This content emphasizes that Ramadan fasting is not merely about abstaining from food and drink, but a profound spiritual discipline designed to cultivate piety, self-control, and a deeper connection with God by abandoning sins and striving for balance between spiritual, mental, and physical needs.
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The Prophet, may God bless him and grant him peace, said in Bukhari
Whoever does not abandon the false speech and practice it, then he has no need of God if he abandons his food
and drinks
What does this mean?
It means that the school of fasting is a school that teaches you to be pious
It discourages people and pushes them to be better
So if you are not good, you are not useful, you are destined to be
Be hungry and thirsty
By God, there is no need for hunger and thirst, so what should I do? Shouldn't I fast? no,
I must fast
But I must abandon sins
Whoever does not abandon the false speech and act on it is a liar
He fasts and deceives people
He fasts and commits sins
You fasts on drinks, why didn't you fast on the rest? Good evening
I hope you are all well and staying healthy
Before we leave you in Ramadan
With the increase in content during Ramadan, people getting busy, and the schedule changing
Usually, in Ramadan, we take the entire month to rest and come back after Ramadan
But before we leave you, we wanted to provide you with an episode that will help us all
Entering Ramadan in a better way
We understand that there may be clear concepts
But when we look for them, there is more than one aspect that we may miss. an episode
Beautiful with Dr.
Mutlaq Al-Jasser
We understand the main basics and side issues
And the details that are absent from us regarding Ramadan so that we can fast and understand
The importance of Ramadan
The context is Ramadan, so I hope you enjoy watching this
Faisal Al-Aql, and this is a podcast without a paper
Doctor, we did not want to give an episode about Ramadan
But since podcasts have become popular recently
We thought about how we could be rewarding during this time
We thought we could do a special episode about Ramadan
It has basic principles that may be obvious
But it has many concepts and many points of view
And we're going to ask it today, we're going to ask these simple questions
In its form, but it may be profound in its explanation. Welcome, Doctor
I want to start by asking, why do we fast?
In the name of God, praise be to God, may God bless him and grant him peace. Firstly, thank you for
This is a generous invitation
God bless you
May God make this interview useful to both the speaker and the listener
Why do we fast?
Some people think that fasting is just hunger, thirst and fatigue
He gets frustrated when they remember that Ramadan is coming
They feel frustrated when they remember that they will be deprived of the things that...
They love her
First of all, God says
Taha, we did not send you the Qur’an to make you suffer. This is the principle
God did not send us a legal decree
There is no verse or hadith about the Prophet, may God bless him and grant him peace, that makes us suffer or suffer
We get hurt or tired
Why? This brings us to the steps behind these very important steps
To remember and then you can move on, sometimes it is
Obvious things
But the word dhikr is always repeated in the Qur’an
So remember that the remembrance was useful and remember so that they will remember
A Muslim, no matter what, needs to remember
It is not enough to know the information
You should always remember it
This is why we are commanded to recite Surah Al-Fatihah in every prayer
Repeatedly we are commanded to remember God several times a day
In the morning and evening it is the same we say it
All of this is an aspect of Dhikr First, the First Principle
We are servants of God
By commitment
What does commitment mean?
Is it our will or the will of our Father?
The meaning of slavery is that God created us
This applies to both Muslims and infidels
Obligatory slavery and submission to God
You submit to your Lord Almighty your will or the will of your father and there
Another slavery
It is slavery of choice
It means that you choose to be a servant of God
And you do not evaluate a person's psychology
Or his life
Unless a word combines the two servitudes of this Imam Al-Shatiyeb, may God have mercy on him
In a successful book
He says
The general purpose of Sharia
It is to keep the slave away from claiming his desire
Until he becomes a chosen servant of God, just as he is an obligatory servant of God
Meaning you will not be equal
And psychologically stable
and spirit
If you don't match the bondage of commitment
With the bondage of choice
Meaning that you are responding to the commands of your Lord
This is the first
Second there
Needs for every person
There are different needs
There are needs for his body
There are needs for his mind
There are needs of his soul
Preference or preference
Or tilt
For one of these needs
On the other
Makes a person upset
not good
how? I will tell you
The body needs food
He needs to drink
He needs things
To be healthy, the mind needs knowledge
and soul
He needs special food
Food of slavery
The most important of these three needs
It is the soul
Why? Because this body
temporary
He will not stay with us
It's like
car
Which we ride
It will take us to a certain place
H ewill leave
Then the car will leave
This body
Is container
It's temporary
it contains
the spirit
A person's soul
He lives
With this spirit
And he carries it with her
for a certain period of time
Growing, growing
Every person has a certain age
And then
This spirit is leaving
Just like a person gets out of the car and moves to another stage
A different life
So there is a mispronunciation
How many times do you live?
It is true that it exists
You only live once
this is not true
We will not live once
We will live twice
this time
and again
We will live
Real life
That's why God said
I wish to give my life the meaning of real life
So this body
It is a container
I'll give you a similar example: a man riding in a car
Driving a car
He is careful about its cleanliness
He fills it with gas, fills it with oil
He suffers from a lack of food
and mother
and medicine
You ask him, is your car more important?
True, you are more important than your car
So the person who carries his body
And he carries his soul
He is like someone who carries his car and himself
You carry both
It is true that you are the servant of the body
How much do you want to serve?
Do you want to profit from her loss?
Accept the soul
And take its benefits
You are the soul
Not the body
So the soul is the priority
Then the body
Then the mind
Then the body
The body is important
The Prophet said
I have your body and I have a right over you. The problem is the imbalance in these matters
All three
A person who lives his life
He only cares about his body
He only cares about his food
He only cares about his drink
He only cares about his life
And that's it
He is like one who walks
He is in trouble in this life
There is something missing inside you
for this reason
these people
We are not a perfect person
Everyone has that call
This is what I'm trying to say
No person is perfect
This balance does not reach 100%.
But the more you reach this level of balance
The more stable you become
Can you tell us the difference between humans and angels?
Exactly how God created them perfectly
But we say that humans are incomplete
Yes exactly
God created angels
Do not disobey God's commands
They have no balance
They are very focused on worship
They are inspired by worship
Humans don't do that
They have gaps they need to fill
They need to reach out and fill these gaps
So worship God
It is what fills these gaps
So that humans become stable
But there are non-Muslims, or even some Muslims, who do not
They worship God, and they do not care about their worship, but they enjoy it.
We say that this is not fun, there is a difference between pleasure and happiness.
What is the difference?
Pleasure is the fulfillment of the body's needs.
This is it.
Feel the fun.
It is temporary, and it is contrived.
There is something we studied in economics, called limited interest
Contrived.
which of these?
It is, in short, the first unit of matter that covers the greatest amount
Possible satiety.
Just like when you are hungry and want to eat,...
The first bite is the most satisfying bite you need.
right.
The second bite is lower, it decreases.
The interest rate is reduced.
The third bite goes down.
The fourth bite, until you reach the zero unit, which is satiety.
Then it decreases to minus units.
The next bite will be harmful.
It will be annoying.
right.
This is the nature of fun.
The more, the less happiness.
The more fun, the more it's not true.
In other words, it is more than human need.
Drowning in it gives you a deficiency, like a human being.
It's the same food you used to love half an hour ago.
I used to enjoy it.
You used to die for it.
Why don't you even want to smell it now?
Because you are full.
right.
The more pleasure, the more a person immerses himself in it.
That is why people look for other pleasures.
They are tired of this kind of fun.
Happiness is the opposite.
The more he has, the more he will be with you.
It has no limits.
The lower it goes, the more it doesn't get to the point where you say it's enough.
On the contrary.
Happiness is achieved through this integration.
Spiritual, mental and physical.
This leads me to a question.
I said that there are people who say that there are people like this and that.
Does this mean that no person is happy unless he is a Muslim?
Or there are people who have been blessed by God and are searching for happiness.
But they do not expect to get to the truth.
This brings me to the point.
Like I said, there are three things.
Material needs.
No one needs to be guided by it.
People eat and drink.
They cover their physical needs with all kinds of religions.
It's the same with mental needs.
The spiritual needs we believe in.
I think the only way to fill this need is to follow Sharia law.
Follow religion.
The two religions are the same.
The religion of all prophets is one.
This is Islam.
They concluded with Muhammad.
After the message of Muhammad, there is no religion and no path to God except through him.
There is another question.
Those who have not reached this religion, and those who are in a state of nothingness
The ability to do anything, like a person who was born blind and deaf.
He does not hear or see.
He can't learn.
Learning, audio and visual aids are not available.
The crazy person.
A person who lives in the wild.
For example.
Are these people sincere or disloyal?
The answer is, God said in His book:
And your Lord is not unjust to His servants.
He also said:
We will not punish him until we send his messenger.
Meaning that these people do not necessarily go to hell.
What will happen to them?
Obstacles will be removed from them.
They will come on the Day of Resurrection.
A messenger will be sent to them.
This applies to people who suffer from violence.
A messenger will be sent to them.
This messenger is the one who calls them to religion.
Whoever responds to him will enter Paradise.
Whoever does not respond to him enters hell.
Therefore, everyone wants happiness.
But someone has reached it.
There are those who have not reached it.
God knows.
We are not the ones who determine.
I have no right to say that someone is not excused.
Or someone is excused.
We leave it to God.
I understand.
So the question is, why do we fast?
When we said these three things.
Soul need.
There is no room to fill.
Except with worship.
With connection to God.
This is the essence.
Just as I'm hungry.
It does not fill and satiate my hunger.
Except with food.
If I am hungry, I do any other activity.
I won't be full.
If someone tells you to go for a walk.
Hunger won't go away.
Because the essence of satisfying hunger is food.
I am thirsty.
The essence of pathological thirst is drinking.
The need of the soul is the essence of its satisfaction.
Regardless of what you do.
There will be a need.
The need of the soul is happiness.
exactly.
What is the need of the soul? The soul's need is to have something to fill it.
The existence of something.
This is why people who do not go astray.
They are looking for alternatives.
As I said.
Some people go into meditation.
Some people go to yoga.
Some people go into philosophy.
No matter what happens.
It does not fill this need.
It is worship.
exactly.
When we talk about fasting.
It is one of these worships.
In this holy month.
We're talking about.
Very important article.
It is essential to meet this need.
Soul need.
exactly.
Why do we fast?
God Almighty said in his book.
O you who believed.
He has decreed fasting for you.
He also issued a decree for those before you.
So that you fear God.
Fasting is one way.
To balance this.
As I said before.
To meet the body's needs.
With food and drink.
Drowning in it.
You can forget about balance.
fasting.
your weight
He tells you to stop.
