This content is a profound discourse on the philosophy and enduring relevance of Allama Muhammad Iqbal, positioning him as a spiritual guide ("Khizr of this era") whose message of love, struggle, and self-reliance is crucial for revitalizing individuals and nations in the modern world.
Mind Map
انقر للتوسيع
انقر لاستعراض خريطة الذهن التفاعلية الكاملة
Bismillah Rahman
Rahman
Rahim Starting in the name of Allah, who is most
merciful, always merciful From the
beginning to the end, the
made,
prayer has
become an excuse to see you Bismillah Rahman [Music]
[Music]
Rahim Head of the gathering, Mataram Sartaj Aziz Sahib, Respected
Doctor Javed Iqbal Sahib Other gatherings,
guests, respected Qadr and ladies of the gathering, I
and as a
special guest, I offer my greetings to the Markaz or Majlis Iqbal
from the same club,
who have
kept the message of Iqbal's thought burning like a candle even in this period of history, and are using Iqbal's
and are
inviting the nation to continuous blessings from it,
especially at that time
when the country is
and its effects
and from the story of that map which at present has
raised the pride of Pakistan
and reduced its image in the eyes of the people,
from that story now I have to
say with pain that this country neither
belongs to Iqbal nor to Quaid Azam.
When we stand in this country today and
talk about Iqbal and Quaid Azam, it is
not wrong that
their souls feel ashamed or their grief is shed.
Today we see
that from the mouth of the life of Muktadir, the nation is happy that
Iqbal is the prophet of nation and
Quaid Azam is the prophet of democracy.
Today the nation is happy that the
nation is at a strange milestone and
democracy is also at a strange and astonishing milestone.
Nation and
freedom are under oppression
and democracy is immortal. Nation is helpless
and in this Iqbal is completely concerned about the system There is
no disobedience or disagreement in this system The
speciality is that the forgiven are our own and the
One section is employed in the serai The
drunkenness is forced on the serai The other section is employed in the commotion
No one
is a stranger The system is perfect Wahdatul Wujud
The one is the same Everywhere the
forgiven is the other But everything is the same The destruction is the
same Every limit is the same And the rest is his
reflection and manifestation
Now where do we find Iqbal in this map of Doctor Javed Iqbal Sahab
And where to find Quaid Azam in this foggy environment
It is the duty of those who know Iqbal and love Iqbal that they should never be disappointed
Insha Allah, oppression will be removed
his Kulliyat, there is no freshness in his thoughts, there is
perfection in his intellect and love. The
intellect which Iqbal considers to be wisdom, and there is
no freshness in love.
But unfortunately, from that greatness,
each one of us has
taken out a part according to his desire, his intention and his passion
and has made it the total Iqbal and has
left all the other parts and scattered them. In
this way, the thoughts and personality get ruined. According to
me, Iqbal Khizr
is Asar. I am giving a new reform.
It is Asar. I do not know whether
any of the authors, thinkers or forgivers have
used this term for Allama before
or not. It did not come to my notice. If
not, then today I am describing this reform
and on me, in reality, Khizr
is Asar. Khizr of this era.
You will ask why, because the
praise of Khizr that I know from the Quran is
That Khizar is the sign of life.
sent, when Musa al-Salam and his
servant and his disciple Hazrat Yusha bin Nun
both of them went in search of Khizr, the
place that was told to them was Majm ul Bahar. Two things are
worthy of attention which make Iqbal closer to me and have an impact.
impact.
Where two rivers used to meet each other, that place
was the confluence of two rivers, there they will find Fawad- ud-
ud-
Din, they had taken a woven and
fried fish with them. They stayed there for a while, the
fish came alive and went away by making a tunnel. When they
reached further, Musa al-Salam
asked for food. Yusha bin Nun said that
Hazrat, that place which was the confluence of two rivers, where they
stayed for a while, that fish, dead,
woven, fried and cut, came alive and
went into the river. He said,
Jalli-kama-kuna-Nabi Yusha bin Nun, that is the place
we were searching for. Khizr will be there
where praise turns into life.
