
Energy oh we're going to put it into
this one thing at least for a while and
then we'll move on to another thing yes
yes definitely definitely you Eric
Weinstein's a good example of someone I
hope Eric isn't annoyed by this but Eric
is unbelievably creative but he's not
particularly conscientious and so his
and and I think he found an occupation
where that works extremely well because
he's he I don't know if he's still doing
this but he worked with Peter teal for
quite a long time as his idea man right
and Eric's an extremely interesting
person musk is hyper creative and as far
as I can tell hyper conscientious and
the conscientiousness does Focus you
know it it and and that lots of people
who are creative aren't conscientious
well it's rare like if you're one in the
there's no correlation between
creativity and
conscientiousness okay so if you're one
in a thousand if you're the most
creative person in a thousand and you're
the most conscientious person in a
thousand you're one person in a million
and musk is probably more like one
person in a 100 million right something
like that maybe more but or maybe a
billion right
maybe yeah it's interesting to consider
the changes that happen to people as
well as they as that their platforms as
the scrutiny around them continues to
increase obviously this has been a
journey for you over the last you know
nearly approaching 10 years now of was
it 2006 was that pH c16 2016 2016 yeah
sorry um how have you found Fame change
you what's been impacted or changed due
to the the scrutiny and the surveillance
criticism well the first thing that
changed I think was that I saw misery on
a scale that I hadn't really seen it
before you know I had worked as a
clinician for a long time and i' worked
with say 20 people a week and I was
always in the realm of difficult
existential problems wrestling
with my clients's problems alongside of
them and I liked that a lot and then I
had my research and I had my family and
various business interests and so that
misery in some ways was contained and
boxed in and I had a lot of structure
around that to be able to function
despite the fact that you know I was
neck deep in 20 people's serious
problems which I really like by the way
when when I started speaking on a larger
scale and meeting more and more
people this scale of demoralization
really hit me I didn't know that I
didn't know how deep the demoralization
in our culture had become and I think
that was especially obvious to me at
that point among young men now it looks
like this is Jonathan Height's research
is indicating this that possibly young
women are even in worse shape but for
whatever reason most most of the people
I was meeting at least to begin with
were young men I think it was probably
because most of them far more people on
YouTube are young men and
so the it was shocking and brutal to see
how much demoralization
demoralization
how widely spread the demoralization in
our culture
was other than that and that that was a
real shock and it it was very hard on me
I would say um
everything else about it has been at
minimum ridiculously
interesting I have an unbelievable
wealth of opportunity I'd be a fool to
be anything but abjectly grateful I mean
the misery that I saw was a shock and it
hurt me and it it was part of what made
how did that how did that impact you did
it change the way that you see the world at
all it made me understand more deeply
how important it was to offer people an encouraging
encouraging
word I could see that so many people were
were
dying psychologically or actually for
lack of an encouraging word and so it
made being in the position to provide
that much
more necessary mean part of the reason
that Tammy and I too are const
LLY is because it seems to be good it
seems to be a good thing you know we've
even seen changes in the audience so
five years ago six years ago when we did
our first tour a lot of the people who
came to the talks were in pretty rough
shape there were more men than there are
now like the proportion of men to women
was higher and the men were generally
there alone and they were a lot of them
were looking pretty ragged around the
edges and now five years later half the
audience comes in suits like it's as if
they're dressed for a wedding most of
the guys are there with some woman um
the the audience members are doing much
better and the lecture events are
extremely positive you know if you
looked at my life from the outside you'd
think that I was in a constant storm of
you know aggravated controversy but all
of that virtually all of that is virtual
it's just in the online world now it
touches the actual World from time to
time because I am being pursued by my
regulatory College inario yeah yeah yeah
which is you know mostly just an
annoyance and a Preposterous annoyance a
Preposterous expensive and timec
consuming annoyance but apart from
that everything that's happened around
me has
been positive H that's a strange thing too
too
positive at such an intensity that even
that is
daunting you know you'd
think it's hard to imagine that you
could be in a situation where things are
so positive that you can barely stand it
but but I am in that situation and it's
quite something to contend with I I was
fortunate I suppose to some degree that
it didn't happen to me till I was old CU
I've never really I've never really got
accustomed to it I've had a thought
about this observing what's happened to
you and you know the Weinstein are a
good example of this too we often hear
the Perils of getting Fame too young the
McCoy Culkin of the world the Britney
Spears of the world you know uh
individuals who don't have any sense of
identity being thrust into a
non-representative experience of the
world and they're completely
unmowed but I think that there's an
equally interesting question to ask okay
and what happens if you think you know
who you are if you've spent de decades
five decades six Decades of your life
understanding your place your status the
trajectory that you're on and then out
of nowhere you get ripped away from all
of the areas of reference all of the way
markers that you thought you knew and
now you're just floating in the air I
imagine that could be even more
disquieting in some ways
well when everything blew up around me
to begin with it was stressful I would
say because my job was on the light my
university job and I never thought that
would happen I
mean my when I worked at Harvard Anna at
the University of
Toronto that was all positive like I
really liked working with my graduate
students I had at least cordial
relationships with my with my fellow
faculty members at Harvard they were
more than cordial at the University of
Toronto most of the faculty members that
I started to develop friendships with
were also those who ended up moving away
and so and they were often people who
got offers from other places and you
know they they would disappear and so a
lot of the friends I developed at the
University of Toronto went elsewhere and
so I didn't get as tightly tied
in with regards to Friendship networks
among my peers as I had at Harvard for
example but I had great relationships
with undergraduates and with my graduate
students that was plenty like I loved
working with my graduate students and so
it wasn't like I was pining and alone
not at all and I had a good network of
friends and
um and so then that was threatened and
really disappeared in
2016 um and my clinical practice was
threatened and so that was
unsettling I think there were things
that continued though even when I was
teaching as a university Professor the
way I taught wasn't
wasn't
typical the things I taught weren't
typical I thought for decades you know
eventually someone's going to find out
what I'm teaching and and you know
there's going to be trouble I couldn't
believe I was allowed
encouraged to teach what I was teaching
um but you know the universities and
this was particularly true of Harvard in the
the
90s that's how they were structured what
was so rebellious about what what you were
teaching well there wasn't really
anybody who was concentrating on the
Nexus between say architect
ideas archetypal and religious ideas in
Neuroscience so that wasn't a thing I
mean there was a few people Yak panp was
one of them who a lot of the researchers
who were interested in the Neuroscience
of emotion became interested in deep
narrative because they started to
understand that our emotional life is a
story that's a good way of thinking
about it and that we're guided you know
we're Guided by our emotional instincts
and what are emotional instincts do is
put us into certain stories that's what
it means to be in love for example is
that you're in a love story and it's not
it's not uh a particular balance of
oxytocin and endorphins that you are
aware of it's not broken down to its
constituent Parts no definitely not part
of a narrative that you tell yourself
about what this means and how this feels
right right well and it's interesting
that the Instinct manifests itself as a
story and so I was very interested in
narrative and story and I and also see
no psychologist study Carl Yung like
literally virtually none really now oh
psychology psychology really developed
in some ways as the materialist
antithesis to
psychoanalysis so Freud and Yung and
even Adler to some degree they were off
limits for
for scientifically trained behavioral
psychologists and that's what I was and
am like I trained at Migel there were no
courses in psychoanalytic theory at Mill
I read Freud and Yung completely on my
own uh flying in the face of the advice
that I was getting even from my
well-meaning graduate supervisor who was
a great guy and who never got in my way
in the least quite the contrary but I
was warned for example when I went on
the job market not to talk about the
things that I was truly interested in
and I ignored that by the way and what
that meant was some places that I went
to apply for a job didn't want me but
then Harvard did so that worked out
quite nicely you know and that's one of
the advantages too also of being true to
your own vision is that you won't get
what you don't want see I didn't want to
go work somewhere where they wouldn't
want me I wanted to go work somewhere
where they wanted me so my strategy was
well this is who I am and if you don't
want me you know that's a drag because
I'm looking for a job but by the same
token I'm not going to pretend to be
someone other than who I am so I can
work here what a stupid way of starting
your career well that goes back to the
truth right telling the truth what are
you going to if you tell a sufficiently
seductive lie what is the best that you
can hope for right the person that
you're telling the lie to falls in love
with a projection right right absolutely
well when I applied to graduate school I
wrote a crazy admissions letter and I
basically out who I was flaws and all
and what I was interested in and two
people three people bit and the one that
I liked best partly because he was at
Mill and I wanted to be in Montreal was
my graduate supervisor Robert Peele and
he knew what he was getting and we had a
great time I still work with him like I
had one of the best relationships with
Bob that I've ever had with anyone in my
life and it's lasted four decades and it
was because
like Bob's a very honest person we were
very different he's very practical he's
a very good administrator managerial
type although he's he's super smart he
had an exhaustive knowledge of the relevant
relevant
research psychology literature and I
came in you know flying on a mat of
psychoanalytic theory and philosophy and
religious ideas very very different
although we shared a real deep interest
in the practicalities of research and he
taught me how to fall in love with the
more scientific end of the research
distribution but the point I'm making is
that he knew he knew what he was getting
right from the beginning and so did I
and that worked like a charm there was
no re reason for any sort of subterfuge
and it turned out that our his talents
and mine dovetailed extremely well so
and we had a blast I loved working with
well like that's why we been working
together for 40 years I traveled all
over North America with because we also
started a business and uh it was great
it was
great the thing is you know if you tell
people who you are and an opportunity
opens up it opens up for you yes not for
this thing you've created this lie this
this story that Douglas Murray told me
about one of his first bosses at an
early newspaper that he worked at I
can't remember the gentleman's
name this guy is a legend within the
industry he's been working for a long
time he's accumulated a number of uh
haters and and fans and toward the back
end of his career as Douglas is starting
his he decides that he wants to release
a West End play about the life of Prince
Charles in rhyming
couplets adventurous as as West End
plays go and obviously there was all of
this scrutiny because he was this very
welln individual within the publishing
world and uh opening night by the
halftime interval there was no one left
in the entire Auditorium including the cast
cast
and this guy was devastated right and he
was mocked in the press and all the rest
of it apparently Douglas saw him shortly
afterward and asked him kindly he was
like look like what were you thinking
West End play about the life of Prince
Charles and [ __ ] rhyming couplets he
said well Douglas I followed my
instincts and instincts that may
sometimes Lead You Wrong mhm but they're
the only thing that's ever led you right
right right and that stuck with me
because yeah well well there there
there's something very relevant there
too on the instinctual front Okay so
things will beckon to you and call to
you and you'll have intuitions about
which pathway to take and you will in
all likelihood follow those because what
else do you have you have these orienting
orienting
instincts this is another reason why you don't
don't
lie CU if you lie and you practice lying
you pathologize your instincts and then
your intuitions lead you wrong and so
there's a sin that's laid out in the
gospels it's the sin against the Holy
Ghost and it's unforgivable and people
have been debating for like 2,000 years
about what this particular sin is but
it's something
like the pathologization of the
instincts that Orient you if you
sacrifice your relationship to the truth
you warp your vision and then you can't
see and then one day it'll be dark and
there'll be sharp things in the fall in
front of you and you'll wander right
into them because you've pathologized
your own Vision yeah you don't want to
lie because you you program yourself
falsely and then you automatically see
what isn't there and then of course the
world will slap you in the face
continually and you'll think oh my God
the world's such a pathological place
when the truth of the matter is is that
no you just keep running into things
that you refuse to see and then you
think well the world's made of nothing
but obstacles it's like well you put the
obstacles in your own path and you did
that by developing these complex
self-serving delusions a story that you
tell other people about who you are that
isn't true you're trying to lay out a
map that bears no relationship to
reality and you keep wondering why you
wander off the path and into a pit it's
like well how could it be otherwise if
see if you really un this people have
commented to me many times about my
bravery and I I I don't like that I it's
it's it's not
right I'm afraid of different things
than the typical person maybe that's a
good way of thinking about it I'm way
more afraid of the consequences of
saying something that's false or
wandering off the appropriate path than
I am of whatever consequences might come
for saying what I believe and doing what
I believe to be the case I'm way more
afraid of that you
know I've been reading the gospel of St
Matthew I'm I'm writing a book at the
moment called we who wrestle with God
and one of the things Christ says to
people continually is to not damage
their vision is to not
put that's the best way of putting it
don't olude your eye you can see what's
in front of you if you're willing to see
it and if you're willing to see it the
terrible OB many of the terrible
obstacles in life you can just walk
around but if you blind yourself
purposefully to follow your own narrow
self-serving delusion you're going to
run into terrible things and terrible
people and the terrible part of your own
soul all the time that's what you should
be afraid of well the best thing that
you can hope for if you do do that is to
fluke success living somebody else's
life right right great wonderful
yeah exactly you get to be you get to be
a successful fraud I remember this
documentary about Ron Jeremy I think
they called him the Hedgehog he was this
famous porn star I've seen a music video
with him in yeah yeah okay not one of
the world's most attractive people
physically and you know he lived in this
very interesting world he lived in this
world he was stopped constantly on the
street by people who thought Ron Jeremy
was a
hero right so he was in hell because
the people who admired him were the
people who
admired he was surrounded by the people
who thought that he was an avatar of of
success right and so he got what he
wanted I
suppose he had easy access to easy women
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wisdom and wisdom at checkout well let
me give you let me give you this this is
why I think the beginning of the incel
movement and the black pill movement was
born out of pick a partistry the origin
if you trace it back using internet
history of the incel blackpill uh
ideology was a I think it a subreddit or
a website called Pua hate pickup artist
hate and what it was was a group of men
who had been through the pipeline of
pickup Artistry yeah and come out the
other side with a very jaded and even
more jaded view of the world even more
jaded yes and I'll tell you why so what
happened Happ s if a guy learns old
school mid2 norts pickup
Artistry is you realize that there is a
particular set of actions a script that
you can run which makes it more likely
that a woman is going to go to bed with
you right right right right but what you
realize when you do that as you learn
how to neg and do Kino escalation and
tell them that story about the [ __ ]
fight outside or whatever your script is
that you're running you then begin to
see just how far away that person is
from the person that you actually show
up as right who you are and this
extravagant Persona that you need to
convolute into existence in order to get
this woman into bed makes you feel worse
even F the gap between where you are and
what you have to do in order to achieve
the thing that you want now what you
don't realize is that there are a
million other ways that you could become
sufficiently Charming to get this person
to like you this is by actually doing it
example this is just one that happens to
be robust and easy enough to write down
in a book and easy enough for it's
basically a form of scripted
psychopathy so what a psychopath does is
feain competence right so most
psychopaths are very emotionally stable
and so one of
the early stage markers for competence
is self-possession and calmness and so
if you're not an anxious person you've
got an edge on that already and most
psychopaths are very high in emotional
stability and so they look confident
because confident people tend not to be
that nervous like if you're doing
something you're expert at well you're
not nervous because you know how to do
it okay so the lack of nervousness is a
hint to competence well you can feain
that you can feain competence you can
feain confidence that's what the pickup
artists teach now I would say there's
even some utility and what they do right
because if you're dependent and bitter
and resentful and charmless and self
self
destructive and nervous and socially
unskilled the probability that you're
going to be successful with women is
very very low okay so you should be
other than who you are now if you start
putting on this Persona then you could
think about that as a new suit of
clothes and you could learn through
through that how to fill in the gaps
take it until you make it absolutely
absolutely but if you take on that
without doing the effort necessary to
integrate that in a genuine way then all
that's happening is that you're you're
being rewarded for being fake yeah right
and that's part of the problem with that
too is that you're practicing learning
how to manipulate people in a
psychopathic way and if you practice
that of course you're going to become
jaded like there's nothing more jaded
than a psychopath
I mean that's that's the ultimate
extreme of jadedness and if you practice
manipulating especially if the women
happen to be reasonably good women if
you practice manipulating them and
you're successful then you're learning
to be one you're learning to be one
horrible person now you know as your
completely useless unproductive and
undesirable former self you weren't
exactly Stellar to begin with but
substituting psychopathy for that what
sort of like substituting cynicism for
naivity now that's a complex problem I
mean part of the reason that people like
Andrew Tate are so attractive to young
guys is because they do put up that
confident that false confidence Tate's a
complicated guy because it's not all
false you know real people are
complicated the way that like villains
in in comic books
aren't hates a fighter it's clearly the
case that he's got a certain degree of
physical bravery that's real all
right there's an element of what he says
that's very attractive to bed bedroom
basement dwelling losers because he's at
least there out in the world you know
taken the blows and he's got a fast car
and he's flashy and he's attractive to
women but a lot of what he's done
especially with women doesn't just
border into the psychopathic it crosses
the line and that's not a good model
it's not an optimal model for people who
are trying to progress but it's a
strange thing because just as cynicism
is an improvement over naivity right the
capacity to be dark is an improvement
over the lack of ability to be dark at
all and so Tate is attractive in the way
that the shadow beckons to people who
are undeveloped right because it does
it's like you're you're neurotic and
you're dependent and you're repressed
because you're immature and harmless well one way out of that is to stop
well one way out of that is to stop being harmless and one of the things you
being harmless and one of the things you can say about Tate is that he's not
can say about Tate is that he's not harmless right well that's that's a it's
harmless right well that's that's a it's a virtue now it's a virtue that has to
a virtue now it's a virtue that has to be bracketed it's like cynicism is a
be bracketed it's like cynicism is a virtue compared to naivity but it's not
virtue compared to naivity but it's not it's not virtuous in and of itself it's
it's not virtuous in and of itself it's a step on the way and so maybe you can
a step on the way and so maybe you can learn how to Fain confidence and you can
learn how to Fain confidence and you can learn how that works and maybe that's an
learn how that works and maybe that's an improvement I had a guy in my clinical
improvement I had a guy in my clinical practice who got involved with the
practice who got involved with the pickup artist community and he told me
pickup artist community and he told me taught me a lot about it and one of the
taught me a lot about it and one of the exercises that their initiates had to do
exercises that their initiates had to do was to go out and ask 50 women for their
was to go out and ask 50 women for their phone number in one day and that's a
phone number in one day and that's a great exercise you know and I'm not
great exercise you know and I'm not exposure therapy approach anxiety
exposure therapy approach anxiety absolutely absolutely getting over your
absolutely absolutely getting over your fear of rejection right and 50 times
fear of rejection right and 50 times they'll do that because you're going to
they'll do that because you're going to get rejected the vast majority of times
get rejected the vast majority of times likely 50 times although generally that
likely 50 times although generally that wasn't people's experience you know if
wasn't people's experience you know if if they were even vaguely skilled they'd
if they were even vaguely skilled they'd at least get a false phone number out of
at least get a false phone number out of the deal but then they could they learn
the deal but then they could they learn that the rejection wasn't as
that the rejection wasn't as catastrophic as they thought but more
catastrophic as they thought but more importantly they learned that they could
importantly they learned that they could continue moving forward in the face of
continue moving forward in the face of rejection so the thing that it makes me
rejection so the thing that it makes me think about there is intellectual
think about there is intellectual humility and how tightly people hold on
humility and how tightly people hold on to their beliefs that if you believe
to their beliefs that if you believe that you are always is going to be right
that you are always is going to be right that there is nothing to learn outside
that there is nothing to learn outside of you and that any kind of admission
of you and that any kind of admission that you might be wrong is tant amount
that you might be wrong is tant amount to destruction it does exactly the same
to destruction it does exactly the same thing you need to and it goes back to uh
thing you need to and it goes back to uh asking stupid questions being prepared
asking stupid questions being prepared to ask the stupid questions and look not
to ask the stupid questions and look not like the most informed person in the
like the most informed person in the room but also importantly nowhere near
room but also importantly nowhere near the most stupid person in the room
the most stupid person in the room because you're the one that's asking the
because you're the one that's asking the question well the stupidest person in
question well the stupidest person in the room is the person who doesn't know
the room is the person who doesn't know and won't ask or even worse who doesn't
and won't ask or even worse who doesn't know and won't ask and acts like they
know and won't ask and acts like they know that's not good at all yeah there's
know that's not good at all yeah there's a from your see that's part of that idea
a from your see that's part of that idea that you should love your enemy so you
that you should love your enemy so you might say well why should you do that
might say well why should you do that well your enemy is going to be your
well your enemy is going to be your harshest
harshest critic now it's possible that if you
critic now it's possible that if you have a very good enemy that he will show
have a very good enemy that he will show you flaws in your character that you
you flaws in your character that you didn't know were there and so that's a
didn't know were there and so that's a it's a
it's a very it's a very strange way of looking
very it's a very strange way of looking at the world to think that you should
at the world to think that you should welcome an attack you should it and this
welcome an attack you should it and this is but this is right it yeah I'm saying
is but this is right it yeah I'm saying that with all due caution let's
that with all due caution let's say the most the more vicious the
attack the more of your potential hidden flaws might be revealed have you found
flaws might be revealed have you found that to be true oh definitely but I've
that to be true oh definitely but I've also found
that the attacks force you to contend with it to to see if it's there right to
with it to to see if it's there right to to test it I suppose the attacks that
to test it I suppose the attacks that have come after me that have been most
have come after me that have been most successful they they're almost always
successful they they're almost always journalists and they're usually British
journalists and they're usually British female journalists but not always we
female journalists but not always we produce a a nation of hardhead
produce a a nation of hardhead journalists yeah well and faith in
journalists yeah well and faith in journalists is the lowest in the UK and
journalists is the lowest in the UK and anywhere in the western world and I can
anywhere in the western world and I can see why you know but there's some
see why you know but there's some Advantage there's some real advantage to
Advantage there's some real advantage to facing someone it's a Pharisee problem
facing someone it's a Pharisee problem in in the
in in the gospels Christ was always contending
gospels Christ was always contending with these Pharisees and what the
with these Pharisees and what the Pharisees were always trying to do was
Pharisees were always trying to do was to lay a verbal trap for him so is a
to lay a verbal trap for him so is a Pharisee a person Pharisee was a was a
Pharisee a person Pharisee was a was a Jewish sect okay and the Pharisees were
Jewish sect okay and the Pharisees were very legalistic in their interpretation
very legalistic in their interpretation of Mosaic law and so they were sort of
of Mosaic law and so they were sort of they were hypocritical the way they're
they were hypocritical the way they're portrayed in the gospel S as they're
portrayed in the gospel S as they're hypocritical by the book moralists and
hypocritical by the book moralists and part of what and most of their morality
part of what and most of their morality was for show they like to pray in public
was for show they like to pray in public they like to be seen being holy at least
they like to be seen being holy at least that's the criticisms that are levied
that's the criticisms that are levied against them and what they're always
against them and what they're always trying to do in the gospel accounts is
trying to do in the gospel accounts is to lay a verbal trap for Christ so that
to lay a verbal trap for Christ so that they can expose him as a heretic and
they can expose him as a heretic and kill them right so every single thing
kill them right so every single thing they say is a snare of some sort and
they say is a snare of some sort and there's lots of journalists like that
there's lots of journalists like that Nelly Bulls who wrote an article about
Nelly Bulls who wrote an article about me for the New York Times which was a
me for the New York Times which was a very devastating article in many ways
very devastating article in many ways and
and very Serpentine and and
very Serpentine and and subtle she 3 years
subtle she 3 years later she wrote another article about
later she wrote another article about what it was like to work for the New
what it was like to work for the New York Times when she was working there
York Times when she was working there and the tricks that the journalists
and the tricks that the journalists played including her and she said that
played including her and she said that the game was to devastate someone else's
the game was to devastate someone else's reputation in the attempt to boost yours
reputation in the attempt to boost yours right so you could think about it as a
right so you could think about it as a game of comparative moral standing so
game of comparative moral standing so the journalist's trick is to trick you
the journalist's trick is to trick you into saying something that will end your
into saying something that will end your career essentially their social status
career essentially their social status stands on the shoulders of yours AB
stands on the shoulders of yours AB absolutely absolutely and so now the the
absolutely absolutely and so now the the advantage to being in a situation like
advantage to being in a situation like that is that you have to step if you
that is that you have to step if you step extremely
step extremely carefully and you're fortunate then you
carefully and you're fortunate then you evade the traps and then the interview
evade the traps and then the interview tilts hard in your favor yeah and so the
tilts hard in your favor yeah and so the most the interviews that have done me
most the interviews that have done me the most good in the long run were the
the most good in the long run were the two interviews that were most hostile
two interviews that were most hostile one
one by channels 4 Griffin Kathy Kathy new
by channels 4 Griffin Kathy Kathy new Kathy Newman Cathy Griffin and Kathy
Kathy Newman Cathy Griffin and Kathy Kathy at least had a sense of humor
Kathy at least had a sense of humor another one by Helen Lewis who had no
another one by Helen Lewis who had no sense of humor at all and doesn't seem
sense of humor at all and doesn't seem to have learned anything at all in the
to have learned anything at all in the interim but I think that I think that
interim but I think that I think that one has 80 million views now twice as
one has 80 million views now twice as many as the Kathy Newman interview like
many as the Kathy Newman interview like it just keeps racking up views and it
it just keeps racking up views and it was because Helen
was because Helen Lewis she has like 50 tricks or 100
Lewis she has like 50 tricks or 100 tricks Kathy had like four you know and
tricks Kathy had like four you know and they were pretty blunt and she had a
they were pretty blunt and she had a sense of humor about them but Helen
sense of humor about them but Helen Lewis she was just all tricks and lots
Lewis she was just all tricks and lots of them and smart you know and it's
of them and smart you know and it's quite something to talk to someone who's
quite something to talk to someone who's quite smart and quite educated but all
quite smart and quite educated but all tricks and so but how does it feel
tricks and so but how does it feel looking back on those too they were very
looking back on those too they were very formative time it was kind of the
formative time it was kind of the inflection point or one of the
inflection point or one of the inflection points I suppose for yourself
inflection points I suppose for yourself as well yeah how does it feel looking
as well yeah how does it feel looking back on that I remember you said at the
back on that I remember you said at the time it took you many days to recover
time it took you many days to recover from that kind of cantankerous sort of
from that kind of cantankerous sort of adversarial interview is that does that
adversarial interview is that does that seem like a different lifetime or is
seem like a different lifetime or is that still very much sort of with you
that still very much sort of with you well I'm a lot healthier than I was then
well I'm a lot healthier than I was then so those sorts of things wouldn't have
so those sorts of things wouldn't have the same effect on me now as they did