Stop for a while.
You need to eat.
You need to breathe.
Stop for a while.
breathing
Then eat again.
Understood.
Balance.
To make a person happy.
It needs balance.
Between spirit, body and mind.
fasting.
With her wisdom.
To achieve this balance.
I said.
O you who believed.
He has decreed fasting for you.
He also issued a decree for those before you.
So that you fear God.
There is a relationship between piety and fasting.
What is the relationship between piety and fasting?
Piety is not the first thing.
Piety is what you make between you.
Between God's wrath and punishment.
protection.
Piety is following His commands.
And avoid his plans.
Piety is the trait.
No one is allowed to enter heaven.
God said.
Fast until your Lord forgives you.
Paradise is as wide as the heavens and the earth.
Prepared for the righteous.
Just.
And people make mistakes about that.
Not in appearance.
God said.
In fact, the most noble of you in the eyes of God is the most righteous of you.
And do not make yourselves pure.
He is the most knowledgeable of the righteous.
Piety is a set of things.
worship.
Moral.
And procedures.
Connected to God.
One of the means of achieving piety is fasting.
What is the reason for fasting?
This can be one of the means to achieve piety.
Firstly.
What prevents a person from piety?
What's stopping him? There are three main contraindications.
The biggest one.
Which separates a person from piety.
Satan.
The demon of the jinn.
The inner self.
Its internal restrictions.
Desires.
And human demons.
What is the difference between human demons and jinn demons?
Human demons are human.
Who are the devils?
God called them devils in the Qur’an.
Thus We made an enemy for every prophet.
Human and jinn demons.
They inspire each other.
So, the saying is an illusion.
Man-devils are people who play the role of Satan.
They say, do this.
They turn away from goodness.
They prevent us from doing good.
They command us to do evil.
Therefore, the first thing is the devil.
Glory be to Him, the Most High, for His greatness and “consolation”
This is in our belief
With evidence, the saying of the Prophet, may God bless him and grant him peace
Ramadan has come to you
blessed month
God has imposed upon you fasting
In it the gates of heaven are opened
And the gates of hell are closed
Demons are made to pass through
There is a question here
When demons are forced to pass
Meaning to be accepted
Yes, it is manufactured to pass through
Meaning to be accepted
But we see in Ramadan
Things of evil
Of sins
Even though you say demons are made to pass
Although these sins exist
We say this is true
Why? Because sins
Not all of them are caused by Satan
There are human demons
There is a human being who does not need a demon
True, Satan never tires of it
In his soul, he is directed to this thing
This is one
Secondly, there are some narratives
Demons are made to pass through
But in general
Satan's authority
It weakens in Ramadan
This is noticeable
It is true that every Muslim tried to worship during Ramadan
Feel accepted
Mosques are full during Ramadan
Evil decreases and good increases
This is noticeable
This is one
The second thing is abstaining from piety
The soul directed towards evil
Fasting breaks it down a little
Reduces the problem of imbalance
Between the needs of the soul and the needs of the body
So it helps you
To achieve
What is meant by piety?
And the devils
It is supposed to be less effective in Ramadan
Because everyone is fasting
So these are supposed to be three things
In fasting
The purpose of piety is achieved
Because it reduces
Of these three
Consequently
Ramadan is a great opportunity
For a person to get closer to his Lord
To achieve this balance
Soul balance
We should look at Ramadan as an opportunity
Yes, an opportunity and a school to learn from
Before we start Ramadan
I want to talk about
self discipline
And etiquette of fasting
But before we get into this
When we talk about
before Ramadhan
In Shaaban
He was the Messenger of God
In Shaaban
What is the benefit of Shaaban?
So this episode will be a reference for the future
We want to know the benefit of Shaaban
We want to get into it
When is the law of fasting in Ramadan?
We want to understand the story
naturally
The nature of the human soul
Is that he does not attack directly
It needs preparation
Such as warm-up exercises
For athletes
If the person is short or far away
Then Ramadan begins
won't be able to
Enter into worship
In a complete way
So it is wise
For some introductions
Like prayer
Before you pray, pray for a year
Read some Quran
It will help you in prayer
Like training before a marathon
Yes, that's why the Prophet
He knew about fasting in Sha`ban
As Aisha said
He was the prophet
Most
He fasted in Shaban
Why? Because as I said
It's a setup
For the month of Ramadan
So a person needs to prepare
Not just for fasting
But also for the Qur’an
And we'll talk about that
What is the secret of the Qur’an?
Between the Qur’an and Ramadan
The most important thing
It is repentance
A person must be careful
And repentance to God
Repentance is the duty of life
Thanks
Meaning: It is normal for a person to make mistakes
The Prophet said
God Almighty said
In the hadith
If not you made a mistake
God was going to take you away
Some people had sinned
The Prophet said
All of Adam's people sinned
The best sinners are those who repent
The nature of the person
Does this exist?
Daily interaction
Between the good
And the bad
So sometimes it weakens
And sometimes he wins
This is why we need to repent
Repentance is what purifies
And it purifies
And restores the person
He greets him again
Until it continues
This interaction
Or this daily battle
God Almighty said
Satan is your enemy, so consider him your enemy
Meaning if a person does not feel
That he has to fight
Like life now
If a person does not take life
As a challenge
He must face this challenge
If he doesn't overcome it
He will never succeed in his life
Never the same with religion
If you don't take your religion as a challenge
So that Satan will not defeat me
It doesn't make me feel hopeless
And if he made me fall today
I will wake up tomorrow
Or on the same day
And if you fall a thousand times
I will wake up a thousand times
This is what the Prophet said
Fear God wherever you are
Direct and create people with good character
The Prophet said
God Almighty said
See this great hadith
My servant committed a sin
He knew that he had usury
He forgives sin
He accepts repentance
Ask for forgiveness
And I forgave him
Then my servant committed a sin
He knew that he had usury
He forgives sin
Ask for forgiveness
And I forgave him
Then my servant committed a sin
He knew that he had usury
He forgives sin
So a person needs two things
In this battle
The first thing is
To do his best to forgive
The second thing is
Do not despair of repentance
If you make a mistake a million times
Today I repent a million times
This will lead you to despair. I'm not feeling well
I'm not so good
Exactly and that happened if I can tell the story
Yes, go ahead as soon as someone told me
man
From outside Kuwait, he was 50 years old
He told me he had a story
This hurts him
He told me that
He said he was blessed by God
And that he has a family
And he has money
And he prays
And he remembers beautiful things
He said he committed a sin
And he regretted it
He felt like a hypocrite
Thus, he repented, returned to sin, repented, and then said this
I have become two-faced and want to leave him
It's a sin
This is a mistake
He said that I went to Medina and felt ashamed to pray there
Prophet's Mosque
I said how do I pray?
I am a sinful man
I do this I do that He said no, I misunderstood you
Of course he was crying
We are all sinners
We are all sinners
Nobody is perfect
No one can deceive you
This is human nature
Secondly, God forgives sins no matter what
God said, he said
And if My servants ask you about Me
Look at this verse
By the way, it is in the middle of the verses of Siam
And if My servants ask you about Me
This verse has a reason
The Companions said, O Messenger of God
Our Lord is near, so we call upon Him
Or far, so we call it
Do we scream when we pray?
Or are we excited?
This verse was revealed
And if My servants ask you about Me
Look at my servants
They didn't say and if people ask you
They didn't say believers
They did not say, “If the righteous ask you.” They said, “If My servants ask you, look at me.”
Meekness
My servants, you are my servants
Info about me
I'm close
Answer the caller's call when called
Look at this verse, by the way, think about it
Makes a person
And if My servant asks you
Devotional
I I look at the kindness in the verse he didn't say if you ask me
If my servants ask you
its enough
Like when
You are talking to someone
Or he tells you
Big man for example
And you need him in a situation and say, son
My son's word is enough
Thus, if my servants ask you
Info about me
I will answer soon
I called him
So let them answer me
And trust me
So I don't know how to live
Someone who does not pray
How do you live this?
I mean
How can he bear it?
life difficulties
How can he handle himself?
Who has no connection with God
So the duty of life
No matter how hard you try
To get to the point
Where you say, God will not forgive me
That's why the Prophet said
Respond to someone who is not in a hurry
How can he speed up?
He said
He says I prayed and prayed
And he didn't respond
He asks for forgiveness and sometimes prays to God Almighty
He gives you something that God Almighty said in his book
In Surat Al-An'am
We were sent to the nations before you
We arrested them with punishment and hardship
Why? So that they can be humble
Humble themselves
Had it not been for that, our punishment would not have come to them. They would have humbled themselves
Why don't they do that?
Had it not been for that, our punishment would not have come to them. They would have humbled themselves
But their hearts were hard
Satan had beautified them with what they were doing
So don't be sad
If you are in trouble
Or you are in a tight place
Maybe God wants you to pray
Omar said something nice
He said
It didn't help you pray
Unless he wants to answer you
It didn't help you pray
Unless he wants to answer you, but you must pray
Therefore He is merciful
God will not punish you
If you are thankful and safe
Do not think that God will punish you, why do we always think
That we will be punished and go to hell
No, no, we feel guilty to your Lord
God Almighty
Didn't the Qur'an send you to be sad?
They don't tell you
Those who understand you
This religion
It is suffering and punishment
No, no, no, on the contrary
God wants you, but don't you think?
This is a reflection of religious discourse
That people
They received their religion this way. Do you think this is true?
I don't want to say it's true
But do you think there is a cure?
This should be in religious discourse. I cannot judge everyone
You're talking about everyone
This is a very broad issue and of course there is a mistake and a disaster. I will tell you the method
In prayer
In religious discourse
We may have gone a little too far, but I want to hear your opinion today
I attended the prayer I attended
I saw your religious speech
It differs from traditional religious discourse in the sentences Did you see the stick?
No, stick, this isn't traditional but it's different
Is the Islamic world?
Going through this change
do you see it
Have we moved from one speech to another?
No, it is human nature for speech to change
As time changes
This, by the way, was done by the Prophet
peace be upon him
The first time he worked Friday he was standing on the ground
Many people came to him, and this hadith from Bukhari also indicates
The role of women in society is an important role. Women had a business
She had a carpenter
Made by furniture worker
So she came to the Prophet, may God bless him and grant him peace
I have a carpenter
what do you see
If I made you a rug
The carpet is a woman's work
peace be upon him
There was no carpet
Prophet, peace be upon him
He was standing next to a palm tree
A lot of people so I suggested what you think
If I made a three-level wooden rug for you
This is a great idea
Good idea for women
So the idea of wooden carpets in detail
Wooden carpet idea
It is a feminine idea
So the Prophet, may God bless him and grant him peace, told her
So I ordered the carpenter
To make a three-level wooden carpet for the Prophet, may God bless him and grant him peace
This is one way
Or else
For any channel to communicate religion
And a kind of development
In the legal discourse
Legal discourse on communication
And the speech itself
Are there any shortcomings?
