The content emphasizes that true understanding and benefit from religious practices, particularly Ramadan, come not from mere knowledge or superficial observance, but from internalizing these teachings into consciousness and lived experience, transforming one's character and actions.
Mind Map
Clicca per espandere
Clicca per esplorare la mappa mentale interattiva completa
For the world, for a few years of life, consider a simple test psychology. We prepare even a driver's license exam
with that psychology the night before. Think of a KPSS, think of a university exam, think of
a job application, a company interview. We start life with this psychology days, weeks, months in advance .
Now, when I look at it in this sense, it is very important to understand the importance of Ramadan. And
when I look at it from this point of view, Ramadan does not start in the month of Ramadan. A believer
should say that it starts in the month of Rajab. And Ramadan does not end in Ramadan. A believer must say that it continues even in Shawwal. Now
we need to understand these meanings well. That's why we came up with four things that we should definitely do in Ramadan.
Now maybe he is thinking in the first place hearing this sentence. Does chewing gum break the fast?
Are there special sentences about the ongoing discussions of iftar time and imsak time? Let's finish a
lesson and talk about them. Let's see if we need answers to those questions
. Let's have a look at these too. The first thing we need to know in Ramadan is the meaning of fasting. We will enter Ramadan , we have some things in our memory. But there is a huge difference in faith between
something being in the mind and being in the heart . In other words, someone who does not have faith can know certain information about Ramadan. But only
in the heart of someone who has faith, this information takes place. And what does the information turn into? It returns to consciousness.
How easy is it to access information in this century
? At unpredictable levels. So our computers
know more than all of us? Of course he knows. But where is the problem then if so much information is easily accessible?
The problem is in consciousness. Maybe I'm not sure if my sentences will be fully understood. Now, when you look at the life of the companions of
life, you will see this. Many of our Companions did
not have such knowledge as mountains. Because we have masters of the Companions who live in the village where many
of them work, they are farming. They are shepherds. They just do other professions
. In other words, many of them did not have this information when they said to count the history of Islam as much as we
do. We have many friends who are hafiz, we have many friends who have come to a serious place in the science of hadith .
But when we put a few of our masters of the Companions side by side, there are people who are worth the world
. So what makes this difference? This means that the knowledge that remains in us also turns into consciousness in them.
The lives of about ten thousand of our Companions are well known. And have you ever heard of the number of hafizes among these masters
of our Companions? There are less than five hundred memories.
In some narrations, it is more than three hundred. In some narrations, it is mentioned as four hundred-odd. And for example, Hz. Ömer is not one of those hafiz.
Because there is another issue at work. It is mentioned that we had a Companion who gave a hundred fatwas
. Well, they changed the fate of the whole world. Did they do this with a lot of knowledge? No
, there is another meaning, another depth underlying it. Now we talk about a memory of our master Halit Bin Velit from time to time
. He believed in the last few years of Madinah. That's when he meets the Lord
. After all, his life is always spent in jihad squares. One day, while we were
praying with our Companions, there is a scene where our master Halit Bin Velit confused Fatiha
. Says our Companions. What if Halit says, "Is this here too?" He says what should I do. I said
to the Messenger of Allah, put me with education. He gave me a sword, Halit said, "Your place is Jihad squares", he
took me away. Look, when the knowledge that many know turns into consciousness, there
are people who make the world tremble. Recently, we have a Companion Master whose life we know.
He was the first to come from Medina to our Prophet (pbuh) in the tents of Mina, that is, in the allegiances of Aqaba.
After that , we have a master of the Companions , who is the key to history in order to turn Medina, that is, the old name, to Medina
. Assad Bin zurare our master. How many verses did the Messenger of
Allah teach him when he first met the Messenger of Allah? With sixteen verses, it is the
greatest means of converting the nondescript into Medina. How is it ? So what are these people going through? What are we fooling ourselves with? Because
we really know that there is a serious problem. We do a lot of research on the Qur'an. We are dealing with the history of Islam
. We already know almost all of the hadiths. But we have a problem. What is our problem?
We have knowledge, but there is no consciousness underneath. Let me give you an example. Do you know what example
I will give ? Many people have knowledge, but it does not turn into consciousness. This will be an example. Before that
, let me ask a question. Wasn't this knowledge that sank the devil's hearth? It was, wasn't it? Did Satan
have more knowledge than Adam, the first ancestor of mankind? there was. But what did it turn into?
To consciousness. So, every information that does not return to consciousness turns into arrogance and makes him not prostrate.
In the time of Mecca, Hz. There is a ten-year-old master Ali and a second
man, for example, who will be the lead role. Who ? Abu Jahl. In other words, his real name is Amir bin Hisham. He is also around 41 years old. Hz. When we look at our Master Ali,
Hz. How does our master Ali believe? Do you remember that memory? He sees the Messenger of Allah praying with our mother,
Hatice . Then he asks what is this? Our Prophet (peace be upon him) tells him.
He says give me a moment, O Messenger of Allah, let me think. He goes, he thinks, he comes. Will you tell me again
? Our Prophet (pbuh) tells it and believes at the age of ten. See Hz. Our master Ali has a
lot of knowledge for a ten-year-old boy. But he doesn't know as much as Abu Jahl. Do you know why? Abu Jahl
, the man you call darun nedve, until Badr. Badr will also be killed. His political authority until Badr. He also offers treats to many people who come there
for trade and idol worship. Both love
. He's meeting with the priests. Let me give you some more surprising information. He also has a lot of information about the last prophet
. One day they meet somewhere. Maybe our master Ali is ten years old, maybe twelve years old. Abu Jahl
asks him some questions and our Master Ali is telling, what do you say? O Ali, by Allah, your
uncle is telling the truth. I know it. But I will not believe him. Why won't you believe? Pay attention
to his answers . We have been fighting the Hashim sons for years. They served the Kaaba and we did.
They distributed food to those who came to Mecca, and we did. They took care of those who came to Mecca and we took care of them.