the same effect on me now as they did then because I was Ill it took me a long
then because I was Ill it took me a long time to recover from you know serious
time to recover from you know serious bout I mean the first time I talked to
bout I mean the first time I talked to Sam Harris not that Sam played tricks
Sam Harris not that Sam played tricks like I like Sam and we've had very
like I like Sam and we've had very productive
productive conversations I was so ill when the
conversations I was so ill when the first time I talked to Sam that I could
first time I talked to Sam that I could barely sit in my chair talking to Sam
barely sit in my chair talking to Sam Harris makes you ill that's the No No
Harris makes you ill that's the No No not not at all no no Sam and I have had
not not at all no no Sam and I have had very productive conversations that was
very productive conversations that was another good example I suppose of the
another good example I suppose of the utility of an adversarial conversation
utility of an adversarial conversation yeah you know I mean Sam comes to a
yeah you know I mean Sam comes to a conversation like that pretty well armed
conversation like that pretty well armed but it's very helpful because it forces
but it's very helpful because it forces you to look in nooks and crannies that
you to look in nooks and crannies that you might not have looked in and to be
you might not have looked in and to be crystal clear to the degree that that's
crystal clear to the degree that that's possible about what you're actually
possible about what you're actually saying the idea of of loving your enemy
saying the idea of of loving your enemy is something I've been playing with a
is something I've been playing with a little bit recently there been I guess
little bit recently there been I guess my platform's getting to the level now
my platform's getting to the level now where uh there's a reason for someone to
where uh there's a reason for someone to have a bullseye pointed at least
have a bullseye pointed at least remotely in my direction because there's
remotely in my direction because there's no point in trying to take somebody down
no point in trying to take somebody down that's got nothing that's got no status
that's got nothing that's got no status why would you why would you invest the
why would you why would you invest the time your the step that you're going to
time your the step that you're going to get in terms of your status standing on
get in terms of your status standing on their shoulders is so small that no one
their shoulders is so small that no one so it's a backhanded compliment yeah in
so it's a backhanded compliment yeah in some ways yeah um but you're right man
some ways yeah um but you're right man some of the some of the criticisms that
some of the some of the criticisms that I've got I was reminded by a friend
I've got I was reminded by a friend recently about this uh have been some of
recently about this uh have been some of the best inflection points very
the best inflection points very uncomfortable and to see it as a gift to
uncomfortable and to see it as a gift to think about that thing as a gift it's
think about that thing as a gift it's like I know that you weren't doing this
like I know that you weren't doing this to make me better yeah I know that you
to make me better yeah I know that you weren't doing this to try and to try and
weren't doing this to try and to try and benefit me and yet and yet yeah in
benefit me and yet and yet yeah in reflection it's like Alchemy it's like
reflection it's like Alchemy it's like how Rory Sutherland calls it Alchemy
how Rory Sutherland calls it Alchemy taking something that was bad I I had
taking something that was bad I I had this reflection as well well we we've
this reflection as well well we we've learned my family's learned like when
learned my family's learned like when when a public attack occurs there's a
when a public attack occurs there's a massive opportunity nested in it if you
massive opportunity nested in it if you can reorient it's like okay this is bad
can reorient it's like okay this is bad this is vicious this is not this does
this is vicious this is not this does not look good and maybe it could take me
not look good and maybe it could take me out take us out is there a way is there
out take us out is there a way is there a way we can play with this that will
a way we can play with this that will not only neutralize it but twist it in
not only neutralize it but twist it in the other direction I think the thing we
the other direction I think the thing we did that was most effective on that side
did that was most effective on that side of things was when I was written into
of things was when I was written into Captain America as I spoke to you that
Captain America as I spoke to you that day I spoke to you that day that it
day I spoke to you that day that it happened yeah the magical magical super
happened yeah the magical magical super Nazi floating Nazi or whatever yeah yeah
Nazi floating Nazi or whatever yeah yeah yeah well it was shocking right it was
yeah well it was shocking right it was it was very shocking and then Olivia
it was very shocking and then Olivia wild yeah the that was shocking too yeah
wild yeah the that was shocking too yeah yeah there's a Litany of yes yes well
yeah there's a Litany of yes yes well and it it became increasingly
and it it became increasingly Preposterous and and the Olivia wild
Preposterous and and the Olivia wild episode was one of the that was so
episode was one of the that was so Preposterous that it was almost
Preposterous that it was almost immediately laugh mercifully that film
immediately laugh mercifully that film was so badly made and I'm pretty sure
was so badly made and I'm pretty sure that she'd cast her boyfriend as one of
that she'd cast her boyfriend as one of the got rid of someone that was super
the got rid of someone that was super competent and put somebody in that was
competent and put somebody in that was pretty incompetent uh and I think that
pretty incompetent uh and I think that that kind of caused it to flub but yeah
that kind of caused it to flub but yeah man the the the thing I've ended up
man the the the thing I've ended up becoming really good friends with one of
becoming really good friends with one of my harshest critics it's so strange uh
my harshest critics it's so strange uh and yet makes complete sense afterward
and yet makes complete sense afterward uh you had a how did you end up making
uh you had a how did you end up making friends so I got criticized uh by a pair
friends so I got criticized uh by a pair of podcasters who um do this they they
of podcasters who um do this they they kind of take down or or they have a very
kind of take down or or they have a very critical eye of much of the of the
critical eye of much of the of the podcasting world and they they did an
podcasting world and they they did an episode about an episode that I'd done
episode about an episode that I'd done and have a right of reply thing oh yeah
and have a right of reply thing oh yeah uh Sam's been on to do it uh who else
uh Sam's been on to do it uh who else has been on to do it I I did it couple
has been on to do it I I did it couple of other Constantin kiss being to do and
of other Constantin kiss being to do and um I I went on and there was a bit of
um I I went on and there was a bit of like I listened to their show I think
like I listened to their show I think it's a very Illuminating way to see how
it's a very Illuminating way to see how people that have a different perspective
people that have a different perspective about what's going on in in your world
about what's going on in in your world see it and uh I was like yeah I got the
see it and uh I was like yeah I got the opportunity to go on and have a
opportunity to go on and have a conversation and I did and I found them
conversation and I did and I found them to both be like way more Charming than I
to both be like way more Charming than I thought that they were going to be and
thought that they were going to be and uh I've ended up both Chris and Matt all
uh I've ended up both Chris and Matt all Matt l so but with Chris like we must
Matt l so but with Chris like we must speak once a month every couple of weeks
speak once a month every couple of weeks we one of us will just ring and we'll
we one of us will just ring and we'll catch up about what's been going on in
catch up about what's been going on in the world and he has a very different
the world and he has a very different sort of worldview to me he lives in a
sort of worldview to me he lives in a different area of the world he's a a a
different area of the world he's a a a psychologist studying religion I think
psychologist studying religion I think and and uh sacred rituals and stuff like
and and uh sacred rituals and stuff like that rituals rather than
that rituals rather than religion and now he points out blind
religion and now he points out blind spots that I don't see and that one
spots that I don't see and that one particular
particular instance was and it was really
instance was and it was really uncomfortable because this was still
uncomfortable because this was still this was three years ago or something
this was three years ago or something now maybe and I'm still you super
now maybe and I'm still you super uncomfortable about it and oh my God
uncomfortable about it and oh my God these people are going to take me down
these people are going to take me down and they're both academics and they're
and they're both academics and they're really really well educated and they're
really really well educated and they're going to be smart and they're going to
going to be smart and they're going to say things that make me look silly and I
say things that make me look silly and I said things that made me look silly and
said things that made me look silly and picked a particular episode where blah
picked a particular episode where blah blah blah and yet in reflection it's
blah blah and yet in reflection it's been that one instance and the
been that one instance and the subsequent rumination about it was one
subsequent rumination about it was one of the biggest inflection points for me
of the biggest inflection points for me going
going from having blind spots that I hadn't
from having blind spots that I hadn't seen to that and I I almost think that
seen to that and I I almost think that the degree of discomfort that I went
the degree of discomfort that I went through was mandatory because had I not
through was mandatory because had I not felt so much like fear and anxiety and
felt so much like fear and anxiety and embarrassment about the fact that I'm
embarrassment about the fact that I'm going to it's going to be out there and
going to it's going to be out there and there's going to be all this focus and
there's going to be all this focus and attention in not a nice way and there'll
attention in not a nice way and there'll be tweets and all the rest of the
be tweets and all the rest of the stuff that was sufficient uncomfortable
stuff that was sufficient uncomfortable to force me to actually genuinely look
to force me to actually genuinely look at the things that I was doing that I
at the things that I was doing that I was getting wrong and I'm sure that
was getting wrong and I'm sure that there's a million things I'm still
there's a million things I'm still getting wrong but yeah it was it was as
getting wrong but yeah it was it was as much a gift as it could be we'll get
much a gift as it could be we'll get back to talking to Jordan in one minute
back to talking to Jordan in one minute but first I need to tell you about
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first box that's drink LM nt.com slod wisdom here's another thing I spoke
slod wisdom here's another thing I spoke to David gogins about this last year
to David gogins about this last year about how uh I was bullied as a kid and
about how uh I was bullied as a kid and I was quite unpopular in school and I
I was quite unpopular in school and I was an only child so I didn't really
was an only child so I didn't really have many people to back me up you know
have many people to back me up you know in the schoolyard or whatever and I for
in the schoolyard or whatever and I for a long time had a chip on my shoulder
a long time had a chip on my shoulder about the kids that mistreated me in
about the kids that mistreated me in school as you might
school as you might expect and then I got toward you know
expect and then I got toward you know maybe a few years ago and I really
maybe a few years ago and I really really started to reflect on it and
really started to reflect on it and realized that so many of the things that
realized that so many of the things that I valued in myself were the light side
I valued in myself were the light side of something dark that had been created
of something dark that had been created during that time in school so um my
during that time in school so um my complete preparedness to just spend time
complete preparedness to just spend time on my own means that I don't mind about
on my own means that I don't mind about moving out to a country where I don't
moving out to a country where I don't know anybody and trying to make this
know anybody and trying to make this podcast thing work or spending hours and
podcast thing work or spending hours and hours working or researching or
hours working or researching or recording podcasts or doing intros or
recording podcasts or doing intros or whatever it is like all of those things
whatever it is like all of those things um not having a super tight social
um not having a super tight social network as a kid meant that I wasn't
network as a kid meant that I wasn't beholden to anybody when I grew up that
beholden to anybody when I grew up that I I didn't feel the need to have as much
I I didn't feel the need to have as much uh um support as I go along to do stuff
uh um support as I go along to do stuff now other sides of it haven't been so
now other sides of it haven't been so great because I still seek validation I
great because I still seek validation I still a lot of validation because that
still a lot of validation because that was something that I was missing as a
was something that I was missing as a kid um but yeah realizing not only you
kid um but yeah realizing not only you probably wouldn't be here if it wasn't
probably wouldn't be here if it wasn't for the things that you went through
for the things that you went through okay there's step one and then step two
okay there's step one and then step two is and I'm quite grateful for what I've
is and I'm quite grateful for what I've done and then step three would be
done and then step three would be something like wow I'm proud of myself
something like wow I'm proud of myself for having turned something that was
for having turned something that was negative into something that's positive
negative into something that's positive but then another level above that would
but then another level above that would be
be wow so maybe I should be thankful yeah
wow so maybe I should be thankful yeah right well we know we were talking
right well we know we were talking earlier in the podcast about what is the
earlier in the podcast about what is the appropriate attitude towards the future
appropriate attitude towards the future and I would say well we could put past
and I would say well we could put past present and future in the same bin say
present and future in the same bin say well one of the things that you want to
well one of the things that you want to do is practice gratitude that's one of
do is practice gratitude that's one of the primary religious rituals you might
the primary religious rituals you might say is the practice of gratitude and you
say is the practice of gratitude and you might say well my life is so horrible do
might say well my life is so horrible do I have to be grateful for and I would
I have to be grateful for and I would say that's
say that's that's for better worse that's still a
that's for better worse that's still a form of
form of blindness right I mean people can have
blindness right I mean people can have very very difficult situations can be in
very very difficult situations can be in very very difficult situations and it's
very very difficult situations and it's in those difficult situations where the
in those difficult situations where the search for gratitude becomes something
search for gratitude becomes something that is by necessity deeper and more
that is by necessity deeper and more difficult but that doesn't mean it's not
difficult but that doesn't mean it's not appropriate you know and there is there
appropriate you know and there is there is a very tight association between
is a very tight association between loving your enemy and being
loving your enemy and being grateful in spite of the terrible things
grateful in spite of the terrible things that occur in your life I've been
that occur in your life I've been writing about the Book of Job and job is
writing about the Book of Job and job is a story of unjust suffering
a story of unjust suffering fundamentally God deems job a good man
fundamentally God deems job a good man so we have it on God's word that job is
so we have it on God's word that job is actually a good man and then all hell
actually a good man and then all hell breaks loose partly because God makes a
breaks loose partly because God makes a bet with Satan which is you know a hell
bet with Satan which is you know a hell of a thing to do and says do your worst
of a thing to do and says do your worst he's not going to turn on me no matter
he's not going to turn on me no matter what you do and so job despite his
what you do and so job despite his torment he becomes very ill he loses
torment he becomes very ill he loses everything he has his friends he becomes
everything he has his friends he becomes ill in a way that's disfiguring his
ill in a way that's disfiguring his friends come around and laugh at him and
friends come around and laugh at him and tell him that he's a bad man and that's
tell him that he's a bad man and that's why all these terrible things have been
why all these terrible things have been happening to him and it's brutal and job
happening to him and it's brutal and job refuses
refuses to lose faith in himself he says look
to lose faith in himself he says look I'm I'm not perfect I'm but as far as
I'm I'm not perfect I'm but as far as men go I've done what I should do
men go I've done what I should do and it I'm not being punished in some
and it I'm not being punished in some manner that's obviously related to my
manner that's obviously related to my sin it's more like the random play
sin it's more like the random play of tragic forces in the world I'm not
of tragic forces in the world I'm not going to lose faith in myself no matter
going to lose faith in myself no matter what and I'm also not going to his wife
what and I'm also not going to his wife says shake your fist at God curse him
says shake your fist at God curse him and die because things have gone so
and die because things have gone so badly for job she thinks that's all
badly for job she thinks that's all that's left to him and he refuses to do
that's left to him and he refuses to do that so he maintains
that so he maintains Faith regardless of what's happened to
Faith regardless of what's happened to him and that's really the moral of the
him and that's really the moral of the story of job which is that you are
story of job which is that you are morally obligated to maintain Faith no
morally obligated to maintain Faith no matter what happens to you and there's a
matter what happens to you and there's a practical side to that so imagine that
practical side to that so imagine that God and Satan conspire against you
God and Satan conspire against you there'll be times in your life where it
there'll be times in your life where it feels like that's happening and then
feels like that's happening and then imagine that your reaction to that is to
imagine that your reaction to that is to become bitter and resentful and hostile
become bitter and resentful and hostile well then whatever hell you're in merely
well then whatever hell you're in merely as a consequence of the Confluence of
as a consequence of the Confluence of tragic events you have opened a whole
tragic events you have opened a whole other hell underneath it the hell of
other hell underneath it the hell of bitterness and resentment and
bitterness and resentment and ingratitude and well and that turns into
ingratitude and well and that turns into the desire for Revenge very very quickly
the desire for Revenge very very quickly you think things are bad just because
you think things are bad just because they're bad you wait till you see how
they're bad you wait till you see how bad they can become if you allow
bad they can become if you allow yourself to be corrupted by your unjust
yourself to be corrupted by your unjust suffering right and so it's a and I I I
suffering right and so it's a and I I I do think that this is the most practical
do think that this is the most practical possible advice that can be given to
possible advice that can be given to people which is that you are morally
people which is that you are morally required to maintain Faith to aim up and
required to maintain Faith to aim up and to treat other people the way you would
to treat other people the way you would want to be treated no matter what's
want to be treated no matter what's happened to you you know and that's a
happened to you you know and that's a hell of a thing to say and you know you
hell of a thing to say and you know you might say well that's impossible PE some
might say well that's impossible PE some people have such brutal lives that
people have such brutal lives that they're destined to be corrupt but I
they're destined to be corrupt but I would say that's not true like I've met
would say that's not true like I've met many many people particularly in my
many many people particularly in my clinical practice who had lives that
clinical practice who had lives that were so brutal that you couldn't even
were so brutal that you couldn't even listen to them without it like breaking
listen to them without it like breaking you into pieces brutal brutal childhoods
you into pieces brutal brutal childhoods of of a depth of malevolence you can
of of a depth of malevolence you can hardly conceptualize who decided despite
hardly conceptualize who decided despite that that they were going to aim up and
that that they were going to aim up and they were going to maintain faith in
they were going to maintain faith in themselves and the world and so it's
themselves and the world and so it's like that's on the table for people it
like that's on the table for people it seems like an odd Paradox that the
seems like an odd Paradox that the people who have brought up under lives
people who have brought up under lives of the most privileged uh often the ones
of the most privileged uh often the ones that have the most complaints about the
that have the most complaints about the world and people who have been brought
world and people who have been brought up in deprivation a lot of the time are
up in deprivation a lot of the time are able to be perfectly in gratitude seems
able to be perfectly in gratitude seems very strange that that that's the way
very strange that that that's the way yeah well
yeah well I
I having so one of the things I saw at the
having so one of the things I saw at the University I saw the faculty members my
University I saw the faculty members my peers retreat in the face of the
peers retreat in the face of the advancement of the administration over
advancement of the administration over like three decades to the point where
like three decades to the point where the universities really became corrupted
the universities really became corrupted and it didn't really happen at Harvard
and it didn't really happen at Harvard when I was there in the 1990s although
when I was there in the 1990s although it was starting to fray around the edges
it was starting to fray around the edges slightly but I really watched it at the
slightly but I really watched it at the University of Toronto in the 20 years I
University of Toronto in the 20 years I was there the administration kept making
was there the administration kept making demands on us and every time they made a
demands on us and every time they made a demand we would fold every time 10,000
demand we would fold every time 10,000 micro Retreats so then the
micro Retreats so then the administrators took over the university
administrators took over the university and then the woke types took over the
and then the woke types took over the administr ation and that was that well
administr ation and that was that well the reason what I saw my faculty members
the reason what I saw my faculty members do the academics that I worked with is
do the academics that I worked with is that this is how the corruption starts
that this is how the corruption starts it's like when you're an undergraduate
it's like when you're an undergraduate you write down what you think the
you write down what you think the professor wants to hear to get the grade
professor wants to hear to get the grade and then you're a graduate student and
and then you're a graduate student and you you have to let's say get along with
you you have to let's say get along with your professors and your supervisor you
your professors and your supervisor you have to tell them what you think they
have to tell them what you think they want to hear so that you can get your
want to hear so that you can get your PhD and then maybe you are on the
PhD and then maybe you are on the academic track and you're an assistant
academic track and you're an assistant professor there's three levels of being
professor there's three levels of being a professor you're not tenured as an
a professor you're not tenured as an assistant so you really can't say what
assistant so you really can't say what you think or do what you think you
you think or do what you think you should do then because you have to get
should do then because you have to get tenured and then when you're tenured
tenured and then when you're tenured well you're not a full Professor yet and
well you're not a full Professor yet and so you don't speak then and back in the
so you don't speak then and back in the back of your mind you have this idea
back of your mind you have this idea well at some point I'll have enough
well at some point I'll have enough security so that I'll be able to tell
security so that I'll be able to tell the truth but that's based on this weird
the truth but that's based on this weird idea that the courage to tell the truth
idea that the courage to tell the truth is based on
is based on security well courage isn't based on
security well courage isn't based on security that's a stupid Theory you're
security that's a stupid Theory you're not courageous if there's no risk so
not courageous if there's no risk so your notion is you'll be
your notion is you'll be courageous when there's zero risk well
courageous when there's zero risk well obviously that's a contradiction in
obviously that's a contradiction in terms you're only courageous if there's
terms you're only courageous if there's a risk and not only that by the time
a risk and not only that by the time you've sacrificed your word for illusory
you've sacrificed your word for illusory sec security for 15 years there's
sec security for 15 years there's nothing left of you that's true you've
nothing left of you that's true you've already that's gone a long time ago you
already that's gone a long time ago you you probably look back at the former
you probably look back at the former self who was naive and thought that you
self who was naive and thought that you could say what you think as
could say what you think as just well you're bit you're cynical
just well you're bit you're cynical about it you know that person just
about it you know that person just didn't know how the way didn't know how
didn't know how the way didn't know how the world worked and then it's the same
the world worked and then it's the same thing that you pointed out the idea that
thing that you pointed out the idea that you become good because you
you become good because you have material plenty that's a silly idea
have material plenty that's a silly idea why would that be the case it's like the
why would that be the case it's like the same as assuming that all rich people
same as assuming that all rich people have got taste right there poor people
have got taste right there poor people who've got beautifully designed
who've got beautifully designed interiors and rich people who've got gy
interiors and rich people who've got gy messes right right right right there was
messes right right right right there was yeah well then the poor people are
yeah well then the poor people are actually
actually rich absolutely uh there's a a report I
rich absolutely uh there's a a report I wanted to bring this to you it's so
wanted to bring this to you it's so interesting so recent report was
interesting so recent report was released by The Harvard Graduate School
released by The Harvard Graduate School of Education detailing the drivers of
of Education detailing the drivers of anxiety for young adults aged 18 to 25
anxiety for young adults aged 18 to 25 34% reported feelings of loneliness 51%
34% reported feelings of loneliness 51% said achievement pressure negatively
said achievement pressure negatively impacted their mental health 58%
impacted their mental health 58% reported lacking meaning or purpose in
reported lacking meaning or purpose in their lives in the last month 50%
their lives in the last month 50% reported their mental health was
reported their mental health was negatively influenced by not knowing
negatively influenced by not knowing what to do with my life there has been
what to do with my life there has been much examination of the well-being of
much examination of the well-being of teens aged 14 to 17 not much has been
teens aged 14 to 17 not much has been known about those occupying the critical
known about those occupying the critical young adult years and yet young adults
young adult years and yet young adults report roughly twice the rates of
report roughly twice the rates of anxiety and depression as teens the
anxiety and depression as teens the young adults are not
young adults are not okay yeah I believe that I saw even with
okay yeah I believe that I saw even with my own kids that the the mo like when I
my own kids that the the mo like when I was a
was a kid probably the time between 13 and 15
kid probably the time between 13 and 15 was the most difficult transition but I
was the most difficult transition but I saw that become older by the time my
saw that become older by the time my kids my kids are 30 now basically by the
kids my kids are 30 now basically by the time my kids were young adults I could
time my kids were young adults I could see that that transition into adulthood
see that that transition into adulthood was the place where the difficulties
was the place where the difficulties were starting to
were starting to mount I think perversely that the
mount I think perversely that the therapeutic world has a fair bit to do
therapeutic world has a fair bit to do with this partly
with this partly because therapists who are
because therapists who are basically secular liberal
basically secular liberal Protestants that's a good way of
Protestants that's a good way of thinking about them tend to
thinking about them tend to conceptualize mental health as mental as
conceptualize mental health as mental as subjective right it's like mental health
subjective right it's like mental health is something you carry around in your
is something you carry around in your head like you carry around your identity
head like you carry around your identity that's why we have these ridiculous
that's why we have these ridiculous ideas that you can just Define your own
ideas that you can just Define your own identity I am whoever I say I am well
identity I am whoever I say I am well obviously you're not because other
obviously you're not because other people other people have to go along
people other people have to go along with your game they're buddy and they're
with your game they're buddy and they're either going to do that they're not
either going to do that they're not going to do it or they're going to do it
going to do it or they're going to do it voluntarily or they're going to do it by
voluntarily or they're going to do it by force if they're not going to do it
force if they're not going to do it you're screwed if you have to use Force
you're screwed if you have to use Force that's not going to work and if you want
that's not going to work and if you want them to do it voluntarily then it's not
them to do it voluntarily then it's not going to be all about you obviously even
going to be all about you obviously even no four-year-old can find someone to
no four-year-old can find someone to play with if he always gets to pick the
play with if he always gets to pick the game okay
game okay so why might young adults be lost well
so why might young adults be lost well part of it is that they're
part of it is that they're thinking I'm not trying to be judgmental
thinking I'm not trying to be judgmental of a whole generation it's a it's a form
of a whole generation it's a it's a form of
of thought your mental health isn't
thought your mental health isn't dependent on you that's not the right
dependent on you that's not the right way to think about
way to think about it you I don't think you can be mentally
it you I don't think you can be mentally healthy in the absence of a long-term
healthy in the absence of a long-term stable relationship so you have to be
stable relationship so you have to be married let's put let's let's make that
married let's put let's let's make that part of the precondition for successful
part of the precondition for successful adaptation as a young adult you have to
adaptation as a young adult you have to be married so you have to establish a
be married so you have to establish a relationship with someone that
relationship with someone that integrates sexuality that's there for
integrates sexuality that's there for the long run because there for the long
the long run because there for the long run is the same as
run is the same as Saye there for tomorrow they're for the
Saye there for tomorrow they're for the next minute that's not sanity that's
next minute that's not sanity that's impulsiveness that's aimlessness they're
impulsiveness that's aimlessness they're the same thing if it's what if it's all
the same thing if it's what if it's all about what you want right now or more
about what you want right now or more accurately all about what something in
accurately all about what something in you wants this moment that's the