Yes, sometimes
But we cannot generalize
In the end we do not hold out the candle
on people
Some people say I don't believe in religion
I swear to God, these religious people, religious speech, wait a minute
Resurrection
You will ask yourself
You won't ask about people
You ask, you search
I believe in Allah
He believes in his rules
beauty
In dealing with God
Is that
There is nothing hidden from God
People in front of me
It may be honest, it may not be honest
I deal with them superficially. This is our rule in religion
We deal with the surface
God takes care of secrets, but dealing with God
You are exposed, God said
We created man
We know what his soul whispers to him
We are closer to him
When receivers receive from the right and from the left
He only says that he has an ancient watcher, for God is near
Don't be afraid, don't throw
Your mistakes
Hey man
On others
Followers hate religion
The religious people were strict
Don't worry about them
If you search for the truth, you will find it
This is my message to the people, my message to the people of theology whom God has given
The ability to be spokesmen for religion
In a way or another
The Prophet said a general rule: Make it easy and do not make it difficult
Be generous and don't make it difficult
This is the Prophet
We have no one but the Prophet
right or not? But this does not mean
To fix the problem
Also there are texts containing warnings
And warnings
And there is fire
And there is punishment
Whoever does not obey God will be punished
This is the entire surah
We must see the entire surah
Drowning in one of the two corners
It breaks the balance
Our religion is balanced
Drowning in one of the two corners
It breaks the balance
For parents
God's word will send you to hell
A mistake for a child
this is not true
Don't do this, God will send you to hell
Don't lie, God will send you to hell
Don't do this, God will send you to hell
This child will believe that there is only hell
The truth will understand that only God has hell
I suggest you
Replace it with the afterlife
Because God loves you, pray
God loves you, if you pray, God will love you
If you become honest
If you do this, God will love you
Do you want God to love you?
This is the correct way
To convey this idea
We want to talk about
Fasting from the angle of Ramadan
We said why do we fast?
How is fasting performed in Islam?
How is it revealed to believers?
Beautiful look, the law of fasting has five stages
I'll explain that quickly
In Mecca
There was no obligation to fast
In Mecca
After the Prophet's message
For 13 years
Since the beginning of Islam
There was no obligation to fast
In Bukhari, in the hadith of Aisha, the Prophet used to fast on Ashura
Only in Mecca.
He fasted on Ashura for one day.
He did not order people to fast.
The same fasting that we do from dawn until sunset.
No, it was a little different.
Which is that if he sleeps at night and wakes up, he begins fasting.
Even if he gets up before dawn.
good.
This is the first stage.
The second stage, after the Prophet migrated to Medina,
He saw the Jews fasting on Ashura.
So he asked them.
They said: This is the day God saved Moses.
So we fast, thanks to God.
The Prophet said, We need Moses more than you.
Therefore, people were ordered to fast on this day.
It was mandatory.
First year.
So they fasted.
Good.
The third stage, the third stage of fasting, was a year
The second migration.
Specifically in the month of Shaban.
Ramadan fasting was revealed.
But that was for the sake of delay, not for the sake of commitment.
In the first year, people were ordered to fast during the month of Ramadan.
He said: Ramadan is coming, so you must fast.
If you don't want to fast, you must eat.
God Almighty said in this verse:
The month of Ramadan in which the Qur’an was revealed as guidance for people and clear evidence of...
Guidance.
O you who believe, fasting is prescribed for you, as it was prescribed for those before you, so that you may fear
God, a few days.
So who of you is sick or on a trip, for a few days.
And for those who need it, ransom, food for the poor.
Whoever volunteers to do good deeds, it will be better for him.
And that you fast, it is good for you if you know.
So notice the delay.
correct
So it was not mandatory for everyone.
This, of course, is his wisdom.
Graduation in legislation.
Because people are not accustomed to fasting for a whole month.
So first thing, there was gradual legislation until it settled into what it was
on him.
Such as prohibiting alcohol.
There was gradual legislation.
So this is the third stage.
The fourth stage,
Fasting was obligatory.
But the method of fasting was, whoever fasts, the Maghreb calls for
the breakfast.
Then, when does your fasting start the next day?
If you are asleep.
This is it.
If you are asleep, your fast begins.
If you wake up in the middle of the night, you are fasting.
You can't eat.
This is the fourth stage.
The fifth and final stage, in which fasting is settled until
Today, it is the usual fasting.
Fasting during Ramadan is obligatory for everyone.
It is mandatory and compulsory from dawn to sunset.
It is the saying of God Almighty.
Eat and drink until the white thread of dawn becomes clear to you from the black thread
Then continue fasting until nightfall.
These are the five historical stages until Ramadan fasting became established
It is today.
Adel, you mentioned supplication during Ramadan.
We will delve deeply into supplication and the Qur’an.
But before we finish praying,
I want to understand how one prays to the Lord of the Worlds?
Does a person pray during his prayer or during his fasting?
Is there something specific that one should do in supplication?
Yes.
There is a connection between fasting and some acts of worship.
There is a connection between the Qur’an, supplication and charity.
Specifically, these three things.
You can go to them one by one.
As for supplication, as we said previously:
God Almighty is mentioned in the middle of the supplication.
Supplication, as the Prophet, may God bless him and grant him peace, said, is for worship.
It is the link between you and God Almighty.
It is the spiritual relationship between you and the Lord of the Worlds.
pray.
Prayer, not necessarily in Arabic.
Pray in the Kuwaiti language.
In any dialect.
As if you were whispering.
In supplication, there is not only a request from God.
no.
There is also a complaint.
Yes.
There is also a manifestation of humiliation.
Therefore, the more a person submits to his Lord, the greater his elevation.
The more he submitted to creation, the greater his humiliation.
There is an inverse equation.
Submission to creation is humiliation.
Submission to the Creator is glory.
This is where submission is evident.
This is where convenience comes into play.
Man is not arrogant in his Lord.
Why? Now, a person's father is his father.
Why doesn't a person see himself in it?
Because they see you when you're young.
They see you, they know you, they know your insides, and they know your outside
Outside, they know you.
They worship her.
They see your bad habits.
They see many things.
Therefore, you cannot be arrogant to them.
correct
The nature of a person is such that he cannot be arrogant to them.
Moreover, they are the reason for your existence.
The Lord of the Worlds knows everything.
And I mean the person who is really arrogant is the person who is arrogant about supplication.
This is arrogance, actually.
The Prophet, may God bless him and grant him peace, said:
correct
I want to know what the benefit of arrogance is.
There is a person who loves goodness.
exactly.
This is what the Prophet, may God bless him and grant him peace, said.
He said:
God is beautiful.
He loves beauty.
Yes.
God said:
As for the grace of your Lord, speak.
Talking about God's grace is seeing His grace upon you.
But where are the limits in this?
Of course, in what does not contradict, without exaggeration.
Yes.
Good? And without bragging to people.
Without extravagance, exaggeration, and without committing the forbidden.
So, there is intention in this.
naturally.
Yes.
Therefore, God is not lost.
But he doesn't go and dress modestly.
No no.
God loves to see His grace.
May God provide for you.
Therefore, He loves to see His blessing upon you.
There are people, God willing, who say they have good things,
But they show off in a way...
This is a mistake.
This is not a year, of course.
The Prophet, may God bless him and grant him peace, was one of the most beautiful people.
In clothes, in a good smell, and vice versa.
He does not waste or spend, but he does not waste himself.
There is a balance.
We always see that the soul returns to the scales.
Yes.
Therefore, they said,
O Messenger of God, does any of us like to have good and smelling clothes?
Kind?
He said: God is beautiful and loves beauty.
Arrogance is the champion of truth and wrong people.
Arrogance is limited to two points.
Championing the truth means not submitting to the truth.
The truth is coming to you, that you have to worship your Lord, and you don't want to.
The truth comes to you, which means that this is the truth.
You don't take it.
You reject him.
This is arrogance.
The second type of arrogance is people's fault.
That is, to despise them.
To see yourself above them.
To see yourself as better than others.
I was born this way.
Who is this?
Who are you??
I was born this way.
I'm like this.
I am this.
So, supplication is a cure for arrogance.
how? Prayer is a cure for arrogance.
To humiliate yourself before the Lord of the Worlds.
Yes, you are humiliating yourself before the Lord of the Worlds.
This is the only humiliation that leads you to pride.
It is the only humiliation that leads to a person's pride.
Therefore, do not treat supplication as a routine.
This is a social custom.
Or raise your hand like people.
no no no.
Treat supplication, as if you were addressing your Lord.
So speak to your Lord.
to speak.
Say what's in your heart.
Why is something hidden in your heart? Say it.
Therefore, talk to the Lord of the Worlds.
For example, it is narrated about the Prophet, may God bless him and grant him peace, when his family insulted him
Al-Taif, so he left Al-Taif, so they expelled him, threw him into stones, and insulted him
And I cursed him.
They expelled him from Taif.
This was in the year of grief.
In the same year, an uncle, Nazareth, died in Taif.
His wife died in Taif.
Khadija, may God be pleased with her, who was everything to him, like life
Marital.
Therefore, it was called the Year of Sorrow.
He left Mecca.
He wanted to look for people, to help him in his supplication.
Therefore, people who were expecting, and wanted to help him,
By expelling him.
