This content is a profound discourse on the philosophy and enduring relevance of Allama Muhammad Iqbal, positioning him as a spiritual guide ("Khizr of this era") whose message of love, struggle, and self-reliance is crucial for revitalizing individuals and nations in the modern world.
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Bismillah Rahman
Rahman
Rahim Starting in the name of Allah, who is most
merciful, always merciful From the
beginning to the end, the
made,
prayer has
become an excuse to see you Bismillah Rahman [Music]
[Music]
Rahim Head of the gathering, Mataram Sartaj Aziz Sahib, Respected
Doctor Javed Iqbal Sahib Other gatherings,
guests, respected Qadr and ladies of the gathering, I
and as a
special guest, I offer my greetings to the Markaz or Majlis Iqbal
from the same club,
who have
kept the message of Iqbal's thought burning like a candle even in this period of history, and are using Iqbal's
and are
inviting the nation to continuous blessings from it,
especially at that time
when the country is
and its effects
and from the story of that map which at present has
raised the pride of Pakistan
and reduced its image in the eyes of the people,
from that story now I have to
say with pain that this country neither
belongs to Iqbal nor to Quaid Azam.
When we stand in this country today and
talk about Iqbal and Quaid Azam, it is
not wrong that
their souls feel ashamed or their grief is shed.
Today we see
that from the mouth of the life of Muktadir, the nation is happy that
Iqbal is the prophet of nation and
Quaid Azam is the prophet of democracy.
Today the nation is happy that the
nation is at a strange milestone and
democracy is also at a strange and astonishing milestone.
Nation and
freedom are under oppression
and democracy is immortal. Nation is helpless
and in this Iqbal is completely concerned about the system There is
no disobedience or disagreement in this system The
speciality is that the forgiven are our own and the
One section is employed in the serai The
drunkenness is forced on the serai The other section is employed in the commotion
No one
is a stranger The system is perfect Wahdatul Wujud
The one is the same Everywhere the
forgiven is the other But everything is the same The destruction is the
same Every limit is the same And the rest is his
reflection and manifestation
Now where do we find Iqbal in this map of Doctor Javed Iqbal Sahab
And where to find Quaid Azam in this foggy environment
It is the duty of those who know Iqbal and love Iqbal that they should never be disappointed
Insha Allah, oppression will be removed
his Kulliyat, there is no freshness in his thoughts, there is
perfection in his intellect and love. The
intellect which Iqbal considers to be wisdom, and there is
no freshness in love.
But unfortunately, from that greatness,
each one of us has
taken out a part according to his desire, his intention and his passion
and has made it the total Iqbal and has
left all the other parts and scattered them. In
this way, the thoughts and personality get ruined. According to
me, Iqbal Khizr
is Asar. I am giving a new reform.
It is Asar. I do not know whether
any of the authors, thinkers or forgivers have
used this term for Allama before
or not. It did not come to my notice. If
not, then today I am describing this reform
and on me, in reality, Khizr
is Asar. Khizr of this era.
You will ask why, because the
praise of Khizr that I know from the Quran is
That Khizar is the sign of life.
sent, when Musa al-Salam and his
servant and his disciple Hazrat Yusha bin Nun
both of them went in search of Khizr, the
place that was told to them was Majm ul Bahar. Two things are
worthy of attention which make Iqbal closer to me and have an impact.
impact.
Where two rivers used to meet each other, that place
was the confluence of two rivers, there they will find Fawad- ud-
ud-
Din, they had taken a woven and
fried fish with them. They stayed there for a while, the
fish came alive and went away by making a tunnel. When they
reached further, Musa al-Salam
asked for food. Yusha bin Nun said that
Hazrat, that place which was the confluence of two rivers, where they
stayed for a while, that fish, dead,
woven, fried and cut, came alive and
went into the river. He said,
Jalli-kama-kuna-Nabi Yusha bin Nun, that is the place
we were searching for. Khizr will be there
where praise turns into life.