you wants this moment that's the definition of immature Insanity you have
definition of immature Insanity you have to commit so you commit to someone else
to commit so you commit to someone else you commit to your family you commit to
you commit to your family you commit to your community like there are multiple
your community like there are multiple levels of identity that stretch out into
levels of identity that stretch out into the social world and voluntarily
the social world and voluntarily adopting those levels of hierarchical
adopting those levels of hierarchical responsibility gives you an identity it
responsibility gives you an identity it gives you a purpose it protects you from
gives you a purpose it protects you from anxiety it does that in all sorts of
anxiety it does that in all sorts of ways like you know you said earlier that
ways like you know you said earlier that one of the things you do is seek for
one of the things you do is seek for validation and you related that to
validation and you related that to uncomfortable experiences you had when
uncomfortable experiences you had when you were very young well
you were very young well it might not be precisely that you're
it might not be precisely that you're seeking for validation you might be
seeking for validation you might be properly investigating how you should be
properly investigating how you should be embedded in a social
embedded in a social hierarchy at every possible level it's
hierarchy at every possible level it's like well people think their mental
like well people think their mental health is something that they just carry
health is something that they just carry around in their head and that if they
around in their head and that if they just got the way they looked at the
just got the way they looked at the world right or if other people just
world right or if other people just played their game that all of a sudden
played their game that all of a sudden they'd be mentally healthy it's
they'd be mentally healthy it's like there's no difference between
like there's no difference between thinking about yourself and being
thinking about yourself and being miserable technically if you if you if
miserable technically if you if you if you look at you can you can
you look at you can you can group descriptive statements about
group descriptive statements about yourself
yourself statistically all the all the
statistically all the all the descriptive all the descriptors that are
descriptive all the descriptors that are reflective of self-consciousness load on
reflective of self-consciousness load on negative emotion can you not think about
negative emotion can you not think about yourself in a positive way
yourself in a positive way probably not really
probably not really not well let's take that
not well let's take that apart you like doing your podcast and
apart you like doing your podcast and you feel positive about it okay but your
you feel positive about it okay but your podcast isn't about
podcast isn't about you right so if you're thinking about
you right so if you're thinking about how you're of utility to a broad number
how you're of utility to a broad number of people you know maybe you would take
of people you know maybe you would take some satisfaction in that but that isn't
some satisfaction in that but that isn't exactly thinking about yourself is it
exactly thinking about yourself is it it's thinking about the relationship
it's thinking about the relationship you've established with other people and
you've established with other people and it's a relationship of responsibility
it's a relationship of responsibility why do you like your podcast you can
why do you like your podcast you can pursue what you're curious about but you
pursue what you're curious about but you wouldn't have to do that publicly okay
wouldn't have to do that publicly okay so why do you do it
so why do you do it publicly for a few reasons first one
publicly for a few reasons first one being that it keeps me accountable that
being that it keeps me accountable that was one of the main reasons that it kept
was one of the main reasons that it kept me accountable because I knew that if I
me accountable because I knew that if I didn't do it if I wasn't rigorous and
didn't do it if I wasn't rigorous and precise and uh aligned with what I'd
precise and uh aligned with what I'd said and done previously that is an
said and done previously that is an external eye that's watching keep okay
external eye that's watching keep okay okay so well that's very interesting so
okay so well that's very interesting so I would also say that's not exactly
I would also say that's not exactly about you that's about your ability to
about you that's about your ability to live to establish Harmony between what
live to establish Harmony between what you say and the way you act and the
you say and the way you act and the expectations that an increasingly Broad
expectations that an increasingly Broad Social Community has of you as a
Social Community has of you as a consequence of what you say and how you
consequence of what you say and how you act okay that's not about you that's
act okay that's not about you that's about your nesting in a social hierarchy
about your nesting in a social hierarchy right and so I think I think you can and
right and so I think I think you can and then you might say too well maybe you're
then you might say too well maybe you're thinking about yourself when you're
thinking about yourself when you're establishing an aim or a goal well not
establishing an aim or a goal well not if they're good aims or
if they're good aims or goals because if they're good aims or
goals because if they're good aims or goals and and I would say what good
goals and and I would say what good means technically is an aim or goal that
means technically is an aim or goal that will play out
will play out well in the medium to long
well in the medium to long term across a multitude of situations
term across a multitude of situations including many many people so the a
including many many people so the a solution that iterates across
solution that iterates across time that and that
time that and that is situation independent and that's
is situation independent and that's broadly socially inclusive is a better
broadly socially inclusive is a better aim right it's a higher aim because it
aim right it's a higher aim because it integrates more all right now you might
integrates more all right now you might want to be setting up aims and you might
want to be setting up aims and you might be pleased about how you're progressing
be pleased about how you're progressing in relation to those aims but if those
in relation to those aims but if those aims aren't don't have the
aims aren't don't have the characteristics that I just
characteristics that I just described
then if the Asim have the characteristics I just described they're
characteristics I just described they're not about you and then we could also ask
not about you and then we could also ask what do you mean about you exactly what
what do you mean about you exactly what you are you talking about here you know
you are you talking about here you know and so we play these identity games in
and so we play these identity games in the modern world that are making people
the modern world that are making people anxious and hopeless and one identity
anxious and hopeless and one identity game is I'm defined by my sexuality okay
game is I'm defined by my sexuality okay so let's take that I'm defined by my
so let's take that I'm defined by my sexuality okay but what do you mean by
sexuality okay but what do you mean by your sexuality exactly do you mean the
your sexuality exactly do you mean the opportunity to engage in sex like are
opportunity to engage in sex like are you reducing sexuality as such to the
you reducing sexuality as such to the act of sex okay let's say you are so now
act of sex okay let's say you are so now what you're telling me is that who you
what you're telling me is that who you are is who you are when you're sexually
are is who you are when you're sexually desirous that's what you've reduced
desirous that's what you've reduced yourself to but it's even more than that
yourself to but it's even more than that it's the kind of sexual desire that
it's the kind of sexual desire that wants gratification right now with no
wants gratification right now with no relationship whatsoever so not only have
relationship whatsoever so not only have you now reduced who you are to your
you now reduced who you are to your sexual desire you've reduced your sexual
sexual desire you've reduced your sexual desire to the minimal set of
desire to the minimal set of preconditions that would satisfy it well
preconditions that would satisfy it well then the first question that might come
then the first question that might come up there is why not just use porn it's a
up there is why not just use porn it's a lot simpler and the answer to that is
lot simpler and the answer to that is that is what people are doing well it's
that is what people are doing well it's no wonder that they're anxious and
no wonder that they're anxious and Lonesome and aimless because they've
Lonesome and aimless because they've they've reduced themselves to a
they've reduced themselves to a short-term desire they found the easiest
short-term desire they found the easiest possible way of gratifying that and
possible way of gratifying that and they've abandoned everything that would
they've abandoned everything that would be a much broader conceptualization of
be a much broader conceptualization of what sexuality would be if it was
what sexuality would be if it was embedded properly in well how about a
embedded properly in well how about a relationship to start with and I'm not
relationship to start with and I'm not just these aren't just opinions
just these aren't just opinions so there are two different strategies of
so there are two different strategies of reproduction broadly in the animal world
reproduction broadly in the animal world one is zero
one is zero investment fish m mosquitoes million
investment fish m mosquitoes million Offspring they all die but one right so
Offspring they all die but one right so you can reduce reproduction in
you can reduce reproduction in mosquitoes basically to sex and you make
mosquitoes basically to sex and you make a million mosquito Offspring all you
a million mosquito Offspring all you need is one to survive problem solved
need is one to survive problem solved okay on the opposite end of the spectrum
okay on the opposite end of the spectrum literally are human beings because we
literally are human beings because we have the longest dependency period of
have the longest dependency period of any animal by a large margin we have a
any animal by a large margin we have a high investment strategy sexual
high investment strategy sexual reproduction strategy so whatever sex is
reproduction strategy so whatever sex is for human beings
for human beings isn't you're off and that's over that's
isn't you're off and that's over that's not what it is for human beings it's
not what it is for human beings it's embedded in a relationship now you might
embedded in a relationship now you might say well we could pull sexuality out of
say well we could pull sexuality out of the relationship and just indulge in it
the relationship and just indulge in it for the pleasure okay so now let's
for the pleasure okay so now let's forget about all the other animals now
forget about all the other animals now we've got two types of human being we've
we've got two types of human being we've got the one night stand human being
got the one night stand human being repetitive one night stands and we've
repetitive one night stands and we've got the long-term committed relationship
got the long-term committed relationship human being and then we might ask okay
human being and then we might ask okay what are the personality characteristics
what are the personality characteristics of the people in those bins so let's go
of the people in those bins so let's go to the short-term one night stand
to the short-term one night stand sequential relationship types okay who
sequential relationship types okay who are they Psychopathic narcissistic
are they Psychopathic narcissistic mauian and sadistic all one night stand
people if they don't start out that way they're going to end that
they're going to end that way right because you can't use yourself
way right because you can't use yourself or other people for short-term
or other people for short-term gratification look the definition of a
gratification look the definition of a psychopath is someone who uses someone
psychopath is someone who uses someone for short-term
for short-term gratification okay so it's definitional
gratification okay so it's definitional right so and then you might say well I'm
right so and then you might say well I'm not like that I just like sex it's like
not like that I just like sex it's like yeah but if you practice that for five
yeah but if you practice that for five years you're not going to become what
years you're not going to become what you practice you know
and I talked to Russell Brand about this a little bit on and I can say this
a little bit on and I can say this because it was on his podcast so it's
because it was on his podcast so it's not like this is Secret you know Russell
not like this is Secret you know Russell had what Andrew Tate promises his
had what Andrew Tate promises his followers he had Fame he was
followers he had Fame he was charismatic and he had more or less
charismatic and he had more or less unlimited access to short-term sexual
unlimited access to short-term sexual gratification okay in combination with
gratification okay in combination with you know the chemicals that make that
you know the chemicals that make that even more likely alcohol and cocaine
even more likely alcohol and cocaine let's
say so what are the consequences well I asked him what were the consequences you
asked him what were the consequences you had this he said uh despair anxiety and
had this he said uh despair anxiety and hopelessness right but but not just that
hopelessness right but but not just that because you know Russell got himself in
because you know Russell got himself in trouble here month and a half ago just
trouble here month and a half ago just about took him out well it was his past
about took him out well it was his past coming back to haunt him like and he had
coming back to haunt him like and he had to scroll through his psyche and see you
to scroll through his psyche and see you know well in with all these short-term
know well in with all these short-term relationships these
relationships these short-term sexual gratification binges
short-term sexual gratification binges that I indulged in did I ever cross the
that I indulged in did I ever cross the line well the answer is well you're
line well the answer is well you're going to have like 200 encounters like
going to have like 200 encounters like that you're not going to cross the line
that you're not going to cross the line when you're drunk when you're on cocaine
when you're drunk when you're on cocaine you're going to cross a bunch of lines
you're going to cross a bunch of lines and then it's going to come back and
and then it's going to come back and haunt you and
so it's very interesting to see in our culture back to the hopelessness and
culture back to the hopelessness and despair that you were mentioning that's
despair that you were mentioning that's character in young adults life it's like
character in young adults life it's like well it's all about me that's the
well it's all about me that's the self-esteem movement but then me becomes
self-esteem movement but then me becomes it's all about what I want and then that
it's all about what I want and then that becomes it's all about what I want right
becomes it's all about what I want right now then it's it's what the lowest part
now then it's it's what the lowest part of me wants right now and to hell with
of me wants right now and to hell with everyone else it's like
everyone else it's like okay how are you going to play that game
okay how are you going to play that game without being desperate you're going to
without being desperate you're going to be desperate as soon as you start
be desperate as soon as you start playing that game and the other thing
playing that game and the other thing it's even worse than that because you're
it's even worse than that because you're going to end up with
going to end up with the Jeremy
the Jeremy the the the porn star problem anybody
the the the porn star problem anybody you're not going to be very happy about
you're not going to be very happy about being with the people who want to play
being with the people who want to play that game with you because they're not
that game with you because they're not going to be the people that are really
going to be the people that are really going to make you feel that life is
going to make you feel that life is worth living they're going to be the
worth living they're going to be the people especially on the female
people especially on the female side women who are willing to take
side women who are willing to take advantage of themselves for short-term
advantage of themselves for short-term sexual gratification those aren't happy
sexual gratification those aren't happy women they're usually damaged women and
women they're usually damaged women and if they're not damaged when they start
if they're not damaged when they start playing that game game they're going to
playing that game game they're going to be plenty damaged by the time they're
be plenty damaged by the time they're done with it the last time that we spoke
done with it the last time that we spoke me you talked about population Decline
me you talked about population Decline and the Census Bureau just released
and the Census Bureau just released today predicting that the US population
today predicting that the US population will decline for the first time ever by
will decline for the first time ever by the year 201100 after peaking in 2080 so
the year 201100 after peaking in 2080 so their estimates showed that the US
their estimates showed that the US population which is about 333 million at
population which is about 333 million at the moment is expected to reach 370 by
the moment is expected to reach 370 by 2080 but will be back down to 366 by
2080 but will be back down to 366 by 2100 and even immigration can't offset
2100 and even immigration can't offset this birth rate
this birth rate decline over the last two years do you
decline over the last two years do you think things have got better or worse
think things have got better or worse than you anticipated from birth rate and
than you anticipated from birth rate and marriage rate standpoint I think they're
marriage rate standpoint I think they're probably still getting
probably still getting worse uh and I think
worse uh and I think musk musk is one of the few people Elon
musk musk is one of the few people Elon Musk is one of the in case anybody was
Musk is one of the in case anybody was wondering um he's one of the few people
wondering um he's one of the few people who who's called out the danger of you
who who's called out the danger of you know a one child policy or the idea that
know a one child policy or the idea that we should decrease the population I
we should decrease the population I mean things that don't grow die but they
mean things that don't grow die but they die for all sorts of reasons and we
die for all sorts of reasons and we could we could tie this back to Identity
could we could tie this back to Identity you know what's my identity I could say
you know what's my identity I could say well it's how I feel about myself that's
well it's how I feel about myself that's that's the line that's used everywhere
that's the line that's used everywhere now you don't get to tell me who I am I
now you don't get to tell me who I am I know who I am I can I'm who I feel I am
know who I am I can I'm who I feel I am well first of all I don't even know what
well first of all I don't even know what you mean by feel like what the hell what
you mean by feel like what the hell what does that mean you're your emotional
does that mean you're your emotional state at the moment and you can just
state at the moment and you can just impose that on everybody that's your
impose that on everybody that's your theory is it that's the theory of a
theory is it that's the theory of a 2-year-old literally that's a very bad
2-year-old literally that's a very bad Theory
well where could your identity be other than that well one of my identities when
than that well one of my identities when I taught at Harvard was Professor
I taught at Harvard was Professor obviously and that was a good identity
obviously and that was a good identity but you know that wasn't exactly it
but you know that wasn't exactly it wasn't something I was carrying around
wasn't something I was carrying around in my head it was a pattern of
in my head it was a pattern of relationship that I had with a whole
relationship that I had with a whole bunch of people all my students right it
bunch of people all my students right it wasn't inside my head now there was a
wasn't inside my head now there was a concordance between my representation of
concordance between my representation of myself and how I was acting in the world
myself and how I was acting in the world and that concordance was the health it
and that concordance was the health it wasn't what I thought of myself you
like part of the reason that you can take some let's call it gratification
take some let's call it gratification from being a successful podcaster is
from being a successful podcaster is that you're actually a successful
that you're actually a successful podcast
podcast it's not in your head it's in 1.5
it's not in your head it's in 1.5 million subscribers it's how many
million subscribers it's how many podcasts have you done 700 okay so it's
podcasts have you done 700 okay so it's in 700 podcasts it's not something
in 700 podcasts it's not something you're carrying around in your head do
you're carrying around in your head do you remember I love the 42 Rules that
you remember I love the 42 Rules that created the 24 that you ended up coming
created the 24 that you ended up coming up with but there's one that you didn't
up with but there's one that you didn't use uh if you have to choose be the one
use uh if you have to choose be the one who does things right not the one who is
who does things right not the one who is seen to do things exactly absolutely I
seen to do things exactly absolutely I love that rule oh yeah that's a great
love that rule oh yeah that's a great rule that's a great rule yeah well the
rule that's a great rule yeah well the thing is is that you can do almost
thing is is that you can do almost anything you want if you're willing to
anything you want if you're willing to take responsibility for it if you don't
take responsibility for it if you don't want credit one of the most effective
want credit one of the most effective political maneuver I've ever seen woman
political maneuver I've ever seen woman who's she's so brilliant I won't tell
who's she's so brilliant I won't tell you who she is but she's so sharp she's
you who she is but she's so sharp she's so brilliant and she told me the last
so brilliant and she told me the last time I saw her she's had her finger in
time I saw her she's had her finger in pies for like 30 years popping up in
pies for like 30 years popping up in places you'd never expect I thought I
places you'd never expect I thought I asked just like how the hell did you
asked just like how the hell did you pull this off and she said oh I decided
pull this off and she said oh I decided 30 years ago that I could do whatever I
30 years ago that I could do whatever I wanted if I didn't want credit and so
wanted if I didn't want credit and so that's exactly what she's done and she's
that's exactly what she's done and she's had a stellar career stellar and I've
had a stellar career stellar and I've worked with other people who've done the
worked with other people who've done the same thing it's very interesting it's
same thing it's very interesting it's very interesting thing to realize you
very interesting thing to realize you might say well why would I want the
might say well why would I want the responsibility without the glory it's
responsibility without the glory it's like hey do you want the glory are you
like hey do you want the glory are you so sure that that wouldn't just get in
so sure that that wouldn't just get in your way you know there's something to
your way you know there's something to be said for anonymity and second maybe
be said for anonymity and second maybe you want the responsibility because
you want the responsibility because that's the adventure you actually get to
that's the adventure you actually get to do the thing that someone else just
do the thing that someone else just wants to take credit for well maybe
wants to take credit for well maybe doing the thing is plenty of reward in
doing the thing is plenty of reward in and of
and of itself with regard to
itself with regard to Identity you know when when I was a
Identity you know when when I was a professor I was also a husband and I was
professor I was also a husband and I was also a father well those were identities
also a father well those were identities but they weren't in my head they were
but they weren't in my head they were embedded in the relationship I had with
embedded in the relationship I had with my kids and that was a meaningful
my kids and that was a meaningful relationship embedded in the
relationship embedded in the relationship I had with my wife you
relationship I had with my wife you can't be you know it's almost heretical
can't be you know it's almost heretical to say this in the modern world
to say this in the modern world you can't be isolated alone without
you can't be isolated alone without responsibility and pursuing your
responsibility and pursuing your hedonistic
hedonistic nonsense and not be insane and miserable
nonsense and not be insane and miserable those are all the same thing right and
those are all the same thing right and so you know it's got to the point i'
so you know it's got to the point i' I've said things that have made me
I've said things that have made me somewhat unpopular like it's very
somewhat unpopular like it's very difficult for people to mature until
difficult for people to mature until they have a
child you find a huge part of what you are in that relationship it makes you
are in that relationship it makes you responsible makes you grow up it gives
responsible makes you grow up it gives you the opportunity to Mentor someone
you the opportunity to Mentor someone you have someone around who's more
you have someone around who's more important than you well that's part of
important than you well that's part of being mentally healthy it's a huge part
being mentally healthy it's a huge part of it this is this Enterprise that I put
of it this is this Enterprise that I put together in London helped put together
together in London helped put together Alliance for responsible citizenship
Alliance for responsible citizenship we're trying to put forward a model of
we're trying to put forward a model of governance it's called subsidiary model
governance it's called subsidiary model and the idea is that
and the idea is that people have multiple social roles that
people have multiple social roles that scale know there's you should take care
scale know there's you should take care of yourself integrate yourself which
of yourself integrate yourself which means you can conduct yourself properly
means you can conduct yourself properly across the medium to long run you're
across the medium to long run you're self- sustaining then you can maybe
self- sustaining then you can maybe extend that to your partner and then to
extend that to your partner and then to your family and then to your local
your family and then to your local community and then to broader
community and then to broader communities as you become more and more
communities as you become more and more competent and able to take on that
competent and able to take on that responsibility that's the alternative to
responsibility that's the alternative to isolated Hedon slavery you slave to your
isolated Hedon slavery you slave to your own whims and it's the alternative to
own whims and it's the alternative to tyranny because if you take on all that
tyranny because if you take on all that responsibility you don't have any need
responsibility you don't have any need for someone to govern you and so that's
for someone to govern you and so that's another example of
another example of how I blamed it on the therapists a
how I blamed it on the therapists a little bit I called them liberal
little bit I called them liberal Protestant
Protestant secularists and that's
secularists and that's because they think about the Locust of
because they think about the Locust of the psyche as in
the psyche as in interior subjective that's what a
interior subjective that's what a liberal would do it's just not accurate
liberal would do it's just not accurate that isn't that isn't the way the psyche
that isn't that isn't the way the psyche works it's not in your head you know
works it's not in your head you know it's it's in your head and in the world
it's it's in your head and in the world at the same time it's truly the case
at the same time it's truly the case that your sanity is the
that your sanity is the concordance between you as an individual
concordance between you as an individual and the world that's the sanity it's not
and the world that's the sanity it's not the proper structuring of your psyche or
the proper structuring of your psyche or your brain for that matter inside your
your brain for that matter inside your skull you're distributed out into the
skull you're distributed out into the world and you should be and that's you
world and you should be and that's you want to be that's where the adventure is
want to be that's where the adventure is you want to be
you want to be solipsistic the solipsistic porn
solipsistic the solipsistic porn masturbator Jesus it's no wonder you be
masturbator Jesus it's no wonder you be aimless and miserable well God it's so
aimless and miserable well God it's so pathetic why am I so unhappy it's
pathetic why am I so unhappy it's because you think about yourself no you
because you think about yourself no you think about the lowest impulses in
think about the lowest impulses in yourself all the time that's why you're
yourself all the time that's why you're miserable whilst being Arc what I
miserable whilst being Arc what I thought was particularly interesting was
thought was particularly interesting was your live event that you guys did at the
your live event that you guys did at the O2 on the evening time and everyone was
O2 on the evening time and everyone was great but Douglas I thought was just a
great but Douglas I thought was just a tour to force that evening what have you
tour to force that evening what have you learned since being friends with Douglas
learned since being friends with Douglas how's he impacted you or influenced
how's he impacted you or influenced you well douglas douglas is very very
you well douglas douglas is very very disagreeable you know and he enjoyed
disagreeable you know and he enjoyed combat and that isn't something that
combat and that isn't something that really characterizes I don't enjoy
really characterizes I don't enjoy combat at all I mean part of the reason
combat at all I mean part of the reason that it's perverse I suppose in some
that it's perverse I suppose in some ways part of the reason that I will
ways part of the reason that I will engage
engage in difficult conversations is because I
in difficult conversations is because I don't want to have them
don't want to have them forever and so you know one of the rules
forever and so you know one of the rules I had in my marriage and it was a rule
I had in my marriage and it was a rule that my wife also was pleased to follow
that my wife also was pleased to follow was that if we have a problem we're
was that if we have a problem we're going to deal with it right now and
going to deal with it right now and we're going to deal with it right to the
we're going to deal with it right to the bottom and that's very unpleasant but if
bottom and that's very unpleasant but if you do
you do it sometimes you only have to do it once
it sometimes you only have to do it once and the problem goes away and then you
and the problem goes away and then you don't have that Bloody problem every day
don't have that Bloody problem every day for the rest of your life and sometimes
for the rest of your life and sometimes it takes you know 20 times before it's
it takes you know 20 times before it's fixed before you've got to the bottom of
fixed before you've got to the bottom of things and that can be very
things and that can be very unpleasant Douglas is very very good at
not letting people off the hook he's very tough and he's very good at
very tough and he's very good at defending himself
defending himself and and he there's a pitilessness about
and and he there's a pitilessness about him that's extraordinarily admirable
him that's extraordinarily admirable it's a judicious pitilessness you know
it's a judicious pitilessness you know and it's a dangerous game to play
and it's a dangerous game to play because there's another gospel
because there's another gospel realization let's say is the standards
realization let's say is the standards you judge other people by will be the
you judge other people by will be the standards that you yourself are judging
standards that you yourself are judging judged by and the reason for that is
judged by and the reason for that is well how are you going to judge everyone
well how are you going to judge everyone else and not apply the same standards to
else and not apply the same standards to yourself like that's not going to happen
yourself like that's not going to happen because you become what you practice and
because you become what you practice and you'll turn the eye the Hostile eye that
you'll turn the eye the Hostile eye that you turn on others you will absolutely
you turn on others you will absolutely turn on yourself there's there's no way
turn on yourself there's there's no way around that and so Douglas plays a
around that and so Douglas plays a dangerous game because he's very
dangerous game because he's very combative but he's also extremely
combative but he's also extremely careful he's very careful with his words
careful he's very careful with his words and we've had a he toured with through
and we've had a he toured with through Europe I think we did nine shows
Europe I think we did nine shows together we we split the Q&A he intro he