Not only did they expel him, they insulted him. Their fetuses and rocks throw stones
Until they destroyed his descendants. The Noble Prophet, peace and blessings be upon him, left Taif
It is narrated as in the biography of what is narrated in the supplication of the Prophet, peace and blessings be upon him
And peace be upon him said: O God, I complain to You about the weakness of my strength, my lack of resourcefulness, and my humiliation
On people, O God, unless You are angry with me, I do not care for the moment of all this
To clarify the situation, O God, I complain to You about the weakness of my strength and my lack of resourcefulness
I am in love with people, unless you are angry with me, I do not care except that
Your well-being is more expansive for me. See the supplication, I mean, Lord, if you are satisfied
I don't care about me but my father
However, your well-being is more important to me than my morning and evening prayers
Humiliation is what a person explicitly abandons. It is a daily food of supplications
Morning and evening, which the Prophet, peace and blessings be upon him, used to say
Every morning and every evening, O God, I ask you for wellness in my religion, O God
I ask you for forgiveness
And wellness in my religion, my world, my family, and my money. Oh God, cover my private parts
Believe in my wonderful things, O God, protect me from before me, from behind me, and from my right hand
From my left and above me, and I seek refuge in Your greatness from fighting those beneath me. Oh God, You are
Knower of the unseen and the witnessed, Creator of the heavens and frameworks, Lord of all things and King
I bear witness that there is no God
Except You, I seek refuge in You from evil and from the evil of Satan and his traps, which I have committed
I have nothing but to hire him to a Muslim, O Ever-Living, O Ever-Living, by Your mercy, I seek help and reform
All my business is mine, and do not leave me to the blink of an eye that shows you its importance
The supplication is that Al-Fatihah, which is a pillar of prayer, is a supplication of praise be to God, Lord
The worlds
This is the introduction to supplication, the Most Gracious, the Most Merciful, Master of the Day of Judgment, for this and this
An important point regarding supplication is not to attack the supplication directly
Introductions include two matters, including the greatness of the Lord of the Worlds, his glorification, and the command
The second includes your special supplication: I am your poor servant, I am your weak servant
I am your poor servant, praise be to Him
To God belongs the Lord of the worlds, the Most Gracious, the Most Merciful, Master of the Day of Judgment. Thee do we worship
Beware of us we seek help. Guide us to the path that seeks guidance, a correct supplication, the path of those whom You have bestowed
Against him, neither the one against whom the wrath nor the oppressor is angry, is a supplication that is a pillar that is obligatory for us to pray
In it, in every prayer, “Amen” means after, then it ends with “Amen,” and “Amen” is not
From Al-Fatihah, but
It is a male dhikr, but it reflects the exact idea of the supplication, so the supplication is related
By fasting, God Almighty has made it for every fasting person every day
An Answered Prayer Imagine an answered prayer every day of the Prophet
Prayers and Peace say: Every fasting person has an answered prayer, but here there is a question
They may ask some people who say I am
How many times have I prayed for things, but they did not turn out to be true. I asked for a specific thing and prayed to God
Years, some might say the most famous thing that my father achieved. How would you say that?
God responds to what we say. We say to him, my dear brother, the response to it is threefold
The first type achieves what is required by itself. The second type is that it is disbursed
God bless you, you were not
You expect that it was supposed to happen to you because of the supplication to God, the third one will spend it
A reward will be stored up for you with God on the Day of Resurrection, says the Prophet, peace and blessings be upon him
There is no Muslim who prays for either sin or severing ties of kinship except that God gives him one
There are three things that are certain: either he will achieve what is right for him or avert a similar evil from him
Or he will store it for himself on the Day of Resurrection, for that is the Prophet, peace and blessings be upon him
He also says that God is alive and will be ashamed for His servant to raise his hand to Him
He returns them as zero, I am disappointed, okay
Why am I my father? My father, the one who called his father, says no, it is not a condition that it be
This thing is not a condition of whoever told you that we were beautiful in how many things we thought
It was in our favor and we were dying for it, but when it happened we discovered that it was not
Our good and our bad, God knows best what you want, God Almighty said
And perhaps you will hate it
something that is better for you, and perhaps you will like something
It is bad for you, and God knows it, and you do not
You know, this might be the thing you want and are dead on
It may cause harm to you, as the point is that there is no one who calls and no one responds
Lord, but the response varies
It may happen with what you prayed for, it may happen with a reward from God, or it may happen with a payment
Harm about him
Doctor, there is something related to building a relationship with the person who claims today and has become
He has a week to claim in this way other than the person who has been in years
He claims that his method and relationship is starting to become more revealing, so I want to know
From experience and readings, what is the difference between a person who is just starting out?
At the beginning of this path
This is the way to deal with friends and God Almighty in supplication
The person who has reached advanced stages and has a longer lifespan is a vector
In what direction does the person today benefit from this idea?
The things he keeps in mind are that he is okay with this path, where is he going?
He wants me to see a prayer
God Almighty is all good, there is no difference in being a human being
Heading to the Lord of the Worlds is more likely to respond than anyone else. Why? Because he
God Almighty said, “Who will answer the needy when he calls and reveal it?”
The bad thing is that God says, “Who will answer the one in need if he calls, even the infidel if he calls?”
Lord of the worlds, God responds
Therefore, it is one of the most important conditions for supplication, whether one is supplicating immediately or praying
From a long time ago, regardless, the most important condition for supplication is that you supplicate while you are present in your heart
You don't call, what do you say? It's just something you say. No, I don't call, you are a conjurer
What do you mean? You are preparing what you are saying. You mean what
You say interact with him
Not the dhikr you have memorized and want to say, but just because Shatha does not commit to supplications
Certainly, I pray with what is in your heart. What do you want from your Lord? There is no doubt that the supplications of the Prophet
May the peace and blessings of God be upon him, there are many supplications in it
There are mosques in it, meaning a little talk gives you a lot of good. Memorize whatever you want and whatever
The supplications of the Messenger, peace and blessings be upon him, are easy for you, and they are many
Mosques of supplications such as: Oh God, I ask you for the reasons for your mercy and resolve
Your forgiveness, the spoils of all goodness, safety from all evil, and victory
Paradise and salvation from hell
It includes everything, everything you want to call it, no matter how good or safe from evil, it is true
It is nice that these supplications are important, but there is another aspect in the supplication that is
The personal side, your special needs, your personal demands, your concerns, is Jacob’s
Prayer. He said, “I only complain of my distress and my grief to God. What is the broadcast, what is the broadcast?”
And the sadness that comes out with warmth
Broadcast means pronouncing the word gives you its meaning. Broadcast. Broadcast my sadness. Say, “I do not complain.”
To you, I only complain of my grief and sadness to God, and I know from God what is not
You know, so we decided to broadcast our concerns to the Lord of the Worlds, so why not invite Him to do so?
This is an invitation to every human being who listens to me. What is between you and the sky is what is between you and God
The worlds, Glory be to Him
God exalts nothing and no one, even if you are negligent, if you are bad, if you do something
Something is wrong. You see that God Almighty knows and is aware and rejoices in your repentance
Imagine that God is happy with your repentance, the Prophet, peace and blessings be upon him, says
God is more happy with the repentance of one of you than a man whose mount I shade in a land where he has no sight
Simile A man was traveling in
The desert and he has a late woman. The late one is the camel that has food and
Tassel and belongings means everything, means of transportation, eating and drinking
So I shade it while he is in the middle of the wilderness. I shade his camel in the land of his, so the place is below
A tree waiting for death. There is no salvation in it. There is no salvation in it. There is no salvation in it
Where is Saaf and a man who does not have Saaf?
He goes to an open, ruined desert, and the camel has to eat it
His drinking is gone, there is no eating, there is no drinking
So he found no one but himself resting under a tree, asleep, either
He dies or meets someone.
He opened his eyes and saw his wife on top of him.
She answered him.
What a feeling!
What a feeling of joy!
I mean, it's indescribable.
It's indescribable, it's indescribable.
In fact, it's indescribable.
The Prophet, may God bless him and grant him peace, says to you:
God Almighty, when you return to Him and repent to Him, you will be happier
Who found his camel? He was happy.
Even this, out of happiness, said, God, you are my servant and I am your Lord. this
It is a bigger mistake than happiness.
Dr. Sheikh, what is the difference between asking for forgiveness and repentance? When we say ya
God, oh my God, I ask for your forgiveness and I repent to you. Is there something specific about me?
Repentance, a specific practice to reach repentance?
Look, repentance has three conditions.
To be honest and truthful.
The first condition is repentance.
Do not say, I repent, and you are still on the wrong path.
This is the first condition, that you be late.
Repent, to stop.
Secondly, remorse.
You do not repent for other reasons, which you did not find, for example, or
Not easy for you.
No, you repent and you are remorseful.
Regret is repentance, as the Prophet, may God bless him and grant him peace, said.
Third, the determination not to repent.
The meaning, design and inner intention of not repenting.
There is a fourth condition.
If the sin is related to the rights of others, such as taking someone's money
What, or something like that, your repentance is not valid, except in
The fourth condition is that the rights be returned to their owners.
But if the sin is between you and God, then there is no need for it.
And I give good news to everyone, that sins are between you and God, Glory be to God,
Closer to forgiveness, if you repent.
There is no one in the middle.
Between you and God.
God will answer, God willing.
These are the conditions for repentance.
The third condition, which is the determination not to repent, is to be serious
In this matter.
You are late for reasons of sin,
For example, you went somewhere, and you disobeyed.
Don't go there.
Someone you sat with, and he disobeys you.
Don't go there.
Break your relationship with him.
A place I went to and disobeyed.
Don't go there.
For this reason, Ka'b bin Malik, may God be pleased with him, has a beautiful story
And long after his repentance.
And its conclusion is that the Prophet, may God bless him and grant him peace, and his companions are his companions.
They didn't talk to him for 50 days.
During this time, a letter was sent to him from the King of the Romans.
We have reached the point where your companion has disobeyed you, so follow us,
We will follow you.
We will follow you, we will discipline you, and so on.
So he came back.
What did Kaab do?
He said: I discovered that this was a disaster, so I covered it with an oven and closed it.
Burn it.
Why did he burn it?
Why didn't he put it in his pocket?
Because he didn't want to.
He did not want to cross the road between himself and sin.
If repentance is true, then you must cross the road between you and sin.
If the sin is a wire, it is not enough to remove it from your neck.
story.
Because you may be in a high level of faith now, and far from
Sin.
So you cannot guarantee that you will weaken your faith, and then you will repeat the same
Error again.
So I have to cross the road.
Yes, cross the road.
Do what you can.
However, if you do all this,
God will answer you and forgive you.
And if you do it again, the sin after repentance is not cancelled
Previous repentance.
This is an important point.
Do not think that your previous repentance is invalid.
No, this is correct.
Likewise, if he repents of two sins, and returns to one of them, then
The second sin does not cancel the previous repentance.
What is required? Repent again.
Every time you disobey, repent.
Dr. Ahmed, you mentioned the second point, which is remorse.
Yes.
My intention is to cut off this thing, which causes me some kind of sin.
I know it's wrong, I cut it off, and I cross the road.
There is intention, but I do not feel remorse.
This is a clear.
It's a feeling, I can't control it.
This is a clear.
And of course, remorse is not key.
You can't put it down, can you?
However, what prompted you to cut it off, regret is related to what prompted you. Why
Did you cut it?
I regretted it.
I mean, I should regret it, so I can cut it off.
exactly.
The idea of remorse, is not to call the repentant, who went to the police station
He cut it off, leaving this sin, which is theft, to the police
Coming.