Khizr
is the sign of life Khizr was the one who
gave that style and effect to the air and air that it could
change death into life Iqbal on the basis of two ablutions
I can see the effect of Khizr one is that he
was the sign of life Iqbal is the message of life
Iqbal's entire message is
on life,
tapesh is on life, action is on life
Iqbal has given full concern on changing death into life and
changing a dead nation into a living nation
and the second reason is
reason is
Iqbal is the confluence of two rivers where Khizr meets
meets
and you can read anyone
you will not find such a confluence of two rivers anywhere
which is in Iqbal Iqbal is the confluence where the deaf of intellect and the
metre of love meet, the
name of that confluence is Iqbal [praise]
[praise]
where the deaf of intellect and the metre of love meet, the
name of that confluence is Iqbal Where knowledge and
passion meet, that confluence
is called Iqbal. Where the sea of wisdom and faith
meet, that confluence is called
Iqbal. Where the sea of philosophy and the sea of forgiveness
meet, that confluence is called Iqbal. Where the
sea of stubbornness and the sea of truth
meet, that confluence is called Iqbal. Where two rivers, the modern and the ancient, meet, that
And the sea of peace and tranquility. On
one hand, there is a state of peace and tranquility in the heart and soul; on the
other hand, there is movement, revolution and transformation in the entire life. Then, where the
sea of peace and the sea of
revolution meet, that strange
confluence is called Iqbal.
And similarly, where the East and the West meet,
Those who visit and travel in the Western world today will be
aware and agree that at this
time I see this
in the entire Western world, not just the Muslim world and the Arab world.
I am
talking about the non-Muslim world and
including the Islamic world, in the entire West,
and in the East as well, there are four individuals
who have emerged as a confluence of the East and the West
and who are being read the most in the entire world right now, who are being read the
most in the West, the
non-Islamic world, people of every religion without any
discrimination, who are being translated,
whose thoughts and words are being shared
and on whom concentration
is being given, you should go and see the Kutub Khanas of the
West, Liberia Book
Stores, they will completely testify my point
and those four individuals are in the
history of Islam, there is one Ghazali,
one Ibn Arabi,
one Rumi and one Iqbal [praiseworthy].
[praiseworthy].
Rest of all, people of his region and
his community are reading them a
little more, other people also read them and
know them, but these four individuals, these are
those four confluences or those four are the
Khizrs of their respective times,
whom the world knows at this time Maghrib is also eager to read them with full
thirst, with the intensity of thirst, and is
eager to understand them. It is being understood that
in the message of these four, humanity
is the solution to the burning problems of the sad humanity and that
that
fire in the ashes of this humanity, in which
Akhlaq Qadar has been reduced to ashes, spiritual Qadar has been reduced to ashes, in which
man and humanity itself have been reduced to
ashes. The smoldering fire within the ashes,
which is burning and extinguishing everything,
if there is any solution for it, if any
solace can be found today, which can give solace to the sad humanity, can
solve the tangled humanity
and can show the way to our problems of life, then
those four are the ones who are being read.
Iqbal is among them,
therefore, considering Iqbal only a poet would
be against the knowledge of Iqbal. Iqbal was not a poet,
poetry was his inspiration to convey some big purpose
to humanity, community and Ummah.
His poetry was composed [music] Poetry was not Iqbal's art, poetry
was Iqbal's inspiration, he himself says that neither I am a poet nor
my profession, go and play, he has written to different authors,
he has written in them that I have
adopted poetry and poetry as a medium to convey my message to the community,
this poetry is his blessing, his area, it is the inspiration that will be bestowed upon him
and his message is the message of knowledge and wisdom,
pride is the message of love, life is the message of Javed,
from Marf it is the message of Quran and relation
is the message of Sahib-e-Quran, the source of Iqbal's entire thought, Shame Tasr,
today. Let me talk about the relationship between Allama and Rumi.
I requested that one of them has a lineage.
lineage.
I can
choose one part for today's topic, but I do
not deny any of the other parts. Every part has its
own beauty and youth within it.
Today, from that lineage, I
requested that there are three fountains of water, the Quran, the
court of Mustafa and Rumi, and they
call him Murshid Rumi.
Here, a letter is in front of me right now,
I am quoting it. Mohammad Hussain
Arshi wrote a letter to Allama and
expressed some of his spiritual difficulties and
asked for a solution. Allama replied to him and wrote this
reply on March 19,
1935. On March 19,
I want to read that reply of Allama, Minno An Laffz
Balf, because after this,
I have completed the conversation that I had to do in my own language.
After this, I will narrate some things not in my language but
only in the language of Allama.
Allama writes Hey Mr. Arshi Sahib,
Assalamu Alaikum, I just received your letter. My
health has improved but my voice is
still not affected by the treatment. He
further writes that you are very familiar with Islam and its essence.