Now you say that a prophet emerged from among the sons of Hashim. Now
how can I find a prophet from my own tribe and remove him? I know that Muhammad (pbuh) is
telling the truth, but I will not be able to follow his path. See if the information helped? It hasn't
worked. Amr bin Hisham aka Abu Jahl. He was one of the few ten people in Mecca who could read and write. But
do you know what the Messenger of Allah said about him at Badr? “Pharaoh of the Ummah,” said the pharaoh. Look, information
alone gets us nowhere. Except if and only if the guidance unites with the light of faith
. If we remove one of our friends, who used to work. Believe me, the number of information he knows
can far exceed the number of known information compared to the past. Sirah competitions are held now.
I'm looking around. I say God God. What kind of questions do I say? So there are so many fine-grained questions. And
do you know who knows those questions? This is what comes to my mind now, for example, Muaz
bin Cebel, one of the scholars of Medina. If only we had gone and asked him. O muaz, do you know this by heart? Do you know it like this?
He would probably beat us. Do you know why? There is no such thing as memorizing and holding information in their life
. They brought the event to consciousness and applied their deeds with that consciousness as necessary. In fact
, as I just said, we have ten thousand Companions whose lives we know very well. The number of people who narrated hadiths from them
is about a thousand. do you think of it? Why did our master of the other nine thousand Companions not narrate the hadith
, but that one thousand Companions? As I said, they were so busy living that
they did not have the thought of memorizing the information and keeping the information. Let me give another example that can distinguish
consciousness from knowledge. One day, while our Prophet (PBUH) was
wandering around the streets of Medina, he saw the youth of Ansar. Young people, about ten or twelve years old.
There is a game called shooting . They throw things to hit each other in turns. The
Messenger of Allah (may peace be upon him) came among them and said to Ismail's children, throw them like your father. He greets them. Then our Lord says
, " Which one of you should I be?" he goes to one of the team. The team with our Prophet (pbuh)
throws it to the opposite side and does not hit. Then the team became our Master's, he
says, come on now, throw it at us. They don't throw. They don't throw it at you. Our Prophet (peace be upon him) says:
He says it's your turn to throw it. He says, O Messenger of Allah, how can we throw something where you are? Ten, twelve year olds.
Now, after we could not carry such a heart, after the name of the Messenger of Allah (pbuh) was mentioned, after
that heart did not shake, did not tremble, and did not have such a consciousness, would
you not say in your heart? Just in case I have that information in place, huh. Wouldn't you say? Now
, knowledge is a different matter. Turning that knowledge into consciousness and turning it into faith in the heart is a completely different
event. Unless we have this consciousness, we will know a lot, but we will be very wrong. Isn't it coming to us? What
sciences have you finished, but what happens? We are talking about a destiny. He believes in the destiny that
the Qur'an says do not believe in this destiny . We are talking about an issue. Again, we met recently.
It is about the essence and name of Allah azza and jalla, their attributes and their names. Friends
believe in a situation that should not be believed . And these friends are friends with a lot of information.
Unless knowledge turns into consciousness, we will know a lot, but we will be very wrong. We will bleed a lot.
Perhaps one of the issues that led me to do today's lesson is an incident of Hz. Hz. You know, Ömer, there were times when he was very fond of his culture
. In those times of ignorance. And Hazrat Omar has memorized five hundred verses of poetry from those times .
You know, they used to make us memorize the National Anthem in high school and middle school. Compare from there.
Imagine the trouble and difficulty of memorizing five hundred stanzas of poetry from memorizing the National Anthem. How long do you think
such a person can memorize Surah Baqarah? It must be easy for him, right? Maybe
a few days, maybe a few hours. But according to the rumors, there are various rumors. I will take someone. Hz.
It is rumored that Umar memorized Surah Baqarah in twelve or thirteen years. Do you know why? Because Hazrat Omar
does not have a problem with memorization. His problem is different. His problem is to internalize it. People like him. They are like our
Companions . They consider it disrespectful to say that I have memorized a verse they heard without living it without internalizing
it and throwing a corner. So many different lives, so many different. Hazrat Omar has no problem with
memorization . He has a struggle with internalization. And that's why many of
our Companions memorize the Qur'an as ten and ten verses, do you know? Because he will receive the verses.
He's getting it fixed. Maybe it's a possibility. It is to be able to adhere to sciatica and sciatica. They take it in order.
They understand the issue and they say that because they already have the Qur'an in flesh and bone, the Messenger of Allah (pbuh) is with
them; Now how do I live this? That's their
problem. Since we always talk at the table, we always try to solve these things at home. Unfortunately, we are unaware of the huge difference in faith
between knowledge and consciousness, as we do not care about people on the street who are unaware of these truths.
Allah azza wa jalla created matter for meaning. After all, isn't that what we call matter the manifestation of Allah's name?
Do you know what the suffering of humanity is for today
? Because those mana are not opened. Now the man's soul is getting bored, he is shrinking, do you know why? Because
there is a meaning in the Qur'an and it cannot be addressed to that meaning. We're staying put.
We are reading the so-called Qur'an, but we could not pass from the word to the meaning. So what is God telling us there? Contact us
and it tells us something. What does he say? We didn't think of that. Do you know what's wrong with us? Our problem is
that I should read this much and get this much reward. Let me read this much and get this much reward. For God's sake, what do we call goodness
? What do you mean merit? In other words, is it something like collecting newspaper coupons?
The name of the sign of the occasion that Allah is pleased with us is thawab. In other words, if I do it in a thousand without the consent of Allah, there
may not be a reward for you, it is a sign that you are pleased. So, do you know what the real issue in the Qur'an is,
Osman? It is the addressee of that divine message. But we can never get to the meaning of it. What did God command me ? What does she want? How does he want my trade? How does he want my family life?
How does he want my conversation with my next door neighbor
? We can never get to these meanings. We probably don't. We don't like deceiving
ourselves in this way. After all, after a person has deceived himself, it
is very easy for the devil to remove him in other ways. Look how many people have passed away without knowing these meanings.