Not because he doesn't want to.
But just because you don't want to, that's regret.
Clear.
do you understand?
Clear.
The highest form of remorse is sadness, and if a person cries,
This is better.
Good? But it is not a condition. Someone might say,
I didn't feel sad, and I say, okay.
But you left it to God.
You left this sin, and no one told you, not because you were afraid
Of something. I left it to God.
This is regret.
And you're right,
hopefully.
Clear.
Well, now we will continue to pray.
We still have prayer and the Quran. Yes.
And charitable works.
Yes.
We will continue to pray, perform Tarawih prayers and pray.
Look, the Qur’an and Ramadan are connected.
It starts from the beginning of the revelation of the Qur’an.
God said:
The month of Ramadan in which the Qur’an was revealed.
Meaning that it is the month in which the Qur’an was revealed.
This one.
Secondly, it is also the Night of Destiny in which the Qur’an was revealed.
The Prophet, may God bless him and grant him peace, studied the Qur’an every night during Ramadan.
In Sahih Al-Bukhari by Ibn Abbas, may God be pleased with him.
He said:
The Prophet, may God bless him and grant him peace, was the best of people. It was the best in
Ramadan.
When Gabriel studied the Qur’an.
The Prophet, may God bless him and grant him peace, studied the Qur’an every night during Ramadan.
What does he mean by studying? He studies and reads with him.
Reviews its memorization and some of its meanings.
This is the meaning of study.
This brings us to an important point.
The Qur’an is not enough just to read.
Try to understand their meanings.
try to understand.
how? For example, you read some verses.
There are some verses related to a specific event.
Good? It is good to read the story of this event.
This is called the reasons for revelation.
There is something called the reasons for revelation.
The reasons for the revelation are the story after which the verse was revealed.
Good? For example
Surah Ali Imran has two main stories.
There is a story about the Christian delegation to Najran.
It is a major part of the surah.
There is a story about the Battle of Uhud.
I suggest that you read Surah Ali Imran before reading it.
Listen to the two stories.
Listen to events.
I have a lecture on YouTube about the story of the Christians of Najran.
I have a lecture on the details of the story.
On your channel? I think they posted it on the mosque channel.
You can write the Christian delegation to Najran.
It will be published.
I don't know if they posted it on my channel.
I have one of the guys who posted it.
Listen to the story.
What happened?
What were the conversations?
What is the story of the brother of the great priest who heard a word from his brother and knew that it was...
Incorrect, so he returned to Medina and became a Muslim.
He said:
Verses: You have anxiety, her religion is a burden in her stomach, her garden is a paradise, and her religion
The religion of Christians. It's a beautiful story.
Brother of the great priest of Najran.
If you heard this story, and read the surah, you would be different.
Same thing with the Battle of Uhud.
Its events and details, then you read the surah.
Whoever searches for stories and tries to understand the stories, and wants to read the Qur’an, does...
Is this meditation?
exactly.
This is meditation.
To know the meaning of this verse, why was it revealed with this meaning?
What is the meaning of this word?
What are the reasons for this surah? What is the story behind the revelation? Is there
What specific interpretation of the Qur’an do you recommend?
Of course, there are many explanations.
For non-specialists.
Yes.
I recommend a simple, beautiful, and easy-to-understand interpretation, which is the Saudi interpretation.
It is called the Saudi interpretation.
There is an application.
You can download it.
It is available on the Internet.
Free PDF.
The most important thing is that there is no paper, Doctor.
The most important thing is that there is no paper.
right? It is also available in some Quran applications.
In some applications of the Qur’an.
You turn on the verse and read it.
In the interpretation room.
You write it, you get the interpretation, you put Al-Saadi, and you get an interpretation
The verse you are reading.
Therefore, I am trying to understand from you, Doctor, that the quality of reading the Qur’an is in...
Is Ramadan more important than the amount of reading?
No, there are two purposes.
Yes.
The amount of reading has a purpose, because in every letter there is a good deed, a good deed
With 10 examples, there is purpose for reflection.
So, what some people do is they make it two-sided.
The first is to make it two-sided, so you can read it quickly and get
On more of it than the Qur'an, the other is to make it meditative.
There is no problem in making meditation unilateral in Ramadan, for example, and reading
Two-sided.
Can you think?
Yes you can.
I mean, not the entire Qur’an.
Not the whole Quran, but you can try.
You can take parts of it, and make it a beginning, a beginning, a beginning.
You can finish, for example, one part, two parts, three
parts. But you can work on it every day.
You can work on it all the time.
exactly.
So, the purpose of the Qur’an in Ramadan is not just reading, but
Meditation.
The Prophet, may God bless him and grant him peace, was studying the Qur’an with Gabriel.
study.
This is also a point.
You can share it with others.
What is the problem, for example, that the family, while sitting
Are you talking about the verse?
You can prepare a specific verse, ask your friends, or your family,
Guys, the verse in Surat Al-Qasas, God Almighty said:
Who knows what that means?
Let it be a dialogue.
Let's fill our gatherings with this.
There is no special problem in Ramadan.
One says this, one says that, one says that.
Then he says, no, the meaning is this, this, this.
There is dialogue and discussion.
Let's stop interpreting, and read.
The beautiful thing about this is that there is some kind of interaction with the Qur’an, and not
Just read it.
This is one of the guys, Dr. He studied jurisprudence.
He used to say to us one hour before the dawn prayer:
Sit down, I'll teach you.
Therefore, in the name of God, the Most Gracious, the Most Merciful, he took four days from us.
Where does it take root, and so on.
I mean, I want to convey to the doctor, of this idea,
Someone tells you today, there is a person, because he learned to read properly
general ,
Better than someone else.
He can read the Quran faster.
Another person may be new to the Arabic language, or may not understand
Reading like others.
But he gives more than he has.
Is God Almighty prepared for the number or for what is in Himself? Look ,
First of all, simplifying knowledge is intentional and desired.
There are Arabs who converted to Islam during the reign of Omar bin Al-Khattab, may God be pleased with him.
They know how to pray, but they are not able to correct it.
Fajr is two rak'ahs, Dhuhr is four, Asr is four, and Maghrib is three
And dinner is four.
They say what? how many?
They repeat it, but are unable to fix it.
So what did Omar bin Al-Khattab do? He said, “Come, my Arab brother.”
He said: Go ahead.
He said: Save it from me.
Prayer is four, and four.
Then three, then four.
Then do not miss the dawn prayer.
I memorized it, he said, he said, and he did.
The Arabic language is poetry.
He put it in two poems.
Prayer four, noon.
So, four, era.
Then three, then four.
Then do not miss the dawn prayer.
He said I memorized it, and he did.
We need to simplify the meanings, so that they reach the largest possible list.
Well, what is your question?
My question is about the person who can read faster than another person.
Yes Yes.
This one is obvious.
The Prophet, may God bless him and grant him peace, said:
Who can read the Qur’an, and is skilled in it, on the noble journey, and who
He can read the Qur’an, and quickly read it, when he needs it, for him
Two bonuses. Look, two bonuses.
Better than a skilled person.
Why? Because the reward for reading, and the reward for the effort you make
He gives it.
On the effort he makes while reading the Qur’an.
We are dealing with The Generous One.
Yes, that's what I'm trying to say.
We are not dealing with a system.
We are not dealing with a computer.
We are dealing with a noble God.
He has a thousand dirhams in front of him.
In a dirham, charity is better than a thousand dirhams.
how? The Prophet, may God bless him and grant him peace, said:
One dirham advanced by one thousand dirhams.
They said: How, O Messenger of God? He said: A man gets two dirhams, and another man gets two dirhams
One thousand dirhams, then give one thousand dirhams in charity.
This man will give in charity half of his money, and this man will give a little of his money.
This is before God.
It's not an equation of one plus one plus two.
no.
sincerity.
The Prophet, may God’s prayers and peace be upon him, said: One of you will pray and go out and there will be no one
His prayer is only half of it.
A quarter of it.
A third of it.
The price for that.
One of you will leave and will have nothing to do with his prayers.
It will be a part of it, meaning it will be a part of it, but there is no
The reward is in it, because it is not part of it.
Cautious intention in worship increases its reward.
Effort in worship, your reward is half your reward, increases its reward.
So, no two are equal.
God Almighty looks at everyone and knows what each one has done
What does it mean?
What is the idea of careful intention in worship?
I want to understand it a little more.
Normally, one could interpret this as, if I intend to do
something, and I didn't do it,
I took a reward for it.
This is one aspect.
Yes.
I want to hear the other side, Doctor.
Look, the intention to be careful in worship, and for each person, there are two points.
The intention to be careful in worship means health and acceptance.
If you intend to be careful in worship, God Almighty
And God Almighty will reward you.
It is not possible to intend to do something for someone else and want to
May God reward you. If someone knocks on your door, and you tell him to come in, and you say,
My brother, I am a worker.
I have worked,
I built a room, and so on.
He says:
Where did you build it?
I said
You built it for your neighbor.
He says:
I built it for my neighbor.
What do you want from me? Go and knock on my neighbor's door.
If you have done this work for someone else, for my neighbor, why are you asking?
Reward from me?
For God, the ideal is the highest.
I prayed, fasted, worshiped, for someone else.
Why do you want God to reward you?
Actions are based on intentions.
This is for health and acceptance and unhealthiness and acceptance.
And for each person, this is for reward and reward.
The greater your intention, your sincerity, and the presence of your heart in worship, the greater your reward
Your reward is with God Almighty.
And for each person, it depends on his intentions.
Praying next to someone in prayer, between them, between heaven and earth,
For the reward.
This is for his presence.
His heart is present.
And this is not so.
His heart is in the valleys of this world.
He says:
I will go out after prayer, I will go to this person, then I will go to
The restaurant, then I'll go,
I will go up,
Peace and mercy of God,
May God’s peace be upon you, there is no presence of the heart.
nothing.
where? I mean, prayer, it's a break from your time.
We do not interfere in this world.
Some scholars say: Why is God greater than this?
Why? This is a sign that you are leaving the world behind.
As if to say, to the world, follow it.
Allah is the greatest.
Bigger than what?
from everything.
Of everything, yes.
Therefore, as much as we can, we try to make this advertisement, i.e. in
In the middle of this life, we do not add anything from life to it.
We leave it for a little while, a charge full of faith, it charges us, we fill it
By faith, then we go into life, and we are comfortable.
We need to charge again, and off we go.
These are stations, stations of faith, where your faith is charged, and you are at ease
And you are at ease, and connected to God.
Some said,
Salah takes from the connection between you and God.
Then you come back to life again, and you are strong.
good.