Now where has the pleasure of acquaintance with Islam of truth
gone? Today Islam is just a name. Where has its essence gone
and where has the pleasure of acquaintance with it
gone. Allama says, if reading Masnavi Rumi
creates a burning desire in the heart,
desire is there? The desire itself
is the Murshid. I have been studying the Qutub for a long time
and writes that if I ever read anything, it is
only the Quran or the Masnavi
Rumi. Then he says, I
Then he writes, it is amazing that
in this era there is
not a single person of intoxication. Then he says, anyway,
continue studying the Quran and Masnavi.
Then he writes, keep meeting me sometimes.
Here he slightly lifts his veil and
writes from his place, not so that I can tell you
anything. I cannot teach you, but because such
people with the same interest are
not born in this country with high status.
Then he says what more can I say Mohammad Iqbal. After this Mohammad Hussain Arshi Sahib
narrates, I have again
presented myself in your service as per your orders, let me
sit in your company and listen today,
what is the relation of Iqbal with this Gosham, how is it
and why is it. Maula Rumi says that
Allama explained the Sharia of the first verses of One Nazm Hawa
and explained the place of Nasoor, then
explained the place of Lahu, then explained the Aql and Wahi,
Basharatpur.
After this he again narrates in more detail.
You can imagine the extent of his Sharia and the
state of Uloom Lani. I asked
how many types of knowledge there are, Allama said two
types, one is Ilm Ite Sabi
which is acquired through our Ite Sabi Aala Ilmiya,
or the creation of the creation. Who
has the knowledge of the creatures,
this knowledge is for the creatures, this knowledge has
nothing to do with the knowledge of God, the
second knowledge is the Ilm-ul-Awam,
Allama said the second knowledge is Ilm-ul-Khawas, it is
given to the Khawas, the people have no say in it,
it gushes out like a spring from the deeds of the heart and the soul,
I asked how is it attained, he said, the person
who renounces the self,
through the Takiya of the self the doors of that knowledge of Luni are
opened for him, I asked
what is the method of renounce the self, Allama said,
learn from the Sufis, tell me the times of the Sufis,
now remember this thing that when the word Sufi is
used, it definitely has two
meanings, you should also read the Kash Maju of Data Ganj Bakh Sadna Ali Huzuri,
read Imam Ghazali,
read anyone, he always takes it in these two meanings,
one is the ritualistic Sufi whose
Sufism has no concern with reality,
reality is not with Sufism, ritual is the worshiper of Sufism
and that Sufi is the one who has reality
and in the eyes of Iqbal, his model role is Maula
e Roum, Maula Roum also faced opposition from two sides in his time, he
faced opposition from that Maula as well and
also from the ritualistic Sufiyat,
Allama pointed towards that,
Allama pointed out that in his book, those who read Iqbal
regularly, those who read it regularly know this reality,
many people who
listen to Allama only occasionally, perhaps they are not aware of this fact
that Iqbal considers his yes Maula e Roum as his mentor
mentor
and says, I will
recite some part of the Kalam of a few Allamas, then I will
come towards the end, what is the hint in the message, he
says, Ashar Jalaluddin
Rumi, b diwale Hari mein dil b Aawaz, the Ashar
of Maula Roum says,
Aawaz on the wall of the Haram of the heart Come and do the
new worship of Pak Baji, I am familiar with
love and ecstasy. Allama says that it is Maula Rumi who has made me familiar with love and ecstasy
and it is
his way. Rumi Gir Asrar Fakiri
read and listen should learn the secrets of fakiri from Rumi.
This is that fakiri which
even the rich envy. The intoxicating eyes of Rumi are like
stars, now the destination is like a kibriya.
Then Peer Rumi says that the khakra is a head of a head, now the brilliance is like a building.
Murshid Rumi Hakim Pak, the head of death, life,
Burma Kusha. Allama
says that the secret of life has become clear to me
and the reality and death have become clear.