And these people will be held to account, right? For example, you will be asked. What did you do ? Look at the sad part. A person who has not interacted with the Qur'an
does not know his duty. If he was asked now, if Allah would ask the azze and jalla. Why did you come to me?
What will he say? We don't know about the task yet. Do you know what we think we know the most but know the least
? Faith truths. Why do we believe that the essence of the Qur'an is the essence
of the life of our Prophet? What is this Tawhid? What is prophecy? What is hashir? What is destiny? What is an accident? These are the places where we have the most
problems, and sometimes we memorize a few pieces of information. What a beautiful creation of the orange
. How beautifully he created the chicken. Look at that egg, what a beautiful creation.
So, hasn't he offered anything to implement your life as a moral here?
Why do you still live so comfortably if they are so beautifully created? Do you know why? Because
unfortunately we do not know the huge difference in faith between knowledge and consciousness . We believe in the prophet, but what
do we do when the word of the prophet comes? Nothing changes in our life. Let's ask now. How is that faith? Isn't that what faith is?
Isn't it unconditional surrender after understanding the job ? I am a Muslim I believe in Allah. I believe in your prophet . I believe in your books.
How can his life not change with the message brought by the Prophet after I said I believed in them
? Unfortunately, we are drowning in such things. I would like to mention a couple more things that
fasting will add to our lives. We are still in the first item. We are in the first item
. If a person makes some use of this month of Ramadan, these two things
will definitely happen in his life. If there is no prayer in his life, prayer will be built in his life.
If there is prayer in his life, that prayer will be revived after Ramadan in his life. It
will be revived. It will replace the prayer exactly as the Qur'an mentions. It will replace. Because you know what we call
prayer ? His Lordship says so. He says it is the index of Ubudiyet. Now a person goes to such a place in prayer
. He's going somewhere careful. Do you know why? Your worship is revealed there.
So, there is a huge weakness of faith. Another thing that this fasting month should add to us is this.
It has to turn our attention, our heart, from the outside in. Now we have to look after ourselves.
The concrete age has made us concrete as well. We stand by the verses of Allah. But our hearts do not tremble.
We hear about problems in nice places, but we do not shed tears. Where do you think our problem
is? Unfortunately, we are done with these issues. The biggest reason for this is that we can't go inside. Now isn't this the age of hypocrisy
? What are we living for? For them to say. So we live for the outside. Hopefully, Ramadan
will be the biggest issue to return from that outside to inside. Look, what do we close in the last ten days of Ramadan? We are closed in i'tikaf
. What does itikaf mean? It means those tremendous ten days of transformation from the outside to the inside. So, such a secret is kept in Ramadan
and I hope we will be one of those who use this secret. When we listen to this lesson, we stop making someone
wear a dress and wear the dress ourselves. One of your neighbors is eating and drinking
ask me about it. How many Muslims were there when the Messenger of Allah came? None. So, what did the Prophet 'alaihis-salam do?
He painted the world with faith. What are you doing? Insult your neighbor, curse the other,
what good will you do to the other? We are not receiving these messages. Because we can't make sense. In other words, we are stuck in knowledge, we cannot descend
into consciousness. The second item is the meaning of Ramadan. From the second to the ninth year of Hijri. Our Lord
Aleyhisselam spent nine Ramadans. Nine of them. And those nine Ramadans were filled with messages for us. With what ?
It was full of awareness. Now we have to remove this event from being just hunger.
Why does God, who equips the universe with blessings, starve his servant? We need to understand this. Do you know what happens if we don't understand
? You starve for a few hours. You say fasting hit my head. You're breaking his heart. You
Because we can't live the mana part of this job again from the hunger part. So there is knowledge but no consciousness part
. This means that we are also obliged to know the meaning of Ramadan. Now Allah has written the names azza and jalla
as bodies in the universe. You are a body, but what do you actually have on you is the name of Allah. His
Excellency says somewhere. He says that even in the smallest thing, thirty names of Allah have been combined. Then
what is my purpose? It means reading names. O Lord, what a mentor you are. O Lord, what a genius you are.
O Lord, how did you paint, what kind of intellectual are you . We have to read them as meaning and truth.
So why can't we read? If this is our main duty, why can't we read? We can't
read because of negligence . Now let's give an example. Can I have that water? If only we had two waters. Now that
water is beautiful water. Let's make this precious. This water happens to me while working in the office. I was in the desert for one day in this water,
my tongue stuck to my palate, it coincides there. Is it the same water? same water. But do they taste the same
? It's not the same. Look why their taste has changed. Look, if this water comes to me at the office, for example, if you
give me that water while I was working, I did my job in the office. Maybe I'll even forget to thank you. Why ? It's full
of water. So water is the easiest thing to reach. But if you would come and pass me this water while I was about to die in the desert with my tongue stuck
to my palate. I owe you my life now. My life debt. Look, water is the same water, but
now its meaning has changed. This means that Allah makes his servant feel the blessing with that hunger. The curtain of ignorance
is torn and which machine is working with us? Thanksgiving machine is working. Ya Rabb,
we say to you, alhamdulillah. Now, servant, do you know what happened? Openness was hunger.
What did our hunger in Ramadan do to the thanking machine? He served. So it's starvation on the surface, but in reality
there is something beyond hunger. There was a machine inside that you forgot to work, thank goodness machine.
He will give so many blessings in the universe, you will not thank him. You'll thank him when your friend has given you tea
and celle, uses the hunger key to run our factory, thank God. Thank god the factory works.