Therefore, actions are for intentions, and each person has what he desires.
This is, according to me, the presence of your heart, your sincerity, and your effort in worship,
As much as you are responsible for that.
Let me ask someone, in the end, the reward is the behaviors
And decisions, so I can earn a reward.
Yes.
In the end, one must make decisions.
For example
I'm thinking about a particular decision.
I came today and sat with someone, and I may have wronged that person.
In a way or another.
I intend to be fair.
This is my intention, in the name of the Lord of the Worlds, to be fair.
But I wronged this person, or wronged him in this situation, or maybe
I did nothing.
Meaning, without intention,
I mean.
Without intention, on the contrary, my intention may be to take a reward
for a specific thing.
do you understand what I mean?
So, does the person take reward, intention or not?
Yes, of course.
The reward depends on intention.
If a person has good intentions, does a good deed, and works hard on...
This intention, he will be rewarded for his intention.
But, he must correct this mistake.
That is why the Prophet, may God bless him and grant him peace, said:
If the judge rules, and he is punished, he will receive a reward.
If he rules and is unjust, he will receive a reward.
This is a mistake, but it has a reward.
But is he wrong or not?
No, no, he's not wrong.
As long as he intended good, did his best, and loved this work,
etc.
But he didn't succeed.
It is normal for a person to make mistakes and suffer.
He is not guilty, but he is rewarded.
But he is asked to correct his mistakes.
So it is rewarded, yes.
We talked about repentance, and I asked you about forgiveness.
Forgiveness is asking God for forgiveness.
It is a kind of repentance.
Repentance is repentance.
Forgiveness is taken from cover-up.
Forgiveness is like a turban.
It is worn on a person's body and covered.
When you say, O God, forgive me, it means covering my sins.
Erase it and forgive me.
Cover it as if it doesn't exist.
In fact, forgiveness is repentance.
The same meaning.
We want to pray Tarawih prayers in Ramadan.
We want her story, Doctor.
We have a special story about how this happened and how it changed.
Not completely changed, but how it happened today in our reality.
We want to understand it, and we want to understand its grace and reward.
First: Tarawih prayer is the Sunnah of the Prophet.
Before Tarawih prayer, there is an important point.
Some people may be keen on performing Tarawih prayers during Ramadan, but they may not
They are keen on unique things. Faraed is more important than Nawaf, no matter what happens.
The Prophet said, God Almighty said,
My servant did not approach me with anything, but he loved me for what I gave him.
So first thing is Faraid.
What is the story of Tarawih?
As we said, there is a connection between the Qur’an and Ramadan.
The Prophet, may God bless him and grant him peace, the first time he fasted
Ramadan, he was praying in the mosque. It is known that the house of the Prophet prayed
May God bless him and grant him peace, adjacent to the mosque.
Those who went to Medina and saw Rawda, it was
This is the mosque of the Prophet, may God bless him and grant him peace.
Kindergarten.
In Al-Rawdah Al-Sharifa.
When you are in the kindergarten, turn left, there is a grid now.
This is the house of the Prophet, may God bless him and grant him peace.
There was a window.
The Prophet, may God bless him and grant him peace, would leave his house and pray with the people
And he returns home again. In Ramadan, the Prophet, may God bless him and grant him peace, went out
He greeted the mosque and prayed. Night prayer.
After dinner, people prayed in their homes, at night, and read
The Quran.
A group of Muslims prayed with him.
In the same way we pray during the night prayer.
exactly.
A group of people prayed during the night prayer.
The first night's prayer was small.
The companions listened.
The Prophet, may God bless him and grant him peace, did not call them, but rather they listened. So they increased.
The following night, they increased.
On the fourth night, the mosque was full.
The Prophet, may God bless him and grant him peace, feared that this prayer would be obligatory.
Out of His mercy, peace be upon him, he did not want that to be obligatory.
So he didn't come out on the fifth night.
Didn't come out.
Pray with their souls.
The situation continued like this.
The night values in Ramadan were individual.
Each person prayed in his spirit.
Until the time of Omar bin Al-Khattab, peace be upon him.
The Prophet, may God bless him and grant him peace, died.
Then she assumed the caliphate of Abu Bakr, peace be upon him, for two years.
Then Omar bin Al-Khattab, peace be upon him, took over.
So the month of Ramadan began.
He entered the mosque.
Suddenly, there were different groups of people.
One person prayed here.
Two people prayed together.
One person prayed here.
Three people prayed here.
He said: Why don't we collect them all?
One imam.
Indeed, one of the companions, my father, peace be upon him, came to me. And he commanded the people
By praying behind him.
And they began to pray.
They began to pray in groups.
Pray behind one imam.
Indeed, I started from here.
My father, peace be upon him, revived the Sunnah.
He didn't bring anything new.
Some people think that this is from Omar, peace be upon him.
No, not from Omar.
It began with the Prophet, may God bless him and grant him peace, and was revived by Omar.
There was a purpose in not completing it.
This purpose has been achieved.
After the death of the Prophet, may God bless him and grant him peace, there is no abrogation in religion.
Nothing becomes mandatory or mandatory.
Everything is fixed as it is.
To eliminate this problem, or this fear,
Omar, peace be upon him, gathered the companions under one imam, and it continues to this day
this.
It is called Tarawih prayer.
Why is it called Tarawih prayer?
Because Muslims used to relax between the rak’ahs.
They would pray two rak'ahs, then four, then they would rest, then two rak'ahs.
And so on.
This is why it is called Tarawih prayer.
Yes, and there is an important point.
When I mentioned the night prayer, I said that the Prophet used to wake up at night,
I called it Tarawih prayer.
Yes, Tarawih prayer is a type of night prayer.
It is a daily prayer at night.
It is true that it has a specific quality, but in the end it is a night prayer.
It is a daily prayer at night.
is this clear?
Yes.
There is a very important point, which is a great blessing.
I advise people not to miss it.
The Prophet, may God bless him and grant him peace, said:
Whoever prays with his imam until he leaves him, he will pray at night.
If you pray with the imam at night, and pray with the Tarawih prayer, even
If he leaves, you will be rewarded as if you had prayed until dawn.
Can you imagine?
It's as if you're constantly praying.
Whoever prays with his imam until he leaves him, he will pray at night.
No one should miss this bonus.
I want to clarify the difference between Tarawih and night prayer, especially in...
The last ten prayers.
In the last ten prayers, we are accustomed to the last third of the night.
There is another type of night prayer.
The performance.
What is the difference between values and Tarawih?
Tarawih is still complete.
Look, Tarawih is not necessarily after the evening prayer.
It extends from after the evening prayer until dawn.
If the people of the mosque agree not to perform Tarawih prayers after the Isha prayer,
They said, we will go home after evening prayers, they should come
after two hours.
From 10 to 11 or 12.
Still Tarawih.
After 12, Tarawih continues.
Before dawn, Tarawih continues.
So Tarawih is the night prayer in Ramadan.
Good? What happened is that there is a prayer of prayer at the end of the night, considering
The last ten days of Ramadan are the best nights of Ramadan.
It is a night of destiny.
The Muslim is supposed to put in more effort on these nights.
Therefore, a person is supposed to continue praying as long as he can.
Therefore, it has become a custom among Muslims.
In fact, its real name is Tarawih.
Everything is Tarawih.
But, there was a delay for this Tarawih until the end of the night.
Or a long break.
There is no limit to the break.
So, they are both Tarawih.
Both are Tarawih.
There is a term for it, it has become Tarawih and Qiyam.
In fact, it has only one meaning.
It is the same prayer.
This is Tarawih, and this is Tarawih.
Those who do not arrive after the evening, delay until dawn.
And those who arrive after the evening, then the next night, all of them
Tarawih, but they took a long break.
Doctor, you mentioned Laylat al-Qadr.
Yes.
Laylat al-Qadr changes every 10 days.
Sometimes it's 21 days, sometimes it's 23, sometimes it's 23 days
be 27.
Or it's a constant night, but I don't know when it changes.
As we know, Laylat al-Qadr has a complete surah.
God Almighty says:
We sent it down on the Night of Decree.
What is Laylat al-Qadr?
It is a night better than a thousand months.
The angels and the spirit descend there at the will of their Lord.
Peace exists until dawn.
I can assure you that no one can be sure when
It will be the Night of Destiny.
This has wisdom.
What is wisdom?
This man worships God every 10 days.
If people know and are certain that this is Laylat al-Qadr, and there is no other night
Otherwise, he could leave and neglect the rest of the nights, and take care
Only for tonight.
Is it clear?
Therefore, God's wisdom must be hidden.
But we can reduce or minimize the ignorance of it.
It's Ramadan, and it's in the last 10 days.
During the last 10 days, we have 10 nights.
Whoever wants to be sure that Laylat al-Qadr will happen, he must make an effort
Effortless in the last 10 days.
Why do people want Laylat al-Qadr to happen?
Because one night is better than a thousand months.
Worshiping in it is like worshiping in 83 years.
One thousand months equals more than 83 years.
It's a double blessing.
It is a blessing that shows mercy.
May God forgive our sins.
It's a blessed night.
It's a great night.
It's the best night of the year.
It is full of blessings and goodness.
God knows.
A person should be free to be like when they are said to be
Distribution.
There is something to be distributed.
There are good things.
Be careful to be present.
There will be a distribution of items, gifts, etc.
I will go and gather people.
I'll go with the good stuff.
If I stay home, I won't get anything.
On odd nights?
Of course, on odd nights, but there is a point.
This is what people rarely hear.
Even on a wedding night, it can be a night of destiny.
how? Now, entering Ramadan is not part of it.
We are accustomed to seeing the crescent moon. Or we did not see the crescent, so we say
It is the night of Shaban.
It can be before or after Ramadan.
A single night could be a wedding night.
We are confused.
We fast in a legal way.
We don't have a problem.
But the Night of Destiny,
I had an article about this. It's on my website.
Laylat al-Qadr could be the night of intercession.
Evidence and statement stated.
In conclusion, what is required is Laylat al-Qadr so that it does not exceed Ramadan.
Ibn Masoud said to fast throughout the year.
He meant not to be the type of person who fasts in one night.
If you do not have the strength, work in Ramadan. If you don't have it
Strength, so work for at least the last 10 days.
There is no doubt that Laylat al-Qadr can be the night of intercession.
But the overall purpose is to not make it beyond the last 10 days.
Why do people say that Laylat al-Qadr is the 27th night?
What does 27 mean? Because it was mentioned in some hadiths that Laylat al-Qadr was the 27th
In the time of the Prophet.