I have got the secret of life
from the court of Murshid Rumi. He has
taught me this because he says that we are blood-stained,
we are khaki. We are women,
we are humans, we are bloodthirsty,
buyers of the shore, we are buyers of the shore Rumi is a beautiful person,
full of secrets
and he is a vast ocean Rumi you
are also in that caravan of passion Iqbal
is the leader of the caravan of passion [Praise]
[Praise]
Rumi has given some message to this Asar too They say
say
that he is the lamp of protest, of protest of free thinkers,
thinkers,
he is the Imam of the caravan The
message given is the
message of Maula Rumi I am concentrating on only two things, the
same message of Allama I
would like your permission to understand his distinction There is a convergence on two things
Ishq and
Jahad Its meaning is I will submit at the end
Ishq and
Jahad Maula Rumi says happy
people love is a happy business, doctor, all the
medicines are new in name, so Plato is not fake,
you remain happy with us
Our passion is extremely beautiful You are the only cure for every disease and every evil
names, have imprisoned us in a small, narrow cavity of their own self, depriving
us of greatness, and have
deprived us of the knowledge of their reality, and have
deprived us of the closeness of their soul, and have imprisoned that
forced blood and that living human being
within the boundaries of blood, he said,
all these stars are nameless, for which there is no cure
Maula Rumi says, O love, your lonely fire
makes all these things special, you are the only evil,
now Allama says, this was the message of
Maula Rumi, Allama says, the desire is the
limit of love and the beginning of
respect, he said, what is religion, religion is the
name of burning in the desire of someone, desire is in me, O Sadiq,
free yourself from the desire of all these false, material lusts and negative selfish desires, and attain that desire. Burning for the truth,
burning for the truth is called religion and he said that the
culmination of this religion is love and its beginning is etiquette,
this is the lesson of Allama that the beginning of religion is
etiquette and its end is love,
today be it Madrasa
or Universities, the three types of
educational institutions mentioned by Dr. Javed Iqbal Sahib, or modern
educational institutions,
even Madrasa, where education is imparted only in the name of religion,
and the entire atmosphere of the Madrasa is
devoid of etiquette, is devoid of
love, then there is
no comparison to etiquette, there is comparison and
Allama says that love is not that which is
born in the body by eating wheat, oh oh
what Maula Room says,
love is not that which is born in the body by eating wheat, love is not that, love is that
which burns that effect and mixes
mixes [praises] with it
[praises] with it
born by eating wheat It is
born, that is, the love that is born by encouraging the inner self and inner desire,
that too
fascinates you
and the love that takes you to the court of Allah,
that too fascinates someone, makes the
soul fascinate with dance, there is
dance on both sides but the difference is that Allama
says leave the dance for Europe, leave the stiffness and intricacies of the body, dance
for Europe, the
intricacies of the body are in the dance of the soul, only
then says the reward for that dance which is being
done for Europe and who is the
great freedom and among those who take the name of Mukhtar himself,
who today does not dance, he
said for the Maghrib, the dance which is done for the Maghrib, the
reward is for that dance, the reward for naked deeds
deeds
is dervish and
shahanshahi and he said that the call of Isra and feeling
cannot make them alive, it was from the soul, even in life it was the
same Whose
resurrection after death is the work of only free men The
destination of every soul is the embrace of death This
This
freedom is obtained through the true love
Allama says that the fate of that community
whose love has no fame, whose pride has
no vanity, is nothing but death and disgrace. That community can
never exist in this world of bitterness. That
community whose love has fame and pride, whose vanity is great, can never exist in this world.
Allama says that the universe is killed by the heat of love. Knowledge is the place, the
attributes of love, the spectacle is the
nature of knowledge. Love is the birth question, the answer is hidden.
Love has honour, kingdom and pride. Love is the humble
slave of the crown and the naked. Love is the house, love is the world,
love is the entire faith and
belief. In love, pleasure is the destination, the
noise of the storm is halal. I will find another companion.
I had said that Iqbal's love
teaches him the lesson of continuous life-giving, teaches him the
lesson of confrontation, teaches him the lesson of bringing about a revolution, takes him
out of the clutches of occultism and
with the power of faith, teaches him the lesson of restoring, protecting and advancing his soul, his self,
his pride, his honour, his self-respect, his
self-confidence, it gives him the
lesson of self-confidence, it is said that the noise of the storm is
halal, the pleasure of the shore is
haram, lightning is halal on love,
knowledge is haram on love, Ibn-ul-Kitab, love is the Ummal (praise)
(praise) book,
Allama gave this message, Allama said that in the
caravan of Hijaz, not
even a single Hussain has been
affected by love, the one who has patience has still gone, the wind of the storm has given the intellect, the
guide of the heart and eyes is the line,
love should not be an idol of evil, love
is also the Khaleel of Sid, love is also all Hussain. Badr
Hunain is also the mark of existence
Love and freshness in my conscience
Love became the mark of Kohan All Mustafa's intellect is all bull [Music]