together we we split the Q&A he intro he did a little bit of an introduction
did a little bit of an introduction before my lectures I really liked it I
before my lectures I really liked it I thought it was great it's been a
thought it was great it's been a privilege to get to know him super sharp
privilege to get to know him super sharp um very cultured person um very witty so
um very cultured person um very witty so he has a great sense of humor which is
he has a great sense of humor which is also fun which also was one of the
also fun which also was one of the things that makes him a very dangerous
things that makes him a very dangerous opponent in a debate because not only
opponent in a debate because not only does he have the facts at hand
does he have the facts at hand like Bjorn lomberg but he's
like Bjorn lomberg but he's devastatingly witting witty and cutting
devastatingly witting witty and cutting and it's fun to watch that he's a master
and it's fun to watch that he's a master at it so it was uh it's interesting to
at it so it was uh it's interesting to think about the fact
think about the fact that all you need really in a live
that all you need really in a live debate I think I learned this from you
debate I think I learned this from you and Sam ages ago if you're doing a live
and Sam ages ago if you're doing a live debate now that's not a proper
debate now that's not a proper intellectual formatted opening remarks
intellectual formatted opening remarks so on and so forth if you manage to get
so on and so forth if you manage to get sort of two or three real zingers you
sort of two or three real zingers you won regardless of the content if you do
won regardless of the content if you do two or three real Zinger whole crowd
two or three real Zinger whole crowd laughs guess what you you got yeah well
laughs guess what you you got yeah well the great public intellectuals have a
the great public intellectuals have a vicious sense of humor right and I mean
vicious sense of humor right and I mean I also think that's why so many of the
I also think that's why so many of the successful podcasters have been
successful podcasters have been comedians well at the ark conference I
comedians well at the ark conference I think Constantine Ken's speech was the
think Constantine Ken's speech was the overwhelming hit of the convention I
overwhelming hit of the convention I think it's got 600,000 views as of today
think it's got 600,000 views as of today 650 on the ark side in about 600 on his
650 on the ark side in about 600 on his own channel and Constantine did a
own channel and Constantine did a beautiful job of merging intellectual
beautiful job of merging intellectual content with wh well the thing the
content with wh well the thing the interesting thing about uh my live tour
interesting thing about uh my live tour that I'm about to start doing bunch of
that I'm about to start doing bunch of my comedian friends have said to me dude
my comedian friends have said to me dude I am so jealous of the tour that you get
I am so jealous of the tour that you get to do because no one's expecting you to
to do because no one's expecting you to be funny if you managed to be funny four
be funny if you managed to be funny four times in 90 minutes you've killed if I'm
times in 90 minutes you've killed if I'm not funny once every seven seconds I'm a
not funny once every seven seconds I'm a [ __ ] comedian right so the bar is set
[ __ ] comedian right so the bar is set and obviously coming in with
and obviously coming in with Constantine's background of Comedy means
Constantine's background of Comedy means that he is able to be by far the you
that he is able to be by far the you know Far and Away way funnier than most
know Far and Away way funnier than most public speakers uh but doesn't get held
public speakers uh but doesn't get held necessarily to the same standards that
necessarily to the same standards that he he's not expecting to be one liners
he he's not expecting to be one liners all the time one of the things that
all the time one of the things that Douglas brought up when you guys were
Douglas brought up when you guys were talking on stage that I thought was
talking on stage that I thought was particularly interesting was The Perils
particularly interesting was The Perils of smart people getting captured by
of smart people getting captured by culture wars [ __ ] do you ever
culture wars [ __ ] do you ever think about how much time over the last
think about how much time over the last decade some of the smartest people on
decade some of the smartest people on the planet have had their attention
the planet have had their attention their cognitive horow just yeah taken
their cognitive horow just yeah taken away arguing about whether men are men
away arguing about whether men are men and women are women or not or whatever
and women are women or not or whatever the idea the jure of the day is yeah
the idea the jure of the day is yeah well this is so I've been partnering
well this is so I've been partnering with the daily wire for about a year and
with the daily wire for about a year and a half so far that's been very
a half so far that's been very successful they've been a pleasure to
successful they've been a pleasure to work with but what they wrestle with
work with but what they wrestle with constantly all them all of the
constantly all them all of the principles all of the principles at
principles all of the principles at Daily wire would rather in some real way
Daily wire would rather in some real way be be concentrating on philosophical
be be concentrating on philosophical theological or dramatic matters so which
theological or dramatic matters so which is partly why the daily wire is turning
is partly why the daily wire is turning towards entertainment for kids but also
towards entertainment for kids but also for adults starting to make movies for
for adults starting to make movies for example and TV shows they'd rather be
example and TV shows they'd rather be doing that I had Ben
doing that I had Ben Shapiro um he participated in this
Shapiro um he participated in this seminar on Exodus that I produced with
seminar on Exodus that I produced with about nine other um extraordinarily
about nine other um extraordinarily interesting thinkers and Ben is Shawn
interesting thinkers and Ben is Shawn you know he he's he's
you know he he's he's wasted is he wasted on the
wasted is he wasted on the political the political is necessary but
political the political is necessary but it's it's one nation under God for a
it's it's one nation under God for a reason because the political the
reason because the political the political isn't the Pinnacle never it's
political isn't the Pinnacle never it's never the Pinnacle and if you're capable
never the Pinnacle and if you're capable of discourse at the Pinnacle political
of discourse at the Pinnacle political discourse is secondary there's also
discourse is secondary there's also evanescent right there's ways that it
evanescent right there's ways that it can tumble as well there's uh how would
can tumble as well there's uh how would you say degrees of depth of political
you say degrees of depth of political stuff too because what works on YouTube
stuff too because what works on YouTube a lot of the time is in reacts to insane
a lot of the time is in reacts to insane woke Tik toks or does whatever and it's
woke Tik toks or does whatever and it's easy to get pigeon H holded that way
easy to get pigeon H holded that way yeah yeah and it is is it a
yeah yeah and it is is it a waste it's nonoptimal but it's a
waste it's nonoptimal but it's a question it's an interesting question to
question it's an interesting question to be asked right about how much sort of
be asked right about how much sort of ankle or skirt need you need to show
ankle or skirt need you need to show from an algorithmic perspective in order
from an algorithmic perspective in order to keep the numbers churning because
to keep the numbers churning because ultimately you're producing what people
ultimately you're producing what people click on you don't want to be completely
click on you don't want to be completely beholden to your audience that's
beholden to your audience that's audience capture but you also don't want
audience capture but you also don't want to be so unaware of having your finger
to be so unaware of having your finger on the pulse of what is trendy that you
on the pulse of what is trendy that you become obscure and obsolete right right
become obscure and obsolete right right well in that well in that line that
well in that well in that line that you're trying to walk when you're
you're trying to walk when you're dealing with matters that are the
dealing with matters that are the highest and also making them publicly
highest and also making them publicly accessible that's a very very tight line
accessible that's a very very tight line to walk I mean Jonathan Paso has done a
to walk I mean Jonathan Paso has done a good job of that although his Market is
good job of that although his Market is still relatively Niche and he certainly
still relatively Niche and he certainly is more esoteric let's say than the
is more esoteric let's say than the daily wire guys who tend to devolve into
daily wire guys who tend to devolve into the political and that devolves into the
the political and that devolves into the cheap political from time to time right
cheap political from time to time right the hit for hit sake or the or the
the hit for hit sake or the or the chasing the algorithm and I mean that's
chasing the algorithm and I mean that's the danger that all politicians have too
the danger that all politicians have too is that and I've seen this with lots of
is that and I've seen this with lots of political
political who have developed a
who have developed a Persona this is particularly true in the
Persona this is particularly true in the United States I would say because
United States I would say because Americans are so sales money and I don't
Americans are so sales money and I don't say that dismissively it's really hard
say that dismissively it's really hard to sell to Market to
to sell to Market to communicate I I saw the Elvis movie
communicate I I saw the Elvis movie recently and I thought it did a
recently and I thought it did a beautiful job of laying this out because
beautiful job of laying this out because Elvis was a stellar talent but his
Elvis was a stellar talent but his manager who was a real Shyer was also a
manager who was a real Shyer was also a stellar Talent like Elvis wouldn't have
stellar Talent like Elvis wouldn't have been who he was without his corrupt
been who he was without his corrupt manager and you know it's sort of a deal
manager and you know it's sort of a deal with the devil but you have to give the
with the devil but you have to give the devil is due too and the salesman part
devil is due too and the salesman part of American culture can easily devolve
of American culture can easily devolve into a kind
into a kind of
of narcissistic manipulativeness that's
narcissistic manipulativeness that's that's where it would go if it becomes
that's where it would go if it becomes pathological but as you said you have to
pathological but as you said you have to be aware of your audience and you have
be aware of your audience and you have to be delivering what there's a market
to be delivering what there's a market for and it's very difficult to get those
for and it's very difficult to get those things right this is a question question
things right this is a question question that I've got about your new book coming
that I've got about your new book coming out next year I haven't seen any of it
out next year I haven't seen any of it and it sounds like based on what you're
and it sounds like based on what you're reading at the moment you're trying to
reading at the moment you're trying to Grapple with religious texts especially
Grapple with religious texts especially the Bible we who wrestle with God is the
the Bible we who wrestle with God is the name of the book we who wrestle with God
name of the book we who wrestle with God yeah which is the that's what the word
yeah which is the that's what the word Israel means Israel means we who wrestle
Israel means Israel means we who wrestle with God and so well it's very
with God and so well it's very interesting because it means the chosen
interesting because it means the chosen people are the people who wrestle with
people are the people who wrestle with God and you might say well who wrestles
God and you might say well who wrestles with God and the answer to that is well
with God and the answer to that is well everyone wrestles with god well why
everyone wrestles with god well why because you can't act without making
because you can't act without making moral decisions like every every step
moral decisions like every every step forward is predicated on a moral
forward is predicated on a moral decision and so we're all wrestling with
decision and so we're all wrestling with God is God a moral
decision God is the spirit that guides you when you make the proper moral
you when you make the proper moral decisions so I wouldn't say God is a
decisions so I wouldn't say God is a moral decision he's the spirit of he's
moral decision he's the spirit of he's the Spirit of moral decision that's
the Spirit of moral decision that's that's actually not a bad definition
that's actually not a bad definition like part of what I'm trying to do with
like part of what I'm trying to do with this book is to point out that a lot of
this book is to point out that a lot of what's happening in the biblical Corpus
what's happening in the biblical Corpus is actually
is actually definitional right
definitional right well people modern people think the
well people modern people think the fundamental issue is do you believe in
fundamental issue is do you believe in God but that's not the fundamental issue
God but that's not the fundamental issue the fundamental issue is what do you
the fundamental issue is what do you mean by God and so let me give you an
mean by God and so let me give you an example of this that will make it
example of this that will make it clearer so there's no there's a medieval
clearer so there's no there's a medieval idea that that God is the sum bonum
idea that that God is the sum bonum which means the sum of all that's good
which means the sum of all that's good or the essence of all that's good okay
or the essence of all that's good okay you might say well I don't believe in
you might say well I don't believe in that now remember this is a definition
that now remember this is a definition of God right God is the sum of all
of God right God is the sum of all that's good okay all right so you don't
that's good okay all right so you don't believe in that all right let's take
believe in that all right let's take that
that apart do you believe that some things
apart do you believe that some things are better than other things well people
are better than other things well people will say yes okay so then you believe
will say yes okay so then you believe that there is a scale of good
that there is a scale of good okay is there something that all things
okay is there something that all things that are good share in common and the
that are good share in common and the answer that has to be yes because
answer that has to be yes because otherwise you don't have a conception of
otherwise you don't have a conception of good right the word good implies that
good right the word good implies that across good things there's some Essence
across good things there's some Essence okay well the definition the medieval
okay well the definition the medieval one medieval definition of God is the
one medieval definition of God is the essence of good well okay let's say you
essence of good well okay let's say you don't believe in that okay does that
don't believe in that okay does that mean you don't believe in anything
mean you don't believe in anything that's good okay then how how do you act
that's good okay then how how do you act then because to act means to do
then because to act means to do something that's better than what you're
something that's better than what you're doing now right there's no action
doing now right there's no action without movement towards the the good
without movement towards the the good and well you might you might say well I
and well you might you might say well I don't believe that there's a unitary
don't believe that there's a unitary good okay you believe there's there's a
good okay you believe there's there's a fractionated good well then what do you
fractionated good well then what do you do when those things oppose one another
do when those things oppose one another right which would be in a conflict of
right which would be in a conflict of Duty what how do you refer to what do
Duty what how do you refer to what do you refer to to help you adjudicate
you refer to to help you adjudicate between different Goods well generally
between different Goods well generally what you do is if you could pursue a
what you do is if you could pursue a which is good or B which is good and
which is good or B which is good and they conflict then you pick the higher
they conflict then you pick the higher good okay do you believe in a higher
good okay do you believe in a higher good well if you don't you can't decide
good well if you don't you can't decide between goods which means you're
between goods which means you're paralyzed if you do believe in the
paralyzed if you do believe in the higher good then do you believe in the
higher good then do you believe in the highest good well the highest good is
highest good well the highest good is God what do you mean by that by
God what do you mean by that by definition okay so now you have a
definition okay so now you have a definition now then the next question
definition now then the next question might be well what's your relation ship
might be well what's your relation ship with the highest good and you might say
with the highest good and you might say well I don't have a relationship it's
well I don't have a relationship it's like well actually you do because you
like well actually you do because you act in relationship to it you can't help
act in relationship to it you can't help it you one of the interesting things
it you one of the interesting things about the biblical Corpus is that it's
about the biblical Corpus is that it's based on the insistance that you have a
based on the insistance that you have a relationship with being and becoming a
relationship with being and becoming a relationship like a personal
relationship like a personal relationship when you say biblical culus
relationship when you say biblical culus do you mean the collection of texts that
do you mean the collection of texts that makes up the Bible yeah because it's a
makes up the Bible yeah because it's a library of of books essentially right
library of of books essentially right the Bible is actually the first library
the Bible is actually the first library of books it's written by a v a very
of books it's written by a v a very large number of different people and
large number of different people and aggregated over thousands of years and
aggregated over thousands of years and then
then sequenced actually sequenced into a
sequenced actually sequenced into a narrative interestingly enough because
narrative interestingly enough because no one really sequenced it or by no one
no one really sequenced it or by no one I mean no individual person it was the
I mean no individual person it was the Endeavor of the collective or the spirit
Endeavor of the collective or the spirit that possessed the collective over
that possessed the collective over thousands of years but the narrative is
thousands of years but the narrative is coherent which is really quite something
coherent which is really quite something and so the narrative is an investigation
and so the narrative is an investigation number one into the nature of God number
number one into the nature of God number two into the nature of relationship with
two into the nature of relationship with God and then number three into the
God and then number three into the nature of the proper relationship with
nature of the proper relationship with God all of those things and God
God all of those things and God is the sum of all that's good so the
is the sum of all that's good so the Bible is an analysis of H the human
Bible is an analysis of H the human relationship with the
relationship with the good what what would have to happen
good what what would have to happen after the publishing of we who wrestle
after the publishing of we who wrestle with God for you to look back on that
with God for you to look back on that publication and consider it a success
publication and consider it a success what is it that you want to happen what
what is it that you want to happen what do you want people to feel or to take
do you want people to feel or to take away from that
work I think we're at the beginning of the counter
Enlightenment the the propositions the enlightenment view of man is wrong and
enlightenment view of man is wrong and this you know out of the Enlightenment
this you know out of the Enlightenment view came science but the Science Now
view came science but the Science Now indicates that the enlightenment view of
indicates that the enlightenment view of man is wrong what do you mean well the
man is wrong what do you mean well the enlightenment types believe that we
enlightenment types believe that we could Orient ourselves in the world
could Orient ourselves in the world let's say empirically that and this is
let's say empirically that and this is Sam Harris's
Sam Harris's proposition you can abide by the facts
proposition you can abide by the facts you can Orient yourself as a consequence
you can Orient yourself as a consequence of the dispassionate analysis of the
of the dispassionate analysis of the facts you can't and I would say the
facts you can't and I would say the artificial intelligence Engineers have
artificial intelligence Engineers have figured that out the postmodern literary
figured that out the postmodern literary critics have figured that out the
critics have figured that out the psychologists and physiologists of
psychologists and physiologists of perception have figured it out and the
perception have figured it out and the neuroscientists have figured that out so
neuroscientists have figured that out so it's not just the evidence that that
it's not just the evidence that that view is necessarily incorrect is
view is necessarily incorrect is overwhelming and
overwhelming and multi-dimensional you can't Orient
multi-dimensional you can't Orient Yourself by the facts why because there
Yourself by the facts why because there are as many facts as there are things in
are as many facts as there are things in fact if you combine
fact if you combine things the nature of the combination is
things the nature of the combination is also a fact so there's as many facts as
also a fact so there's as many facts as there are things and combinations of
there are things and combinations of things well you can't Orient Yourself by
things well you can't Orient Yourself by that that's you drown in chaos it's like
that that's you drown in chaos it's like you're standing in the desert and
you're standing in the desert and there's an infinite number of directions
there's an infinite number of directions you could go well how do you choose a
you could go well how do you choose a direction and that's showing up in that
direction and that's showing up in that most recent survey that I just mentioned
most recent survey that I just mentioned people feeling meaninglessness
people feeling meaninglessness purposelessness I overwhel lost in the
purposelessness I overwhel lost in the desert they're lost in the desert that's
desert they're lost in the desert that's and the desert is the desert of fact
and the desert is the desert of fact it's dead facts especially given how few
it's dead facts especially given how few people can agree on is this a fact or is
people can agree on is this a fact or is this counter the well that's also a
this counter the well that's also a problem is it's not like the facts are
problem is it's not like the facts are necessarily self-evident some facts are
necessarily self-evident some facts are and I suppose to some degree what the
and I suppose to some degree what the scientific Corpus is is the elaboration
scientific Corpus is is the elaboration of a set of
incontrovertible facts I've read recently that the whole big bang
recently that the whole big bang narrative is starting to come apart you
narrative is starting to come apart you know that was a fact for a long time now
know that was a fact for a long time now I don't know if that's the case I don't
I don't know if that's the case I don't know enough about it but my sense is
know enough about it but my sense is that the new discoveries from the web
that the new discoveries from the web telescope have made many of the
telescope have made many of the presumptions upon which the Big Bang
presumptions upon which the Big Bang model was based questionable so now I
model was based questionable so now I don't want to you know fall down a
don't want to you know fall down a postmodern rabbit hole
postmodern rabbit hole because alth the issue of what
because alth the issue of what constitutes a fact is a very complicated
constitutes a fact is a very complicated issue anyways you can cut to the chase
issue anyways you can cut to the chase by pointing out that we organize facts
by pointing out that we organize facts in a hierarchy of value and you see the
in a hierarchy of value and you see the thing about I'm trying to make this case
thing about I'm trying to make this case in the
in the book you do this when you look at the
book you do this when you look at the world you can't look at the world except
world you can't look at the world except through a hierarchy of value so for
through a hierarchy of value so for example as we're sitting here there's an
example as we're sitting here there's an infinite number of places we could be
infinite number of places we could be pointing our eyes like I could be
pointing our eyes like I could be talking to you and looking at this
talking to you and looking at this little spot on the concrete floor or the
little spot on the concrete floor or the spot beside it or the infinite number of
spot beside it or the infinite number of spots surrounding it constantly but I'm
spots surrounding it constantly but I'm not I'm looking at your eyes okay why
not I'm looking at your eyes okay why because I'm prioritizing them so the
because I'm prioritizing them so the fact that dominates in this landscape is
fact that dominates in this landscape is the fact of your eyes
the fact of your eyes why I can use your eyes to evaluate our
why I can use your eyes to evaluate our shared Focus right and that's why we
shared Focus right and that's why we look at other people's eyes it's also
look at other people's eyes it's also why humans have got white around the
why humans have got white around the exactly it's so that we can see what
exactly it's so that we can see what other people are attending to so that we
other people are attending to so that we can get insight into the story a story
can get insight into the story a story is a
is a description of a hierarchy of value
description of a hierarchy of value stories can be Fantastical though right
stories can be Fantastical though right if they're untethered to anything I can
if they're untethered to anything I can make up Harry Potter's a story now this
make up Harry Potter's a story now this if they're untethered to anything you
if they're untethered to anything you won't find them interesting because they
won't find them interesting because they won't resonate they they won't grip you
won't resonate they they won't grip you yeah they're they're tethered stories
yeah they're they're tethered stories are are Tethered to reality in a very
are are Tethered to reality in a very very complicated way because reality
very complicated way because reality isn't what presents itself moment to
isn't what presents itself moment to moment
it's our math there's a huge debate among
math there's a huge debate among philosophers about mathematical
philosophers about mathematical abstractions are they real well you
abstractions are they real well you could make a case that a mathematical
could make a case that a mathematical abstraction is more real than the thing
abstraction is more real than the thing from which it's abstracted how would you
from which it's abstracted how would you make that case if you're a master of
make that case if you're a master of mathematics you master the world so are
mathematics you master the world so are the mathematical abstractions more or
the mathematical abstractions more or less real narrative abstractions are
less real narrative abstractions are abstractions but you could
abstractions but you could say this is what an archetype is an
say this is what an archetype is an archetype is a narrative abstraction
archetype is a narrative abstraction that's more real than the world than the
that's more real than the world than the apparent world it's behind the scenes
apparent world it's behind the scenes and the biblical Corpus is a is a
and the biblical Corpus is a is a narrative narrative it's a hyperreal
narrative narrative it's a hyperreal narrative that's the right way to think
narrative that's the right way to think about it it's more real than real it's
about it it's more real than real it's more real than reality how could
more real than reality how could something that isn't the thing be more
something that isn't the thing be more real than the thing well that's exactly
real than the thing well that's exactly the problem with
the problem with abstraction right is the idea of a
abstraction right is the idea of a church more real than a given
church more real than a given Church well it is in some ways because
Church well it is in some ways because it encapsulates what's similar across
it encapsulates what's similar across all churches right so it it's like a
all churches right so it it's like a platonic ideal a category is like a
platonic ideal a category is like a platonic ideal is it more or less real
platonic ideal is it more or less real well you could say that the reality this
well you could say that the reality this is what Plato said the reality is a dim
is what Plato said the reality is a dim shadow of the essence the reality is
shadow of the essence the reality is less real than the
less real than the ideal and we we
ideal and we we certainly and that's actually in some
certainly and that's actually in some ways built into our perception like we
ways built into our perception like we we
we criticize we criticize the things that
criticize we criticize the things that present themselves to us because they
present themselves to us because they are poor reflections of the hypothetical
are poor reflections of the hypothetical ideal you might say well the ideal isn't
ideal you might say well the ideal isn't real it's like
real it's like well you could make the opposite
well you could make the opposite argument which is that the ideal is more
argument which is that the ideal is more real than the thing itself and I mean I
real than the thing itself and I mean I can give you an example of these
can give you an example of these patterns so in the story of Cain and
patterns so in the story of Cain and Abel you have two patterns of
Abel you have two patterns of sacrifice okay why is sacrifice an issue
sacrifice okay why is sacrifice an issue the reason it's an issue is because
the reason it's an issue is because people exist in a sacrificial
people exist in a sacrificial relationship to the world what does that
relationship to the world what does that mean it seems to mean something like
mean it seems to mean something like human beings are aware of their extended
human beings are aware of their extended self you know you're going to be around
self you know you're going to be around tomorrow and next week and next month
tomorrow and next week and next month and next year and 5 years from now and
and next year and 5 years from now and 10 years from now now it's less certain
10 years from now now it's less certain as you go out but you do have the sense
as you go out but you do have the sense of yourself as something that stretches
of yourself as something that stretches across the decades okay and so what that
across the decades okay and so what that means is that you have to conduct
means is that you have to conduct yourself in a manner that isn't merely
yourself in a manner that isn't merely immediate you have to conduct yourself
immediate you have to conduct yourself in a manner that will work across time
in a manner that will work across time now how do people do that they work
now how do people do that they work work is a sacrificial gesture so you
work is a sacrificial gesture so you work by definition virtually work is the
work by definition virtually work is the sacrifice of the present for the future
sacrifice of the present for the future I mean maybe someone can come up with a
I mean maybe someone can come up with a better definition of work than that but
better definition of work than that but I don't think so it's like you you put
I don't think so it's like you you put in time and effort right now it's
in time and effort right now it's something even if it's something maybe
something even if it's something maybe not what you'd like to be doing at the
not what you'd like to be doing at the moment you put in time and effort
moment you put in time and effort because you believe what the hell does
because you believe what the hell does that mean you believe it'll pay off
that mean you believe it'll pay off well is that a
well is that a contract with the future is it a
contract with the future is it a covenant because the relationship that
covenant because the relationship that the biblical
the biblical Corpus insists characterizes human
Corpus insists characterizes human striving is covenantal it's a bargain
striving is covenantal it's a bargain the bargain is you make the right
the bargain is you make the right sacrifices and they pay off that's the
sacrifices and they pay off that's the bargain now you might say well that's
bargain now you might say well that's just part of the social contract but the
just part of the social contract but the biblical Corpus insists that it's deeper
biblical Corpus insists that it's deeper than that it's built into the the
than that it's built into the the structure of reality itself and that if
structure of reality itself and that if you got the sacrifices right the future
you got the sacrifices right the future would be
would be paradisal I've got it in my head that KL
paradisal I've got it in my head that KL young quote beware of unearned