We say; We say we are servants and what dies inside? The pharaoh inside is dying. The pharaoh, who says this was mine, this was mine, this was mine,
becomes powerless by saying that I can't afford it, I can't afford it, I can't afford
it. The creation of a person with endless need and helplessness has
been given to find the person who has endless power. Where do we get this best? Right in Ramadan. Especially
at that time of iftar, isn't it? Our Prophet (peace be upon him) says: There are three prayers that do not refuse. One of them
says the prayer of the fasting person. Someone says the prayer of the oppressed. Someone says the prayer of the just ruler. These
three are not translated. Look, the Messenger of Allah, who has the word, huh. Please think from that office, the owner of the word
is the person who is sure of the word. Why does it have such an important meaning? Why can't even prayer be rejected? Because
you live your helplessness so much that; You are in a moment where you can feel the eternity so well, and right at that moment , is
n't it the time for prayers to be accepted? Now, when we sit down at the iftar table, we understand another meaning. Do
you know what we understand? You went to the guest. Do you go to the kitchen and cook for yourself? You can't.
You can't sit at that table until the host says sit down. Now, what are you waiting for in front of this prepared establishment during Ramadan
? We are waiting for iftar. Can't we just open it a minute ago? No way, it's gone, fasting is gone. Get well soon.
Why not? We say there spiritually; O Lord, you are the owner of the universe. You are the owner of the table.
You are the owner of the blessing, even my stomach, which is rewarded for the blessing . And I obey your command.
By sitting at the time you said sit at the table . You say that you confirm once again that you are the owner of the universe. If this
is not faith, what is? Now what makes us experience this level of faith? Ramadan is Ramadan.
Do you know what Ramadan is ? Right at that table moment. O Lord, not for you, I withdraw my hand from haram and halal
. What kind of servitude? How ? Whatever you say, O Lord. Whatever you say. Isn't that the very essence of servitude
? Now, in order to live these meanings , we struggle especially to get rid of the animal feelings
of our soul. The pinnacle of that struggle is again Ramadan. Do you know why
? Because in Ramadan, Allah azza ve celle turns down our stomach faucet, which feeds our animalistic feelings the most
. Did it cut? He cut it. Have the animal feelings diminished somewhat with the food entering here? Decreased.
What will you do now? You will inevitably get human tastes. From what? From the Qur'an, from prayer, from
conversation, from dhikr to the Messenger of Allah, from salawat on him. So you know what fasting does to us?
If it holds us If he holds us. We stop holding it. It makes people human. Those animalistic feelings
go down, and a great person emerges. That's why our Lord (peace be upon him) knows this value of
Ramadan . He does not start Ramadan in the month of Ramadan. It starts in Rajab. Saban does too
. He gives his full due in Ramadan. Shawwal does not end. Ramadan
manifests itself in Shawwal. Because it is a very dangerous month, why is that month of Shawwal? Did you do anything beautiful in Ramadan
? You did. Now you say; I will eat what I have earned. Since our Prophet (pbuh) knows this, he also
spends the month of Shawwal in the same way. So let's not talk about the hunger part of the fast today.
I hope we all will. We believe that the listeners will keep too. Let's not talk about zakat. It is
unthinkable for a person not to help whatever he has in his hand, in the most fertile month where one thousand is given
. We are witnessing, so even the most unlikely person hides it in this month, puts it in a corner, or
says I will spend for Allah. This month is such a month. What part should we talk about then? Let's talk about the meaning.
So we need to read the messages of Ramadan. Let's come to another message of Ramadan.
One of the biggest messages of Ramadan is let 's sleep, let's sleep more, let's set iftar tables and just
sit like this, chat for your pleasure and disperse. It's not, it's not. Set up those iftar tables. But if it does not have a
meaning, it will become barren. If there is a meaning, Blessing will return. What is that mana? Ramadan
is the month of struggle, not heedlessness. How do we understand the meaning of this? Do you know how we will understand?
Do you know how we will feel like the Messenger of Allah? We will open our curtains at the time of sahur .
Will we see houses with no lights on? We'll see. We will say; We will say that I am responsible for each of the houses that
do not receive this light . Those who start this business with condemnation cannot do it.
We will say that if the houses that do not have that light are not up for the sahur, it is because of me. I wish I had been working door to door
. We will say that maybe they would have been aware of these truths as well. But we are taking care of something
like this. Hopefully we are not distracted. We are this consolation. There is already someone listening to us.
It would not be nice to play and play the same song every year. There are many who do not hear these truths. We
need to reach them and we have to suffer the pain of reaching them and the pain of reaching them. There are such
houses that the man has reached the age of sixty, but Ramazan has not yet come to that house. Who will take the message to those houses?
If we constantly think about ourselves and think about our souls and live. Who will take the message to those houses? Let's
think about a person. Who is it ? His Holiness Abu Eyüp El Ensari, who came to Istanbul at the age of ninety-three, and what
would have happened if he had not come? So what's the message in coming? For example, in Medina. Why
didn't he say that I will die in Medina? You have this opportunity. Why has he come this far? Here, unfortunately, he did it
to wake us who are heedless . Hopefully, we will read these messages and wake up. Let me say it again. Ramadan is not the month of eating
, drinking and sleeping, but the month of struggle, struggle and expedition. Let's give a few examples of this.
What has changed in the life of the Companions during Ramadan? You know Jabir bin Abdullah, right? He is one of
our Companions who narrated the most hadiths from Muksirun . Do you know what he was talking about with
his father, Abdullah bin Hiram, at the iftar table one day ? Should I go to Uhud? Are you going to Uhud?
Yes, his father is old, but he does not want to hold back from the rewards of that time, that ancestor, that jihad. And
this is the conversation they talk about at the iftar table. What else ? In the eighth Ramadan, that is, in the ninth year of the Hijra,
what are the ten thousand Companions doing with our Prophet? He conquers Mecca. Look, they
make times such as conquest, war, series coincide especially with Ramadan; so that we can catch
his blessings . The conquest of Mecca, which is the changing point of our lives,
happens again on a day of Ramadan. Three hundred and thirteen badr Companions and that badr in which month is a victorious return? Another Ramadan. Look,
if they ask us now, what if your souls are talking a lot. We call it kalam-i nafsî. If it is an important job
, we would say; not now. Let's see this after Ramadan. Why ? I'm tired. What did our Companions do?