Khizr
is the sign of life Khizr was the one who
gave that style and effect to the air and air that it could
change death into life Iqbal on the basis of two ablutions
I can see the effect of Khizr one is that he
was the sign of life Iqbal is the message of life
Iqbal's entire message is
on life,
tapesh is on life, action is on life
Iqbal has given full concern on changing death into life and
changing a dead nation into a living nation
and the second reason is
reason is
Iqbal is the confluence of two rivers where Khizr meets
meets
and you can read anyone
you will not find such a confluence of two rivers anywhere
which is in Iqbal Iqbal is the confluence where the deaf of intellect and the
metre of love meet, the
name of that confluence is Iqbal [praise]
[praise]
where the deaf of intellect and the metre of love meet, the
name of that confluence is Iqbal Where knowledge and
passion meet, that confluence
is called Iqbal. Where the sea of wisdom and faith
meet, that confluence is called
Iqbal. Where the sea of philosophy and the sea of forgiveness
meet, that confluence is called Iqbal. Where the
sea of stubbornness and the sea of truth
meet, that confluence is called Iqbal. Where two rivers, the modern and the ancient, meet, that
And the sea of peace and tranquility. On
one hand, there is a state of peace and tranquility in the heart and soul; on the
other hand, there is movement, revolution and transformation in the entire life. Then, where the
sea of peace and the sea of
revolution meet, that strange
confluence is called Iqbal.
And similarly, where the East and the West meet,
Those who visit and travel in the Western world today will be
aware and agree that at this
time I see this
in the entire Western world, not just the Muslim world and the Arab world.
I am
talking about the non-Muslim world and
including the Islamic world, in the entire West,
and in the East as well, there are four individuals
who have emerged as a confluence of the East and the West
and who are being read the most in the entire world right now, who are being read the
most in the West, the
non-Islamic world, people of every religion without any
discrimination, who are being translated,
whose thoughts and words are being shared
and on whom concentration
is being given, you should go and see the Kutub Khanas of the
West, Liberia Book
Stores, they will completely testify my point
and those four individuals are in the
history of Islam, there is one Ghazali,
one Ibn Arabi,
one Rumi and one Iqbal [praiseworthy].
[praiseworthy].
Rest of all, people of his region and
his community are reading them a
little more, other people also read them and
know them, but these four individuals, these are
those four confluences or those four are the
Khizrs of their respective times,
whom the world knows at this time Maghrib is also eager to read them with full
thirst, with the intensity of thirst, and is
eager to understand them. It is being understood that
in the message of these four, humanity
is the solution to the burning problems of the sad humanity and that
that
fire in the ashes of this humanity, in which
Akhlaq Qadar has been reduced to ashes, spiritual Qadar has been reduced to ashes, in which
man and humanity itself have been reduced to
ashes. The smoldering fire within the ashes,
which is burning and extinguishing everything,
if there is any solution for it, if any
solace can be found today, which can give solace to the sad humanity, can
solve the tangled humanity
and can show the way to our problems of life, then
those four are the ones who are being read.
Iqbal is among them,
therefore, considering Iqbal only a poet would
be against the knowledge of Iqbal. Iqbal was not a poet,
poetry was his inspiration to convey some big purpose
to humanity, community and Ummah.
His poetry was composed [music] Poetry was not Iqbal's art, poetry
was Iqbal's inspiration, he himself says that neither I am a poet nor
my profession, go and play, he has written to different authors,
he has written in them that I have
adopted poetry and poetry as a medium to convey my message to the community,
this poetry is his blessing, his area, it is the inspiration that will be bestowed upon him
and his message is the message of knowledge and wisdom,
pride is the message of love, life is the message of Javed,
from Marf it is the message of Quran and relation
is the message of Sahib-e-Quran, the source of Iqbal's entire thought, Shame Tasr,