young quote beware of unearned wisdom that feels like that feels like
wisdom that feels like that feels like it plays a role here like
it plays a role here like how the work that you need to put in in
how the work that you need to put in in order to be able to arrive at genuinely
order to be able to arrive at genuinely knowing the thing the difference between
knowing the thing the difference between actually being attractive because who
actually being attractive because who you are is attractive and you being able
you are is attractive and you being able to be a pickup artist that is able to
to be a pickup artist that is able to make the mouth noises and the hand
make the mouth noises and the hand gestures that caus those those are the
gestures that caus those those are the fruits of false sacrifice you could say
fruits of false sacrifice you could say that unearned unearned moral reputation
that unearned unearned moral reputation is the consequence of false sacrifice
is the consequence of false sacrifice well this is performative empathy right
well this is performative empathy right sure
sure exactly definitely that's the same as
exactly definitely that's the same as praying in public look at how good I am
praying in public look at how good I am if the look at if the look at comes
if the look at if the look at comes before the how good I am right right
before the how good I am right right right right it really
right right it really re's havoc on the good claim it's also I
re's havoc on the good claim it's also I spoke to Douglas about this it seems to
spoke to Douglas about this it seems to almost be a predictor it's an identifier
almost be a predictor it's an identifier that you should be a little bit more
that you should be a little bit more cautious about what this person is do
cautious about what this person is do definitely you know if every single
definitely you know if every single person that's super sweety and nicey
person that's super sweety and nicey nicy lizo do you see lizo was in the
nicy lizo do you see lizo was in the news recently no so she is a uh artist
news recently no so she is a uh artist singer uh she the one that that got in
singer uh she the one that that got in trouble for abusing her close
trouble for abusing her close compatriots dancers she made her dancers
compatriots dancers she made her dancers eat bananas out of the vaginas of amster
eat bananas out of the vaginas of amster Damian strippers um Douglas said that he
Damian strippers um Douglas said that he oh yeah that's a little on the
oh yeah that's a little on the hedonistic power mad side well she was
hedonistic power mad side well she was supposed to be you know this bass like
supposed to be you know this bass like for the girls and body positivity and
for the girls and body positivity and all this stuff but it turned out behind
all this stuff but it turned out behind the scenes that she was treating her
the scenes that she was treating her dances terribly body shaming them all of
dances terribly body shaming them all of the time but she was the one up front
the time but she was the one up front that was the Vanguard of this particular
that was the Vanguard of this particular movement but you'd seen the same with uh
movement but you'd seen the same with uh was it Jimmy Fallon I think he was uh
was it Jimmy Fallon I think he was uh caught up in a fural recently that he
caught up in a fural recently that he was a tyrant to work for and yet out
was a tyrant to work for and yet out front Ellen degenerous again the same
front Ellen degenerous again the same it's almost actually like if somebody is
it's almost actually like if somebody is it's very much like that overloading on
it's very much like that overloading on the sweetie nicey I am here for the
the sweetie nicey I am here for the underlings that you go I'm a little bit
underlings that you go I'm a little bit suspicious of what's going on
suspicious of what's going on there if you need to Proclaim your
there if you need to Proclaim your Purity and your good
Purity and your good standing if it's all words and opinions
standing if it's all words and opinions and not Deeds one of The Commandments
and not Deeds one of The Commandments one of the Ten Commandments is do not
one of the Ten Commandments is do not use God's name in vain okay now people
use God's name in vain okay now people think that means don't swear and it sort
think that means don't swear and it sort of means that that's one of its like
of means that that's one of its like tangential meanings but what it really
tangential meanings but what it really means is do not
means is do not claim Divine motivation for self-serving
claim Divine motivation for self-serving Behavior right and that's performative
Behavior right and that's performative compassion so what you do is you elevate
compassion so what you do is you elevate compassion to the highest place so you
compassion to the highest place so you make it your God which is big mistake
make it your God which is big mistake because whatever God is
because whatever God is he is not merely compassion you elevate
he is not merely compassion you elevate compassion to the highest place and then
compassion to the highest place and then you say I feel sorry for people and what
you say I feel sorry for people and what that does is elevate your moral status
that does is elevate your moral status to the highest possible place right it's
to the highest possible place right it's completely unearned
completely unearned because this is something JK Rowling got
because this is something JK Rowling got so accurate with her Dolores Umbridge
so accurate with her Dolores Umbridge character right he was an absolute power
character right he was an absolute power mink with little kittens had the kittens
mink with little kittens had the kittens on the plates it's like this toxic
on the plates it's like this toxic sentimentality I'm so nice it's like
sentimentality I'm so nice it's like yeah I'd like to stay away from you and
yeah I'd like to stay away from you and you're devouring niceness and the
you're devouring niceness and the freudians knew about that very very in a
freudians knew about that very very in a very sophisticated way very early
very sophisticated way very early because the devouring mother the edle
because the devouring mother the edle mother is the shadow side of compassion
mother is the shadow side of compassion I've been trying to come up with the
I've been trying to come up with the term for this for a while I like Ming
term for this for a while I like Ming things into existence giving them names
things into existence giving them names useful uh and at the moment the best one
useful uh and at the moment the best one I've got is the the shallow Pond of
I've got is the the shallow Pond of empathy which is at the moment
empathy which is at the moment something which appeases people and does
something which appeases people and does not cause them any discomfort
not cause them any discomfort immediately is always prioritized even
immediately is always prioritized even if the net effect of that over the
if the net effect of that over the longterm results in their suffering
longterm results in their suffering absolutely that's exactly what that's
absolutely that's exactly what that's exactly what the edle situation is it's
exactly what the edle situation is it's the prioritization of short-term
the prioritization of short-term emotional Comfort over medium to
emotional Comfort over medium to long-term thriving right cuz the mother
long-term thriving right cuz the mother who kicks the child out of the nest says
who kicks the child out of the nest says this is going to hurt now
this is going to hurt now but the iterating consequences are
but the iterating consequences are positive Michelangelo's PA right exactly
positive Michelangelo's PA right exactly that's right that's right and it's
that's right that's right and it's that's exactly right and the and the
that's exactly right and the and the moral of that story is is that if you
moral of that story is is that if you give up your children to the world you
give up your children to the world you will keep them right that's the
will keep them right that's the sacrifice of Abraham is Abraham is
sacrifice of Abraham is Abraham is called upon by God to sacrifice his son
called upon by God to sacrifice his son and he says yes so he doesn't have to
and he says yes so he doesn't have to right you have to offer up your children
right you have to offer up your children to be broken by the world or or you lose
to be broken by the world or or you lose them you undermine them you destroy them
them you undermine them you destroy them it's very it's a very paradoxical truth
it's very it's a very paradoxical truth we were talking about
we were talking about patterns Cain is the pattern of
patterns Cain is the pattern of inappropriate sacrifice he does
inappropriate sacrifice he does everything second rate he lies he omits
everything second rate he lies he omits he prevaricates he pretends he doesn't
he prevaricates he pretends he doesn't offer his best ables the opposite he
offer his best ables the opposite he offers his best which means he's comp
offers his best which means he's comp his light is shining on the hill right
his light is shining on the hill right there's no hiding he's giving it
there's no hiding he's giving it everything he's got the Covenant with
everything he's got the Covenant with God is that if you give it everything
God is that if you give it everything you've got you will prevail and that's
you've got you will prevail and that's what God tells Cain which to go through
what God tells Cain which to go through some of the threads from today Instinct
some of the threads from today Instinct staying true to that instinct honesty
staying true to that instinct honesty saying what you mean not prioritizing
saying what you mean not prioritizing avoiding uh someone else's or your
avoiding uh someone else's or your discomfort in the short term in order to
discomfort in the short term in order to believe that this is something which is
believe that this is something which is going to make you feel better over the
going to make you feel better over the long term I have a well that's a kind of
long term I have a well that's a kind of sacrifice right there is that you're
sacrifice right there is that you're willing to sacrifice your
willing to sacrifice your shortterm physiological and
shortterm physiological and psychological comfort for a medium to
psychological comfort for a medium to long-term benefit it's the essence of
long-term benefit it's the essence of sacrifice to offer the this is this is
sacrifice to offer the this is this is something the atheists don't understand
something the atheists don't understand about the biblical narrative is that the
about the biblical narrative is that the narrative insists that we live in a
narrative insists that we live in a sacrificial relationship it's the
sacrificial relationship it's the essence of humanity to live in a
essence of humanity to live in a sacrificial relationship it's like well
sacrificial relationship it's like well is that true or not
is that true or not well as you m
well as you m sure your relationships are more
sure your relationships are more sacrificial it's less about what you in
sacrificial it's less about what you in your narrow sense want right now and
your narrow sense want right now and it's more about what's good over the
it's more about what's good over the medium to long run including other
medium to long run including other people well that's a sacrificial
people well that's a sacrificial relationship now the Covenant you know
relationship now the Covenant you know and this is a matter of Faith it's the
and this is a matter of Faith it's the matter of the deepest
matter of the deepest Faith do you are you willing to act out
Faith do you are you willing to act out the proposition that the way to make the
the proposition that the way to make the world reveal itself to you in its most
world reveal itself to you in its most positive guise is for you to adopt the
positive guise is for you to adopt the most appropriate sacrificial
most appropriate sacrificial relationship well it's a big risk isn't
relationship well it's a big risk isn't it because you have to give up
it because you have to give up everything that's the that's the deal
everything that's the that's the deal you give up everything that's low
you give up everything that's low everything everything well that's what
everything everything well that's what the Christian passion is because the
the Christian passion is because the Christian passion is an archetypal story
Christian passion is an archetypal story because Christ is the person who
because Christ is the person who sacrifices
sacrifices everything thoroughly
everything thoroughly 100% And the biblical notion is that
100% And the biblical notion is that there's no difference between that and
there's no difference between that and the Descent of the god of the Old
the Descent of the god of the Old Testament
Testament into into into the space of human
into into into the space of human reality so God is elaborated as a spirit
reality so God is elaborated as a spirit in the Old Testament that's way of
in the Old Testament that's way of thinking about it fleshed out right into
thinking about it fleshed out right into the law and the prophets and Christ
the law and the prophets and Christ presents himself as the embodiment of
presents himself as the embodiment of that so imagine here's a way of thinking
that so imagine here's a way of thinking about it
about it you can invite various spirits to
you can invite various spirits to possess you that's what you do when you
possess you that's what you do when you give way to Rage that's what you do when
give way to Rage that's what you do when you give way to lust let's say you allow
you give way to lust let's say you allow spirits to possess you well what would
spirits to possess you well what would you be like if you did nothing but allow
you be like if you did nothing but allow the highest of spirits to possess you
the highest of spirits to possess you well that's the question that's put
well that's the question that's put forth in the New Testament and part of
forth in the New Testament and part of the answer to that is
if you allowed the highest of all possible spirits to possess you you
possible spirits to possess you you would be able to confront everything
would be able to confront everything that life could possibly throw at you
that life could possibly throw at you and that's what happens in the Christian
and that's what happens in the Christian passion because the worst that life can
passion because the worst that life can throw at you is the worst tragedy and
throw at you is the worst tragedy and the worst tragedy is the worst death the
the worst tragedy is the worst death the worst and most painful death inflicted
worst and most painful death inflicted on the least deserving person right
on the least deserving person right that's the ultimate reach of tragedy
that's the ultimate reach of tragedy okay that's not enough Christ has to
okay that's not enough Christ has to confront that and and he has to confront
confront that and and he has to confront malevolence that's the harrowing of hell
malevolence that's the harrowing of hell so the idea is that to adapt fully to
so the idea is that to adapt fully to life you have to allow yourself to be
life you have to allow yourself to be possessed by the spirit that will enable
possessed by the spirit that will enable you to voluntarily face unjust suffering
you to voluntarily face unjust suffering and death and evil it's like well you
and death and evil it's like well you got an argument against that how could
got an argument against that how could it be any other way one of the things
it be any other way one of the things that I think I see people respond to
that I think I see people respond to this degree of pressure when they think
this degree of pressure when they think about what is going happen long term uh
about what is going happen long term uh I have discomfort that is in front of me
I have discomfort that is in front of me now that I need to face that I need to
now that I need to face that I need to go through if I'm going to get to
go through if I'm going to get to Something in the future that I think
Something in the future that I think that I'm supposed to do and one of the
that I'm supposed to do and one of the solutions that they come up with which
solutions that they come up with which isn't a solution but it kind of is to
isn't a solution but it kind of is to them is I'm not going to do anything
them is I'm not going to do anything yeah you know that uh no decision is
yeah you know that uh no decision is kind of the same as a neutral a neutral
kind of the same as a neutral a neutral Choice one of my friends Alex has got
Choice one of my friends Alex has got this quote which I love and he says the
this quote which I love and he says the heaviest things in life aren't iron and
heaviest things in life aren't iron and gold but unmade decisions the reason you
gold but unmade decisions the reason you are stressed is that you have decisions
are stressed is that you have decisions to make and you're not making them yeah
to make and you're not making them yeah yeah that's yeah yeah no doubt about it
yeah that's yeah yeah no doubt about it well there's no
well there's no indecision right there's
indecision right there's only because you
only because you age like you pay for your you pay for
age like you pay for your you pay for your indecision it's a decision it's a
your indecision it's a decision it's a decision to avoid
decision to avoid fundamentally no and part of the
fundamentally no and part of the moral that's embedded in the story of
moral that's embedded in the story of Job And in the Christian passion is that
Job And in the Christian passion is that you can Master what you'll
you can Master what you'll face and maybe that's true maybe that's
face and maybe that's true maybe that's true I mean the clinical literature
true I mean the clinical literature seems to indicate that it's true because
seems to indicate that it's true because one of the things you do if you're
one of the things you do if you're a competent
a competent clinician is you look at what people are
clinician is you look at what people are attempting to accomplish and and maybe
attempting to accomplish and and maybe that needs some retooling but let's
that needs some retooling but let's assume that they have a goal in mind
assume that they have a goal in mind that would work right you've talked it
that would work right you've talked it through with them strategically they
through with them strategically they have a well-laid out Vision okay now
have a well-laid out Vision okay now they're laying out the vision and they
they're laying out the vision and they encounter impediments that stop them and
encounter impediments that stop them and maybe they're impediments that make them
maybe they're impediments that make them afraid and paralyze them and so then
afraid and paralyze them and so then what you do is
what you do is you decompose the impediment just as we
you decompose the impediment just as we talked about earlier until you find a
talked about earlier until you find a way they can
way they can advance that constitutes a genuine
advance that constitutes a genuine advance that they'll actually do so what
advance that they'll actually do so what you do is you take the problem and you
you do is you take the problem and you narrow it until they'll face it okay
narrow it until they'll face it okay then they face it then what happens they
then they face it then what happens they get more competent that's what happens
get more competent that's what happens and then they get better at facing all
and then they get better at facing all problems so they don't just learn how to
problems so they don't just learn how to deal with that specific problem they
deal with that specific problem they learn a lesson that generalizes across
learn a lesson that generalizes across problems they get braver when you do
problems they get braver when you do when you use exposure therapy people
when you use exposure therapy people don't get less afraid they get braver
don't get less afraid they get braver that's way better cuz braver braver
that's way better cuz braver braver moves from situation to situation okay
moves from situation to situation okay so the question is here here's the
so the question is here here's the question if you faced everything that
question if you faced everything that was put in front of you who would you be
was put in front of you who would you be well the answer the biblical answer is
well the answer the biblical answer is you'd be a true Son of God that's the
you'd be a true Son of God that's the biblical answer it's like well do you
biblical answer it's like well do you believe that well it depends on what you
believe that well it depends on what you mean by
mean by believe do you think that you do you
believe do you think that you do you have a better bet than facing what's
have a better bet than facing what's there well you just have to be sensible
there well you just have to be sensible about it for a moment it's like is your
about it for a moment it's like is your theory that you're going to adapt better
theory that you're going to adapt better using falsehood and
using falsehood and avoidance because that's the contrary
avoidance because that's the contrary Theory you either face
Theory you either face it and you do that predicated on the
it and you do that predicated on the faith that something in you will respond
faith that something in you will respond if you do or you don't face it those
if you do or you don't face it those that's it those are the options if you
that's it those are the options if you don't face it that's Faith too that's
don't face it that's Faith too that's faith in the notion that avoidance and
faith in the notion that avoidance and deception will
deception will suffice I think that for a lot of people
suffice I think that for a lot of people it's it's born out of fear it's born out
it's it's born out of fear it's born out of being a people pleaser yeah and not
of being a people pleaser yeah and not wanting to hurt other people around you
wanting to hurt other people around you and not wanting to tell them things that
and not wanting to tell them things that they don't want to hear or not doing or
they don't want to hear or not doing or saying things that you know are going to
saying things that you know are going to upset the people that are around you
upset the people that are around you right but in the short term again yeah
right but in the short term again yeah in the short term again you know if if
in the short term again you know if if you look at a good mother a good mother
you look at a good mother a good mother upsets her kids a lot quit doing that
upsets her kids a lot quit doing that why well why why not just let your
why well why why not just let your children do exactly what they want when
children do exactly what they want when they answer to that is well first of all
they answer to that is well first of all it terrifies them because kids actually
it terrifies them because kids actually want they want walls they don't want to
want they want walls they don't want to be in the desert doing anything they
be in the desert doing anything they want they want a wall space in which
want they want a wall space in which they have the optimal amount of Freedom
they have the optimal amount of Freedom so a person who truly loves someone else
so a person who truly loves someone else doesn't strive at all cost never to
doesn't strive at all cost never to upset them that's that's the devouring
upset them that's that's the devouring mother if if you love someone well
mother if if you love someone well that's the biblical quote you chastise
that's the biblical quote you chastise them well what does it mean it's like
them well what does it mean it's like look if you love someone and they're
look if you love someone and they're doing something stupid and
doing something stupid and self-destructive and you can see it it's
self-destructive and you can see it it's incumbent on you to say you know this is
incumbent on you to say you know this is going to upset you but as far as I can
going to upset you but as far as I can tell you're doing something stupid and
tell you're doing something stupid and self-destructive and then there's going
self-destructive and then there's going to be a tussle about that because
to be a tussle about that because they're going to say well who are you to
they're going to say well who are you to judge and that's a perfectly good
judge and that's a perfectly good question is what makes you think you're
question is what makes you think you're right and here's the reasons I'm doing
right and here's the reasons I'm doing this and you know these are the Terrible
this and you know these are the Terrible experien that I've had that have led me
experien that I've had that have led me to take this path and sometimes that can
to take this path and sometimes that can be really compelling you know you meet
be really compelling you know you meet people who are bitter and resentful and
people who are bitter and resentful and then they tell you about their life and
then they tell you about their life and you think well yeah
you think well yeah but but then you meet people who've had
but but then you meet people who've had just as terrible a life who aren't
just as terrible a life who aren't bitter and resentful right and they're
bitter and resentful right and they're doing better and so even if it seems
doing better and so even if it seems justifiable maybe even if it is
justifiable maybe even if it is justifiable it's not justifiable one of
justifiable it's not justifiable one of the most common situations I think that
the most common situations I think that this people pleasing tendency would show
this people pleasing tendency would show up is someone who maybe thinks that they
up is someone who maybe thinks that they should break up with a relationship but
should break up with a relationship but doesn't do it and sticks about in order
doesn't do it and sticks about in order to protect their partner and I found a
to protect their partner and I found a thread on Reddit that was five questions
thread on Reddit that was five questions to ask yourself if you're unsure about
to ask yourself if you're unsure about your
your relationship if someone told you you're
relationship if someone told you you're a lot like your partner would this be a
a lot like your partner would this be a compliment to you are you truly
compliment to you are you truly fulfilled or just less lonely are you
fulfilled or just less lonely are you able to be unapologetically yourself or
able to be unapologetically yourself or do you feel the need to show up
do you feel the need to show up differently to police is your partner
differently to police is your partner are you in love with who your partner is
are you in love with who your partner is right now as a whole or are you only in
right now as a whole or are you only in love with their good side their
love with their good side their potential or the idea of them and would
potential or the idea of them and would you want your future or imagined child
you want your future or imagined child to date someone like your partner and
to date someone like your partner and this thread was just filled with people
this thread was just filled with people having existential crisis and it seemed
having existential crisis and it seemed to me to
to me to be a collection of people who had
be a collection of people who had managed to believe that continuing to
managed to believe that continuing to Manana Manana the short-term MH
Manana Manana the short-term MH postponement of the discomfort of the
postponement of the discomfort of the decision that they wanted to have around
decision that they wanted to have around their partner uh was somehow the noble
their partner uh was somehow the noble thing to do or the good thing to do or
thing to do or the good thing to do or The Virtuous thing to do or the thing
The Virtuous thing to do or the thing that ultimately would result in the best
that ultimately would result in the best outcome even though they knew that if
outcome even though they knew that if they spread it out long enough and then
they spread it out long enough and then it's just hidden we just shov under the
it's just hidden we just shov under the rug so yeah that uh list of five
rug so yeah that uh list of five questions I think uh well in most
questions I think uh well in most relationships you can break up or you
relationships you can break up or you can have a thousand
can have a thousand fights you know and if you have a
fights you know and if you have a thousand fights then you don't have to
thousand fights then you don't have to fight
fight you make peace that way you know because
you make peace that way you know because you're different than your partner so
you're different than your partner so there's things to work out there and you
there's things to work out there and you might think about that as a compromise
might think about that as a compromise but it's not it's
but it's not it's that you're different than your partner
that you're different than your partner and you have to find a game that you
and you have to find a game that you both want to play that's not a
both want to play that's not a compromise that's a solution it's like
compromise that's a solution it's like you bring your skills to the table and I
you bring your skills to the table and I bring my skills to the table and then we
bring my skills to the table and then we figure out some game we can play where
figure out some game we can play where we're both optimally utilized and it's a
we're both optimally utilized and it's a better game than we can play alone
better game than we can play alone that's not a compromise
that's not a compromise well but getting to that very difficult
well but getting to that very difficult and people bring all sorts of baggage to
and people bring all sorts of baggage to a relationship and you have to it's just
a relationship and you have to it's just like disciplining children really it's
like disciplining children really it's the same thing your children are you
the same thing your children are you note your children are annoying you you
note your children are annoying you you can note that oh there I'm being annoyed
can note that oh there I'm being annoyed by my child okay so what questions do
by my child okay so what questions do you ask am I a tyrannical son of a [ __ ]
you ask am I a tyrannical son of a [ __ ] who's touchy well that's why you need
who's touchy well that's why you need your wife cuz you can go ask her my kids
your wife cuz you can go ask her my kids are annoying me am I a tyrannical son of
are annoying me am I a tyrannical son of a [ __ ] who's touchy and she said said
a [ __ ] who's touchy and she said said yeah you probably need something to eat
yeah you probably need something to eat or you're a bit of a prick that way and
or you're a bit of a prick that way and you got to listen because maybe it's you
you got to listen because maybe it's you or maybe she says yeah that goddamn
or maybe she says yeah that goddamn child's been getting on my case too and
child's been getting on my case too and then you ask each other are we mutually
then you ask each other are we mutually tyrants it's like no that kid's annoying
tyrants it's like no that kid's annoying okay do we want him to be
okay do we want him to be annoying well if you love your child
annoying well if you love your child then the answer to that would be no
then the answer to that would be no because if he's annoying you he's going
because if he's annoying you he's going to annoy other people he's going to
to annoy other people he's going to annoy his potential friends he's going
annoy his potential friends he's going to annoy other adults he's going to go
to annoy other adults he's going to go through the world being annoying and
through the world being annoying and everyone's going to frown at him that's
everyone's going to frown at him that's not helpful so then you could just fix
not helpful so then you could just fix it and you're that's going to cause some
it and you're that's going to cause some short-term upset you know you're maybe
short-term upset you know you're maybe you have a like a 13-month-old child
you have a like a 13-month-old child who's very extroverted and disagreeable
who's very extroverted and disagreeable who like rules the roost and every time
who like rules the roost and every time the mother goes more than a foot away
the mother goes more than a foot away from her she has a squawk fit because
from her she has a squawk fit because she's learned to control maybe the
she's learned to control maybe the mother you know was still tied up with
mother you know was still tied up with infant care and can't put down a
infant care and can't put down a boundary and so now you have to do
boundary and so now you have to do something about this emerging monster of
something about this emerging monster of a 14-month-old child and one of the
a 14-month-old child and one of the things you do is every time the child is
things you do is every time the child is bossy first of all you note it and you
bossy first of all you note it and you note that you're not very fond of
note that you're not very fond of yourself for being tyrannized by a
yourself for being tyrannized by a 14-month-old that's a bit of a status
14-month-old that's a bit of a status hit like it should be so you have to
hit like it should be so you have to notice I'm annoyed by this child then I
notice I'm annoyed by this child then I should do something about it well it's
should do something about it well it's going to cause short-term emotional
going to cause short-term emotional distress the same thing UR when you're
distress the same thing UR when you're dealing with your partner it's like
dealing with your partner it's like you're annoying me okay now maybe that's
you're annoying me okay now maybe that's me so I should bloody well maybe we
me so I should bloody well maybe we should have a talk about that you're
should have a talk about that you're annoying me convince me that it's me and
annoying me convince me that it's me and I should listen because maybe it's me
I should listen because maybe it's me and if I'm annoyed about you and I
and if I'm annoyed about you and I shouldn't be I should fix that but maybe
shouldn't be I should fix that but maybe it's you so let's find out exactly
it's you so let's find out exactly what's going on you know and that'll
what's going on you know and that'll usually man that's that'll there's just