They said that this is the month of Cehdin, the struggle and the expedition. We really
need to change our lives now. Let's even ask ourselves such a question. Friend, if you say you have such faith, then that is faith unconditionally
. I think it's time for us to say that I need to be like the life they live. So
Ramadan is the month of struggle but not the month of fun. Let's protect ourselves from other activities that overshadow the
main meaning of Ramadan . Because it happens sometimes. Ramadan can be reflected in a different sense
. As Ramadan is the month of struggle, the spirit must die. Yes. At the beginning of the lesson,
we made a sentence about Ramadan. He said; In fact, we said that Ramadan is the birthday month of the Qur'an. Then
we need to talk about how the first revelation came as the third item. Our third ser-plate; first revelation.
Now, at the age of thirty-five, our Prophet begins to love loneliness. They begin their journey to the mountain of Nur, that is, to the cave of Hira
. We're talking about a six-kilometer road, gentlemen. There are some among you who
go there. We are not talking about something easy. It is said that the Prophet, in particular
, spent time there for almost six months in the last two years, from thirty-eight to forty. Do you know why? Because
our Prophet (PBUH) was one of the few people who lived in Mecca following the hanif religion. And he was tired of life and authority, like
the distorted polytheism in Mecca . He couldn't lift it. And our lord was looking for a meaning.
When we look at the narrations, it is reported that the Prophet shivered from time to time with a sound coming from trees, stones and birds
. Do you know what that sound is? Esselamu Alaika. In other words, the mountains
, the stones, the birds saluted our Lord and put him in the preparation process of a Revelation. From
those times, greetings begin to our Lord and our Lord Aleyhisselam shudders slightly. Then the blessed
day comes. A human being on top of a mountain
and an angel coming to visit him on a Monday night in Ramadan. He brings his first relic to
Muhammedül Emin in Hira Cave on Mount Jibril-i Emin Nur . It says read the first five verses of Surah Alak. The Creator
says Read in the name of your Lord. He squeezes and releases her three times so much that the Prophet (pbuh) is almost enchanted and
for the first time Jibril-i sure appears there with his original body. He appears with that body that fills the Sema. Ve Esselamu
Aleyke Ya Resulallah diyor. İkinci kez de gerçek vücudunu Miraç hadisesinde gösterecek Efendimiz
Aleyhisselam'a. Efendimiz Aleyhisselam bu karşılaşmadan sonra hemen Hatice'sine dönüyor.
Hemen eve giriyor ve Hatice annemize şöyle hitapta bulunuyor. Zemmiluni, zemmiluni. Ört üstümü, ört üstümü
diyor. Hatice annemiz neden demiyor ? Sana ne oldu demiyor ? Öyle bir yoldaş Allah herkese nasip
etsin. Hatçe annemiz onun üstünü örtüyor. Ona ilaç olmaya çalışıyor. Hemen ardından bir süre
sonra cibril-i emin tekrar ziyarete geliyor. Ya Eyyühel Müddessir. Ey örtüsüne bürünen kalk ve uyan.
Örtüsüne bürünen. Bu çok güzel bir mana. Şimdi ben sana biraz mesafeli olsam. Ey Onur derim.
Ama bir yakınlığım olsa hey siyah montlu derim. Yani burada örtüsüne bürünenden bir yakınlık manası var.
Ey örtüsüne bürünen ! Kalk ve uyar. Sadece Rabbinin büyüklüğünü dile getir. Elbiseni tertemiz tut. Her
türlü pislikten uzak dur. Allah Allah. Ardından olanları Hatice validemize anlatıyor ve Hatice
annemiz son müjdelenen nebi olduğunu son müjdelenen peygamber olduğunu anlıyor ve orada iman ediyor.
Daha sonra Efendimiz'in elinden tutup kime götürüyor ? Bir amca oğlu var Hatice
annemizin. Marka bin Nevfel yeryüzünde hakikat araştırmaya çalışıyor. Bir süre hanif olarak
yaşıyor bir süre Hristiyanlığa meylediyor. Daha sonra hıristiyanlığın içindeki çarpıklıkları da
bulduktan sonra orada sorunlar yaşıyor. Ama bu esnada son müjdelenen peygamberle ilgili ciddi
malumatlar oluyor. Efendimiz aleyhissalatu vesselam Hatçe annemiz ona gittiğinde hadiseyi anlatıyorlar. İşte o
diyor baraka İşte o müjdelenen son peygamber işte o diyor. Eğer ömrüm yetseydi kavmin sana zulüm ettiğinde
ve hicret etmek zorunda bırakıldığında ben de yanında bulunmak isterdim diyor. Efendimiz aleyhissalatu vesselam ne diyor biliyor
musunuz ? Ne ? Kavmim bana zulüm mü edecek ? Ben hicret etmek zorunda mı kalacağım ? Bakın kırk yaşına kadar
alemin en sevdiğin insan Muhammed-ül emin diye namı var. Herkesin bu kadar sevdiği bir insan
hakikat gömleğini giydiğinde demek ki hakikaten hoşlanmayanlar onun karşısında duracak. Bazen
diyorlar ya hani hakikat ile uğraşanların başına bir şey geldiğinde. Ya uslu dursaydınız da başınıza
bir şey gelmeseydi. Haşa o kadar peygamberlerin başlarına ne mücadeleler ne imtihanlar gelmiş. Haşa
Haşa Haşa uslu mu durmamışlar ? Haşa. Demek sen çok ters bir pencereden okuyorsun dostum. Sen hakikat
gömleğini giymişsen hakikati sindiremeyenler senle bir ömür uğraşacak. Demek senle
uğraşmayanlar varsa sorgulama vaktin gelmiştir. Ben onların çiçeklerini mi suluyorum da benden
rahatsız olmuyorlar diye. Buda başka bir hikaye. Gelelim dördüncü maddemize. Birinci maddemiz orucun
manasıydı.İkinci maddemiz Ramazan'ın manası. Üçüncü maddemiz ilk vahiyse. Dördüncü maddemiz de Kur'an
olacaktır. Çünkü biz dedik ya Ramazan aslında Kur'an'ın doğum günüdür. İlk vahiy ile
Kur'an'ın nasıl doğduğunu da anladık ya. Bir de şunu bilelim. İlk doğan Kur'an nasıl derlenmiş ? Nasıl
musaf olmuş ? Günümüze nasıl gelmiş ? Çünkü bu ay Kuran'ı ayıysa bizim tahkik etmemiz gereken en ince
bir mesele Kur'an meselesidir. Ramazan ayı Kur'an ayıdır. Zira Kur'an bir Kadir Gecesi'nde yeryüzüne
inmiştir. İlerleyen süreçlerde gazveler ve seriyyeler artınca hafızlar cihatlarda şehit
olmaya başlayınca Kuran'ı artık tek parça haline derleyelim fikri çıkmıştır. Önce bu fikri Hazreti
Ömer efendimiz Hazreti Ebubekir'e söyler. Daha sonra Hazreti Ebubekir Efendimiz der ki; ey Ömer Resulullah'ın yapmadığı
bir şeyi ben nasıl yapayım der. Daha sonra Hazreti Ömer der ki ama o zaman Resullah vardı. Vahi vardı. Vahi
kesilmişti. Ama şimdi vahiy kesildi. O yüzden bizim bunu derlememiz lazım der ve Hazreti Ebubekir'in kalbini
bu meseleye ısındırır. Ardından Kuran'ı tek hale toplama kararı alırlar. O zamana kadar inen Kur'an
ayetleri deri parçalarına, hurmaların liflerine, yassı taşlara ve yassı kemiklere yazılıyordu.