Ubayy ibn Ka'b swore it was the night of the 27th. What is true is that it is there every year
Night in the last 10 days.
It could be 27 or 25 or 23. The only thing I can
His assertion is that no one fasts on any night.
No one can fast.
This is the only thing I can confirm.
Doctor, even at suhoor in Ramadan, and of course one must
One fasts to avoid hunger, but is there a specific way one can
He fasts with it and does not get any reward?
The Prophet, may God’s prayers and peace be upon him, said about the suhoor meal: “Saharu in the blessing
"Visohori".
What is the difference?
Suhoor is the time to eat.
Suhoor time is before dawn.
A time of blessings.
Or, in other words, on second reading,
Suhoor is the time for eating itself.
She has blessings.
The Sunnah for fasting and the Sunnah for delaying suhoor is not possible. It is better
Fasting before dawn as much as possible.
However, suhoor begins after midnight.
The suhoor meal, in Sharia law, is called suhoor, after midnight
Until dawn.
As I mentioned, it has blessings, and helps a person endure this day,
And get enough water and food, to prevent thirst,
And hunger, as much as possible.
Therefore, the person eats, drinks and begins fasting. It is a renewal of intention.
It is also a renewal of the intention, because it is a condition for fasting, that you intend to fast
night.
Suhoor is a type of this intention.
Therefore, a person must intend to fast, and not forget to fast.
But, should I say that?
No, you don't have to say that.
It is not a complex intention.
When someone asks you to fast, just say yes.
It's not a difficult equation.
It is not a requirement to speak.
It is not a year to talk.
It is the intention of the heart.
Suhoor is an intention.
If someone asks you to fast, just say yes.
Umrah in Ramadan?
The Prophet, may God bless him and grant him peace, said: Umrah in Ramadan is equivalent
Hajj with me.
This is a great blessing.
It is one of the blessings of this month.
Umrah in Ramadan is better than anything else.
Because it is Umrah with the Prophet, may God bless him and grant him peace.
It is a great blessing.
Hajj is equivalent to Umrah with the Prophet, may God bless him and grant him peace.
Is it limited to the last ten days?
No, it is from the beginning of Ramadan to the end of Ramadan.
If a person performs Umrah at this time, he will be given these
The great blessing.
When we talk about fasting in Ramadan, so we can end this
The topic and moving to the feast, how can a person contribute to
Fasting to calm the soul and abandon bad habits?
For example, even in Ramadan, it is forbidden for husband and wife to
Be together even if they are husband and wife.
There are some things that God Almighty forbids in Ramadan,
And not just eating and drinking.
What's the idea behind that?
Ramadan is a school.
God teaches us messages and teaches us lessons.
Ramadan should not be missed unless we benefit from these lessons.
The first lesson is that you can.
Some people say,
I can't, it's hard for me.
No, Ramadan is a school.
I can't quit smoking,
I can't give up alcohol.
Ramadan is a school.
I can't leave her.
The first message that Ramadan gives us is that you can.
You can let go of the things that have overpowered you and that you think you cannot do
that.
Ramadan tells you that you can do it.
This one.
Secondly, Ramadan gives us a message about patience.
It's a message about patience.
It is a school of patience.
Just as you are patient about eating and drinking, you can be patient about...
Violations.
I was patient.
It is an encouragement and a demonstration that you can be patient with what God forbids
Almighty.
This is the second one.
The third is that Ramadan is a school about submission.
Submission to religious text.
Submission to God's commandments.
Some people ask,
I asked God for permission and took a cup of water making sure I...
I didn't spill.
This is good.
This is patience not to disobey God.
This is that you should not drink basically, it is allowed but prohibited
in Ramadan.
Because you are fasting.
where's the rest?
This is patience in obeying God.
Prophet
It will take away all your life.
For example, a person who eats people's rights, robs them, or
Steals, kidnaps people, rapes them, or deals with usury,
Or any kind of sin.
Now I have avoided something halal.
It is originally halal, but you avoided it.
I've avoided it, and if someone tells you,
I will give you a thousand dinars, but you drink a drop of water in Ramadan.
You won't accept that.
right? But at least you disobeyed God.
There are things that are forbidden in Ramadan, and there are things that are not in Ramadan.
Ramadan is a school that teaches us that you must abandon sin at all
times. That is why the Prophet, may God bless him and grant him peace, said in Bukhari:
Whoever does not abandon sin and does it, God does not need him if he abandons it
His food and drink.
What does this mean?
This means that the school of fasting is a school that teaches you to be pious.
It demotivates people and pushes them to be better.
If you are not good, you will get hungry and thirsty.
You don't need to be hungry and thirsty.
So, what should I do?
Shouldn't I fast?
No, I must fast.
But I must abandon sin.
Whoever does not abandon sin and fast is a liar.
He fasts and deceives people.
He is fasting and committing a sin.
You are fasting due to alcohol.
Why didn't you fast because of the bug?
For this reason, there is a distortion in the hadith of the Prophet, may God bless him and grant him peace
The happy ones.
For the quickest, there are two types of joy.
The first joy is joy by its innate nature.
It's little joy.
When the Maghrib prayer is called, and you are thirsty, and fasting, there it is
A kind of inner joy.
Enjoy a drink and relax.
Which I achieved.
That you won.
On yourself on this day.
I'm strong,
I was able to avoid these things, thank God.
I was eating, triumphant in my accomplishment.
This is a little joy.
There is greater joy, on the Day of Resurrection.
And when he meets his Lord, he rejoices in his Lord and is joyful.
The greatest joy in fasting is general fasting
In general, we abandon everything that God Almighty has forbidden, as if this is the case with breaking the fast and this
Fasting, the smallest joy from the author of the expression, is a precursor to the greatest joy
I saw how you would be happy
I was happy with your fasting and abstaining from some of the things you see in me
A double greater joy than that if you meet your Lord and the time of fasting has ended
The year is because we are supposed to fast in our lives, and by mistake we are supposed to fast
It is our duty to forgive every mistake. If we fast this great fast, we will rejoice, God willing
God is the greatest joy
On the Day of Resurrection, this is the school of Ramadan, the school of patience, the school of submission
The school of will is also a school in which it gives us the lessons of the school of feeling
With others, there are people who observe compulsory fasting and find themselves eating, so God has been gracious
We have to eat and drink what is delicious and healthy, as if Ramadan gives us a lesson to see
I feel that there are actually people
We meet some people, realizing that there are some people who actually meet me
He actually eats, starving from hunger to find something to actually eat, so Ramadan is a message
Therefore, here Ramadan is associated with charity and help, and the Messenger of God is upon him
Peace and blessings be upon him. He was the most generous of people once the Prophet, peace and blessings be upon him, appeared
Peace be upon you and wearing new clothes
One of the people sitting was just wearing it and said, “O Messenger of God, I want it, give it to me.”
He said, God willing, and he entered this dress and put on his old clothes and came out to him
He said, "Go ahead. The companions told him, 'What is this man? Why did you ask him to do this?'"
The thing, and you know that he does not want it. He said, “I want it to be my shroud.”
I have this dress
The testimony will be shrouded in it. No one wanted it, but in Ramadan it was better
Why not, because Ramadan makes you feel the sensitivity of the poor, the sensitivity of the destitute
According to what God Almighty has bestowed upon you, you will feel this feeling when
I don't want to eat whenever I want to drink, for 24 hours, that is
Type of food can
To provide it within 24 hours, it will be delivered to your home. This is a very large number of
The inhabitants of the Earth do not have this advantage, and a large number of them do
He eats whatever he wants, and a large number of them also cannot find anything to eat at all
They are there, what do you feel about them, that you are experiencing their feelings correctly, even if only temporarily?
The difference between the things that
Fasting is invalidated and things that invalidate fasting are invalidated
The fasts that break the fast are called those that make your fast invalid and obligatory
You have to make up for it, such as eating, drinking, sexual intercourse, vomiting intentionally, etc. for it
Long details: Intentional vomiting, regurgitation, that is, vomiting, which is God Almighty
And the listeners, rewind, rewind
Someone who does not intentionally does not break his fast, but if someone deliberately intends to come back, he clearly breaks his fast
And so on, what harms fasting, what reduces its reward, which is what remains
Sins: Committing any sin while fasting reduces one’s reward, such as lying
Backbiting, gossiping, all forbidden things hurt your fast, but they do not invalidate it
What invalidates it are the things that spoil the fast
They call it something that breaks the fast. It is clear that I am a doctor with a job that is going on at a certain time
Swirls and I take your personal point of view before it is a point of view
From a legal perspective, yes, because it is possible that the world has changed since the first yes today in
Classes are at 9 o'clock or 8 o'clock in the morning. Yes, by the nature of Ramadan, this is delayed
The swirls are true, decorate me, and they will appear
It's 10 o'clock and it ends before it's possible, so yes, we'll know what you think and no
We don't know what happened historically. Did the Companions sleep late and get up late?
It's a little late. Is this something that exists or is it just that we are living our lives?
As it is and the nature of Arab society in the past, not only the companions, if not
There were activities in
the night
There was little electricity, so they slept after dawn
After pardoning for dinner until the dinner meal before dinner was a meal
Lunch before noon, you see, until recently, until I think it was a year ago
Arrange meals as if they were breakfast or lunch
They call it and the morning is before
Fajr or shortly after dawn, and no one sleeps after dawn
He goes to the farmer's pension, and everyone has his work, and there it is nap time
Before noon, Zain is correct, lunch is before noon, and dinner is before sunset
Or after sunset, have dinner completely, pray for dinner, and sleep for almost as long
To have nature
Life at that time was similar to this. Today we have electricity
We are in it, no, I swear to God, in a new life that has extended, there is no objection on the one hand
Legitimacy as long as it is not you who has committed anything forbidden, but God Almighty
God Almighty made the nature of the universe, made the night a covering, and made the day
livelihood and We made your sleep a slumber
We made the night a clothing and made the day an even normal life, and this is me
I heard it from more than one doctor, and Al-Ula means that it is being researched on the one hand
It's normal. I'm not a medical specialist, but I know that it's normal to sleep
At night, it is beneficial, that is, it means healthy sleep in the first place has something that is secreted in me
At night, things separate
At night, I think they said, and of course I read a study that children who do not
They sleep at night and have a height growth disorder, for example, he tells you
Glory be to God, he is sleeping at night, as this is the nature of life, but if only...
Someone said, for example, I prayed Fajr and slept. Is this forbidden? No, no, nothing
It is forbidden, Dr. Nabil
Talk about, but Dash Eid, we have finished Ramadan, and the first thing that tells you is that you are not
It is permissible to fast on the first day of the valid Eid, especially for people who are religious
It is true that we fast once after Ramadan, but is it forbidden or not?