usually man that's that'll there's just constant thrust and counter thrust in
constant thrust and counter thrust in the discuss discussion like that and
the discuss discussion like that and usually you know the conversation will
usually you know the conversation will circle around whatever the hell the
circle around whatever the hell the issue is till you get to the bottom of
issue is till you get to the bottom of it and God only knows where that is but
it and God only knows where that is but then maybe you can sort it out you know
then maybe you can sort it out you know and if you sort out enough of those
and if you sort out enough of those things you live in peace and that's
things you live in peace and that's something worth attaining you know and
something worth attaining you know and I've thought forever in my marriage
I've thought forever in my marriage there's nothing there's nothing too
there's nothing there's nothing too small to fight about now you know I put
small to fight about now you know I put in some rules that I used to have with
in some rules that I used to have with my clients too it's like if someone bugs
my clients too it's like if someone bugs you you should note that and you
you you should note that and you shouldn't do anything about it probably
shouldn't do anything about it probably if they bug you twice the same way then
if they bug you twice the same way then you think oh okay that's twice but
you think oh okay that's twice but probably still you shouldn't do anything
probably still you shouldn't do anything about it but if they bug you three times
about it but if they bug you three times then you can
then you can say here's what you just did and they'll
say here's what you just did and they'll say well no I didn't do that and then
say well no I didn't do that and then you say yeah you did and you did exactly
you say yeah you did and you did exactly the same thing in this other situation
the same thing in this other situation and you did exactly the same thing in
and you did exactly the same thing in this other situation so don't be telling
this other situation so don't be telling me you didn't do it cuz you did it three
me you didn't do it cuz you did it three times and I watched okay now they come
times and I watched okay now they come up with reasons they did it and maybe
up with reasons they did it and maybe some of them have to do with what a
some of them have to do with what a stupid son of a [ __ ] you are and you
stupid son of a [ __ ] you are and you should listen because maybe they're
should listen because maybe they're right but that's at least the beginnings
right but that's at least the beginnings of the process by which you unravel the
of the process by which you unravel the problems you want to figure out well we
problems you want to figure out well we don't want to do this this isn't the way
don't want to do this this isn't the way we want to treat each other we want to
we want to treat each other we want to get to a place
where we want to get to a place where our whole life is like the best moments
our whole life is like the best moments of the best dates we ever
of the best dates we ever had that's a good goal and that's that's
had that's a good goal and that's that's that's attainable it you got to work man
that's attainable it you got to work man there's there's a the scene in the in
there's there's a the scene in the in Genesis God throws Adam and Eve out of
Genesis God throws Adam and Eve out of paradise because of their pride their
paradise because of their pride their sin of
sin of Pride they each have their own
Pride they each have their own particular version of that sin Eve's sin
particular version of that sin Eve's sin and Adam's but they get thrown out of
and Adam's but they get thrown out of paradise anyways for pride and God puts
paradise anyways for pride and God puts cherubs at the gates of paradise and the
cherubs at the gates of paradise and the cherubs they're kind of these monstrous
cherubs they're kind of these monstrous Angels terrifying figures and they hold
Angels terrifying figures and they hold swords that are on fire that turn Every
swords that are on fire that turn Every Witch Way and burn and you might say
Witch Way and burn and you might say well what does that mean and it means
well what does that mean and it means that well a sword is something that cuts
that well a sword is something that cuts away right a sharp blade and a and fire
away right a sharp blade and a and fire is something that burns and a sword that
is something that burns and a sword that Burns Burns and cuts away and a sword
Burns Burns and cuts away and a sword that burns and
that burns and turns every which way is a burning sword
turns every which way is a burning sword from which nothing can
from which nothing can escape okay now you want to walk into
escape okay now you want to walk into Paradise everything that isn't worthy in
Paradise everything that isn't worthy in you has to be burned and cut away right
you has to be burned and cut away right well that's what that conflict is in a
well that's what that conflict is in a relationship you know it's like that's
relationship you know it's like that's not suitable for Paradise what does it
not suitable for Paradise what does it have to do it has to be cast into the
have to do it has to be cast into the outer Darkness where there will will be
outer Darkness where there will will be nashing of teeth right it has to be cut
nashing of teeth right it has to be cut away and destroyed and everything that
away and destroyed and everything that isn't worthy has to go well the
isn't worthy has to go well the Michelangelo effect is all about you and
Michelangelo effect is all about you and your partner becoming the idealized
your partner becoming the idealized version of each other right you are
version of each other right you are going to do for me the things that I
going to do for me the things that I want within your parameters of control
want within your parameters of control that you want to be the best partner for
that you want to be the best partner for me and I want to do the same for you and
me and I want to do the same for you and we're both going to communicate to each
we're both going to communicate to each other and we're going to stand our
other and we're going to stand our ground where we have boundaries and
ground where we have boundaries and we're going to Contin to compromise
we're going to Contin to compromise that's what love should do that's what
that's what love should do that's what love should do like if you love
love should do like if you love someone if it's genuine love you
someone if it's genuine love you see you see their hidden Soul that's a
see you see their hidden Soul that's a good way of thinking about it you get a
good way of thinking about it you get a glimpse of the light that they could
glimpse of the light that they could reveal to the world if they revealed it
reveal to the world if they revealed it that's what you see and then to act in
that's what you see and then to act in love is to encourage that to come
love is to encourage that to come forward and to discourage anything that
forward and to discourage anything that gets in its way that's why I love the
gets in its way that's why I love the the Michelangelo effect heard of and I'd
the Michelangelo effect heard of and I'd been using it okay so why the
been using it okay so why the Michelangelo effect this is why
Michelangelo effect this is why Michelangelo sees this huge massive UNH
Michelangelo sees this huge massive UNH block I see I see and inside of that he
block I see I see and inside of that he is able to see davidh and over time
is able to see davidh and over time slowly he will chip away and he will
slowly he will chip away and he will chip away and he will chip away so you
chip away and he will chip away so you see something that isn't there that's
see something that isn't there that's inside of the thing which is rough and
inside of the thing which is rough and UNH and uncivilized and undomesticated
UNH and uncivilized and undomesticated and rambunctious and and sometimes
and rambunctious and and sometimes terrible and you were able to from that
terrible and you were able to from that Al that's actually part of the daing the
Al that's actually part of the daing the uncarved block so a child is an uncarved
uncarved block so a child is an uncarved Block in in in the dowst view and and
Block in in in the dowst view and and you remove everything that's excess
you remove everything that's excess until what's perfect remains right and
until what's perfect remains right and that's see the the logos in the Old and
that's see the the logos in the Old and New Testament the logos that creates the
New Testament the logos that creates the world is the judging faculty
world is the judging faculty that what would you say that separates
that what would you say that separates the wheat from the
the wheat from the chaff right and it's not it's compassion
chaff right and it's not it's compassion in a sense because if you're
in a sense because if you're compassionate towards someone you want
compassionate towards someone you want what's best for them all things
what's best for them all things considered but that compassion in the
considered but that compassion in the highest sense can't exist without
highest sense can't exist without judgment because the judgment is this
judgment because the judgment is this part of you isn't worthy to continue and
part of you isn't worthy to continue and certainly that's what you're doing with
certainly that's what you're doing with your children when you see them
your children when you see them misbehaving you think no that's no not
misbehaving you think no that's no not that not that something more
that not that something more sophisticated even with my little
sophisticated even with my little granddaughter the other day she's very
granddaughter the other day she's very very playful and she's a very nice
very playful and she's a very nice little girl she's very playful and very
little girl she's very playful and very fun and funny and not neurotic and so
fun and funny and not neurotic and so she's a pleasure to be around but she
she's a pleasure to be around but she hasn't seen me for a while and so she
hasn't seen me for a while and so she was poking me getting me to chase her
was poking me getting me to chase her around and poking me and she'd come up
around and poking me and she'd come up and give me a whack you know and at one
and give me a whack you know and at one point she whacked me too hard and she
point she whacked me too hard and she knew it and I said that's not fun that's
knew it and I said that's not fun that's not acceptable and then she stopped but
not acceptable and then she stopped but she was playing with that edge trying to
she was playing with that edge trying to find out where fun is and you know can
find out where fun is and you know can how hard can I hit Grandpa she doesn't
how hard can I hit Grandpa she doesn't bloody well know she kind of knows but
bloody well know she kind of knows but she needs to know exactly well I can't
she needs to know exactly well I can't let her get away with it because then
let her get away with it because then she's not fun to play with she has to
she's not fun to play with she has to learn to come and give her Grandpa a
learn to come and give her Grandpa a whack and exactly the way that elicits a
whack and exactly the way that elicits a playful response and that isn't annoying
playful response and that isn't annoying and so there's a very you know you might
and so there's a very you know you might think well it's pretty harsh judgment to
think well it's pretty harsh judgment to lay on a 5-year-old it's like no it's
lay on a 5-year-old it's like no it's not I would like her to be the most fun
not I would like her to be the most fun kid to play with that she could be right
kid to play with that she could be right and so I'm not going to pretend that
and so I'm not going to pretend that it's okay when it's not not setting that
it's okay when it's not not setting that boundary is almost like a curse it is a
boundary is almost like a curse it is a curse yeah there you go away we would
curse yeah there you go away we would because then how's she going to play
because then how's she going to play with other with other kids if she
with other with other kids if she doesn't know the they're not going to be
doesn't know the they're not going to be as forgiving as Grandpa definitely not
as forgiving as Grandpa definitely not yeah we were talking before we got
yeah we were talking before we got started I had this conversation with
started I had this conversation with Robert spolski and it it was really
Robert spolski and it it was really really profound I mean I know that he's
really profound I mean I know that he's a brilliant guy and this new book of his
a brilliant guy and this new book of his is about sort of Free Will and
is about sort of Free Will and determinism which has got an upper bound
determinism which has got an upper bound on how interesting that is for me but he
on how interesting that is for me but he gave this quotee to Andrew hubman where
gave this quotee to Andrew hubman where he said dopamine is not about the
he said dopamine is not about the pursuit of happiness it is about the
pursuit of happiness it is about the happiness of pursuit right that's
happiness of pursuit right that's definitely right and I I haven't been
definitely right and I I haven't been able to stop seeing this everywhere so
able to stop seeing this everywhere so uh Morgan housel um a friend told me
uh Morgan housel um a friend told me this great story uh he is an investor
this great story uh he is an investor he's got a fund he's an author he's got
he's got a fund he's an author he's got a family he's got all of these things
a family he's got all of these things they plan to go away in holiday and
they plan to go away in holiday and they've been planning it for a long time
they've been planning it for a long time and with the kids and the wife and him
and with the kids and the wife and him and all of his businesses it was a
and all of his businesses it was a arduous thing to go through to get
arduous thing to go through to get themselves out there and finally they
themselves out there and finally they get there after the journey and the
get there after the journey and the plane and the children and the crying
plane and the children and the crying and all the rest of it and he walks out
and all the rest of it and he walks out on the balcony on the first night of
on the balcony on the first night of this holiday that they've planned for
this holiday that they've planned for forever and his first thought to himself
forever and his first thought to himself was wouldn't it be great if we came back
was wouldn't it be great if we came back here next year it would be so great if
here next year it would be so great if we could come back here next year so
we could come back here next year so literally during the supposed enjoyment
literally during the supposed enjoyment of the destination he was already
of the destination he was already thinking about the journey and you know
thinking about the journey and you know it's not the journey it's not the
it's not the journey it's not the destination it's the journey is kind of
destination it's the journey is kind of TR but it it puts a new perspective on
TR but it it puts a new perspective on it there is no destination each
it there is no destination each destination is simply the beginning of
destination is simply the beginning of the next journey and I haven't not been
the next journey and I haven't not been I haven't not been able to see it I see
I haven't not been able to see it I see it I see it everywhere I see it
it I see it everywhere I see it everywhere in my own life well there's
everywhere in my own life well there's there's technically two different forms
there's technically two different forms of reward there's consumatory reward and
of reward there's consumatory reward and so that's the reward that's what an
so that's the reward that's what an orgasm is it's consumatory reward it's
orgasm is it's consumatory reward it's it it brings the behavioral and
it it brings the behavioral and perceptual sequence to a halt it ends it
perceptual sequence to a halt it ends it right at the climax it ends it but then
right at the climax it ends it but then it's over that journey is over right
it's over that journey is over right then there's the dopaminergic reward
then there's the dopaminergic reward that spolski was talking about and
that spolski was talking about and dopaminergic reward is evidence of
dopaminergic reward is evidence of advancement towards a goal right okay so
advancement towards a goal right okay so so there's a corollary to
so there's a corollary to that well how do you become optimally
that well how do you become optimally engaged because dopamine facilitates
engaged because dopamine facilitates engagement and focus which is why drugs
engagement and focus which is why drugs like amphetamines can be used for kids
like amphetamines can be used for kids who
who are attention deficit disordered you T
are attention deficit disordered you T tap up the dopamine response they lock
tap up the dopamine response they lock on right okay so they're locking on to a
on right okay so they're locking on to a goal directed Pursuit the problem with
goal directed Pursuit the problem with amphetamines is that they can lock you
amphetamines is that they can lock you on so hard you can't get out of the
on so hard you can't get out of the frame so like kids on amphetamines will
frame so like kids on amphetamines will obsess for example about cleaning up
obsess for example about cleaning up their closet they can't switch to the
their closet they can't switch to the next activity okay dopaminergic reward
next activity okay dopaminergic reward is reward that's accured in relation
is reward that's accured in relation ship to a goal okay so what what's an
ship to a goal okay so what what's an implication of that well pursue the
implication of that well pursue the highest possible goal well why because
highest possible goal well why because the kick from advancement is higher now
the kick from advancement is higher now you have to balance that it can't be you
you have to balance that it can't be you have to advance right because imagine
have to advance right because imagine the rewards got two components number
the rewards got two components number one is you're moving towards something
one is you're moving towards something valuable okay so you want it to be as
valuable okay so you want it to be as valuable as possible okay but you have
valuable as possible okay but you have to be moving so it can't be so valuable
to be moving so it can't be so valuable that it's out of your reach to the Moon
that it's out of your reach to the Moon I'm not going to be able to see every
I'm not going to be able to see every single increment that I make yes you
single increment that I make yes you want to get to the moon that's right you
want to get to the moon that's right you can't walk there so it's a bad plan you
can't walk there so it's a bad plan you need something extremely valuable that
need something extremely valuable that you can move towards okay so part of the
you can move towards okay so part of the reason that you establish a relationship
reason that you establish a relationship with God let's say is because that's
with God let's say is because that's what sets the upper bound to your vision
what sets the upper bound to your vision it's like I want things to be the best
it's like I want things to be the best they could be that's a vision of
they could be that's a vision of paradise well that has to be
paradise well that has to be fractionated into you know your proximal
fractionated into you know your proximal decisions but lurking behind that should
decisions but lurking behind that should be this continual movement towards what
be this continual movement towards what would you say a heaven that Reeds as you
would you say a heaven that Reeds as you approach it that's a proper vision of
approach it that's a proper vision of Heaven A Heaven is a place that's
Heaven A Heaven is a place that's perfect and getting
perfect and getting better both at the same time that's what
better both at the same time that's what music shows you because a great piece of
music shows you because a great piece of music is perfect but it's just getting
music is perfect but it's just getting better as it unfolds and and you need
better as it unfolds and and you need that this is part of the problem with a
that this is part of the problem with a static utopian Vision something dovi
static utopian Vision something dovi criticized
criticized if you gave people Nothing But
if you gave people Nothing But consumatory reward he famously says so
consumatory reward he famously says so that they can do nothing but sit in tubs
that they can do nothing but sit in tubs of hot water eat cake and busy
of hot water eat cake and busy themselves with the with the
themselves with the with the continuation of the species human beings
continuation of the species human beings would break that all to Hell in a moment
would break that all to Hell in a moment just so they have something interesting
just so they have something interesting to do what was that quote that you said
to do what was that quote that you said on Rogan years
on Rogan years ago if we were to make the world
ago if we were to make the world sufficiently perfect the only desired
sufficiently perfect the only desired lack would be for the desire of lack
lack would be for the desire of lack itself what's that kard what's the
itself what's that kard what's the what's the proper can you remember the
what's the proper can you remember the prop well kirkgard pointed out that if
prop well kirkgard pointed out that if we if as we make the world easier and
we if as we make the world easier and easier so this is perhaps part of the
easier so this is perhaps part of the problem with the material plenty that's
problem with the material plenty that's at hand is that at some point what
at hand is that at some point what becomes lacking is lack itself yes right
becomes lacking is lack itself yes right yes exactly exactly it's optimal
yes exactly exactly it's optimal deprivation you know and if everything
deprivation you know and if everything is delivered to you on a platter it's
is delivered to you on a platter it's like what the hell are you even doing
like what the hell are you even doing there this happens in the the story of
there this happens in the the story of Abraham so Abraham who's the father of
Abraham so Abraham who's the father of Nations right so Abraham gets it right
Nations right so Abraham gets it right he has everything at the beginning of
he has everything at the beginning of the story he has Rich parents he has
the story he has Rich parents he has he's he's got nothing that he has to do
he's he's got nothing that he has to do he's like 70 when the story opens he's
he's like 70 when the story opens he's been taken care of hand and foot his
been taken care of hand and foot his whole life and the voice of God comes to
whole life and the voice of God comes to him and says I'm the god of your
him and says I'm the god of your ancestors telling you get out of your
ancestors telling you get out of your zone of comfort get out into the world
zone of comfort get out into the world and Abraham's pretty old by this point
and Abraham's pretty old by this point but for whatever reason he decides that
but for whatever reason he decides that he's going to forgo the comfort for the
he's going to forgo the comfort for the adventure and then as Abraham progresses
adventure and then as Abraham progresses he makes the requisite sacrifices each
he makes the requisite sacrifices each becoming more difficult as he ascends
becoming more difficult as he ascends and he adopts this pattern of
and he adopts this pattern of relationship with the god that calls him
relationship with the god that calls him to Adventure that literally makes him
to Adventure that literally makes him the father of Nations and so you can
the father of Nations and so you can even think about that biologically if
even think about that biologically if you want you might as well
you want you might as well people like Dawkins think reproduction
people like Dawkins think reproduction is
is sex and that's why he can talk for
sex and that's why he can talk for example about the selfish Gene making
example about the selfish Gene making itself manifest in sex reproduction
itself manifest in sex reproduction isn't
isn't sex sex is a necessary but insufficient
sex sex is a necessary but insufficient precondition for
precondition for reproduction Abraham adopts a motive
reproduction Abraham adopts a motive being a sacrificial motive being that
being a sacrificial motive being that establishes the optimal environment for
establishes the optimal environment for his sons who then establish the op
his sons who then establish the op optimal environment for their sons and
optimal environment for their sons and their sons and their sons so you can
their sons and their sons so you can imagine that what Abraham is doing this
imagine that what Abraham is doing this is what the story means is he's adopting
is what the story means is he's adopting a mode of behavior that works best All
a mode of behavior that works best All Things Considered across multiple
Things Considered across multiple generations and he sacrifices everything
generations and he sacrifices everything to that it's this incredibly expansive
to that it's this incredibly expansive Vision given that we're in a world which
Vision given that we're in a world which is comfortable
is comfortable and we we have created buildings in
and we we have created buildings in which there are heavy things that you
which there are heavy things that you pick up and put down in in the same
pick up and put down in in the same place because it's simply so rare that
place because it's simply so rare that you have to pick up heavy things
you have to pick up heavy things right bumps on our roads for the same
right bumps on our roads for the same reason proliferation of ice baths and
reason proliferation of ice baths and sauner and and and and even reading to
sauner and and and and even reading to some extent you know difficult reading
some extent you know difficult reading difficult
difficult things where should people go given that
things where should people go given that they are in a a world which is more
they are in a a world which is more comfortable than ever before where
comfortable than ever before where should they go to encourage them to find
should they go to encourage them to find difficult things truth
difficult things truth truth is what's optimally difficult the
truth is what's optimally difficult the truth is optimally difficult that's a
truth is optimally difficult that's a really wonderful thing to know the truth
really wonderful thing to know the truth is Adventure there's no there's no
is Adventure there's no there's no distinction partly
distinction partly because if you're going to just say what
because if you're going to just say what you believe to be true you have to let
you believe to be true you have to let go of the consequences you can't predict
go of the consequences you can't predict the
the consequences well there's no difference
consequences well there's no difference between not being able to predict the
between not being able to predict the consequences in having an adventure
consequences in having an adventure they're the same thing right if you knew
they're the same thing right if you knew the consequences it would be an
the consequences it would be an adventure it's not an adventure if if
adventure it's not an adventure if if the if the consequences are forgone the
the if the consequences are forgone the same as it's no sacrifice or courage if
same as it's no sacrifice or courage if there's no risk right right right it's
there's no risk right right right it's exactly the same and so it's a it's a
exactly the same and so it's a it's a wonderful thing to know that optimized
wonderful thing to know that optimized Adventure is to be had in the truth I
Adventure is to be had in the truth I think in every given situation so Christ
think in every given situation so Christ says in The Sermon on the Mount that to
says in The Sermon on the Mount that to orient yourself properly and it's often
orient yourself properly and it's often viewed as this hippie pay on take no
viewed as this hippie pay on take no thought of the moral the moral will take
thought of the moral the moral will take care of itself you know God takes care
care of itself you know God takes care of The Sparrows he'll certainly take
of The Sparrows he'll certainly take care of you it's like a hippie wet dream
care of you it's like a hippie wet dream it isn't what that isn't the that isn't
it isn't what that isn't the that isn't the core of the message the the core of
the core of the message the the core of the message is very straightforward
the message is very straightforward Christ says aim up to the highest thing
Christ says aim up to the highest thing you can possibly imagine so that's the
you can possibly imagine so that's the relationship with God you put what's at
relationship with God you put what's at the Pinnacle properly at the Pinnacle
the Pinnacle properly at the Pinnacle and you aim at that and
and you aim at that and then you
then you concentrate that and it's that and
concentrate that and it's that and treating other people like you would
treating other people like you would like to be treated yourself that sets
like to be treated yourself that sets the moral frame then you attend to the
the moral frame then you attend to the day and the cares of the day it's like
day and the cares of the day it's like once you've established the proper moral
once you've established the proper moral frame you pay attention to the day and
frame you pay attention to the day and you live in truth and that moves you
you live in truth and that moves you towards that destination you have to
towards that destination you have to have the orientation right you have to
have the orientation right you have to be aiming up but then it's just a matter
be aiming up but then it's just a matter of what would you say abiding by the
of what would you say abiding by the truth that's the logos that sets people
truth that's the logos that sets people free and that's right doing it properly
free and that's right doing it properly right there was one of the other rules
right there was one of the other rules that didn't make it into your book uh
that didn't make it into your book uh nothing Well Done is insignificant right
nothing Well Done is insignificant right right right right yeah well you acrew so
right right right yeah well you acrew so Christ tells his followers in the
Christ tells his followers in the gospels to to store up treasure in
gospels to to store up treasure in heaven not in the places that MTH can
heaven not in the places that MTH can eat and rust can destroy well what is
eat and rust can destroy well what is that what is meant by that well it's
that what is meant by that well it's meant by the same it means the same
meant by the same it means the same thing that you just pointed to which is
thing that you just pointed to which is that
that if you run yourself through a disciplin
if you run yourself through a disciplin disciplinary process so you accomplish
disciplinary process so you accomplish something maybe it doesn't you don't
something maybe it doesn't you don't attain the goal you were aiming at but
attain the goal you were aiming at but you acrw a new way of looking at the
you acrw a new way of looking at the world and a set of skills well if you
world and a set of skills well if you just keep doing that you have multiple
just keep doing that you have multiple ways of looking at the world in more and
ways of looking at the world in more and more skill well that's that's your
more skill well that's that's your Storehouse of treasure you
Storehouse of treasure you know the reason women use wealth as a
know the reason women use wealth as a proxy for attractiveness is because
proxy for attractiveness is because wealth is a proxy for competence it's
wealth is a proxy for competence it's not competence because you can be rich
not competence because you can be rich and useless now it's not that easy but
and useless now it's not that easy but it can at least happen temporarily but
it can at least happen temporarily but women use markers of wealth to assess
women use markers of wealth to assess competence and the competence is the
competence and the competence is the treasure not the wealth because if
treasure not the wealth because if you're competent you could be thrown
you're competent you could be thrown into the desert and you'll make it Bloom
into the desert and you'll make it Bloom I've said this about uh people that go
I've said this about uh people that go to the gym so from the outside someone
to the gym so from the outside someone that goes to the gym and has got a good
that goes to the gym and has got a good body or whatever there the body and it
body or whatever there the body and it this is what you get to touch during sex
this is what you get to touch during sex when you're into
but they is more important I think than the way that it manifests physically
the way that it manifests physically it's someone who is reliable who is able
it's someone who is reliable who is able to overcome hard things who is self
to overcome hard things who is self disiplined it's just this whole big long
disiplined it's just this whole big long laundry list of things that they're able
laundry list of things that they're able to uh deal with pain and discomfort
to uh deal with pain and discomfort which is kind of sexy in a way uh well
which is kind of sexy in a way uh well it's the perfect it's the perfect
it's the perfect it's the perfect materialist disciplinary strategy right
materialist disciplinary strategy right because it's very concrete well you
because it's very concrete well you change your body it's like is that a
change your body it's like is that a spiritual Pursuit well it is in so far
spiritual Pursuit well it is in so far as it requires you know long-term
as it requires you know long-term discipline and and sacrifice and you
discipline and and sacrifice and you might hope and I think this is likely
might hope and I think this is likely the case that you know you can get stuck
the case that you know you can get stuck in the bodily self-improvement Niche and
in the bodily self-improvement Niche and and focus on that too obsessively but
and focus on that too obsessively but you can also use it as a stepping stone
you can also use it as a stepping stone to discipline Pursuit itself and lots of