Now the reference is towards this immortal which is
called intellect By this intellect, Allama
means Aqle Zul, it is Aqle Madi
which denies the mark, therefore ending the matter, let us come to the
conclusion, this is the message of Allama, the
entire Kalam of Maula-e-Roum
is filled with it Love and struggle
Love of Maula-e-Roum and Allama Iqbal
is the foundation of belief, it gives birth to belief
Knowledge gives birth to Janno-Takhn Knowledge gives
birth to Taqi Love gives birth to belief
That is why Allama said, love is intelligence, Namrud jumped into the fire without any fear,
love is intelligence, the spectacle is long left, right
now intelligence resides in the mind, Tami
resides in Taqi, it is right
because the work of intelligence There is research and it finds the
path of research through research,
intellect finds the path, love
grasps and takes one to the destination, honour and
dignity are emphasized on the restoration of the self, Taqiya is
emphasized on the self, Mujahi is emphasized on the self and
deeds also have a self and
deeds also have a forgiveness of their own self, the essence
of the self and the forgiveness of deeds is of the self, this is that the
community should be aware of its national dignity, should be
concerned about maintaining that dignity, the community should
live on its honour and dignity and should die for its honour and dignity, the
community should never let its independence be lost
and the community should never let itself lose its freedom, O
Rue Iqbal, the national selfhood whose lesson you
taught, that national gathering of self was gathered on four pillars,
national dignity, national honour and dignity,
national freedom and national self-reliance, alas that
abode of yours, Iqbal. The Ismailis have been
scattered from all its four corners today
on the map of today's new Pakistan. Those who
changed their ideals, now on the soil of this Pakistan, it should be
said to Pakhhar that neither the ideal of Quaid Azam remains nor Iqbal
remains. The nation whose leader changes its ideals, the home
of that nation will be scattered, what else will
happen? Allama then said that the
second forgiveness is the truth, if a person gets forgiveness of self and
forgiveness of God, then he develops strength.
Allama's strength itself teaches trust, it
brings arrogance and selflessness, which
prevents one from becoming a destitute,
prevents one from becoming a needy fakir and a beggar, and it
brings sincerity and strength.
You do not work for the pleasure of the masters and the rulers, you trample every element under
your feet, you
work only for the pleasure of one, who is the Creator of the universe
and the Master of the universe, and when the Imam himself
According to Allama, the love and faith that is known gives
birth to courage and valor,
they are not afraid at every step, they do not panic, the
situation here is that the power, valor and valor have been
snatched away in the same way as the
angel of death pulls the soul from a body,
here the legs start to falter, we have
considered someone else to be great and have called the real great, as a
result then the view of Allama was that
if this thing of valor comes
then only two things remain, thirdly
nothing remains, either worship of God remains
and slavery of Mustafa remains, I am
finishing it and the continuous confusion
and doubt that comes from this, its
result is that by staying firm on this faith and love, one does
not become a slave of fire, the community does
not become dependent on fire, today we have defeated the
Jinn We have accepted slavery.
As a result, we have compromised with corruption. We have
made slavery and oppression. We have compromised with political, social
and physical oppression.
Why have all these compromises been made? Our conscience is
no longer awake. Our pride and dignity are
no longer awake. Why have all these compromises been made? There is
only one reason for this, and that is,
instead of worshipping and praying to God, we are worshipping caste anarchy and materialistic selfishness.
selfishness.
Apart from this, we have made our god worthy of praise,
our desires, our self, our
anger, our negativity, the world, the position, the greed of the world.
When the god changes,
then the future of those deeds
is in danger. If we want to live like
living deeds, like respectable deeds,
with faith and self-respect,
with strength, faith and light of love, and
carry on the struggle with continuous and correct understanding, the way for
this is that first of all we should accept caste. The idols of chaos and the
Medieval Magi that we are worshipping,
this idol is a more revered idol than Lat, Manat, Uzz, and Hubal, this
this
is a more revered idol than Lat and Manat because those idols
were visible, their worship was visible, and the
female greed and lust lead towards the position, and
this is that idol, that shrine
was adorned in the Kaaba, this shrine is adorned in the heart,
everyone used to see it, no one saw this, there
are beards on the faces, there are honors, there are
leaders, all are appropriate and in the
name of democracy, but whoever you see,
his land is bowing before the idols of chaos, until
we [praise] so I would like to take leave by saying this,
in the context of Iqbal Naas, for the
appreciation of Pakistan and our nation,
our journey will start from here that
we declare
repentance for getting rid of the worship of the idols of Agar and the Medieval Magi,
then the next journey will begin.
Allah is the Lord of Honor for us and the entire Muslim Ummah
[Music] [Laughter]
[Laughter] [Music]
[Music] [Praise]
[Praise] [Music]
[Music] Istkameshwari
Istkameshwari
Alka Ya Rasul
Rasul Allah
Allah Sallallaho
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