It is permissible and forbidden. We know the reasons. Look at the Eid, God Almighty said in
The same verses about fasting he said
And to complete the period, meaning the period of fasting during Ramadan, and to glorify God for what
He guided you, and perhaps you may be grateful for the Eid, like the issue of breaking the fast, in which every day is a joy
Mushrooms To taste the joy of mushrooms every day
That is why it is called Eid al-Fitr because it brings joy that you have completed the fast of the month of Ramadan
So, a little bit, we have to rejoice this Muslim holiday. It saddens me
For some people, this day is just like any other normal day
What gives its value travels in it, magnifies other days, not our days, it is martyred
In it, he is careful and decorative and possible
He will go and magnify it, and this is our day of joy. This is a day of joy for Muslims. It should be
We glorify this day, rejoice in it, and give it the right amount of joy, but only on the side
Social prevailed, and the topic became more complicated than simple and joyful
It is an unacceptable statement that is rejected by everyone. It is true that what alienates some people
The presence of the calafah, me and you, but this
What prevents the original, Shawn, is joy from becoming the doctor of joy through simplicity
There is no objection to meeting in the womb prayer, a family gathering
A type of playing tambourines, chanting, and singing that are forbidden by law
There is nothing wrong with being happy and bringing joy to my children, playing with them and comforting them
Make them happy and there will be decorations to hang on them
Mutual visits. These are all manifestations of joy without affectation and without incident
There is a social taboo. We are hypocritical. We are arrogant, arrogant and arrogant
The woman finds a social event or buys a suitcase
Cost, the original is fine, but they charge for other things, yes
What is the meaning of this that stops him?
No, but there is pressure from a doctor on some deaths, we say
We were traveling. I generally pray that this day should be given justice
We must highlight this day socially, rejoice in it, and highlight this day
Let the cost alienate us from it, and distribute this money to the children
The clinic, of course, has no basis in Sharia law, no, but
It is permissible among the customs, that is, giving children a ride. This is a normal thing
I mean, there is no year in it
It is a year in childbirth to give the children this day, Zakat al-Fitr
Note, time and intensity
Zakat al-Fitr, of course, is a form of feeling for the poor, if anything
You were silent today when you saw poor people and felt because of their suffering
Poor, you are not allowed to eat these days.
There are people who are not allowed to eat.
Good.
Zakat al-Fitr is an exercise in turning feeling into action.
Don't complain or complain enough.
according to
Ramadan is like what I teach you, Muslim.
That there are poor people who need food, and cannot find it
Food they eat.
I have tasted some of their suffering, the coercion, for which I have chosen to fast.
They are forced to fast.
Is this feeling enough?
no.
Apply it.
What is zakat al-fitr for us?
Zakat al-Fitr is food, which is brought to the poor, on the eve of Eid, for each
A Muslim, young or old, man or woman, realizes that in the night
Eid, he must give Zakat al-Fitr.
About 1.5 kg.
Good.
given to the poor,
Applying the principle of charity, the principle that we talked about a while ago.
Like what I felt with the poor, apply this feeling and turn it into action,
And give alms to this poor poor man.
Therefore, it is obligatory to pay zakat, for everyone, for everyone who has sustenance, and who does not
Zakat, is not a requirement that you have a lot of money, however
For those who have money, who have more than one point
One a day, they should give it.
For those who do not have a bank, children at home,
The head of the family must give it.
One of the children said, I want to give Zakat al-Fitr, no problem.
The wife says:
I want to give zakat al-fitr, no problem.
But the one responsible is the head of the family.
He is the head of the family.
We talked about charitable work during Ramadan, and we talked about it quickly.
Quickly, okay.
But, is there anything we haven't mentioned, regarding charity?
No, we talked about charity, and it is of course started during Ramadan, and after
There is evidence, in the hadith of the Prophet, may God bless him and grant him peace, that she is the best of people.
The best thing about Ramadan.
On the aspect of charity, in Ramadan, we did not talk about it, which is breaking the fast
Those who are fasting.
The Prophet, may God bless him and grant him peace, said: Whoever breaks his fast will have the same reward.
Nothing is missing from the reward of fasting.
This is also a form of solidarity, translating feelings into action.
Ramadan is a school.
Let us see, for example, our Muslim brothers suffering.
Well, what did you do?
Do something, give.
Ramadan teaches you to give.
From these pictures, it is breakfast.
You contribute, either by setting up charities, or yourself,
You go and do it, distributing breakfast to those who are fasting.
Thanks to Him, every fasting person, who breaks his fast, the same reward that he received, is given to you
A copy is given to you.
Hello.
The more you get, the more you get
Rewards.
Hello.
Doctor, let's close with the last question.
In what psychology should a person enter Ramadan?
What is the correct path, before entering Ramadan, what should he think?
Look, Ramadan, is a great opportunity for many things.
An opportunity to get closer to God more.
Either we have failed in the right of God, we have failed greatly in the right of God,
No matter how much we fail.
Either Satan has overcome us, ourselves, and become our lives
It is complicated, we have forgotten, and we have failed in doing something that belongs to God.
Ramadan is an opportunity.
To enter Ramadan, with psychology, for those who want to be
Better than before.
I'm not asking people to become 100% higher.
This is impossible.
But at least, take a step, take a step.
If you can take two steps, even better.
She had never prayed before, and she started praying in Ramadan.
Thank God.
You were praying, and you stopped.
You have reached a level where you pray, and do not stop.
You pray a prayer at the right time.
You did not pray in the mosque for men.
I will try to pray in the mosque, and I will continue.
You have migrated from the Qur’an, and you have nothing to do with it.
no.
never.
So enter Ramadan, with psychology, for those who wish to
Reach a higher level.
Where is your level?
The challenge for us is that Ramadan will not come unless we reach...
Level up.
We have to take something away from Ramadan that will benefit us.
It will continue with us after Ramadan.
For this reason, say scholars, it is a sign of acceptance, in Ramadan
, is that you continue to obey, after Ramadan.
This is the psychology we must embrace.
Secondly, the psychology of forgetting our sins and repenting of all our sins.
To get rid of fears and heavy burdens.
We don't want this month to wash us away.
Like a cold river, into which we dive, to cleanse, to wash, as much as we can
We can.
To develop.
Psychology, is that I will get closer to God, Glory be to Him, more.
I pray for him more than his prayers.
And if my servants ask you about me,
I'm close.
Enter Ramadan in an unconventional way.
I pray that Ramadan will be different.
Many Ramadans have passed.
Why don't we make a decision?
Didn’t it mean, O you who have believed, that their hearts should be humbled by the remembrance of God?
What has come down from the truth?
Until when, do we listen, and not apply?
How long will we read the words of God Almighty without it affecting us?
How long, this deception, or barrier, that does not allow me to see
Justice, until when does it exist?
Why don't I clean it?
There is a certain barrier, it is the barrier of inattention, which separates a person from a vision
the truth.
This barrier is what does not allow you to rise to obedience.
This is what makes prayer difficult for you.
This is what makes reading the Qur’an difficult for you.
It must be removed, it must be removed.
It will be removed, from everyone, but when?
We've removed your cover, so your eyesight is sharp today.
But this removal, will not benefit you.
Because now, it's time to reckon.
It will benefit you, when removed, in working time.
In this world, now.
We must, we must make this decision.
The whole world, have you seen this whole world, people in the streets,
They return home, the whole community, on the Day of Resurrection, you will not find
No one among them.
Even if it happens, in your soul.
in your soul,
I mean, in this world, when you have a problem, you have recourse
To people, or money, to help you, or someone to help you.
On Judgment Day, there is no one.
God Almighty says, and God Almighty says, and he says that God
Almighty means nothing.
It's not just no work.
It's not just nothing to do with.
no.
Ynhash.
He is alienated from me? From his brother.
And his mother.
And his father.
and its
These are the closest people.
the brother.
And the mother.
And the father.
And the wife.
and children
If they flee, no one will stay with you.
good.
Means what? I mean, in your soul.
The day a man flees from his brother.
And his mother.
and his
and its
For every one of them.
On that day, it will enrich him.
Their faces would turn yellow that day.
She laughed happily.
And the faces of that day will be covered with dust.
A drop exhausts her.
Those are the immoral infidels.
Let us understand this idea.
Do not be tempted by life.
the people.
possible for a person in this life.
It comes into contact with people and communities.
He thinks the issue will continue.
We all have a day.
We will bid farewell to this life.
We have nothing between us.
Look at some people.
What Tari loves is death.
No one likes death.
But I'm brains.
Without the emergency of death, you will not live properly.
Without the death penalty.
You will not live a healthy life.
Why? Death relieves your pain.
Your sense of the impermanence of life.
Relieves your pain.
I'm finally dying.
This pain will go away.
Death reminds you.
That you will meet your loved ones.
Bilal, may God be pleased with him.
He is on his deathbed.
What was he saying? Tomorrow he delivered.
Muhammad and his companion.
Death makes you feel the value of life.
The real one.
What you give her is beyond her size.
Because if life had real value.
She stuck to her friends.
She stuck to her old self.
In Kings.
In inventors.
In discoverers.
In moguls.
There are people who were full of hearing and sight in this life.
Life abandoned them.
They are gone.
What are you to them? O human.
In prophets. There were messengers, and there were people who were
Two centuries ago, this king of the entire universe, king of the earth, east and west
There were entire empires
I don't ignore the sun, they're all gone
There were people who were vying for financial empires
In billions of dollars.
If you put money on the ground, the ground will not appear
Now, there is a pit, meter by meter, the money and gold of the world are distributed
The world won't stop you
If you turn to God's mercy, people will live
People won't say, someone died, let's stop life, no we won't
They do it
People will go on, go to their funerals, laugh, have fun,
We live, we eat, we drink
And they will forget you
Whether you want it or not
They will remember you for a few days, praying for you
Then whenever they remember your name, they say, “May God have mercy on him.”
And then, little by little, they will forget and go away what should I do
Do it now?
After you felt afraid? No, I didn't scare you
I warned you how to think right
In all of this, there is something you need to hold on to
Because all these things around us, that we touch daily, will disappear
Everyone
You will only have one thing left, and that is your relationship with your God
Forget what people say, the ready-made excuses, and the canned excuses
Think straight
Are you ready to meet your God?
Are you ready to guarantee that you will live for a certain period of time?
No one, for this I swear, will not live right
Unless the mention of death is present in our minds
It's not a cash issue, I swear
It is clear
It's not like, don't bother us
On the contrary, I swear, you will only be happy with this