Ve onu toplamakla vazifeli olan heyetin başına seçilen zat Zeyd bin Sabit Efendimiz. Onların
her birisini en sonunda topladı ve sayfalar halinde Hazreti Ebubekir'e emanet etti. Önce bir Zeyd Bin
Sabit kim tanıyalım mı ? Zeyd bin Sabit Efendimiz Medineli bir vahiy katibidir. Zeyd'in annesi ne var ?
Cahiliye zamanlarında evs ve hazreç denen Medine'li iki kabilenin yaptığı son savaşta
en büyük savaşta yani baus savaşında, eşini kaybetmiştir. Hakikati bulduktan sonra madem
ben böyle bir savaştan eşimi kaybettim. Neden şimdi çocuğumu hakikat namına bir savaşa göndermeyeyim
der ve Zeyd bin Sabit'i on üç yaşında Bedir harbine gönderir. Ama Resul Aleyhisselam on üç yaşında bir
çocuk yanına gelince seni ben savaşa alamam der ve Zeyd bin Sabit üzülerek evine geri döner
hatta kendi boyundan büyük bir kılıcı şöyle yerde sürüklendiği rivayet edilir. Düşünsenize yani kısa
boylu bir çocuk düşünün kılıcını da yanına takmış ve dönüşte biraz üzgün kılıcı yerlerde sürünüyor.
Daha sonra Zeyd Bin sâbit ve annesinin gönlündeki ateş inmeyince akrabalarını araya
sokarlar. Resullullah Aleyhisselam Efendimiz ile görüştürürler ve Zeyd bin Sabit'in muazzam bir hıfz
yeteneği olduğuna ikna ettiklerinden Zeyd bin Sabit artık vahiy katibi olur. Nasıl bir hafızası vardır
biliyor musunuz ? Bir gün Efendimiz aleyhissalatu vesselam Ey Zeyd ben bu yahudilere güvenmiyorum onların dilini öğren der.
On beş günde ezberler on beş günde dil öğrenir. Yine Efendimiz'in isteği üzerine on yedi günde süryanice
öğrenir. Bakın böyle bir hafıza duydunuz mu ? Zeyd bin Sabit Efendimiz hıfz yeteneği böyle muazzam
seviyede olan bir vahiy kâtibidir. Zeyd önce bütün ayetleri şahitleri ile birlikte yanına alır. Onları
derler toplar. Daha sonra da Hazreti Ebubekir'e emanet eder. Hazreti Ebubekir vefatından önce Hazreti Ömer'e
emanet eder veyahut vefatından sonra bırakmıştır onu. Hazreti Ömer vefatından önce henüz halife seçilmediğinden
dolayı kızı Hafzaya bırakacaktır. Hafza'dan bir dönem sonra Abdullah Bin Ömer'e geçecektir.
O günlerde islam orduları ta kafkaslara kadar dayanmıştır. Bizim şimdi Azerbaycan diye bildiğimiz
yerlere kadar dayanıyor. Oralara kadar İslam yapıldığından dolayı kıraat farkından dolayı
ufak bir sorun oluşmaya başlamıştır. Çünkü herkes kendi yöresinin ağzıyla Kur'an okumaya başlamıştır.
Ümmet içerisinde fitneten çok korkan bizzat vardır. Huzeyfe-tül Yemâni ve o günlerde Huzeyfe-tül Yemâni
gidip Hazreti Osman'a Ey Osman böyle bir durum var. Gel biz Kuran'ı tek bir mushaf haline getirelim
diyecektir. Ve Hazreti Osman bunu kabul edecektir. Kur'an altı adet mushaf haline getirilecektir. Ve ondan sonra
insanlar bundan istifade etmeye devam edecektir. Hatta o mushaflardan bir tanesi Hazreti Osman mushafı ilk
temel birinci sayılan musaf İstanbul'da olması lazım. Ama ufak bir durum daha olacaktır. Altı tane mushaf
olsada, insanlar buradaki ayet tam doğru mu ? Dönelim tekrar Hafza annemize gidelim. Buradaki ayet doğru mu ?