to discipline Pursuit itself and lots of people do that I think I told you the
people do that I think I told you the last time that we chatted about Mano
last time that we chatted about Mano pause this thing that I'd come up with
pause this thing that I'd come up with so I noticed toward the end of my 20s
so I noticed toward the end of my 20s that lots of guys who had been training
that lots of guys who had been training with a particular modality usually
with a particular modality usually bodybuilding usually exclusively for the
bodybuilding usually exclusively for the way that they looked realized as they
way that they looked realized as they approached their 30s that they were
approached their 30s that they were getting out of breath going up a set of
getting out of breath going up a set of stairs and that they maybe couldn't
stairs and that they maybe couldn't touch their toes and they looked
touch their toes and they looked fantastic but I know they they just felt
fantastic but I know they they just felt like they should maybe start to Value
like they should maybe start to Value different things and they then changed
different things and they then changed their training and they would go and do
their training and they would go and do Brazilian jiu-jitsu or yoga or CrossFit
Brazilian jiu-jitsu or yoga or CrossFit or you know some other form of whatever
or you know some other form of whatever and that precipitated a change in
and that precipitated a change in everything else and I saw this in myself
everything else and I saw this in myself right I get toward the end of my 20s
right I get toward the end of my 20s I've achieved success in many of the
I've achieved success in many of the ways that Society tells a young man that
ways that Society tells a young man that he should value success there was a
he should value success there was a discordance something fell off and you
discordance something fell off and you then think okay
then think okay well maybe I need to assess whether or
well maybe I need to assess whether or not the things that I've been told I
not the things that I've been told I should want are things that I actually
should want are things that I actually want to want and very quickly you
want to want and very quickly you realize and I don't know it feels like a
realize and I don't know it feels like a quarterlife crisis I think so many men
quarterlife crisis I think so many men go through this they go I either
go through this they go I either succeeded or didn't succeed at a game
succeeded or didn't succeed at a game that I was told that I was supposed to
that I was told that I was supposed to Value playing and upon reflection I
Value playing and upon reflection I really don't care for it as much as I
really don't care for it as much as I thought I did maybe there was some
thought I did maybe there was some elements I was so proud of what i' done
elements I was so proud of what i' done with my business partners I was so proud
with my business partners I was so proud of the things that we'd achieved but
of the things that we'd achieved but then there was other stuff where I was
then there was other stuff where I was like why have I attach so much of my
like why have I attach so much of my sense of self worth into this and this
sense of self worth into this and this and this and then you start you have to
and this and then you start you have to assess and M the so this is what happens
assess and M the so this is what happens in the story of Exodus when Moses en
in the story of Exodus when Moses en encounters the burning
encounters the burning bush so he's just going about his
bush so he's just going about his business as a shepherd and he's doing
business as a shepherd and he's doing all right he's got two wives he likes
all right he's got two wives he likes his father-in-law he's well regarded in
his father-in-law he's well regarded in this new country that he's in he's left
this new country that he's in he's left Egypt where there's a price on his head
Egypt where there's a price on his head essentially for killing a Egyptian who
essentially for killing a Egyptian who was Tor tormenting a uh one of the
was Tor tormenting a uh one of the Hebrews anyways Moses is just going
Hebrews anyways Moses is just going about his business as a Shepherd which
about his business as a Shepherd which was a very tough job in those days and
was a very tough job in those days and this thing catches his eye this this
this thing catches his eye this this glimmer this gleam and he goes to
glimmer this gleam and he goes to investigate okay so what what does that
investigate okay so what what does that mean it means as you're progressing
mean it means as you're progressing through life something will capture your
through life something will capture your interest and in the story you just told
interest and in the story you just told it's like somebody decides they're going
it's like somebody decides they're going to start going to the gym there's
to start going to the gym there's something about becoming physically fit
something about becoming physically fit that calls to them right which is an
that calls to them right which is an interesting thing right because it calls
interesting thing right because it calls to them it's not even necessarily a
to them it's not even necessarily a decision they make it's more like a
decision they make it's more like a possibility that makes itself manifest
possibility that makes itself manifest that's of Interest so they decide to
that's of Interest so they decide to pursue it so they look into it more
pursue it so they look into it more deeply well so Moses approaches the
deeply well so Moses approaches the burning bush and he gets closer and
burning bush and he gets closer and closer right and a bush is a symbol of
closer right and a bush is a symbol of life right like it's a tree a tree of
life right like it's a tree a tree of life and a tree of life that's on fire
life and a tree of life that's on fire is being that's the life the tree and
is being that's the life the tree and becoming that's the fire the
becoming that's the fire the transformation so a burning bush is a
transformation so a burning bush is a symbol of being and becoming as such now
symbol of being and becoming as such now it's something that beckons okay so now
it's something that beckons okay so now you pursue your physical fitness cuz
you pursue your physical fitness cuz it's called to you and you concentrate
it's called to you and you concentrate more and more on it you get more and
more and more on it you get more and more disciplined but as you get more and
more disciplined but as you get more and more disciplined you start to transform
more disciplined you start to transform right and so your vision starts to
right and so your vision starts to change now what happens to Moses is that
change now what happens to Moses is that as he gets closer and closer to the
as he gets closer and closer to the burning bush he starts to realize that
burning bush he starts to realize that he's on sacred ground so he's going
he's on sacred ground so he's going deeper the investigation is taking him
deeper the investigation is taking him deeper so he takes off his shoes and and
deeper so he takes off his shoes and and continues to approach he's still going
continues to approach he's still going down the same Trail right pursuing this
down the same Trail right pursuing this thing and then the voice of God itself
thing and then the voice of God itself speaks to him from the midst of the
speaks to him from the midst of the burning bush and that's what turns him
burning bush and that's what turns him into a leader and so what does the story
into a leader and so what does the story mean it means that as you walk through
mean it means that as you walk through life in your normal mode things will
life in your normal mode things will call to you and if you pursue them they
call to you and if you pursue them they will take you deep it doesn't really
will take you deep it doesn't really matter what it is that calls what
matter what it is that calls what matters is that you pursue it and you
matters is that you pursue it and you you pursue it to the depths and as you
you pursue it to the depths and as you pursue it to the depths you will become
pursue it to the depths you will become transformed and if you do that without
transformed and if you do that without reservation that will turn you into that
reservation that will turn you into that will turn you into the person who frees
will turn you into the person who frees the slaves and opposes the tyrants and
the slaves and opposes the tyrants and that is how it works that's the call and
that is how it works that's the call and that can happen in any direction
that can happen in any direction virtually any
virtually any direction you just have to pursue it
direction you just have to pursue it with sufficient Faith
with sufficient Faith right one of the things that's been I
right one of the things that's been I guess derogated a lot by pretty much
guess derogated a lot by pretty much everybody uh at the moment is University
everybody uh at the moment is University education
education and I had such an interesting time at
and I had such an interesting time at University almost exclusively outside of
University almost exclusively outside of my education right all of the good
my education right all of the good things that happened to me while I spent
things that happened to me while I spent 5 years at
5 years at Newcastle didn't include what I was
Newcastle didn't include what I was taught it was never inside of the
taught it was never inside of the lecture theater it was everything I was
lecture theater it was everything I was doing outside of that and lots of my
doing outside of that and lots of my friends it's very trendy on the internet
friends it's very trendy on the internet to mock higher education as useless
to mock higher education as useless pieces of paper uh it's not you don't
pieces of paper uh it's not you don't need it in order to be able to be
need it in order to be able to be successful it's certainly the thing that
successful it's certainly the thing that I've ended up doing this podcast didn't
I've ended up doing this podcast didn't require me to go to university maybe in
require me to go to university maybe in some ways it did M but also from a
some ways it did M but also from a definitely from a qualification
definitely from a qualification perspective it didn't but I I think I'm
perspective it didn't but I I think I'm still relatively Pro University
still relatively Pro University experience uh and yeah you know you've
experience uh and yeah you know you've got Peterson Academy launching which is
got Peterson Academy launching which is your new thing I wondered how you
your new thing I wondered how you thought well basically are universities
thought well basically are universities salvageable given that so much that's
salvageable given that so much that's good about the university experience has
good about the university experience has almost nothing to do with the education
almost nothing to do with the education side of it
side of it H are they
H are they salvageable some are I
salvageable some are I imagine um
imagine um Hillsdale does great it's a conservative
Hillsdale does great it's a conservative College in northeastern us run by Larry
College in northeastern us run by Larry AR they have a 1% dropout rate as
AR they have a 1% dropout rate as opposed to the typical 50% dropout rate
opposed to the typical 50% dropout rate and they they provide a
and they they provide a classical what used to be a liberal
classical what used to be a liberal education Arts education it's a more
education Arts education it's a more conservative Enterprise given how the
conservative Enterprise given how the Overton window has shifted but
Overton window has shifted but Larry's students concentrate on physical
Larry's students concentrate on physical fitness his philosophy Department tends
fitness his philosophy Department tends to meet in the weight room which is
to meet in the weight room which is pretty interesting he has weight benches
pretty interesting he has weight benches scattered all around the campus about a
scattered all around the campus about a third of the students take music courses
third of the students take music courses so the place is very musical um it's a
so the place is very musical um it's a very disciplined place the quality of
very disciplined place the quality of education is Extreme extremely high so
education is Extreme extremely high so there are institutes that are holding to
there are institutes that are holding to their mandate I think that's rare and I
their mandate I think that's rare and I think overall the universities have
think overall the universities have become irretrievably corrupt as far as I
become irretrievably corrupt as far as I can tell and
can tell and so
so we had hoped that we could provide
we had hoped that we could provide something approximating an alternative
something approximating an alternative but you put your finger on one of the
but you put your finger on one of the complexities in doing that it's easy to
complexities in doing that it's easy to think that a university is the
think that a university is the transmission of Knowledge from experts
transmission of Knowledge from experts to empty vessels the students let's say
to empty vessels the students let's say so it's lectures tests and accreditation
so it's lectures tests and accreditation but that's not really what a university
but that's not really what a university is it's an apprenticeship if you're
is it's an apprenticeship if you're fortunate when you go to university you
fortunate when you go to university you find a professor or two that you can
find a professor or two that you can work with who really teach you how to
work with who really teach you how to think they're usually those professors
think they're usually those professors are gen generally quite rare and you're
are gen generally quite rare and you're fortunate if you do establish a
fortunate if you do establish a relationship like that especially at a
relationship like that especially at a big university where the student to
big university where the student to faculty ratio is absurdly high like 200
faculty ratio is absurdly high like 200 to one I was in lecture theaters that
to one I was in lecture theaters that were 300 to one I didn't I didn't get a
were 300 to one I didn't I didn't get a relationship like that with any of my
relationship like that with any of my right right and that's that's that's
right right and that's that's that's really not good because you need you
really not good because you need you need an apprenticeship relationship to
need an apprenticeship relationship to become educated fundamentally um we
become educated fundamentally um we started this we're formulating Peterson
started this we're formulating Peterson Academy we're hoping that we can provide
Academy we're hoping that we can provide people with extremely high quality
people with extremely high quality lectures I'm fortunate as you are to be
lectures I'm fortunate as you are to be able to reach out to people who are
able to reach out to people who are charismatic and well educated and we
charismatic and well educated and we offer them a good Financial deal and we
offer them a good Financial deal and we treat them very well and they come down
treat them very well and they come down to Miami and they record a relatively
to Miami and they record a relatively short lecture series eight hours and
short lecture series eight hours and uh we're implementing state-of-the-art
uh we're implementing state-of-the-art testing procedures and we're going to be
testing procedures and we're going to be giving out a certificate that you will
giving out a certificate that you will have to earn to AC ire and so we're
have to earn to AC ire and so we're hoping that the quality of our graduates
hoping that the quality of our graduates will be such that the certificate will
will be such that the certificate will speak to for itself as a marker for
speak to for itself as a marker for conscientiousness and educated expertise
conscientiousness and educated expertise we'll see we're also building out the
we'll see we're also building out the social side of it because as you pointed
social side of it because as you pointed out a huge part of what happens to you
out a huge part of what happens to you when you go to university is social and
when you go to university is social and socialization you get to make a whole
socialization you get to make a whole new group of friends it's a big deal
new group of friends it's a big deal right it's a huge it's one of those
right it's a huge it's one of those times in your life where you
times in your life where you can parcel off who you were and you can
can parcel off who you were and you can become something new you remember every
become something new you remember every single summer at least for me maybe this
single summer at least for me maybe this is because I was chronically so
is because I was chronically so unpopular in school I would come back
unpopular in school I would come back every summer uh imagining that I would
every summer uh imagining that I would be able to reinvent myself I'm going to
be able to reinvent myself I'm going to be the cool kid this year I'm going to
be the cool kid this year I'm going to be the sporty kid this year or whatever
be the sporty kid this year or whatever whatever but the big one is a 18 because
whatever but the big one is a 18 because you're not even in the same town no one
you're not even in the same town no one even knows who you are no one even knows
even knows who you are no one even knows what to think about who you are right
what to think about who you are right and uh that for me was the big
and uh that for me was the big inflection point of me going from the
inflection point of me going from the child that I was to the sort of young
child that I was to the sort of young adult that I was going to end up right
adult that I was going to end up right right well if you're fortunate you have
right well if you're fortunate you have a number of times where that happens in
a number of times where that happens in your life where you can make a
your life where you can make a relatively clean break and you can
relatively clean break and you can Invent Yourself a new right this is just
Invent Yourself a new right this is just just to interject that
just to interject that like there's an idea called monk mode uh
like there's an idea called monk mode uh which has kind of become a bit of a meme
which has kind of become a bit of a meme online but I first read about this years
online but I first read about this years ago uh and it involves uh extended
ago uh and it involves uh extended period of um isolation to work on
period of um isolation to work on yourself uh to reflect on your flaws to
yourself uh to reflect on your flaws to kind of do the inner work to introspect
kind of do the inner work to introspect um it's
um it's usually tied in with meditation with
usually tied in with meditation with improving your diet with improving your
improving your diet with improving your F physical fitness your mental Fitness
F physical fitness your mental Fitness all of these different things and uh
all of these different things and uh that I've almost seen it as if doing
that I've almost seen it as if doing that and focusing on yourself for a
that and focusing on yourself for a short space of time that's very very you
short space of time that's very very you know it's maybe a couple of months
know it's maybe a couple of months really really focusing on you still
really really focusing on you still going about and doing your work and
going about and doing your work and doing the rest of the things but outside
doing the rest of the things but outside of that just really really trying to
of that just really really trying to make yourself as good as possible
make yourself as good as possible periodizing that for me was one of the
periodizing that for me was one of the most powerful inflections aside from the
most powerful inflections aside from the lifestyle change well that's what
lifestyle change well that's what confession is supposed to be
confession is supposed to be fundamentally I mean when you take stock
fundamentally I mean when you take stock of yourself you
of yourself you confess you confess to yourself and
you make your sins a reality you assess yourself for your
reality you assess yourself for your insufficiency and you Proclaim your
insufficiency and you Proclaim your insufficiencies and that well then you
insufficiencies and that well then you can start working on them it's like it's
can start working on them it's like it's painful here's all the things that I'm
painful here's all the things that I'm not here's all the things that I'm not
not here's all the things that I'm not that I would like to be right that's
that I would like to be right that's painful self-examination but the
painful self-examination but the advantag is you get all your problems on
advantag is you get all your problems on the table and the advantage to that is
the table and the advantage to that is that Problem by
that Problem by problem there's likely some hope like
problem there's likely some hope like for example you said you were unpopular
for example you said you were unpopular when you were a teenager but that
when you were a teenager but that doesn't mean that you had to carry that
doesn't mean that you had to carry that forward into University right there was
forward into University right there was a possibility that so how did you get
a possibility that so how did you get out of that what did you
out of that what did you do the main reason I think was that I
do the main reason I think was that I didn't really understand how to relate
didn't really understand how to relate to other kids so I found myself
to other kids so I found myself obsessing over the way that other kids
obsessing over the way that other kids would wear their shirts or tie their
would wear their shirts or tie their ties or the sort of shoes that they
ties or the sort of shoes that they would wear or the right so you were
would wear or the right so you were looking at external models
looking at external models or why that's why they had friends and I
or why that's why they had friends and I didn't right and I didn't realize that
didn't right and I didn't realize that it was just I
it was just I wasn't socially Adept I didn't
wasn't socially Adept I didn't understand how to relate to other kids
understand how to relate to other kids very well and I think I just got to the
very well and I think I just got to the stage especially when I went to
stage especially when I went to University that I'd spent enough time
University that I'd spent enough time for me to have learned at least some
for me to have learned at least some rough HED social skills and now finally
rough HED social skills and now finally was able to sort of cast off some of the
was able to sort of cast off some of the uh presuppositions that uh had maybe
uh presuppositions that uh had maybe been following me uh because what were
been following me uh because what were the opening points for you like do you
the opening points for you like do you remember the first friendship you made
remember the first friendship you made in University oh yeah the guys that I
in University oh yeah the guys that I lived with so okay so these were these
lived with so okay so these were these were roommates yeah yeah yeah okay so
were roommates yeah yeah yeah okay so yeah that's a good op see that's a thing
yeah that's a good op see that's a thing that's hard to duplicate online right
that's hard to duplicate online right because it's a having a group of
because it's a having a group of Roommates is a
Roommates is a formative experience it was crazy for me
formative experience it was crazy for me I didn't know because again only child
I didn't know because again only child two parents living in a small house I
two parents living in a small house I didn't know that he was supposed to
didn't know that he was supposed to knock on someone's bedroom door before
knock on someone's bedroom door before you were to go in I'd never done that
you were to go in I'd never done that I'd spent my did 18 years I'd never had
I'd spent my did 18 years I'd never had to knock on anybody's bedroom door CU
to knock on anybody's bedroom door CU like Mom and Dad are down like who else
like Mom and Dad are down like who else is there I'm going to knock on the dogs
is there I'm going to knock on the dogs like the kitchen door to see if the dogs
like the kitchen door to see if the dogs are mind me going into the kitchen uh
are mind me going into the kitchen uh and so many of those things looking back
and so many of those things looking back on it now are just so ridiculous not
on it now are just so ridiculous not knowing that that was something that he
knowing that that was something that he was supposed to do yeah well not knowing
was supposed to do yeah well not knowing those Elementary skills though that can
those Elementary skills though that can be a huge impediment you know I had
be a huge impediment you know I had people in my clinical practice we spent
people in my clinical practice we spent hours practicing how to introduce them
hours practicing how to introduce them and to shake hands because you want to
and to shake hands because you want to be expert at that because if you're not
be expert at that because if you're not good at that at all like if you're
good at that at all like if you're really bad at it you're
really bad at it you're screwed you can't even tell someone your
screwed you can't even tell someone your name and so how are you going to make a
name and so how are you going to make a friend then you you you announce
friend then you you you announce yourself as incompetent with your first
yourself as incompetent with your first move and then if you do if that happens
move and then if you do if that happens to you 10 times you're so terrified dis
to you 10 times you're so terrified dis incentiv oh God terribly terribly and so
incentiv oh God terribly terribly and so you should become expert at that that's
you should become expert at that that's something you can do with your kids is
something you can do with your kids is so they can become expert at introducing
so they can become expert at introducing themselves you know shake hands do it
themselves you know shake hands do it with a bit of a firm grip look at the
with a bit of a firm grip look at the other person try smiling you know match
other person try smiling you know match your Tempo to the other
your Tempo to the other person another Dynamic that I've been
person another Dynamic that I've been thinking about recently I was at a
thinking about recently I was at a retreat in La a few months ago and one
retreat in La a few months ago and one of the guys that was there had said he'd
of the guys that was there had said he'd stopped talking and writing on the
stopped talking and writing on the internet because he noticed that the
internet because he noticed that the story he was telling in public he began
story he was telling in public he began feeling the necessity to live up to in
feeling the necessity to live up to in private and I think that whether you're
private and I think that whether you're a a writer or just someone that's got
a a writer or just someone that's got 500 followers on your Instagram and a
500 followers on your Instagram and a Facebook from back in the day or
Facebook from back in the day or whatever there is a there is an online
whatever there is a there is an online Persona that people put forward that
Persona that people put forward that they then almost feel is more real than
they then almost feel is more real than what they are and then they try and
what they are and then they try and reverse engineer themselves to fit this
reverse engineer themselves to fit this new is this the problem with writing
new is this the problem with writing essays that contain what your professor
essays that contain what your professor wants to hear so you can't do that
wants to hear so you can't do that without altering your soul you can't do
without altering your soul you can't do that you you cannot construct for
that you you cannot construct for yourself a false Persona designed to
yourself a false Persona designed to extract resources from the world without
extract resources from the world without that becoming part of you like there's
that becoming part of you like there's no one is that sophisticated no one can
no one is that sophisticated no one can have two selves like that it's part of
have two selves like that it's part of the reason why you have to be very
the reason why you have to be very careful about what you say and do is
careful about what you say and do is that you're
when you when you practice falsehood you become false it's not like those are
become false it's not like those are beliefs that are just in your head you
beliefs that are just in your head you rewire yourself so you start to
rewire yourself so you start to literally see the world through the
literally see the world through the frame of your falsehoods that's a very
frame of your falsehoods that's a very bad plan I've heard you say if you say
bad plan I've heard you say if you say things long enough you're going to
things long enough you're going to believe them you become them it's even
believe them you become them it's even worse than believing them it's deeper
worse than believing them it's deeper than that they they're built into you as
than that they they're built into you as unquestioned implicit axioms and as we
unquestioned implicit axioms and as we said earlier on this can go in either
said earlier on this can go in either direction right you can fake it until
direction right you can fake it until you make it one small step at a time
you make it one small step at a time moving toward a vision which you know is
moving toward a vision which you know is positive and you continually reassess to
positive and you continually reassess to ensure that you're not getting hijacked
ensure that you're not getting hijacked and going in the wrong direction yes or
and going in the wrong direction yes or or you generate a so look in the in the
or you generate a so look in the in the Pinocchio movie which I've analyzed to
Pinocchio movie which I've analyzed to death in the Disney Pinocchio you're Mr
death in the Disney Pinocchio you're Mr Pinocchio yeah world's leading Pinocchio
Pinocchio yeah world's leading Pinocchio so Pinocchio exactly exactly part
so Pinocchio exactly exactly part Pinocchio is trying to get rid of the
Pinocchio is trying to get rid of the strings that that that pull on him Every
strings that that that pull on him Every Which Way that aren't under his control
Which Way that aren't under his control and to become something genuine okay so
and to become something genuine okay so he has three basic
he has three basic tempations one
tempations one is to
is to lie right so that's the
lie right so that's the nose the another is to be an actor and
nose the another is to be an actor and when I first came across that in the
when I first came across that in the movie I thought what the hell's going on
movie I thought what the hell's going on here one of Pinocchio's Temptations is
here one of Pinocchio's Temptations is to be an actor now why would the
to be an actor now why would the Hollywood people do that why would they
Hollywood people do that why would they denigrate the actor and then I thought
denigrate the actor and then I thought oh it's not an actor it's a false
oh it's not an actor it's a false Persona to be the actor instead of the
Persona to be the actor instead of the real thing to be the appearance instead
real thing to be the appearance instead of the reality to take the credit
of the reality to take the credit instead of doing the work right to be
instead of doing the work right to be false next temptation is to be neurotic
false next temptation is to be neurotic it's so interesting especially in in in
it's so interesting especially in in in the world that we have now how
the world that we have now how perspicacious these animators were
perspicacious these animators were Pinocchio is literally enticed onto the
Pinocchio is literally enticed onto the island of pleasure by a false Doctor Who
island of pleasure by a false Doctor Who diagnoses him with an illness he doesn't
diagnoses him with an illness he doesn't have and the the story is look how sick
have and the the story is look how sick you are you're working too hard you need
you are you're working too hard you need to go to Pleasure Island well Pleasure
to go to Pleasure Island well Pleasure Island is run by
Island is run by slavers right so it's
slavers right so it's perfect
perfect well be careful what you practice be
well be careful what you practice be careful what you practice right you can
careful what you practice right you can be the actor of your own ideal and
be the actor of your own ideal and that's a way of stepping forward but
that's a way of stepping forward but when you make false claims to who you
when you make false claims to who you are
are to gain status in consequence you are
to gain status in consequence you are you are perverting your soul what's the
you are perverting your soul what's the soul the soul is something like the
soul the soul is something like the structure through which the world re
structure through which the world re reveals itself to you it's something
reveals itself to you it's something like that so you don't see much of the
like that so you don't see much of the world right you see it through narrow
world right you see it through narrow apertures you see what you allow in
apertures you see what you allow in that's another way of thinking about it
that's another way of thinking about it you better make sure it's the bright
you better make sure it's the bright part of the world re revealing itself to
part of the world re revealing itself to you and that isn't going to be the case
you and that isn't going to be the case if you
if you lie one of the problems I think that a
lie one of the problems I think that a lot of the people listening to this
lot of the people listening to this podcast and certainly a lot of my
podcast and certainly a lot of my friends who are smart and cerebral
friends who are smart and cerebral encounter they think themselves into
encounter they think themselves into problems and they struggle to use their
problems and they struggle to use their intuition because they are able to come
intuition because they are able to come up with a reason about why they should
up with a reason about why they should or should not at any moment and you know
or should not at any moment and you know talking about the soul or the inner