Tekrar Hafza annemize gidelim diye diye. Hafza annemiz de bulunan sayfalar vardı ya ona emanet bırakılan. Sürekli
oraya bakma ihtiyacı hissettiğinden dönemin Valisi Mervan o sayfaları yaktıracaktır. Kur'an'ın
toparlanması ve mushaf haline getirmesi de bu şekilde olacaktır. Daha sonra kıraat bir ilim
dalı olarak hayatımıza girecektir. Çünkü Kur'an'ın o incelikleri muhafaza ve bilinme açısından daha
sonra hareke ve noktalamalar da bir ilim dalı olarak hayatımıza girecektir. Neden bu kadar
önemli ? Bir tane örnek vereyim. ''Allah'tan hakkıyla alimler korkar.'' cümlesini alın iki harekenin yerini
değiştirin.'' Allah âlimlerden korkar.'' manası çıkıyor ortaya. Bu yüzden günümüzde kullandığımız
haliyle yani Hicri ikinci asrın ortalarına doğru artık harekelerde hayata girmiş olacaktır.
Şimdi biz Kuran'ı bu kadar biliyoruz. Bu kadar da okuyoruz. Kuralı bu kadar bilip. Bu kadar okumamıza
rağmen Kur'an neden hala bizim hayatımızı şekillendirmiyor ? Problem nerede ? Burada bir problem olması
lazım. Bakın Furkan Suresi'nin otuzuncu ayetinde; mehcur bırakılmış bir kitap diye bahsediliyor Kur'an'dan
mecbur bırakılmış. Furkan ne demek biliyor musunuz Furkan ? Yani bu ayette geçmesi de ilginç. Furkan
iyiyi kötüden ayıran nur demektir. Biz şimdi bu nuru da kaybettik. Çok üzülerek söylüyorum. Bu davada
gerek bazen talebi olanlar, gerek bazen alim olanlar bu nuru maalesef kaybettiğinden dolayı
ne oluyor biliyor musunuz ? Biz Allah'ın nuru ile meselelere bakamaz oluyoruz. Ve çoğu defa kandırılabiliyoruz.
Çünkü Allah'ın nurunun içerisinde iki tane sır var. Birisi feraset geniş bakış. Birisi
basiret derin bakış. Birisi Allah'ın nuruyla bakabilse, hem feraseti hem basireti yakalayabilecek
ve kandırılmaktan, meselenin hakikatini anlayamamaktan uzak kalacak. Ama biz Furkan'ın manasındaki iyiyi
kötüyü ayıran nuru 'da kaybetmişiz. Bu yüzden Allah'ın nuruyla da bakamıyoruz artık. Maalesef bu manada bizde
zedelenmiş durumda. Şimdi Furkan otuzuncu ayeti okuyalım. O gün peygamber diyecek ki ; Ey Rabbim şu benim kavmim
milletim bu Kur'an'ın mechur bıraktı diyecek. Peki ne demek mechur bırakmak? Hazreti Enes şöyle bir rivayette
bulunuyor Efendimizden. Peygamberimiz buyurmuşlardır ki; Kim Kur'an öğrenir sonra onunla hiç ilgilenmez,
kafanızda kaç kişi canlandı. Hepsi şu hatıra değil mi ? Ben de çocukken kursa gitmiştim ya ama ama sinek.
Aması koskocaman bir gaflet hastalığı. Kim Kur'an öğrenir sonra onunla hiç ilgilenmez. Ara ara bile
olsa Mushaf'ını açmaz ve yüzüne bakmaz ise , o Mushaf ona kıyamet günü asılı olarak getirilir ve
o Mushaf der ki; Ey alemlerin Rabbi olan Allah'ım ! Senin bu kulun beni terk etti, artık sen benimle
onun arasında hüküm ver! der. Bakın sözün sahibi Resullullah Aleyhisselam lütfen o ciddiyetle dinleyelim
sözleri. Peki ayette geçen Kur'an'ı mehcur bırakmak ne demek ? Kuran'ın hakikatlerinden yüz çevirmek demek. Kuran'ı
sadece bir evrad ve ibadet kitabı olarak okumak demek. Kur'an'ın ahkâmı ile amel
etmemek demek. Kuran'ı bir hayat nizamı olarak görmemek demek. Kuran'ı anlaşmazlıklarımızın
arasında bir hakem olarak tayin etmemek demek. Bakın ince bir şey söyleyeyim. Mesela bugün insanlar
Kur'an'ın böyle aleme hakim olmasını isteyen çok cümleler zikrediyorlar. Peki o insanın hayatına
bir dikkat edin. İki kişi anlaşmazlığa girdiğinde Kuran'ın ayetleriyle hükmediyorlar mı aralarında ?
Mesela şunu diyorlar mı ? Kuran'a içimizden bilen kim ? Bu arkadaşımız. Sen bize hakem olur musun diyorlar
mı bunu ? Bunu bile demiyorlar bakın. Biz Kuran'ın manasından ne kadar yoksunuz buradan anlamamız
lazım. Aleme hakim olsun istiyoruz. Ortağımızla aramız bozulduğunda onu hakem tayin etmiyoruz. Bu
şimdi Kur'anı öksüz bırakmak, yetim bırakmak değil de nedir ? Ne kadar kandırıyoruz kendimizi değil mi ?
Bu hakikatlerden ne kadar uzağız. Şimdi Ramazan'a gireceğiz aç kalacağız öyle mi ? Demezler mi sen
Kur'an'ın senin girdiğin faizle ilgili söyleyecek bir kaç sözü yok mu ? Senin konuştuğun siyasetle ilgili,
senin konuştuğun eğitimle ilgili söyleyecek hiç cümlesi yok mu o Kuran'ın ? Biz Kuran'ı sadece böyle
duvarlara asalım Mushaf diye öyle mi tutalım. Böyle bir Kuran anlayışı hakikatte mevcut değildir.
Neyde mevcuttur ? Biz kendimizi kandırıyoruz. Bizim oyunumuzda mevcuttur. O kadar yanlış. Efendimiz Aleyhisselam'la
vahyin emin meleği Cibril-i Emin arasında çok husisi bir muhabbet vardı. O muhabbeti sağlayan
en ciddi bir manada şu olsa gerekti. Onlar her Ramazan'da Kuran'ı birbirlerine arz ederlerdi. Ne
demek bu arz etmek ? Yani bir kere o okuyor karşılıklı bir kere de bu okuyor. Şimdi biz mukabele diyoruz ya.
Orada arz etmek diye asıl başka bir mana var. Tabi son Ramazan'da ne oldu ? İkişer kez yaptılar bunu dimi ? İki
kez Efendimiz arz etti. İki kez Cibril-i Emin ona arz etti. Peki bu arz etmek ne demek ? Bir talebe bir muallimine bir
şeyi okursa işte o da onu tahlil niyetine bakarsa. Bu ne demek oluyor ? Arz etmek oluyor. Yani Kuran'ın
okunuşunda aralarındaki mukabelede hususi bir mana vardı. Şimdi biz bu hakikati bildikten sonra
bir Ramazan'da hadi yoğun olanlar bir kez. Yoğun olmayanlar iki kez Efendimizin sünneti uygulayayım
diye şu Kuran'ı hatim etmeyecek miyiz ? Hatim ettikten sonra bu kadar dersten sonra ya manası nedir ? Bana
verdiği bu emirler nelerdir ? Acaba hayatımı nasıl değiştirmemi, nasıl tatbik etmemi istiyor ? Demeyecek
miyiz ? Bunları demezsek gafletten de bir türlü uyanamayacağız. Birkaç cümleyle bitireceğim. O
cümlelerde benim cümlelerim olmasın. Hazreti Osman Efendimizin cümlesi olsun. Hazreti Osman diyor ki ;
eğer kalplerimiz temiz olsa, arınmış olsa vallahi biz Kur'an okumaya doyamayız. Bakın söz Kur'an
okumaya doymayan birisinin sözü. Niye okuyamıyoruz ? PlayStation saatlerce, film saatlerce Kuran'ı
neden saatlerce okuyamıyoruz ? Kalbimizde bozukluk var. Çarpıklık var. Temizlikten uzak kalmış kalplerimiz.
Bu Ramazan bu temizlenmeye de inşallah vesile olsun. Manasını bilip gidin. Hazreti Ali efendimiz diyor ki ; İyi
bilmelisiniz ki ; içinde tefekkur yani bilinçli bir anlayış ve bir ilim bulunmayan ibadette tefehhüm.
Yani anlama ve idrak etme çabası bulunmayan ilimde. Resmimizi çizdi. Tedebbür ve Tefekkür bulunmayan bir
okumada hayır yoktur buyuruyor Hazreti Ali efendimiz. Şimdi maalesef bu dersi yaptık ya
işin en üzücü kısmı ne olacak biliyor musunuz ? Şöyle bir video açalım diyeceğiz televizyon melevizyon
açılacak. Belki ayıp olmazsa ulema-i kibarlardan birileri çıkacak. Teravih şu kadar mı kılınacak ? Bu
kadar mı kılacak ? Elli yıldır çözemedik. Elli yıldır. Şu sakız var ya sakız. Allah Allah. O mahşer gününün
en büyük imtihanı bu mu olacak acaba. İmsağın vakti bu mudur ? İftarın vakti bu mudur ? Gitti. Koca Ramazan gitti.
Bire bin veren Ramazan gitti. Birazdan internete girerim bir onun dedikodusuyla bakalım. Bir bunun
dedikodusuyla. İçe yönelme konusu vardı. O ne oldu ? Gitti. Hani Ramazan da içimize bakacaktık, yönelecektik,
tövbe edecektik. Allah bugün bire bin verecekti. O tövbelere en açık kapı bu ramazan ayında olacaktı. Ne oldu ? Gitti.
Gitti. Oturduk sofralarda projelerimizi konuşmadık. Yarım kalmış ibadetlerimizi konuşmadık. Dersler
yapmadık, konuşmadık. Senin çorban ne güzel. Benim etim ne güzel. Ne oldu ? Koca Ramazan gitti. Biz orucu
tuttuk. Oruç bizi tutmadan gitti. Gitmesin. Böyle gitmesin. Bu Ramazan böyle gitmesin. Bakarsın son ramazanımız
olur. Belli mi olur ? Son ramazanımız böyle gitmesin. Böyle gitmesin. Sübhaneke la ilmelena illa ma allemtena inneke entel alimul hakîm.
Ve ahiru davana enil hamdülillahi rabbil alemiyn. Ve ahiru davana enil hamdülillahi rabbil alemiyn.El fatiha maassalavat .Bir
insan hasta olduğunu kabul etmeden hastaneye gitmez. Önce hastayız bunu kabul etmemiz lazım.
Gaflet hastalığında boğulmuşuz. Gülüşleri, kahkahaları, acıları kalabalık içinde yaşadığımızdan dolayı,
kaderinde bizimle kalabalık ilgilendiği zannındayız. Yanlış. Yanılıyorsunuz. Bir gün en
sevdiğiniz insanların tam ortasında, en çok kıymet verdiğiniz on tane doktorun dizinin
dibinde öldüğünüzde kaderin sizinle birebir muhatap olduğunu anlayacaksınız. Ama o güne
Clicca su qualsiasi testo o timestamp per andare direttamente a quel momento del video
Condividi:
La maggior parte delle trascrizioni è pronta in meno di 5 secondi
Copia in un clicOltre 125 lingueCerca nel contenutoVai ai timestamp
Incolla l'URL di YouTube
Inserisci il link di qualsiasi video YouTube per ottenere la trascrizione completa
Modulo di estrazione trascrizione
La maggior parte delle trascrizioni è pronta in meno di 5 secondi
Installa la nostra estensione per Chrome
Ottieni le trascrizioni all'istante senza uscire da YouTube. Installa la nostra estensione per Chrome e accedi con un clic alla trascrizione di qualsiasi video direttamente dalla pagina di riproduzione.