talking about the soul or the inner voice or the conscience or you know you
voice or the conscience or you know you might refer to it as God that's coming
might refer to it as God that's coming through the best version of
through the best version of yourself people that ruminate and
yourself people that ruminate and introspect are very capable of talking
introspect are very capable of talking themselves into or out of something that
themselves into or out of something that feels like they worship the
feels like they worship the intellect how would you advise somebody
intellect how would you advise somebody who enjoys thinking about things deeply
who enjoys thinking about things deeply to cast that off and be able to hear
to cast that off and be able to hear themselves a little bit more clearly
themselves a little bit more clearly there's a difference between attention
there's a difference between attention and
intellect there there's something to be said for paying attention it's not the
said for paying attention it's not the same thing like the intellect let's say
same thing like the intellect let's say the intellect produces thoughts the
the intellect produces thoughts the attention gathers
attention gathers information right so if
I'm well if I'm conducting a podcast let's say I'm paying attention to what I
let's say I'm paying attention to what I don't understand I'm not thinking it's
don't understand I'm not thinking it's not the same thing I mean sometimes I
not the same thing I mean sometimes I think because the person will say
think because the person will say something and it'll set off a train of
something and it'll set off a train of thoughts but often what I'm just doing
thoughts but often what I'm just doing is like well do I understand what you
is like well do I understand what you just said that's a matter of attention I
just said that's a matter of attention I have to note my ignorance I'm attending
have to note my ignorance I'm attending to my ignorance well this is what
to my ignorance well this is what Rogan's great at this you're great at
Rogan's great at this you're great at this as well if you attend to your
this as well if you attend to your ignorance then you know what to do you
ignorance then you know what to do you just ask the question it's like well I
just ask the question it's like well I don't understand this that's a form of
don't understand this that's a form of humility to attend to your ignorance
humility to attend to your ignorance that's a good thing for those who
that's a good thing for those who worship the luciferian intellect to do
worship the luciferian intellect to do is to attend to their own ignorance it's
is to attend to their own ignorance it's not about what you know it's about what
not about what you know it's about what you don't know you already know what you
you don't know you already know what you know so why not investigate what you
know so why not investigate what you don't know well how do you do that you
don't know well how do you do that you attend to your
attend to your ignorance what's the definition of
ignorance what's the definition of humility humility is attending to your
humility humility is attending to your ignorance and you can do that wherever
ignorance and you can do that wherever you are is that not still uh an
you are is that not still uh an intellectual exercise here are the holes
intellectual exercise here are the holes in what I know therefore I'm just going
in what I know therefore I'm just going to continue ask to ask the questions
to continue ask to ask the questions until I fill
until I fill them well it's not something completely
them well it's not something completely divorced from
it's the difference between questioning and
and answering like I would say this is let's
answering like I would say this is let's say definitional the luciferian
say definitional the luciferian intellect has an answer what's when you
intellect has an answer what's when you say luciferian intellect what's that the
say luciferian intellect what's that the luciferian intellect is the intellect
luciferian intellect is the intellect that wants to place itself in the
that wants to place itself in the highest position and there's lots of
highest position and there's lots of people smart people tend to be
people smart people tend to be luciferian because they think that their
luciferian because they think that their fundamental value is their intelligence
fundamental value is their intelligence and they think that intelligence is the
and they think that intelligence is the fundamental value and then they're often
fundamental value and then they're often very annoyed if they're very bright and
very annoyed if they're very bright and the world doesn't lay itself out at
the world doesn't lay itself out at their feet because they think well I'm
their feet because they think well I'm so smart everything should just be
so smart everything should just be coming my way because they've prided
coming my way because they've prided themsel on that it's like and
themsel on that it's like and intellectual Pride well that might be
intellectual Pride well that might be the cardinal sin the luciferian
the cardinal sin the luciferian intellect is the intellect that wants to
intellect is the intellect that wants to put itself in the highest position it's
put itself in the highest position it's challenges God that's what Satan is
challenges God that's what Satan is that's what Lucifer is literally in the
that's what Lucifer is literally in the miltonian story is Lucifer is the spirit
miltonian story is Lucifer is the spirit who attempts to usurp God that's what
who attempts to usurp God that's what the Communists did that's what the
the Communists did that's what the fascists did that's what we do when we
fascists did that's what we do when we build towers of Babel and we can easily
build towers of Babel and we can easily Elevate the intellect to the highest
Elevate the intellect to the highest possible place especially smart people
possible place especially smart people they do that all the time it's better to
they do that all the time it's better to attend to what you don't know this is
attend to what you don't know this is why Rogan's a very good example of this
why Rogan's a very good example of this because Rogan is not an
because Rogan is not an intellectual he's a Seeker those aren't
intellectual he's a Seeker those aren't the same thing Rogan is always
the same thing Rogan is always like a blood hound he's on the path of
like a blood hound he's on the path of what he doesn't know and the consequence
what he doesn't know and the consequence of that is he knows a lot you know 2,000
of that is he knows a lot you know 2,000 podcast 2500 podcasts he's done like
podcast 2500 podcasts he's done like 2500 highlevel graduate seminars
2500 highlevel graduate seminars something like that it's crazy and so
something like that it's crazy and so his questions get better and better as
his questions get better and better as he fills in the gaps is it
intellectual no no it's not it's it's it's
there's a difference between an intellectual Pursuit and a spiritual
intellectual Pursuit and a spiritual Pursuit and the remediation of your own
Pursuit and the remediation of your own ignorance is a spiritual Pursuit it's
ignorance is a spiritual Pursuit it's predicated on humility how am I stupid
predicated on humility how am I stupid how can I fix that you know one of the
how can I fix that you know one of the things I really taught my kids tried to
things I really taught my kids tried to teach them was ask stupid
teach them was ask stupid questions right and that means you have
questions right and that means you have to admit to your own insufficiency
to admit to your own insufficiency that's what humility is and then you
that's what humility is and then you have to publicly announce it here's how
have to publicly announce it here's how I'm stupid can you fix me and you know
I'm stupid can you fix me and you know sometimes that is embarrassing although
sometimes that is embarrassing although much less frequently than people think
much less frequently than people think usually if you're in a crowd and you
usually if you're in a crowd and you have a stupid question and you've been
have a stupid question and you've been paying
paying attention 80% of the crowd has the same
attention 80% of the crowd has the same question and they're relieved that you
question and they're relieved that you know you an you asked it in fact they'll
know you an you asked it in fact they'll think you're brave it's so interesting e
think you're brave it's so interesting e because you're afraid when you ask a
because you're afraid when you ask a question if you're in a university
question if you're in a university seminar you're afraid that what you're
seminar you're afraid that what you're going to do is expose your stupidity and
going to do is expose your stupidity and be what would you say shamed and what
be what would you say shamed and what happens is exactly the opposite is
happens is exactly the opposite is everybody who's too cowardly to ask that
everybody who's too cowardly to ask that question now thinks that you're
question now thinks that you're courageous it's exactly the opposite of
courageous it's exactly the opposite of what you think yeah that happens all the
what you think yeah that happens all the time always in my graduate Seminars the
time always in my graduate Seminars the kids that
kids that asked the most ignorant questions
asked the most ignorant questions assuming they were paying attention
assuming they were paying attention because you can ask a stupid question
because you can ask a stupid question you know stupid question is you're I
you know stupid question is you're I don't know you're fiddling with your
don't know you're fiddling with your phone and you and the class has just
phone and you and the class has just covered something and you didn't notice
covered something and you didn't notice and you ask well you know clue in that
and you ask well you know clue in that that's not a real question that's just
that's not a real question that's just you're just wasting people's time but if
you're just wasting people's time but if you're genuinely
you're genuinely ignorant I never had a student who asked
ignorant I never had a student who asked a genuine question that I thought was a
a genuine question that I thought was a stupid question never and I'd never
stupid question never and I'd never treat a student that way it's like no no
treat a student that way it's like no no if
if you're if you it's so cool too because
you're if you it's so cool too because sometimes the stupidest
sometimes the stupidest questions cut to the heart of the chase
questions cut to the heart of the chase you know it's the kids who would ask a
you know it's the kids who would ask a really basic question
that also forced me to really understand what I was
teaching and that's a reflection of their humility it's that humility in the
their humility it's that humility in the pursuit
pursuit of humility in the pursuit of the ideal
of humility in the pursuit of the ideal that's not an intellectual exercise not
that's not an intellectual exercise not not not in the strict sense it's
not not in the strict sense it's definitely what generates knowledge
definitely what generates knowledge though that seems to be a good stepping
though that seems to be a good stepping block toward earned wisdom as well
block toward earned wisdom as well that's earned wisdom y y earned wisdom
that's earned wisdom y y earned wisdom through humility
through humility right what have you got coming up next
right what have you got coming up next what can people expect from you over the
what can people expect from you over the next few months well what I'm working on
next few months well what I'm working on right now is I'm going to finish this
right now is I'm going to finish this book hopefully by the end of December
book hopefully by the end of December it'll be published in November but I'm
it'll be published in November but I'm going to go on tour weirdly enough about
going to go on tour weirdly enough about the book probably starting in January
the book probably starting in January I'm going to do an American tour and
I'm going to do an American tour and then I think I'm going to go to Africa
then I think I'm going to go to Africa and to South America and to Southeast
and to South America and to Southeast Asia that's the plan and um I'm very
Asia that's the plan and um I'm very excited about this new book um I'm
excited about this new book um I'm hoping oping it'll be the best book that
hoping oping it'll be the best book that I've ever
I've ever written it's it's going to be more
written it's it's going to be more difficult book than the last two were
difficult book than the last two were but not as difficult as maps of meaning
but not as difficult as maps of meaning which my first book yeah it's it's it's
which my first book yeah it's it's it's more it's heavy it's it's deeper have
more it's heavy it's it's deeper have you been fighting with trying to make it
you been fighting with trying to make it accessible no not really right i' I've
accessible no not really right i' I've been I've been I've been just trying to
been I've been I've been just trying to lay the argument out as clearly as I can
lay the argument out as clearly as I can like and I think that'll do the trick
like and I think that'll do the trick and I I I have to go over it again and
and I I I have to go over it again and edit it and make sure that
edit it and make sure that it's no more obscure than is absolutely
it's no more obscure than is absolutely necessary no I want to lay it out so
necessary no I want to lay it out so that it's comprehensible and I've had a
that it's comprehensible and I've had a lot of success with the biblical
lot of success with the biblical Ventures that I've already embarked on I
Ventures that I've already embarked on I did a series on Genesis in 2017 which
did a series on Genesis in 2017 which turned out to be quite influential and
turned out to be quite influential and then I just did a seminar on Exodus with
then I just did a seminar on Exodus with a group of thinkers and I know there's a
a group of thinkers and I know there's a hunger for
analysis of deep stories and I also have good people around me
and I also have good people around me that can help me grind my way through
that can help me grind my way through the stories and understand them and so
the stories and understand them and so I'm very much looking I've been having
I'm very much looking I've been having quite a good time writing this book
quite a good time writing this book actually it's very difficult to write
actually it's very difficult to write but it's been extremely exciting and
but it's been extremely exciting and interesting
interesting and I'm hoping you asked me earlier what
and I'm hoping you asked me earlier what would I consider success with this
would I consider success with this book I don't think that you'll be able
book I don't think that you'll be able to read this book and understand it and
to read this book and understand it and be
be atheistic I think I can demolish the
atheistic I think I can demolish the atheistic argument
atheistic argument permanently and it's partly it's a weird
permanently and it's partly it's a weird thing because it's not like all of a
thing because it's not like all of a sudden people are going to throw
sudden people are going to throw themselves at the feet of God In Worship
themselves at the feet of God In Worship it's like it requires a reconsideration
it's like it requires a reconsideration of what we mean by belief and I walk
of what we mean by belief and I walk through some of it it's like do you
through some of it it's like do you believe in the good well there the
believe in the good well there the difference between believing in good and
difference between believing in good and beleving in God is it's it's a very
beleving in God is it's it's a very narrow
narrow difference now there are important
difference now there are important differences but it's still a narrow
differences but it's still a narrow difference and the thing is if you don't
difference and the thing is if you don't believe in the in good you're aimless
believe in the in good you're aimless and if you're aimless you're hopeless
and if you're aimless you're hopeless and if you're aimless and hopeless
and if you're aimless and hopeless you're anxious and fractionated and
you're anxious and fractionated and people can't unite in their beliefs like
people can't unite in their beliefs like the the alternative is not good
the the alternative is not good reversing the enlightenment is no small
reversing the enlightenment is no small task well hopefully we can save the best
task well hopefully we can save the best of the Enlightenment as well it's like
of the Enlightenment as well it's like uh the uh cheston's fence of cheston's
uh the uh cheston's fence of cheston's fence like how many how many different
fence like how many how many different fences are in the field so to speak and
fences are in the field so to speak and if we thrown this one out and we're
if we thrown this one out and we're trying to plug it back in but which bit
trying to plug it back in but which bit of going back one of the things that's
of going back one of the things that's very interesting and I think I think
very interesting and I think I think people like Dawkins have started to
people like Dawkins have started to realize this and I know that people like
realize this and I know that people like Douglas Murray and Ian hery Ali and Neil
Douglas Murray and Ian hery Ali and Neil Ferguson have recognize this is
Ferguson have recognize this is that with the death of God many other
that with the death of God many other things die things you don't expect and
things die things you don't expect and one of the things that dies when God
one of the things that dies when God dies is science and no one expected that
dies is science and no one expected that how
how so because science as a practice is a
so because science as a practice is a religious practice it it's predicated on
religious practice it it's predicated on religious axioms is it well you have to
religious axioms is it well you have to believe that there's such a thing as
believe that there's such a thing as truth you have to believe that the truth
truth you have to believe that the truth is understandable you have to believe
is understandable you have to believe that understanding the truth is good you
that understanding the truth is good you have to believe that there is such a
have to believe that there is such a thing as good right so imagine to be a
thing as good right so imagine to be a scientist you have to imagine that first
scientist you have to imagine that first of all that the world is comprehensible
of all that the world is comprehensible to the human intellect but more that if
to the human intellect but more that if you investigate the mysteries of the
you investigate the mysteries of the material world that that will be
material world that that will be beneficial right those aren't scientific
beneficial right those aren't scientific claims those are metaphysical
claims those are metaphysical claims and that metaphysical claim is
claims and that metaphysical claim is nested in a
nested in a story you know and the the enlightenment
story you know and the the enlightenment types they've portrayed the Scientific
types they've portrayed the Scientific Revolution as something contrary to the
Revolution as something contrary to the religious substr and that's not accurate
religious substr and that's not accurate that's a French Revolution that's a
that's a French Revolution that's a luciferian intellect history it's not
luciferian intellect history it's not true the universities grew out of the
true the universities grew out of the monasteries that's where the
monasteries that's where the universities came from and science as a
universities came from and science as a widespread Enterprise got its start in
widespread Enterprise got its start in the universities and they grew out of
the universities and they grew out of the monasteries that's not
the monasteries that's not questionable like if you go to Harvard
questionable like if you go to Harvard or if you go to Oxford and Cambridge
or if you go to Oxford and Cambridge it's just starkly evident the layout of
it's just starkly evident the layout of the UN of the college ol is a monastic
the UN of the college ol is a monastic layout so the idea
layout so the idea that there's some fundamental
that there's some fundamental contradiction between religious belief
contradiction between religious belief and the scientific
and the scientific Enterprise it's it's there's nothing
Enterprise it's it's there's nothing about that that's true and part of the
about that that's true and part of the reason that we're Lo part of the reason
reason that we're Lo part of the reason that we're losing the scientific
that we're losing the scientific Enterprise right now is because we've
Enterprise right now is because we've unmowed it from its metaphysical
unmowed it from its metaphysical substrate and it can't survive if you're
substrate and it can't survive if you're going to be a scientist you have to put
going to be a scientist you have to put the truth Above All Else scientists are
the truth Above All Else scientists are very rare
very rare you have to believe in the truth to be a
you have to believe in the truth to be a scientist I think Dawkins believes in
scientist I think Dawkins believes in the truth by the way so he's an atheist
the truth by the way so he's an atheist but a
but a very he's much less of an atheist than
very he's much less of an atheist than he thinks that's my
he thinks that's my impression lying scientists are
impression lying scientists are atheistic or just malevolent Dawkins is
atheistic or just malevolent Dawkins is a truthful scientist and in so far as
a truthful scientist and in so far as he's pursuing the truth and in so far as
he's pursuing the truth and in so far as he believes that pursuing the truth will
he believes that pursuing the truth will set you free then he's walking down a
set you free then he's walking down a path that's Christian to its core now I
path that's Christian to its core now I know he doesn't like that idea but he
know he doesn't like that idea but he also doesn't like the fact that the
also doesn't like the fact that the scientific Enterprise seems to be
scientific Enterprise seems to be collapsing in terms of its what would
collapsing in terms of its what would you call reliability and validity
you call reliability and validity everywhere
everywhere so I appreciate you mate I appreciate
so I appreciate you mate I appreciate the time that we get to spend it always
the time that we get to spend it always seems to be a very interesting
seems to be a very interesting inflection uh again this yeah the
inflection uh again this yeah the inflection this time is you're out on
inflection this time is you're out on tour eh I am what's your advice for me
tour eh I am what's your advice for me how am I going to survive life on the
how am I going to survive life on the road make sure that when you step on the
road make sure that when you step on the stage that you understand how unlikely
stage that you understand how unlikely it is that you have the privilege to do
it is that you have the privilege to do this and make sure you remember that all
this and make sure you remember that all those people who came to see you they're
those people who came to see you they're hoping for something from you they put
hoping for something from you they put in some time and energy to come and see
in some time and energy to come and see you it matters what you do you go out on
you it matters what you do you go out on that stage with gratitude right that'll
that stage with gratitude right that'll help a lot you got to remember that it
help a lot you got to remember that it keeps you on the ground too you should
keeps you on the ground too you should be grateful that they're not throwing
be grateful that they're not throwing rocks at you right how ridiculous ous is
rocks at you right how ridiculous ous is it that you get to do this how unlikely
it that you get to do this how unlikely is it right exactly so you keep that
is it right exactly so you keep that first and foremost in your mind you
first and foremost in your mind you remember that you should be stunningly
remember that you should be stunningly grateful for the miracle that you have
grateful for the miracle that you have the opportunity to do this because it's
the opportunity to do this because it's ridiculously
ridiculously improbable yeah yeah trying to do that
improbable yeah yeah trying to do that without getting overwhelmed is becoming
without getting overwhelmed is becoming an increasingly difficult task yeah well
an increasingly difficult task yeah well part of the way you handle that is that
part of the way you handle that is that you parse off the jobs that other people
you parse off the jobs that other people can do you know when you're out on tour
can do you know when you're out on tour the social element of that can be
the social element of that can be overwhelming so you have to protect
overwhelming so you have to protect yourself from that to some degree but
yourself from that to some degree but the other thing you do is anything
the other thing you do is anything anyone else can do get someone to do es
anyone else can do get someone to do es and get someone competent and reliable
and get someone competent and reliable so that all you're focusing on get to
so that all you're focusing on get to the next show on time in the right frame
the next show on time in the right frame of mind that's your
of mind that's your job other people have their jobs make
job other people have their jobs make sure you're surrounded by people who do
sure you're surrounded by people who do their jobs like our tour so far they
their jobs like our tour so far they become increasingly well-run I don't
become increasingly well-run I don't worry about travel hotels meals
worry about travel hotels meals Transportation none of that I worry
Transportation none of that I worry about getting to the venue 1 hour ahead
about getting to the venue 1 hour ahead of
of time getting my head in the right place
time getting my head in the right place which has to do with this attitude of
which has to do with this attitude of gratefulness that I described and then
gratefulness that I described and then trying to address a serious problem with
trying to address a serious problem with all the people who are participating in
all the people who are participating in the audience and
the audience and then if it's too much
then if it's too much then distribute the responsibility some
then distribute the responsibility some more how do you wind down after a show I
more how do you wind down after a show I watched the Trailer Park
Boys of course you do yeah yeah well after being that good you have to not be
after being that good you have to not be so good for a while and the Trailer Park
so good for a while and the Trailer Park Boys is a very good way of doing that
Boys is a very good way of doing that counteract a little bit Yeah I uh I
counteract a little bit Yeah I uh I texted Rogan about this yesterday and I
texted Rogan about this yesterday and I thought that he would have you know God
thought that he would have you know God knows how many shows that guy's done I
knows how many shows that guy's done I thought he would have some wisdom for me
thought he would have some wisdom for me I said every time that I do a show I um
I said every time that I do a show I um I'm so excited after I finished that I
I'm so excited after I finished that I find it difficult to kind of wind down
find it difficult to kind of wind down and I've got four shows back toback then
and I've got four shows back toback then we fly to Dubai then we've got all these
we fly to Dubai then we've got all these shows around the US and Canada and uh
shows around the US and Canada and uh I'm nervous that I'm not going to be
I'm nervous that I'm not going to be able to sleep and then if I don't sleep
able to sleep and then if I don't sleep then I'm not going to be able to perform
then I'm not going to be able to perform as well tomorrow and then it'll spiral
as well tomorrow and then it'll spiral uh and I thought that he would just have
uh and I thought that he would just have some wisdom and he said that's a tough
some wisdom and he said that's a tough one man to be honest I've never had any
one man to be honest I've never had any problem sleeping I well [ __ ] that I
problem sleeping I well [ __ ] that I guess you know uh but no I'm excited I'm
guess you know uh but no I'm excited I'm excited and I'll check back in with you
excited and I'll check back in with you once uh once everything's done we're
once uh once everything's done we're going to record one of them properly
going to record one of them properly fully properly record it uh like a
fully properly record it uh like a special um so that'll be maybe we'll put
special um so that'll be maybe we'll put it up maybe it'll just stay for
it up maybe it'll just stay for posterity I don't know but uh we're GNA
posterity I don't know but uh we're GNA have it so yeah I'm excited yeah well
have it so yeah I'm excited yeah well good luck thank you man good luck should
good luck thank you man good luck should be a blast yeah yeah yeah I'm definitely
be a blast yeah yeah yeah I'm definitely going to learn a lot and as we've said
going to learn a lot and as we've said today pushing through discomfort and
today pushing through discomfort and doing different things uh and following
doing different things uh and following something close to Instinct a lot of the
something close to Instinct a lot of the things that I'm saying are uh like
things that I'm saying are uh like vulnerable in some regards I guess you
vulnerable in some regards I guess you know they things that are meaningful to
know they things that are meaningful to me uh and yeah I hope that people take
me uh and yeah I hope that people take take a lot away from it and I hope they
take a lot away from it and I hope they have done from today too so one of the
have done from today too so one of the things I do when I go on stage is like I
things I do when I go on stage is like I spend the first 10 or 15 seconds looking
spend the first 10 or 15 seconds looking at the audience like I don't mean I
at the audience like I don't mean I would I've seen you do this a lot I
would I've seen you do this a lot I would I would technically refer to it as
would I would technically refer to it as stalking um but it's not far from a
stalking um but it's not far from a stalk it's it's good I I look everywhere
stalk it's it's good I I look everywhere and this is a exposure technique you
and this is a exposure technique you don't want to be afraid of the audience
don't want to be afraid of the audience and so at all and you don't want to be
and so at all and you don't want to be talking to the audience
talking to the audience so I look at people and I see you know I
so I look at people and I see you know I I look everywhere and as you know you
I look everywhere and as you know you can't see in the back rows if it's a big
can't see in the back rows if it's a big place but fundamentally I look
place but fundamentally I look everywhere I can and I look at
everywhere I can and I look at individuals and I'm marking them out as
individuals and I'm marking them out as people and then I'm remembering you know
people and then I'm remembering you know I'm talking to all these individual
I'm talking to all these individual people who've come here and then that's
people who've come here and then that's easy because you can talk to individuals
easy because you can talk to individuals and they're your guests say that's
and they're your guests say that's another that's another thing for your
another that's another thing for your staff to know too it's like everyone who
staff to know too it's like everyone who comes to one of your events has to be
comes to one of your events has to be treated in the most positive possible
treated in the most positive possible way cuz they're looking to you for
way cuz they're looking to you for something you know and it's very hard on
something you know and it's very hard on them if they're treated inhospitably and
them if they're treated inhospitably and so you know one of the things we've
so you know one of the things we've tried to do I travel with a fair number
tried to do I travel with a fair number of people now but everyone knows that
of people now but everyone knows that like rule number one is treat the
like rule number one is treat the audience members even the ones that are
audience members even the ones that are have some trouble and maybe even are
have some trouble and maybe even are Troublesome it's like treat them like
Troublesome it's like treat them like their guests because they're guests and
their guests because they're guests and you're bloody lucky that they're here so
you're bloody lucky that they're here so don't get all high and mighty about it
don't get all high and mighty about it CU they put in their time and effort to
CU they put in their time and effort to come here and they're looking for
come here and they're looking for something so that's part of that
something so that's part of that gratitude that that and then it's fun
gratitude that that and then it's fun right that keeps it fun it's like you're
right that keeps it fun it's like you're so privileged to be there talking to
so privileged to be there talking to them that's you got to have that in mind
them that's you got to have that in mind what a privilege it is that what is
what a privilege it is that what is these people they're coming to listen to
these people they're coming to listen to what you're doing that's a good deal man
what you're doing that's a good deal man that's as good as it gets so you want to
that's as good as it gets so you want to have that firmly in the back of your
have that firmly in the back of your mind and the front too yeah I'll try my
mind and the front too yeah I'll try my best Jordan Peterson ladies and
best Jordan Peterson ladies and gentlemen Jordan thank you so much for
gentlemen Jordan thank you so much for today I'm looking forward to the next
today I'm looking forward to the next time we get to catch up good to talk to
time we get to catch up good to talk to you Chris thank you very much for tuning
you Chris thank you very much for tuning in if you enjoyed that episode with
in if you enjoyed that episode with Jordan you will love my conversation
Jordan you will love my conversation with Douglas Murray which is available
with Douglas Murray which is available right here go on tap it